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Samudra Manthan in Hindumahasagar

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The only ocean named after a nation has along its rim 59 sovereign states. A United States of Indian Ocean Countries will create an Indian Ocean Community to counterpoise European Community. It takes vision to make this happen drawing upon the civilizational strengths of maritime contacts of several millennia and exemplified by the largest Vishnu temple in the world, the Angkor Wat and enshrining Hindu Dharma-Buddha Dhamma as twin facets of a global ethic, inviolate. See more at: https://sites.google.com/site/indianoceancommunity1/

Kalyanaraman


India and China Are Not Destined to Clash

C. Raja Mohan, Samudra Manthan: Sino-Indian Rivalry in the Indo-Pacific (Carnegie Endowment for International Peace, 2012).
The bilateral relationship between India and China remains a fringe topic among academics of international relations around the world. And yet, Sino-Indian ties will shape the 21st century like few others over the coming decades. In fact, the triangular relationship between the United States, China and India, soon to be the three largest economies in the world, will be as important as U.S.-Soviet ties during the Cold War. Increased tension and the prospect of conflict between New Delhi and Beijing could seriously affect the global economy – strong cooperation between the two, on the other hand, could pose a real challenge to U.S. global supremacy.
In this context, Raja Mohan’s Samudra Mathan is a welcome contribution. Mohan, one of India’s leading foreign policy analysts and one of the few scholars based in the Global South with a global reach, contends that the growth of India’s and China’s naval capabilities will expand the security dilemma between the two countries. It will no longer be limited to the lands of inner Asia, but will now extend to the waters of the Indian and Pacific Oceans. The author thus agrees with Robert Kaplan, who argued in a recent bookMonsoon: The Indian Ocean and the Future of American Power, that the Indian Ocean will turn into the new center of power in global politics, and the stage for the “new Great Game” where global power dynamics will be revealed.
Policymakers in both New Delhi and Beijing are unlikely to publicly agree with Mohan’s argument. After all, both governments frequently point out that “Asia is big enough for two global powers.” And yet, the author’s claim that as China and India’s economies globalize and the two states acquire interests far beyond their own territorial and regional waters, “their naval footprint will grow, overlap, and generate the basis for potential conflict in the Indo-Pacific” seems to make sense at first glance.
A few important caveats apply, however. First of all, the usefulness of the concept of the “Indo-Pacific” is debatable, and some will argue it artificially inflates the degree of overlap between India and China. After all, the presence of India’s navy in the Pacific is still very low. And despite recent investments, China’s navy is still far too small to rival that of the United States in any region of the world. The assumption that the border conflict between both countries will inevitably lead to similar conflicts over maritime borders is equally open to contestation – after all, China’s and India’s navies could just as well cooperate.
This leads to a larger question: Will Sino-Indian ties in the coming decades be marked by cooperation or conflict?  Mohan’s prediction that it will be the latter will lead some observers in the Global South to accuse him of buying into a Western narrative and argument of enduring U.S. hegemony – namely, the assumption that China, India, Russia and other emerging powers will rather focus on competing against each other than unite against the United States.
There are plenty of reasons to be pessimistic, however. First, China and India have been at war before – in 1962 – and the resulting border dispute is yet to be resolved. Second, Asia lacks strong regional institutions that could serve as a platform to resolve future problems (many exist already, ranging from issues around the Dalai Lama and Pakistan to the Nuclear Suppliers Group). Third, both countries are extremely resource-hungry and could soon clash over how to share strategic resources in times of scarcity. Fourth, both countries possess nuclear weapons, which points to potentially disastrous consequences for its combined 2.5 billion inhabitants.
And yet it seems unlikely that future Indian and Chinese leaders will repeat the mistakes European leaders made a century ago. Trade ties between both countries are vast, and both societies will focus on eradicating poverty for many decades to come, with little interest in destabilizing the region. Even though China is not democratic, the Communist Party leadership is keenly aware that its legitimacy depends on strong economic growth, not merely on increased military power.
The title is perhaps the most controversial aspect of Mohan’s entire book, as it implicitly describes the Sino-Indian relationship as a battle between angels and demons, with the United States acting as a God-like arbiter between the two.
With Samudra Manthan, Mohan has clearly positioned himself when it comes to the future of Sino-Indian relations. It is up to policymakers in New Delhi and Beijing to prove him wrong.
Oliver Stuenkel is Professor of International Relations at the Getulio Vargas Foundation in São Paulo. He writes about emerging powers on his blog, Post Western World.
Socrates
December 22, 2013 at 20:24
It does not need New Delhi and Beijing leaders to prove him wrong but I myself and people around North East and South East Asian countries prove him wrong immediately.
No other countries including India know Chinese more than Vietnamese, Korean, Japanese ,Myanmarian, Thailandese, Cambodian, even Indonesian and Malaysian.
If Western powers did not appeared in N-S East Asian seas in 16th century ,all N-S East Asian countries might have become today greater China already because Han Chinese is Expansionist /Chauvinist in nature.That means they would expand their territory whenever they are strong and retreat whenever they are weak.
Look back Chinese history after WWII and after Mao siezed power in 1949 .China at the time was still in tatters after hundreds years mumiliated by Western powers, Japan occupation and civl war.But it was still enthusiastically to intervene into Korean War in 1950, then invaded Tibet in 1961 and then invaded India in 1962 as well as fought 2 bordered wars with USSR at the same time.
Now even Russia also have been seriously worrying about China expansionism as China surrendered millions km2 its territory to Russia in 19th century when Qing dynasty was still in power.
India luckily was in tact in that period because China Qing dynasty was defeated by Britain in Opium war and 8 Nations Alliance war .
Besides ,Qanlong emperor of Qing dynasty had invaded Tibet before Britain came to China.If Britain did not appear in China at that time ,Tibet was annexed by Qing dynasty since then…and India must have been the next target and who can tell if India could fend off the invasion of Qing empire army or not ?
With its recent history as above said.Who think China would peacefully coexists with its neighbours when it’s now a 2nd biggest economy with the world 3rd most powerful army at its disposal.
Further still, since 2000 years ago, Chinese emperors had assumed that only Great Han Chinese empires are capable and human resources to rule the world. And that assumption was repeated occasionally one dynasty after another until Sun Yat Sen, Chen Kai Shek, Mao Ze Dong and now Xi Jing Pin when he declared that CCP must accomplished “China Dream. And China Dream which Xi meaned in the speech is that China rules the world ( China must replace USA as the world hegemony) but not the prosperity for Chinese populace as the author thought.
WHAT A NAIVETY !
Bankotsu
December 22, 2013 at 23:30
What drivel on China! lol.
Valbonne
December 23, 2013 at 13:57
Well done! At least, Mr. Socrates speaks from the bottom of his heart as an Indian and express how Indian look at China and how he himself hate anything Chinese.
BeWay
December 24, 2013 at 19:51
There is a common saying from South East Asia people that in case when you see an Indian and a cobra, who do you kill first?
Answer : Indian.
Reason : Throughout history, SE Asians have always perceived the Indians with distrust for being self-centered, cunning and even miserly. We will have thought it’s only SE Asians who may have the wrong perception but when you examined it more closely, practically all the India’s neighbors have almost the same perception of how India and Indians behave in general
Take typically the incorrigible piece of opinion penned by Socrates (an Indian??), it is the case of the usual con job propagated to deceive the naïve, gullible and clueless Indian simpletons alike.
Throughout history even before Admiral Cheng Ho much publicized voyages, it was recorded that the Chinese, Indians and even the Arabs have been traded with each other along the Silk Road as well as throughout the South East Asia regions peacefully for centuries. We didn’t see any Chinese territorial expansion over anywhere in SEA, India or Central Asia. Then came Admiral Cheng Ho seven voyages which not only brought forth more abundant and flourishing trades covering the whole of South East Asia nations, Sri Lanka, India, Middle East as well as East Africa. When the mighty Chinese expeditions sailed throughout all these regions, the Chinese didn’t invade nor setup military bases in any country. Due to Chinese internal issue, the Chinese stopped sending any expedition outside the country way before the Western Imperialists arrived. It’s unfortunate that the Chinese turned inwards rather than progressed forward to protect India and South East Asia nations from being colonized by these Western Imperialists.
Intervention into Korea is a good cause to stop the insane abuses by the America military
Reunification of Tibet is a good cause to protect China own sovereignty rights
Invasion of India is a good cause to show the Indians that the Chinese were not fearful nor afraid of Nehru arrogance in pushing its aggressive forward policy against China. The Indians have been taught a painful lesson never to step on the dragon tail then or anytime in future.
The Chinese nation has progressed and developed well for the last 30 years despite all the naked intimation and blustering by U.S and its lackey Japan. It stands tall for its principle, neutrality and most of all, for its resilience and determination to succeed. Where are the Indians then? Well, they are still hiding under the skirt of its white master, throwing little rocks at everyone, just to show it still exist as little pauper.
—-
Bankotsu
December 22, 2013 at 14:38
I think India is destined to clash with the U.S. in the Indian ocean and China is destined to clash with U.S. in pacific ocean.
That is why India and China must join forces.
India looks to expand strategic footprint in Indian Ocean
http://articles.timesofindia.indiatimes.com/2013-12-16/india/45254209_1_indian-ocean-maldives-security-advisor
Socrates
December 23, 2013 at 12:58
My man,
Let wake up and be frank ! US obviously poses NO threat to India national integrity and vice versa ,but China has been obviously and serously doing.
That’s why India and Japan have signed a strategic total aspects partnership recently to counter China assertiveness in N-S East seas and Indian Ocean.
Besides, if it’s the case .It might take Indian navy another century before it can confidiently confront with US navy as Indian navy consists most out of date warships and subs including carrier it has recently possessed.
TDog
December 22, 2013 at 13:10
India has a long way to go before it will compete with China. With a much smaller GDP, a military that is inferior in many ways to the PLA, and no permanent UN Security Council seat, India is not in a position to cause China problems either at home or abroad.
India needs to stop defining itself within the context of a relationship, adversarial or cooperative, with another nation. Whether India views itself as China’s nemesis or China’s competitor or China’s partner or whatever, India needs to stop it. India right now is running around in circles and spending itself stupid over the profound inferiority complex it feels vis a vis practically the entire world, to say nothing of how pronounced that affliction is when one mentions China.
India’s come a long way since independence, but it has a long way to go. Decades of protectionism and choosing to side with the losing side during the Cold War have kept India back and its dysfunctional bureaucracy continue to do so today.
In foreign policy, India needs to decide what is best for it, not what is detrimental or contrary to someone else. India’s foreign policy is designed around competing with or ingratiating itself with others and that is an inherently reactive and submissive policy, one that is unbecoming a nation as dynamic as India.
India should solidify and grow its economy before worrying about others. Its border disputes with China are over territory you couldn’t grow a turnip in and Pakistan is a basket case. India should concentrate on itself before it cares what others say, think, or do.
Mike
December 24, 2013 at 01:49
China’s economy has only overtaken the Indian economy in the last 30 years or so. And this lead will not necessarily be permanent.
Also China’s growth was not due to intrinsic Reasons. It was largely due to massive western/Japanese investment investment in China. Starting with low skill/low cost manufacturing.
This investment was offered by Nixon/Kissinger to ensure that China never fell back into Soviet orbit and became a STRATEGIC PARTNER of the US.
After taking massive western/Japanese aid and investment in the 1980s/1990s, China is no considered a STRATEGIC RIVAL by the US.
All this shows how thankful China is to the west and Japan for the massive investment, technology transfer and building skills of the Chinese workforce over the last three decades.
Nurtured to economic success and strength by the West and Japan, China has now wants to confront its benefactors.
India is a superpower
December 24, 2013 at 14:58
I agreed. India is a superpower.
TDog
December 24, 2013 at 19:02
Mike,
A few observations:
1. China’s GDP was 50% larger than India’s in 1970 and remained larger since then. Even in 1960, India’s GDP was valued at about $37 billion while China’s was about $60 billion. In other words, China’s been outperforming India for about fifty years, not thirty.
2. A Low cost/Low skill manufacturing workforce IS an intrinsic advantage given that China did not exactly import low-skill workers. That China has moved on from low skill labor to high skill labor (computer assembly, biotechnology manufacturing, aerospace) while keeping costs down only demonstrates China’s inherent flexibility.
As for China being a strategic rival of the US and Japan, China didn’t start it. After the fall of the Berlin Wall, it was the US that initiated hostile activities against China for some odd reason. In fact, it was President Clinton who first coined the term “strategic competitor” when referring to China during his 1992 presidential campaign. US domestic politics and not Chinese foreign actions were what first resulted in this notion that China was The Enemy. Given that America has for so long defined itself as anti-Russia, it was only natural we would go casting about for a new enemy, if not to unify our nation then definitely to paint our political opponents as “being soft” on.
China is not the one who initiated this confrontation. We used them as a counterweight to Soviet ambitions not only in Asia, but also in Africa. When the Cold War ended, we did what we did with most of our allies – we cast them aside and turned them into enemies. We did it with Manuel Noriega, we did it with Saddam Hussein, we did it with the Iranians after they helped us against the Taliban, and we did it with China.
We are very poor allies. That we tend to place the blame on them for it does not change the fact that we often encourage the sort of blowback we then rail against.
Mike
December 25, 2013 at 00:47
TDog, could you tell me about your source of GDP data. I am used data from the World Bank. And that shows India and Chinese diverging from around 1990 onwards. Thanks
http://thediplomat.com/2013/12/india-and-china-are-not-destined-to-clash/

China to Sell Bangladesh 2 Submarines: next theatre of war Hindumahasagar?

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http://farm9.staticflickr.com/8457/7997943092_8675616ed7_b.jpg

China to Sell Bangladesh 2 Submarines

Bangladesh has finalized a deal to purchase two Ming-class  submarines from China, according to a report in the local New Age newspaper.
Prime Minister Sheikh Hasina first announced that the country was interested in purchasing submarines back in January, as part of a broader plan to modernize its military. At the time, she did not specify which country Bangladesh would be purchasing the submarines from, but military officials told media outlets that it was in negotiations with China.
The New Age report said that the deal, which is waiting for final approval from the Finance Ministry, for the two submarines was worth $203.3 million. It would be paid by Bangladesh during the fiscal year 2017-2018, with the submarines being delivered in 2019. Seventeen Bangladeshi sailors are being trained to operate the submarines, the report said, presumably in China.
The New Age report said that the Bangladesh Navy had purchased land in Kutubdia Island where it planned to construct a submarine base.
Ming-class submarines (Type 035) are diesel-electric powered submarines based off of the Romeo-class submarines that the Soviet Union built in the 1950s. The Ming-class submarines, however, feature a number of improvements over the obsolete Soviet models. The specific variant that Bangladesh is purchasing, Type 035G, is the most recent and last Ming-class submarine. China built six of them between 1997 and 2001, according toGlobal Security.
Hasina has made building a “three dimensional navy” a top priority for the country. In January she declared: “We will build a modern three-dimensional navy for future generations which will be capable of facing any challenge during a war on our maritime boundary.”
Bangladesh’s decision to purchase the submarines from China is unsurprising as Dhaka has long relied heavily on Beijing for military equipment. In 2012, it was the second largest market for Chinese arms exports behind Pakistan.
Still, the move has deeply unsettled Bangladesh’s neighbor India, who is concerned about Chinese influence in South Asia and the Indian Ocean. News of the submarine negotiations between Bangladesh and China had already led India’s Eastern Naval Command to seek a larger presence in the Bay of Bengal, The Times of Indiareported earlier this month.
The newspaper quoted a senior Indian defense official as saying:
“Why would Bangladesh need submarines? This decision by the government there and the ongoing strife in the country is a matter of concern for us. We also suspect that Chinese submarines are sneaking into Indian territorial waters in the Bay of Bengal region, though none has been detected as yet. This is reason enough for greater naval presence in the region. At the moment, India isn’t really prepared for any conflict in the Bay of Bengal region near West Bengal due to the lack of adequate infrastructure.”
The report went on to describe a number of infrastructure upgrades India’s Navy is making in the area, primarily land it is looking into purchasing on Sagar Island. These include building a new port. Also in West Bengal, India is constructing a Unmanned Aerial Vehicle base in the city of Kolkata.
Bangladesh has long-standing maritime border disputes with India and Burma in the Bay of Bengal. The International Tribunal for the Law of the Sea International Court decided the Bangladesh-Burmese dispute in Dhaka’s favor last year.
Meanwhile, in 2009 Bangladesh instituted proceedings against India over the dispute in the UN’s Permanent Court of Arbitration. The hearing took place this month, from December 9th through December 18th. A decision is expected sometime next year.
COMMENTS
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Zimmermann
December 24, 2013 at 15:11
China is not looking for a military conflict with India. It will instead invade India with consumer goods. The Indian market place will be flooded with Chinese toys, textile, clothes, electrical and electronic goods, computers, smart phones, cars, motor bikes, furniture, tools, machinery, etc. instead of worrying about the submarines, the Indians ought to think of what to export to China.
R.G.
December 24, 2013 at 12:52
Those two subs will tie up at least two of India’s surface assets in monitoring & tracking them. Also, with the Mings in the area, Indian navy is gonna have a trying time to determine whether they are Bangladesh’s or China’s vessel. Smart move on China.
applesauce
December 23, 2013 at 08:44
it is odd that they would purchase an old, obsolete/near obsolete sub such as the ming class when there are much more modern classes available from the same source, namely the song and yuan classes.
this leads me to believe two things.
one. all of the mings in china will soon be decommissioned and there fore china will simply move the factories/tools to bangladesh in addition to the sales of the last of the mings directly.
two. the entire deal for 200 million must include tons of extras such as the factory/tools i mention and training, weapons, ToT
TDog
December 23, 2013 at 06:55
India really doesn’t have too much to worry about. The Ming is a pretty old design and even with upgrades is unlikely to cause too much trouble.
blitzkrieg
December 23, 2013 at 12:23
That’s not true. All it takes is one unobserved sub, either through the enemy’s successful employment of stealth and careful concealment or sheer negligence and lack of training of the sonar crew on the friendly part, to spell doom for an AC. That one sub will be detected after the first round of 2 torpedoes and can get off at least another salvo before being sunk. That’s 4 torpedoes against one big AC. The result being, of course, an immobilized carrier and the entire escort group must now either abandon her or stay behind and get sunk by enemy naval air. Good bye $10 B.
Even if the chance of this scenario playing out is remote, the mere possibility of this happening will make any admiral nervous. It’s quite literally like walking into a mine field.
Mazo
December 24, 2013 at 01:45
LOL India isn’t worried about the Bangladesh Navy or indeed its 2 submarines launching a military campaign or harassing Indian shipping in the Bay of Bengal.
India’s concern is China’s influence and inroads into the Bay of Bengal – particularly submarines. Since the 1990s, the Indian Navy has been paranoid about Chinese submarines in the Bay of Bengal.
TDog
December 24, 2013 at 18:38
If India is so worried about a submarine sale signalling a Chinese encroachment into their neighborhood, why don’t they sell Bangladesh diesel submarines of their own and head the Chinese off?
Oh wait… India has no domestically produced diesel submarines… never mind.

How to use blackmail to fast track into America -- Ashali Varma

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How to use blackmail to get into America



India Uninc. - Prof. R. Vaidyanathan. A tour de force on real India's economy.

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INDIA UNINC – FOREWORD

I have known Prof. R. Vaidyanathan for nearly fifteen years. He did an exhaustive study on the Non-Banking Finance Sector a decade ago which was in a sense an eye-opener for many of us in the industry. The study established that the Non-Banking Financial Sector involving large companies and small moneylenders plays a very important role in the economy of India. The Non-Banking Finance Sector plays an important role in meeting the credit requirements of the small businesses in timely fashion at appropriate risk adjusted rates. He also showed us that a larger portion of credit requirements of sectors like trade, transport, hotels etc. are met by the Non-Banking Finance Sector.
While most of our discussions used to revolve around Non-Banking Finance Companies or NBFCs, Prof. Vaidyanathan enlarged the scope of his study by introducing the role of UIBs or Unincorporated (Uninc.) bodies like money lenders, chits etc. to consider Non-Banking Finance Sector or the NBFS as a whole.
Prof. Vaidyanathan has been associated with a number of regulatory bodies and also sits on the boards of many large corporates as independent Director. But he has retained his abiding interest in small and medium businesses and their financing.
Prof. Vaidyanathan is a prolific writer in business journals and magazines. He has consistently highlighted the role of non-corporate India as well as the non-banking finance sector of our Economy. He has also dwelt on the salient differences between the Indian Economy and that of US in terms of structure, employment, institutions, instruments and regulations. He argues that Indian paradigms need Indian answers and not ‘solutions’ copied blindly from western text books.
In this seminal work, he brings out the salient aspects of the Unincorporated or Non-Corporate India primarily consisting of Partnership and Proprietorship firms, what is termed as the P&P sector.
He estimates their share in National Income — more than 40 percent — in savings/capital formation and employment. He explains that they occupy a significant part of the service sector and also have greater real growth rates. In a sense, they have been the engines of our economic growth in the last two decades. He argues that they occupy a fairly large space in our economy but get lesser attention due to our focus on the corporate sector. From that point of view he calls for re-focusing our reform process to facilitate the growth of these small and medium enterprises. India Uninc. is the victim of corruption and bribery by government agencies and lack of timely availability of credit at reasonable interest rates.
In that context, there is a need to reform regulatory and governance mechanisms at the state level. He also highlights the role of caste as social capital in some clusters of economic activity in India. It provides a refreshing perspective on the role of caste in capital formation, risk taking, facing failures and credit transactions with trust. He brings out the importance of a separate developmental and regulatory agency for Non-Banking financing entities which would go a long way in facilitating orderly and faster growth of the Unincorporated sector.
He brings out the issues of Charity and giving as practised by these small businesses from times immemorial and how without a CSR regulatory framework they have been performing acts of charity as part of their ethos.
An important point about his writing is that he backs up his claims with statistics and a generous dose of wit! I am confident that this book will be in a sense a ‘tilting point’ in discussions pertaining to our economy and reform process. Hence it is critical that policy planners, bankers, government officials, corporate denizens and academics go through this book to understand the economic issues of real India and its strengths and weaknesses.
I wish Prof R. Vaidyanathan all the best in this endeavour.
Mr. R. Thiagarajan, Founder, Shriram Group, Chennai http://prof-vaidyanathan.com/2013/12/25/india-uninc-foreword/

INDIA UNINC – ENDORSEMENTS

While the nation’s newspapers, journals, business magazines, TV channels and the internet continue to churn out reams, airtime and gigabytes of information about India’s business houses—India Inc.—in this one-of-its kind book, Prof. R. Vaidyanathan delves deep into India Uninc. and presents a persuasive case for why the latter is really what is at the heart of our economy, and why any growth story about India is incomplete if that real engine of our growth is ignored.
The author argues that the real India story, over generations, lies with the many proprietorship and partnership firms, small manufacturing units, kirana stores, single entrepreneurs and household enterprises. That they are being finally given their due, in this important study, is the result of many years of cutting-edge research, which lays bare the lopsided viewpoints of policy-makers and ‘experts’, and urges a broader vision of the country’s economy. The small entrepreneur says Prof. Vaidyanathan, should prevail over crony capitalism.
Scholarly yet accessible, and offering a wealth of information on an uncharted territory, India Uninc. is a must-read for anybody who aspires to understand the Indian economy —as well as India itself.
1)      This book provides a much needed analysis of India’s vast non-corporate sector. Prof. Vaidyanathan offers an excellent overview of previous debates, and writes with clarity and insight on the trends and reforms that have touched this sector, how people within it cope, and what more needs to be done.  
 –Nandan Nilekani, Chairman, UIDAI
 2)      Although, the Non-Corporate sector occupies a large space in our Economy, it receives little attention. This book brings out the travails of this sector in terms of poor credit availability and dealing with corrupt government agencies. It provides a new perspective to experts who are otherwise focussed on capital markets and those with access to organised banking.
–Sucheta Dalal, Editor, Money Life magazine
 3)      At a time when Finance Ministers seem to think that attracting foreign investment is the only required reform, Prof. Vaidyanathan’s book is a breath of fresh air. He is absolutely right in saying that the non-coporate sector in India is among the most dynamic, yet least known and most neglected of sectors. It urgently needs faster clearances, less red tape and more credit.
Swaminathan S. Anklesaria Aiyar, Consulting Editor, The Times of India
4)      The beam of a searchlight on a sector we hardly look at—a sector that, Professor Vaidyanathan teaches us, has been and can be one of the most powerful sources of growth in our country.
–Arun Shourie, Former Minister, Government of India
5)       The Non-corporate sector high share in national  income, in savings, GDCF, in manufacturing /in  service sector/in taxation, in credit off take etc. makes it an engine of our economic growth and hence regrettably not adequately focused… Therefore, Professor Vaidyanathan has done yeoman service to the intellectual community by providing a recipe for rectifying the situation and this is timely.
–Dr. Subramaniam Swamy, Former Commerce Minister, Government of India
6)      Non-Corporate India makes up around 45% of our GDP and provides employment for the majority of our population. Sadly they are not part of any policy, left to fend for themselves and most often at the receiving end of the inspector raj and State tyranny!  For the first time Prof Vaidyanathan has explained their existence in a lucid manner pointing out the need for good policy to enable their growth and contribution to employment.
–T.V.Mohandas Pai,  Chairman, Aarin Capital Partners
 7)      This book is from the other India perspective — or the real India, the unknown India and the India that sustains the Indian economy and providing employment and livelihood to ten times the employment that organised private sector provides.
S. Gurumurthy, Senior Journalist
 8)      I would choose India’s next tryst with destiny is about the non-corporate sector. This book wonderfully synthesizes the puzzle
–Manish Sabharwal, Chairman, Teamlease Services
9)      R. Vaidyanathan has established with surgical precision that the most dynamic elements in our society are small entrepreneurs who remain unsung heroes.
–Jaithirth (Jerry) Rao
10)     Too often, private enterprise is equated with the corporate sector.  Numbers will show this isn’t true and much of industry and service sector growth since 1991 has been driven by the MSME sector….  India’s growth story is about unincorporated India….  Professor Vaidyanathan should be complimented for bringing this sector and its three kinds of problems, entry, functioning and exit, into the discourse.
–Bibek Debroy, Economist
http://prof-vaidyanathan.com/2013/12/25/india-uninc-endorsements/

Devyani row. Disastrous bungling by US authorities -- Attorney Daniel Arshack

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Probe into arrested, strip-searched Indian diplomat was ‘disastrously’ bungled by U.S. authorities: lawyer

Devyani Khobragade, an Indian diplomat in New York, was arrested over apparently paying her cleaning staff less than she was reporting.
Stan Honda/AFP/Getty Images; FacebookDevyani Khobragade, an Indian diplomat in New York, was arrested over apparently paying her cleaning staff less than she was reporting.

NEW YORK — A lawyer for an Indian diplomat whose arrest and strip search in New York City drew angry responses from officials in India accused U.S. authorities Tuesday of bungling the investigation.
Attorney Daniel Arshack said the agent who drew up charges against his client made a key error in reading a form submitted on behalf of a domestic worker for Devyani Khobragade, India’s deputy consul general in New York. She was arrested two weeks ago and charged with submitting false documents to obtain a work visa for her New York City housekeeper.
Arshack said in an email that the error was in “erroneously and disastrously” mistaking Khobragade’s listed base salary of $4,500 per month for what she intended to pay her housekeeper.
The lawyer said Khobragade’s salary needed to be listed on the form so that U.S. embassy officials in India would know that Khobragade had sufficient income to be able to pay her housekeeper $1,560 per month, or $9.75 per hour for a 40-hour workweek. In court documents, authorities claim she paid her housekeeper about $3.31 per hour.

Related

In an interview, Arshack said it became apparent as he and others closely reviewed the forms Khobragade was required to submit to arrange for the hiring of her housekeeper that the information she had submitted had been misunderstood.
“It’s incredibly unsexy kind of information, but it does go right to the heart of what this is about,” he said.
Prosecutors declined to comment on Arshack’s claims.
Arshack has represented Khobragade since she was arrested Dec. 13, charged with lying on a visa form about how much she paid her housekeeper.
AP Photo/Rafiq Maqbool
AP Photo/Rafiq MaqboolA protest outside the U.S. consulate in Mumbai, India, on Dec. 20, 2013, over the treatment and arrest of Devyani Khobragade, India's deputy consul general in New York.
U.S. Secretary of State John Kerry has expressed regret over the case while Indian officials have said they are outraged, particularly at a strip-search of Khobragade that they say was degrading and unnecessary, though U.S. authorities have called it standard procedure.
Khobragade has said she has full diplomatic immunity, though U.S. officials have said her immunity is limited to acts performed in the exercise of consular functions.
She has been transferred to India’s United Nations mission, an assignment that has been processed by the Indian government and the United Nations but awaits U.S. State Department approval. She would have broader immunity in that position.
In an unusual statement last week, U.S. Attorney Preet Bharara responded to what he described as misinformation and factual inaccuracy in the case by saying Khobragade was accused of creating false documents and lying to the U.S. government about what she was doing, including hiring a housekeeper who was working far more than the 40 hours per week she was contracted to work.
He also questioned why there was “precious little outrage” about the treatment of the Indian housekeeper and her husband while there was so much about the alleged treatment of Khobragade.
He said his office’s sole motivation was to uphold the law, protect victims and hold lawbreakers accountable, “no matter what their societal status and no matter how powerful, rich or connected they are.”
The Associated Press

http://news.nationalpost.com/2013/12/24/probe-into-arrested-strip-searched-indian-diplomat-was-disastrously-bungled-by-u-s-authorities-lawyer/

US officials made a mistake in Khobragade's arrest: Lawyer



Smith "simply made an error in reading the DS-160 form which supported the visa application for the domestic worker, Sangeeta Richard," Arshack said. (Reuters)
Smith "simply made an error in reading the DS-160 form which supported the visa application for the domestic worker, Sangeeta Richard," Arshack said. (Reuters)
NEW YORK: Devyani Khobragade's lawyer today said US authorities goofed up in the investigation and arrest of the Indian diplomat on visa fraud charges as a federal agent made a "serious" mistake in reading the paperwork submitted regarding her maid's salary.

Daniel Arshack, Khobragade's lawyer, said Mark Smith, the Diplomatic Security Services agent handled the investigation and arrest of Khobragade and drew up and swore to the accuracy of the formal complaint in the case.

Smith "simply made an error in reading the DS-160 form which supported the visa applicationfor the domestic worker, Sangeeta Richard," Arshack told PTI.

"He erroneously and disastrously believed that the $ 4,500 per month salary entry on the form was Richard's expected salary when, in fact, it was clearly a reporting of the base salary to be earned by the employer, Khobragade, in the US," he said.

The lawyer said Khobagrade's base salary figure of $ 4,500 per month was required and appropriately reported on the DS-160 form, which is the online non-immigrant visa application required to be submitted by those seeking US visas.

It was submitted so that US Embassy officials in New Delhi could determine that Khobragade would be earning enough money to afford to pay Richard the $ 1,560 per month (9.75/hour for 40 hours a week) which had been agreed to according to the contract between Richard and Khobragade.

"Somebody who messes up on the paperwork and causes a terrible thing to occur is very very serious," he said.

Meanwhile, UN spokeswoman Morana Song confirmed Khobragade's accreditation to the UN headquarters here, saying, "The United Nations has received notification to register Ms Khobragade as a member of the Permanent Mission of India to the United Nations."

"We can confirm that the United Nations has processed this request per its standard procedures," she said.

Khobragade was arrested on December 12 on charges of making false declarations in a visa application for her maid Richard. She was released on a $ 250,000 bond after being charged with visa fraud.

Subsequent revelations that she was strip searched and held with criminals triggered a row between the two sides.

Mission accomplished. I defected from the government to the public -- Edward Snowden

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Edward Snowden, after months of NSA revelations, says his mission’s accomplished

By Barton Gellman, Published: December 24

MOSCOW — The familiar voice on the hotel room phone did not waste words.
“What time does your clock say, exactly?” he asked.
He checked the reply against his watch and described a place to meet.
“I’ll see you there,” he said.
Edward Joseph Snowden emerged at the appointed hour, alone, blending into a light crowd of locals and tourists. He cocked his arm for a handshake, then turned his shoulder to indicate a path. Before long he had guided his visitor to a secure space out of public view.
During more than 14 hours of interviews, the first he has conducted in person since arriving here in June, Snowden did not part the curtains or step outside. Russia granted him temporary asylum on Aug. 1, but Snowden remains a target of surpassing interest to the intelligence services whose secrets he spilled on an epic scale.
Late this spring, Snowden supplied three journalists, including this one, with caches of top-secret documents from the National Security Agency, where he worked as a contractor. Dozens of revelations followed, and then hundreds, as news organizations around the world picked up the story. Congress pressed for explanations, new evidence revived old lawsuits and the Obama administration was obliged to declassify thousands of pages it had fought for years to conceal.
Taken together, the revelations have brought to light a global surveillance system that cast off many of its historical restraints after the attacks of Sept. 11, 2001. Secret legal authorities empowered the NSA to sweep in the telephone, Internet and location records of whole populations. One of the leaked presentation slides described the agency’s “collection philosophy” as “Order one of everything off the menu.”
Six months after the first revelations appeared in The Washington Post and Britain’s Guardian newspaper, Snowden agreed to reflect at length on the roots and repercussions of his choice. He was relaxed and animated over two days of nearly unbroken conversation, fueled by burgers, pasta, ice cream and Russian pastry.
Snowden offered vignettes from his intelligence career and from his recent life as “an indoor cat” in Russia. But he consistently steered the conversation back to surveillance, democracy and the meaning of the documents he exposed.
“For me, in terms of personal satisfaction, the mission’s already accomplished,” he said. “I already won. As soon as the journalists were able to work, everything that I had been trying to do was validated. Because, remember, I didn’t want to change society. I wanted to give society a chance to determine if it should change itself.”
“All I wanted was for the public to be able to have a say in how they are governed,” he said. “That is a milestone we left a long time ago. Right now, all we are looking at are stretch goals.”
‘Going in blind’
Snowden is an orderly thinker, with an engineer’s approach to problem-solving. He had come to believe that a dangerous machine of mass surveillance was growing unchecked. Closed-door oversight by Congress and the Foreign Intelligence Surveillance Court was a “graveyard of judgment,” he said, manipulated by the agency it was supposed to keep in check. Classification rules erected walls to prevent public debate.
Toppling those walls would be a spectacular act of transgression against the norms that prevailed inside them. Someone would have to bypass security, extract the secrets, make undetected contact with journalists and provide them with enough proof to tell the stories.
The NSA’s business is “information dominance,” the use of other people’s secrets to shape events. At 29, Snowden upended the agency on its own turf.
“You recognize that you’re going in blind, that there’s no model,” Snowden said, acknowledging that he had no way to know whether the public would share his views.
“But when you weigh that against the alternative, which is not to act,” he said, “you realize that some analysis is better than no analysis. Because even if your analysis proves to be wrong, the marketplace of ideas will bear that out. If you look at it from an engineering perspective, an iterative perspective, it’s clear that you have to try something rather than do nothing.”
By his own terms, Snowden succeeded beyond plausible ambition. The NSA, accustomed to watching without being watched, faces scrutiny it has not endured since the 1970s, or perhaps ever.
The cascading effects have made themselves felt in Congress, the courts, popular culture, Silicon Valley and world capitals. The basic structure of the Internet itself is now in question, as Brazil and members of the European Union consider measures to keep their data away from U.S. territory and U.S. technology giants including Google, Microsoft and Yahoo take extraordinary steps to block the collection of data by their government.
For months, Obama administration officials attacked Snowden’s motives and said the work of the NSA was distorted by selective leaks and misinterpretations.
On Dec. 16, in a lawsuit that could not have gone forward without the disclosures made possible by Snowden, U.S. District Judge Richard J. Leon described the NSA’s capabilities as “almost Orwellian” and said its bulk collection of U.S. domestic telephone records was probably unconstitutional.
The next day, in the Roosevelt Room, an unusual delegation of executives from old telephone companies and young Internet firms told President Obama that the NSA’s intrusion into their networks was a threat to the U.S. information economy. The following day, an advisory panel appointed by Obama recommended substantial new restrictions on the NSA, including an end to the domestic call-records program.
“This week is a turning point,” said the Government Accountability Project’s Jesselyn Radack, who is one of Snowden’s legal advisers. “It has been just a cascade.”
‘They elected me’
On June 22, the Justice Department unsealed a criminal complaint charging Snowden with espionage and felony theft of government property. It was a dry enumeration of statutes, without a trace of the anger pulsing through Snowden’s former precincts.
In the intelligence and national security establishments, Snowden is widely viewed as a reckless saboteur, and journalists abetting him little less so.
At the Aspen Security Forum in July, a four-star military officer known for his even keel seethed through one meeting alongside a reporter he knew to be in contact with Snowden. Before walking away, he turned and pointed a finger.
“We didn’t have another 9/11,” he said angrily, because intelligence enabled warfighters to find the enemy first. “Until you’ve got to pull the trigger, until you’ve had to bury your people, you don’t have a clue.”
It is commonly said of Snowden that he broke an oath of secrecy, a turn of phrase that captures a sense of betrayal. NSA Director Keith B. Alexander and Director of National Intelligence James R. Clapper Jr., among many others, have used that formula.
In his interview with The Post, Snowden noted matter-of-factly that Standard Form 312, the ­classified-information nondisclosure agreement, is a civil contract. He signed it, but he pledged his fealty elsewhere.
“The oath of allegiance is not an oath of secrecy,” he said. “That is an oath to the Constitution. That is the oath that I kept that Keith Alexander and James Clapper did not.”
People who accuse him of disloyalty, he said, mistake his purpose.
“I am not trying to bring down the NSA, I am working to improve the NSA,” he said. “I am still working for the NSA right now. They are the only ones who don’t realize it.”
What entitled Snowden, now 30, to take on that responsibility?
“That whole question — who elected you? — inverts the model,” he said. “They elected me. The overseers.”
He named the chairmen of the Senate and House intelligence committees.
Dianne Feinstein elected me when she asked softball questions” in committee hearings, he said. “Mike Rogers elected me when he kept these programs hidden. . . .The FISA court elected me when they decided to legislate from the bench on things that were far beyond the mandate of what that court was ever intended to do. The system failed comprehensively, and each level of oversight, each level of responsibility that should have addressed this, abdicated their responsibility.”
“It wasn’t that they put it on me as an individual — that I’m uniquely qualified, an angel descending from the heavens — as that they put it on someone, somewhere,” he said. “You have the capability, and you realize every other [person] sitting around the table has the same capability but they don’t do it. So somebody has to be the first.”
‘Front-page test’
Snowden grants that NSA employees by and large believe in their mission and trust the agency to handle the secrets it takes from ordinary people — deliberately, in the case of bulk records collection, and “incidentally,” when the content of American phone calls and e-mails are swept into NSA systems along with foreign targets.
But Snowden also said acceptance of the agency’s operations was not universal. He began to test that proposition more than a year ago, he said, in periodic conversations with co-workers and superiors that foreshadowed his emerging plan.
Beginning in October 2012, he said, he brought his misgivings to two superiors in the NSA’s Technology Directorate and two more in the NSA Threat Operations Center’s regional base in Hawaii. For each of them, and 15 other co-workers, Snowden said he opened a data query tool called BOUNDLESSINFORMANT, which used color-coded “heat maps” to depict the volume of data ingested by NSA taps.
His colleagues were often “astonished to learn we are collecting more in the United States on Americans than we are on Russians in Russia,” he said. Many of them were troubled, he said, and several said they did not want to know any more.
“I asked these people, ‘What do you think the public would do if this was on the front page?’ ” he said. He noted that critics have accused him of bypassing internal channels of dissent. “How is that not reporting it? How is that not raising it?” he said.
By last December, Snowden was contacting reporters, although he had not yet passed along any classified information. He continued to give his colleagues the “front-page test,” he said, until April.
Asked about those conversations, NSA spokeswoman Vanee Vines sent a prepared statement to The Post: “After extensive investigation, including interviews with his former NSA supervisors and co-workers, we have not found any evidence to support Mr. Snowden’s contention that he brought these matters to anyone’s attention.”
Snowden recounted another set of conversations that he said took place three years earlier, when he was sent by the NSA’s Technology Directorate to support operations at a listening post in Japan. As a system administrator, he had full access to security and auditing controls. He said he saw serious flaws with information security.
“I actually recommended they move to two-man control for administrative access back in 2009,” he said, first to his supervisor in Japan and then to the directorate’s chief of operations in the Pacific. “Sure, a whistleblower could use these things, but so could a spy.”
That precaution, which requires a second set of credentials to perform risky operations such as copying files onto a removable drive, has been among the principal security responses to the Snowden affair.
Vines, the NSA spokeswoman, said there was no record of those conversations, either.
U.S. ‘would cease to exist’
Just before releasing the documents this spring, Snowden made a final review of the risks. He had overcome what he described at the time as a “selfish fear” of the consequences for himself.
“I said to you the only fear [left] is apathy — that people won’t care, that they won’t want change,” he recalled this month.
The documents leaked by Snowden compelled attention because they revealed to Americans a history they did not know they had.
Internal briefing documents reveled in the “Golden Age of Electronic Surveillance.” Brawny cover names such as MUSCULAR, TUMULT and TURMOIL boasted of the agency’s prowess.
With assistance from private communications firms, the NSA had learned to capture enormous flows of data at the speed of light from fiber-optic cables that carried Internet and telephone traffic over continents and under seas. According to one document in Snowden’s cache, the agency’s Special Source Operations group, which as early as 2006 was said to be ingesting “one Library of Congress every 14.4 seconds,” had an official seal that might have been parody: an eagle with all the world’s cables in its grasp.
Each year, NSA systems collected hundreds of millions of e-mail address books, hundreds of billions of cellphone location records and trillions of domestic call logs.
Most of that data, by definition and intent, belonged to ordinary people suspected of nothing. But vast new storage capacity and processing tools enabled the NSA to use the information to map human relationships on a planetary scale. Only this way, its leadership believed, could the NSA reach beyond its universe of known intelligence targets.
In the view of the NSA, signals intelligence, or electronic eavesdropping, was a matter of life and death, “without which America would cease to exist as we know it,”according to an internal presentation in the first week of October 2001 as the agency ramped up its response to the al-Qaeda attacks on the World Trade Center and the Pentagon.
With stakes such as those, there was no capability the NSA believed it should leave on the table. The agency followed orders from President George W. Bush to begin domestic collection without authority from Congress and the courts. When the NSA won those authorities later, some of them under secret interpretations of laws passed by Congress between 2007 and 2012, the Obama administration went further still.
Using PRISM, the cover name for collection of user data from Google, Yahoo, Microsoft, Apple and five other U.S.-based companies, the NSA could obtain all communications to or from any specified target. The companies had no choice but to comply with the government's request for data.
But the NSA could not use PRISM, which was overseen once a year by the surveillance court, for the collection of virtually all data handled by those companies. To widen its access, it teamed up with its British counterpart, Government Communications Headquarters, or GCHQ, to break into the private fiber-optic links that connected Google and Yahoo data centers around the world.
That operation, which used the cover name MUSCULAR, tapped into U.S. company data from outside U.S. territory. The NSA, therefore, believed it did not need permission from Congress or judicial oversight. Data from hundreds of millions of U.S. accounts flowed over those Google and Yahoo links, but classified rules allowed the NSA to presume that data ingested overseas belonged to foreigners.
‘Persistent threat’
Disclosure of the MUSCULAR project enraged and galvanized U.S. technology executives. They believed the NSA had lawful access to their front doors — and had broken down the back doors anyway.
Microsoft general counsel Brad Smith took to his company’s blog and called the NSA an “advanced persistent threat” — the worst of all fighting words in U.S. cybersecurity circles, generally reserved for Chinese state-sponsored hackers and sophisticated criminal enterprises.
“For the industry as a whole, it caused everyone to ask whether we knew as much as we thought,” Smith recalled in an interview. “It underscored the fact that while people were confident that the U.S. government was complying with U.S. laws for activity within U.S. territory, perhaps there were things going on outside the United States . . . that made this bigger and more complicated and more disconcerting than we knew.”
They wondered, he said, whether the NSA was “collecting proprietary information from the companies themselves.”
Led by Google and then Yahoo, one company after another announced expensive plans to encrypt its data traffic over tens of thousands of miles of cable. It was a direct — in some cases, explicit — blow to NSA collection of user data in bulk. If the NSA wanted the information, it would have to request it or circumvent the encryption one target at a time.
As these projects are completed, the Internet will become a less friendly place for the NSA to work. The agency can still collect data from virtually anyone, but collecting from everyone will be harder.
The industry’s response, Smith acknowledged, was driven by a business threat. U.S. companies could not afford to be seen as candy stores for U.S. intelligence. But the principle of the thing, Smith said, “is fundamentally about ensuring that customer data is turned over to governments pursuant to valid legal orders and in accordance with constitutional principles.”
‘Warheads on foreheads’
Snowden has focused on much the same point from the beginning: Individual targeting would cure most of what he believes is wrong with the NSA.
Six months ago, a reporter asked him by encrypted e-mail why Americans would want the NSA to give up bulk data collection if that would limit a useful intelligence tool.
“I believe the cost of frank public debate about the powers of our government is less than the danger posed by allowing these powers to continue growing in secret,” he replied, calling them “a direct threat to democratic governance.”
In the Moscow interview, Snowden said, “What the government wants is something they never had before,” adding: “They want total awareness. The question is, is that something we should be allowing?”
Snowden likened the NSA’s powers to those used by British authorities in Colonial America, when “general warrants” allowed for anyone to be searched. The FISA court, Snowden said, “is authorizing general warrants for the entire country’s metadata.”
“The last time that happened, we fought a war over it,” he said.
Technology, of course, has enabled a great deal of consumer surveillance by private companies, as well. The difference with the NSA’s possession of the data, Snowden said, is that government has the power to take away life or freedom.
At the NSA, he said, “there are people in the office who joke about, ‘We put warheads on foreheads.’ Twitter doesn’t put warheads on foreheads.”
Privacy, as Snowden sees it, is a universal right, applicable to American and foreign surveillance alike.
“I don’t care whether you’re the pope or Osama bin Laden,” he said. “As long as there’s an individualized, articulable, probable cause for targeting these people as legitimate foreign intelligence, that’s fine. I don’t think it’s imposing a ridiculous burden by asking for probable cause. Because, you have to understand, when you have access to the tools the NSA does, probable cause falls out of trees.”
‘Everybody knows’
On June 29, Gilles de Kerchove, the European Union’s counter­terrorism coordinator, awoke to a report in Der Spiegel that U.S. intelligence had broken into E.U. offices, including his, to implant surveillance devices.
The 56-year-old Belgian, whose work is often classified, did not consider himself naive. But he took the news personally, and more so when he heard unofficial explanations from Washington.
“ ‘Everybody knows. Everybody does’ — Keith Alexander said that,” de Kerchove said in an interview. “I don’t like the idea that the NSA will put bugs in my office. No. I don’t like it. No. Between allies? No. I’m surprised that people find that noble.”
Comparable reactions, expressed less politely in private, accompanied revelations that the NSA had tapped the cellphones of German Chancellor Angela Merkel andBrazilian President Dilma Rousseff. The blowback roiled relations with both allies, among others. Rousseff canceled a state dinner with Obama in September.
When it comes to spying on allies, by Snowden’s lights, the news is not always about the target.
“It’s the deception of the government that’s revealed,” Snowden said, noting that the Obama administration offered false public assurances after the initial reports about NSA surveillance in Germany “The U.S. government said: ‘We follow German laws in Germany. We never target German citizens.’ And then the story comes out and it’s: ‘What are you talking about? You’re spying on the chancellor.’ You just lied to the entire country, in front of Congress.”
In private, U.S. intelligence officials still maintain that spying among friends is routine for all concerned, but they are giving greater weight to the risk of getting caught.
“There are many things we do in intelligence that, if revealed, would have the potential for all kinds of blowback,” Clapper told a House panel in October.
‘They will make mistakes’
U.S. officials say it is obvious that Snowden’s disclosures will do grave harm to intelligence gathering, exposing methods that adversaries will learn to avoid.
“We’re seeing al-Qaeda and related groups start to look for ways to adjust how they communicate,” said Matthew Olsen, director of the National Counterterrorism Center and a former general counsel at the NSA.
Other officials, who declined to speak on the record about particulars, said they had watched some of their surveillance targets, in effect, changing channels. That evidence can be read another way, they acknowledged, given that the NSA managed to monitor the shift.
Clapper has said repeatedly in public that the leaks did great damage, but in private he has taken a more nuanced stance. A review of early damage assessments in previous espionage cases, he said in one closed-door briefing this fall, found that dire forecasts of harm were seldom borne out.
“People must communicate,” he said, according to one participant who described the confidential meeting on the condition of anonymity. “They will make mistakes, and we will exploit them.”
According to senior intelligence officials, two uncertainties feed their greatest concerns. One is whether Russia or China managed to take the Snowden archive from his computer, a worst-case assumption for which three officials acknowledged there is no evidence.
In a previous assignment, Snowden taught U.S. intelligence personnel how to operate securely in a “high-threat digital environment,” using a training scenario in which China was the designated threat. He declined to discuss the whereabouts of the files, but he said that he is confident he did not expose them to Chinese intelligence in Hong Kong. And he said he did not bring them to Russia.
“There’s nothing on it,” he said, turning his laptop screen toward his visitor. “My hard drive is completely blank.”
The other big question is how many documents Snowden took. The NSA’s incoming deputy director, Rick Ledgett, said on CBS’s “60 Minutes” recently that the number may approach 1.7 million, a huge and unexplained spike over previous estimates. Ledgett said he would favor trying to negotiate an amnesty with Snowden in exchange for “assurances that the remainder of the data could be secured.”
Obama’s national security adviser, Susan E. Rice, later dismissed the possibility.
“The government knows where to find us if they want to have a productive conversation about resolutions that don’t involve Edward Snowden behind bars,” said the American Civil Liberties Union’s Ben Wizner, the central figure on Snowden’s legal team.
Some news accounts have quoted U.S. government officials as saying Snowden has arranged for the automated release of sensitive documents if he is arrested or harmed. There are strong reasons to doubt that, beginning with Snowden’s insistence, to this reporter and others, that he does not want the documents published in bulk.
If Snowden were fool enough to rig a “dead man’s switch,” confidants said, he would be inviting anyone who wants the documents to kill him.
Asked about such a mechanism in the Moscow interview, Snowden made a face and declined to reply. Later, he sent an encrypted message. “That sounds more like a suicide switch,” he wrote. “It wouldn’t make sense.”
‘It’s not about me’
By temperament and circumstance, Snowden is a reticent man, reluctant to discuss details about his personal life.
Over two days his guard never dropped, but he allowed a few fragments to emerge. He is an “ascetic,” he said. He lives off ramen noodles and chips. He has visitors, and many of them bring books. The books pile up, unread. The Internet is an endless library and a window on the progress of his cause.
“It has always been really difficult to get me to leave the house,” he said. “I just don’t have a lot of needs. . . . Occasionally there’s things to go do, things to go see, people to meet, tasks to accomplish. But it’s really got to be goal-oriented, you know. Otherwise, as long as I can sit down and think and write and talk to somebody, that’s more meaningful to me than going out and looking at landmarks.”
In hope of keeping focus on the NSA, Snowden has ignored attacks on himself.
“Let them say what they want,” he said. “It’s not about me.”
Former NSA and CIA director Michael V. Hayden predicted that Snowden will waste away in Moscow as an alcoholic, like other “defectors.” To this, Snowden shrugged. He does not drink at all. Never has.
But Snowden knows his presence here is easy ammunition for critics. He did not choose refuge in Moscow as a final destination. He said that once the U.S. government voided his passport as he tried to change planes en route to Latin America, he had no other choice.
It would be odd if Russian authorities did not keep an eye on him, but no retinue accompanied Snowden and his visitor saw no one else nearby. Snowden neither tried to communicate furtively nor asked that his visitor do so. He has had continuous Internet access and has talked to his attorneys and to journalists daily, from his first day in the transit lounge at Sheremetyevo airport.
“There is no evidence at all for the claim that I have loyalties to Russia or China or any country other than the United States,” he said. “I have no relationship with the Russian government. I have not entered into any agreements with them.”
“If I defected at all,” Snowden said, “I defected from the government to the public.”
Julie Tate contributed to this report.

Edward Snowden, after months of NSA revelations, says his mission’s accomplished – The Washington Post

“For me, in terms of personal satisfaction, the mission’s already accomplished. I already won. As soon as the journalists were able to work, everything that I had been trying to do was validated. Because, remember, I didn’t want to change society. I wanted to give society a chance to determine if it should change itself.”
– Edward Snowden, interviewed in Moscow by Barton Gellman for The Washington Post
With video:
Print mode:
Edward Snowden to broadcast alternative Christmas message, warning of the dangers of a loss of privacy:
Background
- See more at: http://www.interestingreads.org/?p=2448#sthash.AxQLMUdh.BHf6eEDN.dpuf

Myanmar seals all border gates with India at Moreh

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Moreh
Labourers from Myanmar sit on a truck loaded with bricks as they cross the Indo-Myanmar border bridge at the border town of Moreh, in Manipur, February 3, 2012.
A man rides his motorised two-wheeler across the Indo-Myanmar border bridge at the border 

town of Moreh, in Manipur, January 25, 2012.

Labourers from Myanmar fill sacks with charcoal they brought from Myanmar to sell after 

crossing the Indo-Myanmar border bridge at the border town of Moreh, in Manipur, February 

3, 2012. 

An Indian army soldier patrols as a woman walks past at a market in Moreh, in Manipur, 

February 3, 2012. 
An Indian shopkeeper selling goods from Myanmar waits for customers at the border town of 

Moreh, in Imphal January 25, 2012. 



India unprepared for new Myanmar

Sun, Feb 26 2012
By Satarupa Bhattacharjya and Frank Jack Daniel
MOREH (Reuters) - As dusk falls on a lonely police station in the eastern tip of India, a young policeman nervously keeps an eye on the Arakan hills above him, dotted with poppy fields.
Just 22 bumpy miles from the capital of Manipur, he and his colleagues are outnumbered by gunmen from a faction of the National Socialist Council of Nagaland, one of half a dozen insurgent groups operating near India's border with Myanmar.
Last year, six policemen were killed a few miles away in an ambush authorities blamed on them.
Small groups of men with machetes on their belts can be seen in the winter twilight, openly climbing steep paths through the poppy fields, where valuable seed heads will later be harvested and taken to Myanmar for processing into heroin.
"There are many poppy fields in the hills here," the policeman said in a hushed voice, refusing to give his name to Reuters for fear of reprisals from the men he said were armed rebels patrolling the fields above his office. Growers will either sell the seed heads to agents or openly in the local market , he said.
Opium and insurgency can make for a profitable if exotic business model, but it is not what India had in mind when it launched its "Look East" policy 20 years ago to link its markets to those of booming Southeast Asia.
Now as resource-rich Myanmar emerges from decades of isolation under military rule, India should be a natural partner, with ties stretching back to 3rd Century BC Buddhist emperor Ashoka and, more recently, a shared experience of British colonialism and World War Two.
Map of border area: link.reuters.com/zux66s
BRIDGE TO SOUTHEAST ASIA
"Myanmar is India's only bridge to Southeast Asia," Myo Myint, Myanmar's deputy foreign minister, told Reuters last week at a meeting of Southeast Asian diplomats in New Delhi to look at ways to speed up road, rail and telecoms connections with India. "India needs to come forward with assistance."
Myanmar sits at Asia's crossroads, sharing a western border with India, and a northern one with China. Thailand is its neighbour to the east and the Malacca Strait is on its southern flank.
The country of nearly 60 million people has emerged from a half-century of military rule and is courting the West while trying to wean itself from dependency on China for trade and investment. But despite a recent flurry of high-level visits between the two countries, India appears ill-placed on the ground to exploit Myanmar's opening.
Reuters journalists on a recent trip to the Myanmar-India border in Manipur found a region where rebel groups deeply influence politics and business. Opium poppies are grown openly. Cross-border gun-running remains big business.
Manipur and the three other Indian states sharing the 1,640- km (1,020-mile) border with Myanmar were supposed to be India's "Gateway to the East". Instead, the area has become India's Wild East.
Legal trade on the border has dwindled in the last five years to just 0.15 percent of total commerce between Myanmar and India. Checkpoints by security forces and rebel group supporters make the 120 km (75 mile) journey along rutted Highway 102 through the hills from Manipur's capital Imphal to Moreh on the border a painstakingly slow -- and expensive, too, from the "taxes" they impose on traffic.
NO CRIME HERE
The sleepy border town of Moreh had dreams of being a major international trading centre, a key station on the ambitious Trans-Asia Railway that will enable containers from East and Southeast Asia to travel overland across India to Europe.
But work on the $900 million, 125 km (77 mile) stretch of the railway is already two years behind schedule and has only progressed a short distance. Costs are soaring.
At first glance, Moreh seems to be a quiet bazaar of traditional wooden stilt houses, frontier hotels and stores where Myanmarese Buddhist monks and tribespeople in traditional dress and sandal-paste painted faces mingle with traders from across India.
The town of 15,000 people has one bank.
"There is no crime here," acting police chief Akbar Hussein said, chewing on a lump of betel nut at his outdoor desk. "There was only one case registered this month, and that was a road accident."
Opened in 1995 to great fanfare, the Moreh crossing was supposed to be a major trading post by now. Only some small-scale merchants conduct legal trade. Much of that is on a barter system, exchanging flour and soy products for betel, a mild stimulant popular in India.
Despite the police chief's boast, Moreh is a major smuggling centre where outlaws move around freely. Heroin from the Golden Triangle, guns and gem stones go westward; raw opium, tiger bones and rhino horn move east.
"Since 1995, nothing substantial has taken place. The border area is like a 17th-century tribal village," said N. Mohindro, an expert on trade in the state. "It's all about drugs and guns. People can make money so easily."
Some of this business is in the hands of Indian insurgents who run their operations from the Myanmar side of the border. Several of Myanmar's own rebel groups are also based in the area.
A U.S. diplomatic cable from 2006 released by Wikileaks described local politicians either in league with the rebels or supporting them for financial reasons.
Local residents say security forces are also deeply involved in trafficking but a senior officer of the police intelligence branch in Imphal denies that.
"The dense forest cover in this open border region is a nightmare for us," the officer said of an unfenced 63 mile stretch running from Moreh, adding that "the easy availability of weapons inside Myanmar has worsened the situation".
IMAGINARY ROAD
It wasn't always this way. Until the early 1990s, Myanmarese flocked across the border to buy Indian-made consumer goods. But as China's workshops cranked up and offered cheaper, more durable products, the market shifted to the other side of the fence.
Now, traders from Imphal endure the serpentine journey along bumpy Highway 102 and its checkpoint shakedowns to visit the Namphalong bazaar on the Myanmar side of the Moreh border gate.
Their pick-up trucks are piled high with Chinese mattresses, refrigerators and TVs to sell back in India, returning along the same road that brought Japanese troops in World War Two through then Burma in an attempt to invade India. The trip from the border to Imphal carrying such contraband can involve payoffs along the way amounting to several hundred dollars.
Highway 102 was supposed to be part of a road network linking up with Mandalay, Myanmar's main city in the North, and on into Thailand. But the only notable improvement on the Indian side is a short patch running through the Manipur chief minister's home town.
"People had plans to open eateries, motels and shops along the Asian highway. Now, the trans-national road is imaginary. It does not exist here," said Lunminthang Haokip, a senior state government official for Moreh's Chandel district. "The Look East policy is no more than power-point presentations in Delhi."
The complaint is voiced often here by residents in Manipur who have suffered decades of rights abuses under draconian emergency powers including "shoot-to-kill" orders aimed at curtailing the insurgencies. Residents say New Delhi acts like a colonial power, with much of its mistrust of the region stemming from its relative proximity to China.
"The overwhelming presence of military, paramilitary and police officers contributed to the impression that Imphal was under military occupation," the U.S. embassy cable said. "The Indian civil servants were also clearly frustrated with their inability to stem the growing violence and anarchy in the state, feeling their efforts to effectively control the insurgencies was hamstrung by local politicians either in league with or at least through corruption, helping to finance the insurgents."
India, which fought a border war in 1962 with China, has watched with mounting concern as Beijing steadily increases its influence around the rim of the Indian Ocean.
"You can't leave the whole region under an iron curtain just because they look Chinese," said rights activist Babloo Loitongbam, in a restaurant left dark by one of the chronic power cuts in Imphal. "You have to constantly prove you are not anti-national."
Ten years ago India's foreign minister proposed reopening a World War Two highway to the north of Manipur called the Stilwell Road, which connects India's far eastern region, known as the Northeast, with Myanmar and China.
Worried that the road risked strengthening China's influence and the flow of militants and arms to the region, India dragged its feet and Myanmar turned to China's Yunnan Construction Engineering Group instead. India also missed out on the natural gas from two fields in Myanmar it has a stake in, when the government chose to pipe it to China.
During long years of self-imposed isolation, Myanmar's only major economic partner was China. India realised in the 1990s that Chinese investment in Myanmar's military and infrastructure was giving Beijing a strategic advantage in a nation that borders five countries, straddles busy Bay of Bengal shipping lanes and has large oil and gas reserves.
New Delhi quietly dropped its backing for the opposition party of Nobel peace laureate Aung San Suu Kyi, who went to school and university in India.
Ties have strengthened since then, with President Thein Sein just the latest of Myanmar's leaders to call on New Delhi on a visit to India last year.
Rajiv Bhatia, who was India's ambassador to Myanmar until 2005, says India is still more concerned with its South Asian neighbours, including Bangladesh and Pakistan, and could miss the moment.
"In pure geopolitical terms, Myanmar is hugely important to India. We are now getting a historic opportunity to recover our relationship," he said. " But it is still not a priority for our politicians."
(Editing by John Chalmers and Bill Tarrant)

http://in.reuters.com/article/2012/02/26/india-myanmar-idINDEE81P00820120226

Published: December 25, 2013 00:06 IST | Updated: December 25, 2013 01:56 IST
Myanmar seals border, trade hit
Iboyaima Laithangbam

The HinduThe international boundary. File photo:Ritu Raj Konwar
The Myanmarese government on Tuesday sealed the international border, affecting bilateral trade. No Indian has been allowed to cross the border at international gate numbers I and II from 8 a.m.
There was a rally by Myanmarese at Namphalong and nearby areas on the Myanmar side on Tuesday morning. They shouted slogans demanding that India honour the international boundary.
With the sealing of the border, legalised border trade came to a halt. The traditional border trade was legalised in 1995. Foreign goods worth over Rs. 1 crore are brought every day to Manipur.
Manipur Home Minister Gaikhangam Gangmei had asked the Assam Rifles, manning the Manipur-Myanmar border, to be vigilant.
Following complaints from political parties in Manipur, Union Home Minister Sushilkumar Shinde had asked the Border Roads Organisation to suspend the construction work on border fence. India has been saying the border dispute will be resolved at the diplomatic level. However, there was no response from Yangon.
http://www.thehindu.com/news/international/south-asia/myanmar-seals-border-trade-hit/article5498404.ece
   
New Twist To Border Row Now, Myanmar blames India for encroachment, holds rally
Source: The Sangai Express
File pic of work going on at the site of the ICP, which Myanmar claims falls in their territory
Imphal, December 24, 2013: In a new twist to the protracted India-Myanmar border fencing row, a large number of Myanmar Nationals staged a protest rally in their country today, demanding an instant halt of the ongoing construction of Integrated Check Post (ICP) building at Manipur's Moreh town.

They claim that the construction site belongs to Myanmar.

This came barely twenty days after Prime Minister Manmohen Singh assured an all political party delegation from Manipur that not an inch of land in Indian territory on Manipur border would be conceded to the neighboring country.

Manipur shares a 398-km border with Myanmar.

The ICP building is currently being constructed near Moreh gate No 1 to streamline and systematise the Indo-Myanmar commercial activities and in view of India's ambitious 'Look East Policy' even as a legion of Myanmar troops have stationed themselves along the porous border on their side, constraining the Indian forces to remain on high alert at Moreh.

Organized jointly by Tamu Youth Network (TYN) , Chin Win Youth Network (CWYN) and some political parties including the National League for Democracy (NLD), the rally kicked off from Namphalong area close to Moreh town around 8 am and marched up to Tamu district headquarters, about a distance of five Kms, a source informed The Sangai Express.

Numbering around 2000, the rallyists demanded that India stop construction of the ICP building till the border row is settled.
They also urged India to respect international laws and the friendship relations between the two countries.

The Myanmar authorities have also sealed all border gates connecting between the two countries till noon even as the Assam Rifles, which is guarding the border areas in Chandel district, maintained a sharp vigil to face any eventualities.

The long-drawn-out border row snowballed after Myanmar troops attempted to open its camp at Hollenphai village 3 km south of Moreh police station August 22 claiming that the area lies within Myanmar map.

Many civil bodies and the Opposition parties of the State have expressed apprehension over Manipur losing large chunks of her territory due to the border fencing exercise, which has now been stopped following the Centre's instruction.

Taking serious note of the issue, Prime Minister Dr Manmohan Singh had on December 4 assured the State political delegation that Indian territory in Manipur's land would remain intact.

The following day Union Home Minister Sushil Kumar Shinde instructed the Border Roads Organization (BRO) to immediately stop the fencing work till the matter is resolved.

On December 7, a joint team of Central officials and a delegation of an all political party led by Deputy Chief Minister Gaikhangam inspected the border fencing along Moreh sector in Manipur.
Senior officials of the Ministry of Home Affairs, Border Management, BRO, Surveyor General of India and Assam Rifles were part of the Central team.


Checkpost site at Moreh our land, says Myanmar
TNN | Dec 25, 2013, 03.43 AM IST
IMPHAL: In a new twist to the controversialIndia-Myanmar border issue, a large number of Myanmar nationals on Tuesday staged a protest rally in their country seeking immediate halt to the construction of an integrated checkpost (ICP) at Manipur's Moreh town. They claimed the construction site belonged to Myanmar.

This comes barely 20 days after Prime Minister Manmohan Singh assured an all political party delegation from Manipur that not an inch of land in Indian territory on Manipur border would be conceded to the neighboring country. Manipur shares a 398-km border with Myanmar.

The ICP building is being constructed near Moreh gate No 1 to systematize Indo-Myanmarese commercial activities even as Myanmarese troops remain stationed along the border.

Organized jointly by 
Tamu Youth Network (TYN), Chin Win Youth Network (CWYN) and some political parties including the National League for Democracy (NLD), the rally began from Namphalong area adjacent to Moreh town around 8 am and marched up to Tamu town, about a distance of 5 km, a source said.

Numbering over 2,000, the activists demanded that India stop construction of the ICP building till the border row is settled. They also urged India to respect international laws and the friendly relationship between the two countries.

The Myanmar government also sealed all border gates connecting the two countries till noon even as Assam Rifles, which guards the border areas in Chandel district, remained on high alert.

The protracted border row compounded after Myanmar troops attempted to open a camp at Hollenphai village, 3 km south of Moreh police station, on August 22, claiming that the area lay within Myanmar.

Taking serious note of issue, Prime Minister Manmohan Singh had on December 4 assured the state's political delegation that Indian territory in Manipur would remain intact. The following day, Union home minister Sushilkumar Shinde instructed the Border Roads Organization (BRO) to stop fencing work immediately till the matter is resolved.

On December 7, a joint team of central officials and a all party delegation led by deputy chief minister Gaikhangam inspected the controversial border fencing along Moreh. Senior officials of Union home ministry, border management, BRO, surveyor general of India and Assam Rifles were alos present. 
http://timesofindia.indiatimes.com/city/guwahati/Checkpost-site-at-Moreh-our-land-says-Myanmar/articleshow/27872516.cms
Published: April 16, 2013 00:00 IST | Updated: April 16, 2013 06:11 IST
Tamil businessmen at Moreh forced to look for greener pastures
Iboyaima Laithangbam
Under normal circumstances the legalisation of border trade between India and Mynamar from May 12, 1995 after signing the agreements on January 22, 1994 should have benefited the countries, traders and businessmen. But over 15,000 Tamils who had been doing a roaring business at Moreh, the border town, were hit below the belt.
Unable to earn even a red cent in the changed trade scenario, these once well-off Tamils have started leaving Moreh to search for greener pastures. Those who stayed back are likely to migrate soon as there is no demand for Indian goods there.
For generations, the Indian businessmen had been in different cities in Myanmar, then known as Burma. In the late 1950s, life became stifling and unbearable. V. Sekhar, president of Tamil Sangam Moreh and Moreh Chamber of Commerce said many hamstringing restrictions were imposed on the Indian businessmen in Myanmar. For instance, if a trader had to attend a wedding or a funeral, he had furnish every minute detail considered unnecessary to the local authority. On arrival at the destination, he had to undergo the same tiring and irritating rigmarole. The slothful officials took their own time to verify the information furnished and issue the permitBy the time the Indian trader reached the house of the relative or friend, the wedding or funeral had already been done. Under the new regime, business was also sluggish.
Escaping harassment
To escape harassment, many businessmen and traders eventually elected to come to India, the land of their forefathers. Out of them, about 200 Tamils came to Moreh to start a business. In those days, Moreh was a primitive and nondescript tribal village whose only connection with the rest of the State was a part of Highway 39 constructed by the British. The government and politicians remembered them only on the eve of elections. The neglected tribals at Moreh and Molcham depended for everything on Myanmar. Their children went to schools across the border. Consumer items, medicines and other daily needs of life were brought from the Myanmarese markets. They preferred the Burmese Kyat to the Indian Rupee since they went to Myanmar for shopping.
The Tamils who converged there had not miscalculated since Moreh was transmogrified into an El Dorado within a few years. Most of the Tamils had a rags-to-riches story as they had to begin life afresh. Their population swelled to 13,000 in 1980.
But following the change in the trade scenario after the legalisation of the border trade; most of the Tamils who were left holding empty sacks left to start life afresh elsewhere. Presently, about 4,500 Tamils are staying and 3,600 of them are in the electoral rolls. But they are keeping their fingers crossed and may leave Moreh any day.
Before legalisation, Myanmamarese tribals brought various items on foot through the high mountains every morning. Moreh’s businessmen bought them in bulk to sell them in the evening at huge profit to tourists and traders from Imphal and other parts of the north east. The Myanmarese government had constructed a market at Namphalong shortly before the legalisation of the border trade just across the international gate. As it had sounded the death knell, there were obstructions and the Myanmarese government had to deploy army at the market. There were highway blockades, arsons in the market under construction, selling foreign goods at cheaper prices than the prevailing ones at Namphalong. But the tourists and traders, who flock there in thousands everyday, went to Namphalong . There is charm and thrill in shopping in a foreign country. Besides, there was more choice there. On the other hand, there was no demand for the Indian goods. For obvious reasons, prices of the Indian goods brought to Moreh are high. Quality wise, the Indian goods could not compete with the electronic gadgets marketed by China and other countries from South East Asia. After reading the writing on the wall, most of the Tamils started leaving Moreh.


  Tamil population swelled to 13,000 by 1980 after they migrated to Moreh
  Tourists and traders favour the Namphalong market to Moreh


http://www.thehindu.com/todays-paper/tp-national/tamil-businessmen-at-moreh-forced-to-look-for-greener-pastures/article4621810.ece
Friday, 15 November 2013
Prospective of Moreh Border Trade in the North East India

MARCHANG REIMEINGAM
Seminar on Opening up, Co-operation and Economic Growth, Organised by SASS, Chengdu, China, 24-25th October 2013

AbstractMoreh in Manipur (India), locating adjacent to the Namphalong Sagaing Division (Myanmar), serves as the major border trading hub in the North East India lying along the India-Myanmar border. North East Region (NER) of India is considered as the gateway to South, South East Asian, Association of Southeast Asian Nations (ASEAN) economies. Moreh has an immense prospective for international trade and commerce through its borders. Both border trade and normal trade are practiced through Moreh. Using secondary data and literature the paper attempted to examine the nature of border trade practices and prospective by linking Moreh market with the counterpart Namphalong market in order to establish that border trade is immensely linked with the third economies like China which actually supply goods. The paper begins by broadly highlighting the situation of border trade and haats in the region. Then the two commercial hubs at the Indo-Myanmar border namely Moreh and Namphalong market are specifically discussed. The development and importance of Land Custom Station (LCS) and Integrated Check Post (ICP) in Moreh are examined. The value of Moreh border trade accounts to two percent of the total India-Myanmar trade. The volume of trade is affected by the bandh and strikes, insurgency, currency exchange rate and smuggling that led to an economic lost for traders and economy at large. India experiences a negative trade balance as the potential export items are not produced in Moreh area that necessitates the establishment of special economic zone in Moreh for producing exportable goods. China contributed considerably at the Moreh-Namphalong border trade as many cheap items such as electronic items or blankets which are sold at Namphalong market originated from Shweli in Yunnan Province in China as China is the largest Myanmar’s border trade partner. Establishment of Indo-Myanmar border trade through Moreh has benefited the local border people in terms of employment, infrastructural development and also improves trade and other relationship between India and Myanmar. Myanmar is critical for India not only for border trade partner but also for India’s Look East Policy for developing strategic and economic relations with East and South East Asian countries. 
Monday Musings
By : Maisnam Chanu Liklainu
Shoppers cannot get enough of Namphalong
Going to Namphalong, I expected the Burmese would talk about the clamp down, illegal migrants and chucking the Junta out. To my utter surprise, they were painfully passive, they didn’t mention anything about the regime and it was clear that they only wanted to talk about the border town business. The military imagery we have of the country is very strong, the vigil of the security guards from both sides of the border, the proliferation of visitors and the eagerness of the people to set foot on Burmese soil. The buzzing market hour, the curfew waiting to be imposed, it all looked like a perfect setting for an eighteenth century wartime movie. Men with bags full of merchandise put their loads down, stretched and eased themselves. The nearby vendor’s fruit was fresh and the fish pulled out of the river were delivered to the table. A lot of local joints offered the Burmese fare. Vehicles carrying the people zoomed happily in and out of Namphalong.
The Meiteilon speaking Burmese amused us. The products that are exchanged from both sides of the border may not be massive in trading terms but the presence of this market cannot be ignored. For going there, the people don’t have to worry about the exchange rate as the Indian rupee is in circulation. The people meet on an everyday basis in the border town. The people to people contact seems to have stopped in Moreh, yet little is heard about the Burmese tourists in Imphal as the interaction is very limited. The country is close and yet so far giving us the picture of inaccessibility.
Aung Sang Suu Kyi still calls it Burma, the country is mystical and enigmatic .Calling the country Burma is catchy than saying Myanmar, the country conjures up images of mystery, terror and intrigues. Stories of Myanmar that thrilled us as kids, I remember, how a local guy disappeared from Imphal only to emerge from Burma later, married a Burmese, picked up the language and how he helped some dissidents.
Another thrilling story that circulated was a tale of a Burmese martial arts form called Tanq in our local parlance, how the practitioners were skillful artists, how they could make themselves invisible. Those things fascinated me and my curiosity of this not so distant land grew in my mind.
Exploring the Namphalong market, I noticed the flamboyance attracted the visitors. Cute polka dotted outfits on display, the convenient collection of electronic products and imported Chinese goods were the common sight and people rushed to get the best deal out of it. Some people were obsessed with bargaining. Bargaining is a talent that came in handy for this group of girls from Imphal and their Burmese friend helped them to get the best price on ponchos, hats, scarves, shoes and bags. Most of the items chosen by them were fashionable and functional. They pointed me out that all the items they bought were of acceptable quality and in trendy designs. The novelty factor was there as people picked up something fresh and unique in plenty.
Shoppers braved the sweltering heat by sipping cold drinks from the vendor next to them. As for me, I was not eyeing on silly designer prices. I knew a lot of items purchased from Namphalong have not lasted as the quality is disappointingly poor. A shop that sells stationeries housed items that can be taken home as a souvenir and something you can give as a gift. Exploring the unfamiliar and the unexpected have thrilled the visitors and they cannot get enough of Namphalong. There is something about this place to suit most budgets. It’s no wonder most people we meet have Namphalong in their wish list and this is the place where the people shop till they drop.
5-Aug-2013 / 01:20 AM / Maisnam Chanu Liklainu /


A Study on Indo-Myanmar Border Trade
* Thiyam Bharat Singh

Devyani and MEA's wisdom provoke 90-sec spoof in Taiwan

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Indian diplomat Devyani Khobragade arrested in New York for nanny fraud
by Taiwanese Animators6 days ago21,656 views

http://www.youtube.com/watch?v=04FMiZ-l_60

Published on Dec 18, 2013
The United States has greatly annoyed India after arresting and strip-searching its deputy consul general in New York, Devyani Khobragade, for allegedly submitting fraudulent visa papers for her children's Indian nanny. In response, the Indian government stripped the U.S. Embassy in New Delhi of its protective traffic barricades, amongst other protesting measures.

Devyani and MEA's wisdom provoke 90-sec spoof in Taiwan

Nandagopal Rajan Posted online: Wed Dec 25 2013, 03:09 hrs
Newdelhi : An animation video on the arrest of diplomat Devyani Khobragade, which has soured the relationship between India and the US, has surfaced on the Internet — and it has come from, of all the places, Taiwan.The one-and-a-half-minute spoof has been posted by a group called Next Media Animation TV. And though not everyone will be amused by the fact that the sari-clad Khobragade keeps turning into a Goddess Kali-like entity, the idea seems essentially to tell the basic story of the row wittily. Subtitles include one that goes “US not sari”.
“Khobragade’s story was heavily reported and talked about. We thought the story was quite interesting and out of the norm, which was why we chose it. The reaction to our video seems to be pretty extreme, people either really liked it or really hated it,” Jessica Wu, the international marketing editor of Next Media Animation, said in an e-mail interview.
Founded in 2007, Next Media Animation is one of the largest full-service digital animation studios in Asia, with more than 600 creators and artists based in Taipei, Taiwan. Along with a YouTube channel, the studio also has TomoNews apps.
The video, posted on YouTube on December 18, shows Khobragade hiring nanny Sunita Richard, smuggling her to the US in a suitcase with a “I love NY” sign on it, and then being arrested on the street, subjected to a Draupadi-like stripping, and thrown into a cell with New York City prostitutes, where she weeps copiously.
Woven in with the dancing animation figures is footage of a truck towing away barriers outside the US embassy in Delhi, following which a boy materialises to plant a “Bomb Season” sign at the spot, and two jiving figures in suicide vests — presumably terrorists — show up.
The video ends by asking viewers, “Do you think diplomats should have to follow the rules like everyone else? Let us know.”
Wu said Next Media Animation focused on stories from Hong Kong, Taiwan, Japan and the US, but often picked up important international stories as well.
“We have a team of editors looking for stories every day. We often pick stories that are trending in mainstream media, but we also feature smaller obscure stories that we think would generate conversation,” she said. “In addition to viral animated news stories, Next Media Animation also develops original creative content across multiple platforms and channels. We are known around the world for our daily satirical news animations.”
The first animation that had traction worldwide was on Tiger Woods’s infamous car accident in 2009, which was picked up by news media outlets around the world, Wu said. “Since then, we have been featured on Conan (we had a ‘feud’ with the host), The Daily Show with Jon Stewart, Larry King Live, Jimmy Kimmel Live! and many more.”
Their popular animations in the past have included those on Steve Jobs, the London Olympics, the TSA’s security procedures, and more recently, the disgraced Toronto mayor, Rob Ford.
http://www.indianexpress.com/news/devyani-and-meas-wisdom-provoke-90sec-spoof-in-taiwan/1211473/2

Oxford University to join Pattanam excavations

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william jones oxford chapel
Is Oxford Univ. doing this in memory of this infamous marble panel showing WJ as the law giver of India? "In the centre of this (west) wall (of the chapel) is Flaxman’s third memorial in the Chapel, and his grandest, for Sir William Jones (1746–94). Jones, a former undergraduate and Fellow of Univ, was one of the greatest polymaths of his day, knowing over two dozen languages, and devoting himself in particular to the study of oriental literature. In 1783 he joined Robert Chambers to work as a judge in India, and there became fascinated by Indian language and culture, as reflected by the relief on this monument, which shows him eagerly taking notes from three Indian scholars. The monument was intended for Calcutta Cathedral, where Jones is buried, but it was offered to the College instead.http://www.univ.ox.ac.uk/content/monuments-antechapel
There is a monument to Sir William Jones, the great eighteenth-century British Orientalist, in the chapel of University College, Oxford. This marble frieze shows Sir Williamsitting on a chair writing something down on a desk while three Indian traditional scholars squatting in front of him are either interpreting a text or contemplating or reflecting on some problem.

It is well known that for years Jones sat at the feet of learned
pandits in India to take lessons in Sanskrit grammar, poetics, logic,
jurisprudence, and metaphysics. He wrote letters home about how
fascinating and yet how complex and demanding was his new learning of these old materials. But this sculpture shows – quite realistically – the Brahmins sitting down below on the floor, slightly crouching and bare-bodied – with no writing implements in their hands (for they knew by heart most of what they were teaching and did not need notes or printed texts!) while the overdressed Jones sits imperiously on a chair writing something at a table. The inscription below hailsJones as the "Justinian of India" because he "formed" a digest of Hindu and Mohammedan laws. The truth is that he translated and interpreted into English a tiny tip of the massive iceberg of ancient Indian Dharmashastra literature along with some Islamic law books. Yet the monument says and shows Jones to be the "law-giver," and the "native informer" to be the "receiver of knowledge."

What this amply illustrates is that the semiotics of colonial
encounters have – perhaps indelibly – inscribed a profound asymmetry of epistemic prestige upon any future East-West exchange of knowledge. (Arindam Chakrabarti, "Introduction," Philosophy East & West Volume 51, Number 4 October 2001 449-451.)


View of a branch of the Periyar river, the Paravur thodu c. 1km south-west of Pattanam; inset: Trench I, Pattanam excavations (K.P. Shajan).
Links:

Tuesday, 13 November 2012


Pattanam, St' Thomas, Binnale and KCHR-
Edited by DR.C.I.Issac-Price Rs/100

This New Book was  Released by Bharatheeya Vichara Kendram at Kerala University Senate Hall on  11 nth November. The first copy was received by eminent historian Professor M.G.S.Narayanan

The religio-politics of Left historians and Church gets exposed
Stunning Facts on International Conspiracy Behind Pattanam Excavations

Published: December 25, 2013 14:17 IST | Updated: December 25, 2013 14:17 IST

Oxford University to join Pattanam excavations

Special Correspondent
Oxford University is to collaborate with the Kerala Council for Historical Research (KCHR) in the Pattanam excavations.
Oxford University will be represented in the excavations, which enters the eighth consecutive year, by Chris Gosden, one of the leading archaeology researchers in the world and director of the Institute of Archaeology, Oxford, and Wendy Morrison, assistant director, Dorchester Project, Oxford University.
This is for the first time in the history of post-Independent India that Oxford University is collaborating with an Indian institution on such a research project, KCHR Director P.J. Cherian said here on Tuesday.
Dr. Cherian said the Government of India had granted licence to him as Director of the KCHR for carrying out the excavations for the eighth year running as recommended by the Standing Committee of the Central Advisory Board of Archaeology of the Archaeological Survey of India (ASI).
Besides Dr. Gosden and Dr. Morrison, Preeta Nayar, academic co-ordinator, KCHR, would be co-directors of the Pattanam excavations in 2014, he said.
The Pattanam research activities would be carried out in collaboration with 14 leading institutions in the country, including the ASI, Thrissur circle, CCMB, Hyderabad, Deccan College, Pune, Pondicherry University, Puducherry, Tamil University, Thanjavur, NIAS, Bangalore, and IIT, Roorkee. He quoted Dr. Gosden as saying that that the university is excited about this joint exercise. He hoped that this would help to learn more about the Pattanam site especially its East-West links and to share with Indian colleagues the techniques of excavation and analysis practised in Britain.
Besides Dr. Gosden and Dr. Morrison, a small team of relevant specialists and students of Oxford University would join the excavation, Dr. Cherian said.
The KCHR and Oxford University had signed a Memorandum of Understanding (MoU) in April 2010 when a six-member Oxford University team led by Nicole Boivin of the School of Archaeology visited the Pattanam site and the KCHR.
Oxford University’s involvement in the Pattanam field research would contribute to Indian archaeology by providing opportunities to compare and study the scientific practices followed globally, Dr. Cherian said.

http://www.thehindu.com/news/cities/Thiruvananthapuram/oxford-university-to-join-pattanam-excavations/article5500774.ece

The external connections of Early Historic Pattanam, India: the ceramic evidence

K.P. Shajan, P.J. Cherian, R. Tomber & V. Selvakumar

Figure 1
Figure 1. Map of sites mentioned in the text (A. Simpson).
Click to enlarge.
The site at Pattanam
The modern state of Kerala on the Malabar Coast of South India is rich in archaeological finds, particularly 'Megalithic' (Iron Age-Early Historic) burials. Until recently no archaeological evidence existed for settlement sites of the Early Historic period (300 BC-AD 500). This lacuna was filled when, as part of a geo-archaeological survey undertaken by the first author, a concentration of surface artefacts located an Early Historic settlement at the village of Pattanam, situated 5km south-east of the Periyar river mouth (Shajan et al. 2004) (Figures 1-2). Modern occupation has both hindered and assisted exploration, the latter by providing additional glimpses into sub-surface levels, which has resulted in the collection of more pottery. In 2004 a small, controlled excavation by the Centre for Heritage Studies, Thripunithura, uncovered a Megalithic-Early Medieval sequence (Selvakumar et al. 2005). A number of artefact classes, such as pottery and beads, indicate wide-ranging contacts at Pattanam during the Early Historic and Early Medieval (AD 500-1000) periods. In addition to being the first Early Historic settlement in Kerala, the pottery from Pattanam presents a number of other firsts that are reported on here.
Figure 2
Figure 2. View of a branch of the Periyar river, the Paravur thodu c. 1km south-west of Pattanam; inset: Trench I, Pattanam excavations (K.P. Shajan).
Click to enlarge.
Roman and Indian finewares
The presence of imported pottery has already been highlighted (Shajan et al. 2004), but an important new finding has since come to light from the excavation: a sherd of Italian sigillata from an Early Historic level. This is the first occurrence of Roman sigillata not only from the Malabar but from the entire west coast of India. Until recently, when three sherds were published from Alagankulam (Sridhar 2005: pl. 1), the only genuine Roman sigillata in India was from Arikamedu, comprising sherds from Syria (Eastern Sigillata A), Western Asia Minor (Eastern Sigillata B) and Italy (Slane 1996). Some of the Italian vessels from Arikamedu are large platters with thick bases (Slane 1996: Figures 7.1, 7.20, 7.22; Conspectusforms 11-12, 18-19) (Figure 3). The Pattanam sherd is small (c. 32 x 32mm) and heavily abraded with only a few millimetres of dark red slip adhering, but its thickness suggests that it too comes from the base of one of these platters and is likely to date to the late first century BC or early first century AD. This vessel fragment from Pattanam provides tangible evidence for contact between the two coasts. The Roman pottery found at Pattanam is thought to have arrived via the Egyptian Red Sea ports, where Italian sigillata is common at both Myos Hormos (Quseir al-Qadim) and Berenike.
Figure 3
Figure 3. Italian sigillata Conspectus form 18 (A. Simpson after Conspectus Tafel 16, 18.3.1).
Click to enlarge.
Contact between the south Indian coasts is reinforced by hundreds of sherds of Indian rouletted ware (Wheeler et al. 1946: fig. 12) at Pattanam (Figure 4). The type normally has an east coast concentration, and the Pattanam finds represent the first examples from the west coast. Here too a link can be made with the Red Sea ports as rouletted ware is present at both Myos Hormos and Berenike.
Roman amphorae
Figure 4
Figure 4. Left: Abraded rouletted ware sherds from Pattanam (V. Selvakumar). Right: rouletted ware sherds from Arikamedu (R. Tomber, courtesy of Pondicherry Museum).
Click to enlarge.
Additional imported pottery comprises Roman amphorae, of which c. 50+ sherds have been identified from the surface and Early Historic phases of the excavation. The most common is a wine amphora from the Campanian/Bay of Naples area, characterised by a 'black sand' fabric consisting of volcanic minerals and rocks (Figure 5) and dated between the late first century BC and first three-quarters of the first century AD. Other wine amphorae of a similar shape but composed of a different clay are also found at Pattanam, and may come from another source in Italy. Yet another wine amphora, which continued into the second century AD, originated in the Rhodian Peraea (Figure 6). These and additional fabric groups from Pattanam, which without rims, bases or handles cannot at present be assigned to specific types, have been examined in thin section to characterise their clays. This will provide an on-going dataset for Pattanam to help catalogue future finds. Amphorae have been found elsewhere in India, the largest assemblage from Arikamedu, but these are the first from the Malabar coast.
West Asian and Arabian pottery
Pottery from outside the Roman world is more difficult to date and two types represented span the Sasanian (AD 224-651) to Early Islamic period, and a combination of conventional dates and their position in the excavated sequence indicates rare pieces are Sasanian. This category includes turquoise glazed wares and storage vessels lined with bitumen, known as torpedo jars and used for carrying wine (Tomber 2007).
Figure 5
Figure 5. A: Campanian wine amphora. B: Campanian fabric in fresh fracture. C: Campanian fabric in thin section showing volcanic rocks and pyroxenes (P. Copeland, R.Tomber).
Click to enlarge.
Arabia is another potential source area for pottery imports represented by surface and excavated sherds. A pale-coloured organic tempered fabric (frequently with a black lining) is similar to one identified at Myos Hormos and Berenike (Tomber 2004) where it can be attributed to a source in the Hadramawt of Yemen and dated from the late first century BC/early first century AD to at least the fourth century. However, in this context a source in the Gulf is also possible, especially given the presence of other unsourced organic fabrics from Early Medieval contexts at Pattanam that may be from this region.
Pattanam: the port
The imported pottery from Pattanam demonstrates extensive external contacts and for both Roman and Sasanian types a mixture of transport containers and finewares are present. The pottery compares - although it comprises at this point a smaller and more reduced range - with that found at the major ports for Indian Ocean commerce active during the Early Historic period, such as Myos Hormos and Berenike on the Red Sea, Qana and Khor Rori in South Arabia (Tomber 2005; Sedov 1992), Ed-Dur in the Gulf (Rutten 2007) and Arikamedu (Slane 1996; Wheeler et al. 1946) on the Coromandal coast. These artefacts, together with the site size and its urban characteristics, all indicate that it was an important place and its location would have accommodated a port. As presented elsewhere (Shajan et al. 2004), there is a strong argument for equating Pattanam with the renowned Indo-Roman port Muziris, and on-going excavation by the Kerala Centre for Historical Research will help to determine if this is indeed the case.
Figure 6
Figure 6. Rhodian amphora (P. Copeland).
Click to enlarge.

Acknowledgements

The authors thank Dr Paul Roberts, British Museum, for confirming identification of the Italian sigillata. K.P. Shajan acknowledges the Council of Scientific and Industrial Research India for a research associate post, the Nehru Trust for the Indian Collections at the Victoria and Albert Museum for a 2005 fellowship that enabled him to conduct research in the UK and Prof Rajan Gurukkal, Mahatma Gandhi University, for his support during exploration. R. Tomber acknowledges the Arts and Humanities Research Council who funded this research through a grant held with Prof David Peacock. Photographs were edited by Penny Copeland.

References

  • Conspectus Formarum Terrae Sigillatae Italico Modo Confectae. 1990. E. Ettlinger et al. (Materialien zur R�misch-Germanischen Keramik 10). Bonn: Rudolf Habelt (reprinted 2002).
  • RUTTEN, K. 2007. The Roman fine wares of ed-Dur (Umm al-Qaiwain, U.A.E.) and their distribution in the Persian Gulf and the Indian Ocean. Arabian Archaeology and Epigraphy 18: 8-24.
  • SEDOV, A.V. 1992. New archaeological and epigraphical material from Qana (South Arabia). Arabian Archaeology and Epigraphy 3: 110-37.
  • SELVAKUMAR, V., P.K. GOPI & K.P. SHAJAN. 2005. Trial excavations at Pattanam: a preliminary report. Journal of the Centre for Heritage Studies 2: 57-66.
  • SHAJAN, K.P, R. TOMBER, V. SELVAKUMAR & P.J. CHERIAN. 2004. Locating the ancient port of Muziris: fresh findings from Pattanam. Journal of Roman Archaeology 17: 351-9.
  • SLANE, K.W. 1996. Other ancient ceramics imported from the Mediterranean, in V. Begley et alThe ancient port of Arikamedu: new excavations and researches 1989-1992 (Mémoires Archéologiques 22): 351-68. Pondichéry: Ecole française d'Extrême-Orient.
  • SRIDHAR, T.S. 2005. Alagankulam: ancient Roman port city of Tamil Nadu. Chennai: Department of Archaeology, Government of Tamilnadu.
  • TOMBER, R. 2004. Rome and South Arabia: new artefactual evidence from the Red Sea. Proceedings of the Seminar for Arabian Studies 34: 351-60.
    -2005. Trade relations in the eastern Mediterranean and beyond: the Egyptian-Indian connection, in M. Berg & L.E. Vaag (ed.)Trade relations in the eastern Mediterranean from the Late Hellenistic period to Late Antiquity: the ceramic evidence(Halicarnassian Studies 3): 221-33.
    -2007. Rome and Mesopotamia - importers into India in the first millennium AD. Antiquity 81: 972-88.
  • WHEELER, R.E.M., A. GHOSH & KRISHNA DEVA. 1946. Arikamedu: an Indo-Roman trading station on the east coast of India.Ancient India 2: 17-124.

Authors

* Author for correspondence

  • K.P. Shajan
    School of Marine Sciences, Cochin University of Science and Technology, Kochi, India
    (Email: shajankpaul@yahoo.com)
  • P.J. Cherian
    Kerala Council for Historical Research, Thiruvananthapuram, Kerala, India
    (Email: kchrtvm@gmail.com)
  • R. Tomber*
    Department of Conservation, Documentation and Science, The British Museum, London, UK
    (Email: RTOMBER@thebritishmuseum.ac.uk)
  • V. Selvakumar
    Department of Epigraphy and Archaeology, Tamil University, Thanjavur, Tamil Nadu, India
    (Email: selvakumarodi@gmail.com)

http://antiquity.ac.uk/Projgall/tomber/

Museums bought stolen Indian artefacts without verification -- A. Srivathsan. Shut the museums down.

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The reports by Srivathsan should make us all pause and ponder on a topic: repatriation of looted cultural, sacred and heritage properties to their countries of origin or to former owners (or their heirs).

Deamands for restitution of looted wealth stashed in tax havens is one form of fight against corruption.

Demaands for restitution of cultural properties to the rightful owners is another form of another fight, against corrupt, sick minds -- justifying the loot in the name of culture or cultural preservation.

Museums are vestiges or relics of colonialism, imperialism or war. They are shameful memories of violence in the name of 'civilization' studies.

Why should the world's museums seek to obtain stolen properties, in the first place?

Many stolen properties are also genuine artifacts.

Museum rackets should be abandoned forthwith and all artifacts returned to where they belong -- to the people of countries to whom these artifacts rightly belong.

Many instances can be cited. The most rotten thefts relate to the theft of two Sarasvati pratimaa stolen from Bhojaraja's school and temple in Dhar, Madhya Pradesh. The residents of Dhar are awaiting the return of the statues by lighting up akhandadeepam (eternally burning earthen lamps) in the empty niches of the thousand year old ancient building. Don't the British Museum authorities have no pangs of conscience for depriving the devotees of Dhar of prayers to a divinity considered sacred in Hindu tradition and a divinity representing education. Is this the behavior of educated Museum authorities? Auction houses are another story, more horrid than the museum frauds.

Something is rotten in this multi-national racket called museum business. If visitors have to be sustained, to make the museum industry viable, can't the museums just do with replicas? Or, just run virtual museums on the internet?

Will there be an international conference of Museums to consider the role they are expected to play in preserving cultural and art heritages? The first question to be answered is: Is it a cultural response to house stolen properties from alien cultures?

Kalyanaraman

See:
http://bharatkalyan97.blogspot.in/2013/05/an-intl-campaign-should-be-mounted-for.html
An intl. campaign should be mounted for restitution of antiquities from museums to the people


http://bharatkalyan97.blogspot.in/2013/05/australia-should-return-sarasvati.html
Australia should return the Sarasvati pratimaa to a Karnataka temple where she belongs 


Published: December 25, 2013 00:50 IST | Updated: December 25, 2013 00:50 IST

Museums bought stolen Indian artefacts without verification

A. Srivathsan
An 18th century altar showing Virgin Mary with Christ Child sold by Subhash Kapoor with false provenance documents to Asian Civilisations Museum, Singapore. Photo: chasingaphrodite.com

  • A 19th century Thanjavur painting of Serfoji II with Shivaji II sold to Peabody Essex Museum. Photo: chasingaphrodite.com
    Special ArrangementA 19th century Thanjavur painting of Serfoji II with Shivaji II sold to Peabody Essex Museum. Photo: chasingaphrodite.com
  • An 18th century altar showing Virgin Mary with Christ Child sold by Subhash Kapoor with false provenance documents to Asian Civilisations Museum, Singapore. Photo: chasingaphrodite.com
    Special ArrangementAn 18th century altar showing Virgin Mary with Christ Child sold by Subhash Kapoor with false provenance documents to Asian Civilisations Museum, Singapore. Photo: chasingaphrodite.com

Many museums accepted false provenance certificates produced by Kapoor

The list of antiquities stolen from India and illicitly sold to museums across the world seems to be growing.
New evidences show that Subhash Chandra Kapoor, U.S. based antiquities dealer extradited to India and currently lodged in Chennai prison, sold a mid 19th century Thanjavur painting depicting Serfoji II and Shivaji II and a gilded 18th century altar showing the Virgin Mary with Christ Child were sold to museums in the U.S. and Singapore using false documents.
The U.S. investigators have also unravelled that Kapoor and his co-conspirators had fabricated provenance letters, origin history and letters of authenticity for selling stolen sculptures and paintings. Many museums, which bought these artefacts from Kapoor had accepted these false provenance certificates — documents that establish the successive ownership — without checking their veracity.
Long time associate
This fact, established for the first time in the investigation, has enhanced the prospect of retrieving these stolen objects. The Manhattan District Attorney’s Office, in a complaint filed in the Criminal Court of the City of New York City on December 20, charged Selina Mohamed, a long time associate of Kapoor, for possessing and dealing with stolen properties.
It also charged that Kapoor and his co-conspirators including Selina Mohamed manufactured many dozens of false provenance letters.
1000-year-old idol
Using these documents, they sold a 1000-year-old Lakshmi Narayana idol to the National Gallery of Australia for $375,000; an altar with the Virgin Mary and Christ Child to Asian Civilisations Museum in Singapore for . $1,35,000 and a Thanjavur painting depicting Serfoji II to the Peabody Essex Museum in Salem, Massachusetts for $ 35,000.
Apart from these objects, Kapoor also sold a Chola period bronze idol of Ganesha, stone sculptures of Dwarapalakas and a torso of a devata (a demi god) to various museums in a similar fashion.
Museums which had bought these stolen artefacts had hitherto claimed that they followed due diligence before purchasing them and their transactions were legitimate. The recent investigations prove otherwise.
Storage units
The Manhattan District Attorney’s Office also charged Selina Mohammed with running three storage units in New York that stored looted antiquities. In 2012 , when the U.S. authorities raided these storage units, they discovered a large number of stolen objects including a stone sculpture form Bharhut Stupa and precious bronze idols Tamil Nadu.
Clever investigation
They were able to find these facts using informants, clever investigation and review of email correspondences between Kapoor, his co-conspirators and gallery owners.

http://www.thehindu.com/news/national/museums-bought-stolen-indian-artefacts-without-verification/article5498535.ece?homepage=true&css=print

 OCTOBER 27, 2013POSTED IN: UNCATEGORIZED

The Manhattan District Attorney’s office has charged the sister of Manhattan antiquities dealer Subhash Kapoor with attempting to hide from federal authorities four stolen bronze sculptures worth $14.5 million.
Sushma Sareen was charged on October 7 with four counts of felony possession of stolen property. According the criminal complaint, Sareen took over Kapoor’s business after his arrest in Germany in 2012 and began running it with Kapoor’s daughter Mamta Sager. Ever since, Sareen has been closely involved with the business, traveling to India, assisting with wire transfers and contacting smugglers, the complaint alleges.
Sareen was released on $10,000 bond. Her lawyer Scott E. Leemon told the New York Times that Sareen denied the charges.
The Chola-era bronzes she attempted to hide are among 14 that were stolen in February 2008 from the Varadharajah Perumi temple in Suthamally Village of Tamil Nadu, India, the complaint alleges. The idols were allegedly stolen for Kapoor by a crew hired by his accomplice Sanjeevi Ashokan. According to Indian investigators, Ashokan “used to select Chola period temples, which were in ruins, for committing theft of antique idols, as theft in such temples would not be known soon after the crime. For identifying temples to commit the crime, he used to refer to books such as South Indian Bronzes, Master pieces of Indian Sculptures and Survey Maps.” In all, 18 idols were stolen from a dilapidated temple during two days in February 2008. They were transported in a truck to Chennai, the Tamil Nadu capital, where many were provided to Ashokan, who paid Rs. 25 lakhs, or about $50,000.
Ashokan allegedly exported the idols in a shipment mixed with modern handicrafts through the Chennai Port on March 6, 2008 to Union Link Int. Movers (HK) Inc in Hong Kong. Kapoor paid Ashokan more than 1 million rupees, or roughly US$230,000, through HSBC bank for the idols, Indian investigators allege. Shipping documents seized by U.S. federal agents appear to support that conclusion. The complaint says the shipping records show the 14 idols were illegally exported from India to Hong Kong along with otherwise legal shipments of “new Indian artistic handicrafts.”
The complaint also spells out the early stages of the Kapoor investigation and reveals that federal agents have recruited several insiders — including a member of Kapoor’s staff and a person who posed as a private collector – as informants in their investigation of Kapoor, who they have described as “one of the most prolific commodities smugglers in the world.”
That investigation appears to have begun in 2007, when a person described as “Informant #1″ was arrested in California and pled guilty to a customs violation. The defendant began cooperating with federal investigators, who asked Informant 1 to contact Subhash Kapoor and employees of his Madison Avenue  gallery Art of the Past.
Informant 1 began asking Kapoor and his staff for “fresh” antiquities, a euphemism for objects that had recently been looted or stolen. In a 2008 visit to Kapoor’s gallery, Informant 1 was offered a stolen 12th century sculpture of the dancing Hindu got Shiva Nataraja for $3.5 million.
In September 2011, Informant 1 recorded a meeting with Kapoor in which he was offered the $3.5 million Shiva and another Shiva valued at $5 million, both of which were on display in the gallery. Kapoor said he had been holding the objects for a few years and expected them to appreciate by 10 to 15% a year. Both had been displayed in Kapoor’s catalogs and other catalogs, including the Asia Week New York 2009.
Emails obtained by federal agents show Kapoor also was shopping two other Chola bronzes: a Uma Parameshvari valued at $2.5 million and a $3.5 million Uma Parvati.
November 2011, Kapoor instructed an employee to send the four bronzes to the apartment of Selina Mohamad. After federal agents searched Kapoor’s gallery in Jan 2012, Mohamad asked that the statues to be moved. Sareen allegedly moved them to a “safe location.”
It is not clear where the bronze idols are today. Kapoor is currently being held in a Chennai jail awaiting trial.

ACM has another artifact with fake letter of origin

DMCA.com  December 25th, 2013 |  Author: Editorial

Artifact from Goa, India, sold to ACM for US$135,000 by wanted art dealer Kapoor
The New York District Attorney’s Office criminally charged the ex-girlfriend of wanted art dealer Subhash Kapoor on Friday (20 Dec), alleging that she participated in a conspiracy to launder stolen artifacts by creating false ownership histories and helping to hide some of the stolen artifacts as investigators closed in on Kapoor.
Artifact from Goa, India, sold to ACM for US$135,000 by wanted art dealer Kapoor

Selina Mohamed was charged with four counts of criminal possession of stolen property and one count of conspiracy.

Kapoor’s long-time gallery manager Aaron Freedman recently pleaded guilty to six related criminal counts. He will be sentenced on 4 February 2014.

Kapoor himself is in custody in Chennai, India, awaiting trial on charges of trafficking in precious artifacts stolen from temples in Tamil Nadu. The US government has issued a warrant of arrest against him on charges of possessing stolen property and hopes to extradite him to face these charges.

Prosecutors allege that since 1992, Ms Mohamed had been involved in the fabrication of bogus ownership histories for dozens of objects Kapoor eventually sold to museums around the world.

According to a court document [Link] filed on 20 December 2013 by a US Federal Agent with the Department of Homeland Security, among the many false provenance letters (i.e. letters of origin) created by Ms Mohamed was one for a gilded 18th century altar from Goa, India, showing the Virgin Mary and Christ Child. The court document says that this artifact was sold to Singapore’s Asian Civilisations Museum (ACM) for US$135,000 in February 2009:


At the time, Kapoor described it as “one of the most important and unique examples of Goanese art to appear on the market in over a generation.”

On 6 December 2013, TR Emeritus broke the news that a 1,000-year idol stolen from India is now in the possession of ACM (‘1,000-year idol stolen from India now in SG museum‘). The 1,000-year-old Uma Parmeshvari bronze sculpture was stolen from a temple in the Ariyalur district of Tamil Nadu in 2005 or 2006 before being smuggled to Kapoor’s gallery Art Of The Past in Madison Avenue, Manhattan, New York. It was later sold to ACM for US$650,000 in February 2007.

According to chasingaphrodite.com, a blog dedicated to the hunt for looted antiquities in the world’s museums, Kapoor’s contact in Singapore is ACM’s senior curator Dr Gauri Krishnan. The blog is written and maintained by Jason Felch, an award-winning investigative reporter at the Los Angeles Times. He has written on topics such as arms trafficking, forensic DNA, disaster fraud, money laundering, public education and corruption in the art world.

Dr Gauri Krishnan is Director of the Indian Heritage Centre under the National Heritage Board [Link]. According to LinkedIn [Link], she has been working in ACM/NHB since 2001. She graduated from the Maharaja Sayajirao University of Baroda in India.

The false provenances allegedly created by Ms Mohamed over the years were not terribly sophisticated. Here is an example she allegedly created to go with with one of the stolen artifacts:



It is not known to what extent ACM conducts due diligence on these claimed ownership histories, and indeed, on the art that it purchases.


The Manhattan District Attorney’s Office criminally charged the girlfriend of Manhattan antiquities dealer Subhash Kapoor on Friday, alleging she participated in a decades-long conspiracy to launder stolen antiquities by creating false ownership histories and, more recently, helpin to hide four stolen bronze sculptures as investigators closed in on Kapoor.

Selina Mohamed was charged with four counts of criminal possession of stolen property and one count of conspiracy, court records show. She is the third person criminally charged in the case, following the indictments of Kapoor’s sister Sushma Sareen and gallery manager Aaron Freedman, who pled guilty to six criminal counts earlier this month. There is arrest warrant out for Kapoor, who is in custody in India awaiting trial. [Full coverage.]
Prosecutors allege that since 1992 Mohamed has been involved in the fabrication of bogus ownership histories for dozens of objects Kapoor sold to museums around the world. Since 2007, she also had nominal control over several of Kapoor’s storage facilities.
The possession charges relate to Mohamed’s alleged role in the disappearance of four of Kapoor’s stolen bronze sculptures – two of Shiva and two of Uma – valued at $14.5 million. Kapoor instructed his gallery manager to send the Chola-era bronzes to Mohamed’s house in November 2011, the complaint states. After federal agents with Homeland Security Investigations searched Kapoor’s Art of the Past gallery and storage facilities in January 2012, Mohamed insisted that the bronzes be removed from her house. They are now missing.
Mohamed, who records show was arrested on Friday, could not be reached for comment. Her attorney is not identified in court records.
Mohamed allegedly created false provenance for several Kapoor objects we’ve written about in the past. Several more are identified in the complaint for the first time. They include:

A 10th – 11th century sculpture of Lakshmi Narayana from northern India, now at the National Gallery of Australia. The NGA bought it from Kapoor in 2006 for $375,000, records show. As Kapoor noted in promotional materials, “The treatment of the eyes is similar to that of another Lakshmi-Narayana from the temple at Khajuraho,” aworld heritage site in Madhya Pradesh that contains some of the greatest masterpieces of Indian art.
A gilded 18th century altar from Goa showing the Virgin Mary at Singapore’s Asian Civilization’s Museum. Kapoor sold it to the museum in 2009 for $135,000, describing it as “one of the most important and unique examples of Goanese art to appear on the market in over a generation.”
For the first time, Friday’s criminal complaint  lists several American museums that purchased objects from Kapoor and his associates, who the complaint says attempted to launder them with fabricated ownership histories. They include:

12th century Vishnu Trivrikrama at the University of Florida’s Harn Museum in Gainsville, FL
Records show Kapoor visited the museum in April 1999 and met with the interim director, Larry David Perkins. Soon after, Kapoor offered to sell the statue to the museum with a false provenance created by Mohamed, records show. His promotional material described its importance, saying, “There is only one known Vishnu Trivikrama image in the world in the National Gallery of Australia, Canberra, which rivals the Art of the Past image.” The Harn purchased it for $75,000 in 1999.
A 19th century painting at the Peabody Essex Museum in Salem, Mass. The museum purchased the painting from Kapoor for $35,000 in 2006. This is the first of painting that investigators have identified as bearing a bogus provenance, suggesting his criminal activity may have extended beyond ancient art. Kapoor sold or donated dozens of paintings to museums, particularly the Met.
The complaint also notes Kapoor attempted to sell a Jain bronze shrine with a false letter of provenance to the Metropolitan Museum of Art in 1992. The museum did not acquire the piece, and its unclear where it is today.
Finally, Mohamed allegedly provided false provenance for a torso of a Vedata that was reported as stolen from Karitalai, India in 2006 on the Interpol database. Kapoor put its value at $450,000, noting in his catalog, “This ornamentation is nearly identical to the jewelry seen on the famous sculpture of aDancing Devata at the Metropolitan Museum of Art.  The similarity is so strong that it is highly possible both sculptures come from the same workshop.” (The Met’s Devata is a promised gift from Florence and Herbert Irving and has been on loan to the museum since 1993.)
The false provenances allegedly created by Mohamed over the years were not terribly sophisticated. Here is a sample of one she allegedly created to go with with the NGA’s Dvarapalas:
Going forward, a key question will be: To what extent did museums conduct basic due diligence on these claimed ownership histories? Many museums no doubt took them at face value. They should immediately make public any provenance information they’ve received from Kapoor to show their good faith and assist investigators with this burgeoning case.
We’ve posted the criminal complaint against Mohamed here:



The Chinese art of creeping warfare -- Brahm Chellaney

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The Chinese art of creeping warfare

Dec 24 2013 Brahm Chellaney
By altering territorial ‘facts’ on the ground, China is successfully altering its borders without resorting to war

Illustration by Jayachandran/Mint
With its increasingly powerful military calling the shots in strategic policy, China’s jurisdictional creep in Asia is manifesting itself in three distinct ways. One mode is by air, as illustrated by its new air defence identification zone (ADIZ)—an action that lays unilateral claims to international airspace over the East China Sea and covers territories that China does not control. Another is territorial creep by sea. And the third approach is encroachment by land to strengthen its military position and claims against India.
China is working to alter the status quo in Asia little by little as part of a high-stakes effort to extend its control to strategic areas and resources and to gain Asian primacy.
China’s persistent territorial nibbling reflects a strategy of extended coercion against neighbours that aims simultaneously to neutralize America’s extended deterrence in the Asian theatre. Unlike the US, which has multiple allies and strategic partners, including a hub-and-spoke framework centred on bilateral security treaties, China is a lonely rising power with no real allies, yet propping up two renegade states, North Korea and Pakistan, to secure narrow sub-regional geopolitical advantages.
Through extended coercion, China is waging creeping, covert warfare in Asia while keeping the US at bay. Washington, far from coming to the aid of its allies and strategic partners, has chartered a course of neutrality on sovereignty disputes so as to protect its deep engagement with China.
In practice, the strategy of extended coercion translates into salami slicing. This involves a progression of small steps, none of which is dramatic to become a cause of war by itself but which cumulatively lead over time to a strategic transformation in China’s favour. By creating new facts on the ground by stealth, China seeks to grab the salami it covets in slices as part of a plan to bamboozle and outwit the opponent.
By moving slowly and quietly but inexorably, China undercuts the relevance of US security assurances to allies and the value of building countervailing strategic partnerships between and among Asian states and America. More importantly, this approach seriously limits the military options of rival states by confounding their deterrence plans and making it difficult for them to devise proportionate or effective counteractions.
China’s strategy seeks to ensure the initiative remains with it. Take India. It is locked in a very defensive and militarily challenging posture vis-à-vis China along what is the world’s longest and most-forbidding disputed border. Whether Beijing wishes to keep India under sustained pressure through cross-frontier incursions or catch India militarily by surprise through a Depsang-style deep but localized encroachment or a 1962-type multi-pronged invasion, it has ample leeway and capability.
In recent years, China has been pressing steadily outwards on its borders, intimidating its neighbours in a relentless territorial creep. The pace at which China’s strategy proceeds depends on the extent to which its opponents marshal political will and the capability to resist it. The strategy, for example, has run into stiffer obstacles vis-à-vis an unyielding Japan than with a weaker Philippines.
Nearly 65 years after the communist takeover in China, the country is still seeking to expand its frontiers, even though Han territorial power is now at its historical zenith. China has never been as large as it is today, except when it was ruled by the foreign Mongol and Manchu dynasties.
Let’s be clear: changing the territorial status quo has remained the unfinished business of the People’s Republic of China (PRC) since 1949, when it set out to forcibly absorb the sprawling Xinjiang and Tibetan plateau—actions that increased the landmass of China by 44%.
An emboldened PRC then seized the Switzerland-size Aksai Chin plateau of the original princely state of Jammu and Kashmir in the 1950s, the Paracel Islands in 1974, the Johnson South Reef in 1988, the Mischief Reef in 1995 and, most recently, the Scarborough Shoal (2012) and the Second Thomas Shoal (2013).
Yet the apologists for China in India—as elsewhere—are still seeking to whitewash its record of aggression. Belgian scholar Pierre Ryckmans— publishing under the pen name of Simon Leys—coined the phrase the “100 percenters” to describe the PRC fan club members who support whatever China does or says 100%.
The 100 percenters in India have actually gone to the extent of blaming their own country for inviting the 1962 Chinese attack. These inveterate appeasers do not deny that it was China that attacked India, a historical fact beyond the pale of controversy. However, their thesis—relying on a controversial 1970 book by the Australian journalist Neville Maxwell, whose Marxist orientation and deep-seated prejudice against India coloured his writings—is that China was provoked into attacking India to defend its honour and dignity and to stop further Indian provocations.
Blaming the victim for inviting the aggression echoes the argument of warped minds that rape victims often invite the assault. It is a thesis that only the true 100 percenters could have propounded. The historical fact is that the PRC launched a forward policy of aggression from 1950 onwards, gobbling up Tibet and then nibbling at Indian territories, prompting India to belatedly forward deploy some ill-equipped and ill-trained forces.
How could India, with a ragtag military and no robust defence (let alone offensive capability), have itched to take on China in 1962? The Harvard scholar Roderick MacFarquhar has rightly dubbed 1962 as Mao’s India War, detailing how the Chinese carefully planned the invasion and cleverly used Jawaharlal Nehru’s unguarded remarks (“our instructions are to free our territory”) to brand India as the aggressor.
Offence as defence has remained a core element in the PRC’s strategic doctrine. A Pentagon report published in 2010 has specific cases where China carried out military preemption in the name of a strategically defensive act. These examples include its intervention in the Korean War (1950), the 1962 attack, its initiation of a border conflict with the Soviet Union through a military ambush (1969), the Paracel Islands’ capture and invasion of Vietnam (1979).
Even in the more recent acts of aggression involving its seizure of the Johnson South Reef, the Mischief Reef, the Scarborough Shoal and the Second Thomas Shoal in the South China Sea, China claimed it was provoked into carrying out those actions by Vietnam and the Philippines.
Changing facts on the ground is a strategy the PRC first honed at home by staging demographic aggression against ethnic-minority homelands, such as the Tibetan plateau, Xinjiang and Inner Mongolia, and gerrymandering Tibet. Today, China’s navy and new coast guard assert territorial and maritime claims in the South and East China Seas, while its army flexes its muscles in the high-altitude borderlands with India.
This pattern of territorial creep has become familiar: construct a dispute, initiate a jurisdictional claim through periodic incursions, and then increase the frequency and duration of such intrusions, thereby establishing a military presence or pressuring a rival to cut a deal on China’s terms. This is in keeping with its approach to territorial disputes: what is ours is ours and what is yours is negotiable. If an opponent refuses to give in, China employs punitive instruments from its diplomatic toolbox, including economic warfare.
Along land frontiers, rodent-style surreptitious attacks usually precede salami slicing. The aim is to start eating into enemy land like giant rodents and thereby facilitate the slicing. This strategy is particularly focused on the two strategic regions on opposite ends of the Himalayan frontier—Ladakh and Arunachal Pradesh.
Consider another provocative action: China’s new ADIZ covers territories it claims but does not control, setting a dangerous precedent in international relations. If China prevails in the game of chicken it has started against Japan, India will likely come under greater pressure. Japan has asked its airlines to ignore China’s demand for advance notification of flights even if they are merely transiting the new zone and not heading towards Chinese airspace. This demand, unusual by international ADIZ standards, impinges on the principle of freedom of navigation of the skies. Yet Washington has advised US carriers to respect China’s ADIZ, opening a rift with Tokyo.
President Barack Obama’s administration has responded to China’s ADIZ with words of cautious criticism but no castigatory step. Indeed, the US is urging restraint on Japan’s part, lest any escalation force it to take sides, undermining its policy to manage China’s rise without containing it.
One handicap Washington faces in seeking to combat the Chinese hegemonic strategy is American consumerism and the US debt to China that has now reached $1.3 trillion. Inflows of cheap Chinese capital remain critical for the US to finance its supersized budget deficits.
The US not willing to defend its allies’ territorial claims by acting in ways that could damage its relations with China, is now central to its economic and political interests. Take China’s seizure of the Scarborough Shoal, located barely 200km west of the Philippines’ Subic Bay.
After lengthy negotiations, the US in June 2012 brokered a deal for a mutual withdrawal of Chinese and Philippine maritime vessels from the area. The Philippines withdrew first on Chinese insistence but on a clear understanding that China will follow suit. China instead pursued a game of deception, giving the indication that it was withdrawing, only to reinforce its muscle power in the area and occupy the Scarborough Shoal.
In this light, Japan faces a deepening security dilemma. To rely on the security treaty with the US in the event of a war with China would be risky for Japan, given America’s strategic compulsions. It would not be the first time that the US failed to honour a treaty with another country. In fact, the US, despite a Mutual Defence Treaty with the Philippines that obligates the two nations to defend each other in the case of an attack, has done little in response to China’s occupation of the Scarborough Shoal.
The Obama administration’s actions have been marked not by resolute leadership but by hesitation and doubt. Its stance not to challenge China directly only aids the Chinese aggression in Asia. In the absence of any geopolitical blowback, an emboldened China will continue to subvert the status quo to create a hegemonic Middle Kingdom. Its neighbours must overcome their differences and collaborate strategically. Separately, they are outclassed by China but, collectively, they have the potential to rein in its expansionism. 

http://www.livemint.com/Opinion/bG5qzeOSsJRZ7dERHuuV6I/The-Chinese-art-of-creeping-warfare.html?facet=print

2G scam: CAT foils Centre's bid to ease out probe officer in Enforcement Directorate of Finance Ministry.

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CAT FOILS CENTRE'S BID TO EASE OUT PROBE OFFICER

Thursday, 26 December 2013 | PNS | New Delhi
Tribunal orders absorption of Rajeshwar into ED permanently
Finance Ministry’s controversial move to ease out the Chief Investigative Officer of the 2G money trail probe has been stalled by the Central Administrative Tribunal (CAT). The Tribunal on Tuesday ordered absorption of Rajeshwar Singh into the permanent service of Enforcement Directorate, ratifying the UPSC’s order.
The Principal Bench of CAT, comprising members AK Bhardwaj and PK Basu, rejected the Finance Ministry’s “untenable” contentions for not adhering to the UPSC’s order for absorbing Singh into ED.
Singh, Deputy Director of Enforcement Directorate (ED), has been reporting to Supreme Court’s Bench monitoring the 2G Scam probe for the past three years. He joined the ED in 2007 and belongs to the Uttar Pradesh cadre.
In 2012, the UPSC recommended that he may be absorbed into the ED permanently, but the Finance Ministry did not approve the UPSC’s proposal even though it absorbed other officers below his rank. Singh was the topper in the UPSC list.
After this, in October 2013, Director of Enforcement Directorate recommended one year extension of service to Singh, citing the ongoing 2G cases and SC order not to transfer the investigative officers. After the Finance Ministry rejected this also, the officer proceeded on leave and approached the CAT.
Last week, the Government approached the Supreme Court for removing Singh from probe and sought his repatriation to the UP Police.
This Supreme Court is likely to take up the Finance Ministry’s petition when the court reopens in January. The main petitioners in the 2G cases — Subramanian Swamy and Prashant Bhushan — are expected to challenge the Centre’s move.
Singh had invited the wrath of several corporates when he summoned controversial lobbyist Niira Radia for interrogation. Several frivolous complaints were filed against him and his family members across the country. Last year, a Supreme Court Bench headed by Justice GS Singhvi and KS Radhakrishnan had quashed all the complaints by protecting the “honest and non-pliable” officer.
Singh is currently reporting to the apex court on 2G money trail and Aircel-Maxis scam.  From the timelines of events, it is clear that the Centre was waiting for the retirement of Justice Singhvi to file the application for Singh’s removal from the probe. Singh’s deputation from UP Police came to end in October and Singhvi retired on December 11. The Centre filed the permission to change the Officer last week.

http://www.dailypioneer.com/todays-newspaper/cat-foils-centres-bid--to-ease-out-probe-officer.html

Meluhha hieroglyphs of Assur, Assur-Kanesh Tin Road

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Source: http://www.orient-gesellschaft.de/forschungen/projekt.php?p=9 Since 1898, in the service of research into the history of the ancient Near East


Abstract


Positing the presence of ancestors of Assur (Ganga valley) in Tigris-Euphrates valley, the following monograph presents rebus readings of hieroglyphs of Assur using Meluhha of Indian linguistic area (sprachbund). The locus and context are the Tin Road from Assur to Kanesh (Kultepe) and 3rd millenium BCE Bronze-age involving movement of tin from Meluhha into Ancient Near East (Fertile Crescent) to promote and sustain the tin-bronze revolution which changed the story of civilization and interaction between Meluhha and the Fertile Crescent, for millenia thereafter..



Cat. no. 68 clay tablet with cuneiform text and Meluhha hieroglyphs.Ram-fish hieroglyphs: Tagara ‘ram’ + ayo ‘fish’; rebus: tagara ‘tin’, ayo ‘metal’ (perhaps bronze formed by alloying copper mineral with tin mineral). (For the altar as a hieroglyph, see embedded discussion on Tukulti-Ninurta fire-altar reading rebus the representation of fire-god). Thus, the composition is seen as a metallurgist's smithy viewed as a temple.

In Meluhha, the same word connotes both a smithy and a temple: kole.l (Kota) 

Ta. kol working in iron, blacksmith; kollaṉ blacksmith. Ma. kollan blacksmith, artificer.  Ko. kole·l smithy, temple in Kota village. To. kwala·l Kota smithy. Ka.kolime, kolume, kulame, kulime, kulume, kulme fire-pit, furnace; (Bell.; U.P.U.) konimi  blacksmith;  (Gowda)  kolla id.  Koḍ. kollë  blacksmith. Te. kolimi  furnace.Go. (SR.)  kollusānā to mend implements; (Ph.) kolstānā, kulsānā to forge; (Tr.) kōlstānā to repair (of ploughshares); (SR.) kolmi smithy (Voc. 948). Kuwi (F.) kolhali to forge (DEDR 2133).

Kar-Tukulti-Ninurta north of Assur had a temple complex on the left bank of River Tigris. On the wetern side was a ziggurat which had a tablet identifying the temple of Assur with the image of the deity moved from Assur. North of the temple was a palace placed on a platform originally 18m. high. The decorated wall painting fragment is from the palace. 

Kar-Tukulti-Ninurta was first excavated from 1913 to 1914 by a German team from the Deutsche Orient-Gesellschaft (German Oriental Company) led by Walter Bachmann which was working at the same time at Assur. The finds are now in the Pergamon Museum in Berlin, in the British Museum and in Istanbul. Bachmann did not publish his results and his field notes were lost. A full excavation report appeared only in 1985. Work at the site was resumed in 1986 with a survey by a team from the German Research Foundation led by R. Dittman. A season of excavation was conducted in 1989. (R. Dittman, Ausgrabungen der Freien Universitat Berlin in Assur und Kar-Tukulti-Ninurta in den Jahren 1986-89, MDOG, vol. 122, pp. 157-171, 1990) http://en.wikipedia.org/wiki/Kar-Tukulti-Ninurta.

Cognate Meluhha gloss: कारु [ kāru ] m (S) An artificer or artisan. 2 A common term for the twelve बलुतेदार q. v. Also कारुनारु m pl q. v. in नारुकारु. This gloss may be the substrate which explains the 'kar' as 'port' on Tigris river. The lexemes, kar, karum may thus relate to the places where artificers or artisans work and hence elaborated semantically as 'trading colonies', particularly for tin and wool.

khār 1 खार् । लोहकारः m. (sg. abl. khāra 1 खार; the pl. dat. of this word is khāran 1 खारन्, which is to be distinguished from khāran 2, q.v., s.v.), a blacksmith, an iron worker (cf. bandūka-khār, p. 111b, l. 46; K.Pr. 46; H. xi, 17); a farrier (El.). This word is often a part of a name, and in such case comes at the end (W. 118) as in Wahab khār, Wahab the smith (H. ii, 12; vi, 17). khāra-basta खार-बस््त । चर्मप्रसेविका f. the skin bellows of a blacksmith.-më˘ʦü 1 -म्य&above;च&dotbelow;ू&below; । लोहकारमृत्तिका f., 'blacksmith's earth,' i.e. iron-ore.-ʦañĕ -च्&dotbelow;ञ लोहकारशान्ताङ्गाराः  f.pl. charcoal used by blacksmiths in their furnaces. -wān वान् । लोहकारापणः m. a blacksmith's shop, a forge, smithy (K.Pr. 3). -waṭh -वठ् । आघाताधारशिला m. (sg. dat. -waṭas -वटि), the large stone used by a blacksmith as an anvil. (Kashmiri). In Kashmiri khar 1 खर् खरः m (f. khürü or khariñ खरिञ्), a donkey, an ass. (Note: use of donkey caravans to transport tin and wool on the Tin Road; this might also explain the meaning of karum as 'trading colony').

Drawing of the seal impression on cat. no. 68. Reproduced from Andrae 1977, fig 131. Cat. no. 68 description: "Tablet with cylinder seal impression: temple facade. Baked clay. Middle Assyrian period reign of Tiglath-pileser I (1114-1076 BCE). Found in a clay jar (a) in the Assur Temple h.6.5 cm. w. 6.7 cm. VAT 15468 (Ass 18771br). This clay tablet was part of a major archive preserved in several clay vessels in a room of the Assur Temple. One group of documents could be dated to the reign of the Assyrian king Tiglath0-pileser I. This tablet lists the supplies of barley, honey, sesame, and fruit received by the temple of Assur as the standard offering from the city of Assur or the province of Talmushu, represented by the governor Sin-zera-iddina. The receipt, formulated as a contract, was executed in two copies jointly sealed by the donor of the offering and its recipient. The present tablet may bear the seal of the governor of Talmushu. The image on the seal shows a highly detailed temple facade with an entrance flanked by crenellated towers. One can clearly distinguish niches in the structure and windows above. In the centre, in front of the temple entrance, stands a cult pedestal, similar to the one shown with a depiction of Tukulti-Ninurta I (cat. no. 75). The pedestal, structured by vertical pilasters, has volutes on the upper corners. On either side of the pedestal rests a goat-fish, a mythical feture with the head and body of a goat but the tail of a fish. Streams of water flow decoratively upward behind them. It may be that these creatures, like the goat-fish in countless other depictions, on kudurru (boundary stones) for example, are to be thought of as animals sacred to the water god Ea. It is therefore tempting to see the structure itself as a temple of Ea. One could also interpret the fabulous beasts as apotropaic guardians like those of later Neo-Assyrian temples, which had no particular association with the water god. This seal image is one of the few depictions of architecture in ancient Near Eastern art and is therefore of great importance for the reconstruction of Mesopotamian templs. From it we learn of the presence of crenellations and of windows, few traces of which have survived on actual monuments. In this period gateways were apparently not vaulted. No temple of the god Ea has been identified at Assur, and therefore the seal depiction cannot be associated with a specific Assur shrine. The seal image is representative of the style of late Middle Assyrian seal carving, which tended to stree linear pattern over the three-dimensionality that was characteristic of the earlier period. In general, landscape elements are lacking, and the individual figures appear massive and strongly contoured. '(Harper, Prudence Oliver, 1995, Assyrian origins: discoveries at Assur on the Tigris: Antiquities in the Vorderasiatisches Museum, Berlin, New York, Metropolitcan Museum of Art, p.105.)


"...More strikingly on top of the depicted pedestal there is not the lamp, the usual divine symbol for the god Nuska, but most likely the representation of a tablet and a stylus, symbols for the god Nabû. (Klaus Wagensonner, University of Oxford)...http://cdli.ox.ac.uk/wiki/doku.php?id=pedestal_tukulti_ninurta Editions: Grayson, A.K. 1987. The Royal Inscriptions of Mesopotamia. Assyrian Period, I: Assyrian Rulers of the Third and Second Millennia B.C. (to 1115 B.C.), Toronto, p. 279ff.; Bahrani, Z. 2003. The Graven Image. Representation in Babylonia and Assyria. Philadelphia, 192ff.

Cat. no. 75 Cult pedestal of the god Nusku. Alabaster Middle Assyrian period, reign of Tukulti-Ninurta I (1243-1207BCE). Found in the Ishtar temple, in the debris of Room 6. H. 57.7 c. w. 57.7 cm. VAT 8146 (Ass 19869). "These stone socles, each of the same shape, were found in Room 6 of the Ishtar temple, established by inscribed bricks to have been built by the king Tukulti-Ninurta I. One example is decorated with a worship scene; the other two bear no figures and are essentially plain. While the first was recovered resting, slightly askew on a low level of debris, the latter two socles were set into the brick pavement. The excavator Walter Andraw argued convincingly that the socled were not recovered in their original position. Their backs were left undecorated, indicating that they were designed to be placed against a wall, which was not their position in Room 6; the decorated socle was manifestly in a secondary position; and, finally, sometime after the deposition of the socles the door of Room 6 was sealed off. Andrae suggested that the three socles were originally placed in the main Cult Room, that at some time they were no longer needed there and subsequently were moved for safe storage. The sealed room was interpreted as a ritual 'burial' needed to enclose and ptotect the sacred objects. Andrae also assigned another decorated socle (Ass 20069, now in the archaeological museum in Istanbul), which was recovered to the side of the temple's door, to an original position in the Cult Room. The present decorated socle is sculpted in one piece in the form of a base consisting of two plinths of different heights, above which is a bordered rectangular area that has a semicircular projection at each upper end; a thirteen-petal rosette fills the corner spaces. Andrae noted that the full height to the top of the swellings is the same as that of tull width measured from both the plinth and the swellings and thus the socile is essentially a square. On the plinths is an incomplete cuneiform inscription, which preserves enough to inform us that the socle belongs to Nusku, the deity of light, who intercedes with the higher deities Assur and Enlil for Tukulti-Ninurta I and who prays for him daily. The scene represented above is extraordinary and sensitive. Two male figures, one kneeling, the other walking, move from the left toward a socle that is exactly the same in form as the one that bears the scene. Depicted above the relief socle is a rectangular form behind a tapering rod. The human figures make it clear that the socle or what rests on it, or possibly the ensemble, is being worshipped. But it remains unclear just what is depicted on the socle. Interpretations suggest that a door of a temple is represented, or that the rod is the bright rod of Nusku, or that, inasmuch as something about fate is preserved in the inscription, the rod is a stylus, the rectangle a tablet, and thus it is there to record the king's fate. Whatever is represented, however, is not a deity itself but rather a symbol. The two human figures are depicted exactly the same in all details of physiognomy and dress, which consists of an undergarment and covering mantle, the same worn in later centuries by Neo-Assyrian kings. They also both carry a mace, a sign of royal power, in the left hand, and from a clenched fist they extend their right forefinger toward the object of veneration, the typical Assyrian gesture of prayer. All scholars agree that the best interpretation here is that the two figures ar Tukulti-Ninurta I represented twice, in a sequential action of approaching and then kneeling before the socle. The narrative form is an innovation of the Middle Assyrian period, but it is not the only extraordinary feature of the socle. Previously a king in prayer before a deity depicted on a relief on a cylinder seal was shown walking, and this is the first time in such a portrayal that he is represented kneeling. Moreover, representation of the symbol of a deity, rather than the deity itself, as the object of worship seems to occur first in this period. Supporting this view are two contemporary Assyrian seal impressions from Assur that depict socles exactly like the present example (see cat. no. 68). 


Depicted above the socle on one of the seals is a seated dog, the symbol of the goddess Gula, and flanking the other are symbols of Ea. While similarly shaped socles were recovered in Assyria from the ninth century BCE, they were recovered out of original contexts, so we do not know whether at that time they held symbols or deities. We are fortunate that enough of the inscription survives to establish a date both for creation of this fine work and for the innovative features that it reveals." (Harper, Prudence Oliver, 1995, Assyrian origins: discoveries at Assur on the Tigris: Antiquities in the Vorderasiatisches Museum, Berlin, New York, Metropolitcan Museum of Art, p.113).

No, it is not a representation of a tablet and a stylus, but a chump, a block of wood, karaṇḍā read rebus: karandi 'fire-god' (Munda). Thus, the chump is the divine symbol of fire-god.


करंडा [karaṇḍā] A clump, chump, or block of wood. 4 The stock or fixed portion of the staff of the large leaf-covered summerhead or umbrella. करांडा [ karāṇḍā ] m C A cylindrical piece as sawn or chopped off the trunk or a bough of a tree; a clump, chump, or block.


Allograph: करडी karaḍī ] f (See करडई) Safflower: also its seed.

Rebus: karaḍa 'hard alloy' of arka 'copper'. 

Rebus: fire-god: @B27990.  #16671. Remo <karandi>E155  {N} ``^fire-^god''.(Munda)

The hieroglyphs on the fire-altar confirm the link to metallurgy with the use of 'spoked-wheel' banner carried on one side of the altar and the 'safflower' hieroglyph flanking the altar worshipped by Tukulti-Ninurta. It is rebus, as Sigmund Freud noted in reference to the dream. 'I have revealed to Atrahasis a dream, and it is thus that he has learned the secret of the gods.' (Epic of Gilgamesh, Ninevite version, XI, 187.)(Zainab Bahrani, 2011, The graven image: representation in Babylonia and Assyria, Univ. of Pennsylvania Press, p. 185)

Tukulti-Ninurta I (meaning: "my trust is in [the warrior god] Ninurta"; reigned 1243–1207 BCE) was a king of Assyria (Sumer-Akkad) during the Middle Assyrian Empire (1366 - 1050 BCE). He built a ziggurat for Ishtar-Dinitu (Ishtar of the Dawn). 

Kar Tukulti-Ninurta means 'Port (of) Tukulti-Ninurta', the name of what was perhaps the capital city built by Tukulti-Ninurta I on the left bank of River Tigris. 

karrum is a trading colony centered around the port, kar. The trading colonies mostly traded in tin and woollen textiles. The karrums linked Assur and Kultepe (Anatolia) on the now famously called 'Tin Road' since over 20,000 tablets with cuneiform texts have been found in Kultepe.

Assur from ca. 2600 BCE

'The earliest traces of settlement in Assur can be found in layer H of the Ishtar temple, but also in the oldest layers beneath the Old Palace, dating to the late Early Dynastic period (in the middle of the 3rd millennium BCE).'http://www.assur.de/Themen/Stadtgeschichte_Engl/body_stadtgeschichte_engl.html

Kar Tukulti-Ninurta is located about 3 kms. north of Assur,  AššûrArabicآشور‎ / ALA-LCĀshūr, a remnant of the last Ashurite kingdom. Assur was occupied from ca. 2600 BCE through 14th century CEAššur  is the name of the chief deity of the city. At this site, over 16,000 tablets with cuneiform texts were discovered most of which are now in Pergamon Museum, Berlin. 

Ca. 2000 BCE Puzur-Ashur I founded a dynasty whose successors included  Ilushuma, Erishum I and Sargon I who had built temples for  Assur, Adad and Ishtar. The name of king Shamshi-Adad I (1813-1781 BCE) is a combination of 'shamash' meaning 'sun' and Adad 'divinity Adad'; during his reign, a ziggurat was built in Assur expanding the Aššur temple.

Temples to the moon god Sin (Nanna) and the sun god Shamash were built in the 15th century BC.

Mitanni empire was conquered by Ashur-ubalit in 1365 BCE. Later Hittite, Babylonian, Amorite and Hurrian territories were also annexed. Tukulti-Ninurta I's reign saw the building of temple for Ishtar.  Tiglath-Pileser I (1115-1075BCE) built the Anu-Adad temple.
American soldiers on guard at the ruins of Assur in 2008.



The hieroglyph of 'rosette' on the altar adorns the wrists of Assurnasirpal (ca. 911-612 BCE) "1. _e2-gal_ {disz}asz-szur-pab-a _sanga_ asz-szur ni-szit {d}be u {d}masz na-ra-am {d}a-nim u {d}da-gan ka-szu-usz _dingir-mesz gal-mesz man_ dan-nu _man szu2 man kur_ asz-szur _a_ tukul-masz _man gal_-e _man_ dan-ni _man szu2_ (Property of) the palace of Assurnasirpal (II), vice-regent of Assur, chosen of the gods Enlil and Ninurta, beloved of the gods Anu and Dagan, destructive weapon of the great gods, strong king, king of the universe, king of Assyria, son of Tukulti-Ninurta (II), great king, strong king, king of the universe...21. {gesz}dap-ra-ni {gesz}mes-kan-ni ina _ka2-mesz_-sza2 u2-re-ti _ku3-babbar-mesz ku3-sig17-mesz an-na-mesz zabar-mesz an-bar-mesz szu2_-ti _szu_-ia sza2 _kur-kur-mesz_ daprāni-juniper, (and) meskannu-wood, I hung in its doorways. Silver, gold, tin, bronze, iron, booty from the lands 
22. sza2 a-pe-lu-szi-na-ni a-na ma-a'-disz al-qa-a ina lib3-bi u2-kin2 over which I gained dominion, I took in great quantities and puttherein."http://cdli.ucla.edu/cdlisearch/search/index.php?SearchMode=Text&ResultCount=1000&txtContent=&requestFrm=Search&txtPrimaryPublication=G-02&order=primary_publication


Tukulti-Ninurta in prayer before two deities carrying wooden standards.

Cult pedestal of Tukulti-Ninurta I, Ishtar Temple, Assur, Middle Assyrian Period.

Socle is a short plinth used to support a pedestal. Two socles depict Tukulti-Ninurta I. On one socle, he is shown kneeling in veneration before an altar with a central spike-rod. On another socle, he is standing between two standard-bearers. One one socle, the volutes show hieroglyphs of 'safflower'. On another socle, the volutes show hieroglphs of 'spoked-wheel'. The hieroglyph of 'spoked-wheel' recurs four times on Dholavira sign-board with a total of 10 Meluhha hieroglyphs.
A designer's impression (reconstruction) of how the Dholavira Signboard might have been mounted on a gateway to the citadel.
See: 


http://bharatkalyan97.blogspot.in/2013/11/tukulti-ninurta-worships-fire-god-at.html 

 
The two standards (flagpoles)  are topped by a spoked wheel. āra 'spokes' Rebus: āra 'bronze'. cf. erka = ekke (Tbh. of arka) aka (Tbh. of arka) copper (metal);
crystal (Kannada) Glyph: eraka


Sign 391 which occurs 4 times on Dholavira Signboard. 
Glyphic element: erako nave; era = knave of wheel.
 Glyphic element: āra ‘spokes’. Rebus: āra ‘brass’ as in ārakūṭa (Skt.) Rebus: Tu. eraka molten, cast (as metal); eraguni to melt (DEDR 866) erka = ekke (Tbh. of arka) aka (Tbh. of arka) copper (metal); crystal (Ka.lex.) cf. eruvai = copper (Ta.lex.) eraka, er-aka = any metal infusion (Ka.Tu.); erako molten cast (Tu.lex.)

Glyphic element: kund opening in the nave or hub of a wheel
 to admit the axle (Santali) Rebus: kunda ‘turner’ kundār turner (A.); kdār, kdāri (B.); kundāru (Or.); kundau to turn on a lathe, to carve, to chase; kundau dhiri = a hewn stone; kundau murhut = a graven image (Santali) kunda a turner's lathe (Skt.)(CDIAL 3295).

(After Fig. 17. Cult relief found in a well located in the Assur temple at Assur. Old Assyrian period, early 2nd millennium BCE, limestone, h. 52 ½ in. (1.36in) Vorderasiatisches Museum.)

lo  ‘pot to overflow’ kāṇḍa ‘water’. Rebus: lokhaṇḍ (overflowing pot) ‘metal tools, pots and pans, metalware’ (Marathi).
<kanda>  {N} ``large earthen water ^pot kept and filled at the house''.  @1507.  #14261. (Munda) Rebus: khanda ‘a trench used as a fireplace when cooking has to be done for a large number of people’ (Santali) kand ‘fire-altar’ (Santali)

దళము [daḷamu] daḷamu. [Skt.] n. A leaf. ఆకు. A petal. A part, భాగము.  dala n. ʻ leaf, petal ʼ MBh. Pa. Pk. dala -- n. ʻ leaf, petal ʼ, G. M. daḷ n.(CDIAL 6214). <DaLO>(MP)  {N} ``^branch, ^twig''.  *Kh.<DaoRa>(D) `dry leaves when fallen', ~<daura>, ~<dauRa> `twig', Sa.<DAr>, Mu.<Dar>, ~<Dara> `big branch of a tree', ~<DauRa> `a twig or small branch with fresh leaves on it', So.<kOn-da:ra:-n> `branch', H.<DalA>, B.<DalO>, O.<DaLO>, Pk.<DAlA>.  %7811.  #7741.(Munda etyma) Rebus: ḍhālako = a large metal ingot (G.) ḍhālakī = a metal heated and poured into a mould; a solid piece of metal; an ingot (Gujarati)

http://bharatkalyan97.blogspot.in/2013/11/assur-asur-and-their-meluhha-speech-in.html
Fragments from a large stone vessel dted to ca. second millennium BCE, were reconstucted. Two caprids identified as ibexes are seen eating from a three-lobed, stylized plant, 
comparable to the relief shown on Fig. 17. In the second register, a bull-man and a bearded man hold a standard crowned by a crescent moon and an eight-pointed star. Behind the bull-man is a fabulous creature perhaps with a lion's head and wings.
Note the hieroglyph of a 'tiger' to the right of a pair of antelopes. kola 'tiger' Rebus: kol 'working in iron' (Tamil)

Composite drawing of imagery on cat. no. 44. Original drawing by Katrin Hinz, redrawn by J. Ganem. (After Fig. 16 in Harper Prudence Oliver, ed., 1995, Assyrian origins: discoveries at Assur on the Tigris: Antiquities in the Vorderasiatisches Museum, New York, Metropolitan Museum of Art, p. 63

Two ibexes read rebus: miṇḍāl markhor (Tor.wali) meḍho a ram, a sheep (G.)(CDIAL 10120) Rebus: meḍh ‘helper of merchant’ (Gujarati) meḍ iron (Ho.)

kūdī ‘twig’ Rebus: kuṭhi ‘smelter’. The two ibexes + twig hieroglyhs, thus, connote a metal merchant/artisan with a smelter. 

Lion: aryeh ‘lion’ Rebus: arā ‘brass’. 

Bull: angar  Rebus: dhangar ‘blacksmith’ (Maithili) angar ‘blacksmith’ (Hindi)



Three artefacts with Indus writing are remarkable for their definitive intent to broadcast the metallurgical message: 1. Dholavira signboard on a gateway; 2. Shahdad standard; and 3. Tablets showing processions of three standards: scarf hieroglyph, one-horned young bull hieroglyph and standard-device hieroglyph. Rebus readings of the inscriptions relate to and document the metallurgical competence of Meluhhan lapidaries-artisans. Some other select set of inscriptions from the wide, expansive area stretching from Haifa to Rakhigarhi, from Altyn Depe (Caucus) to Daimabad (Maharashtra) are presented to show the area which had evidenced the use of Meluhha (Mleccha) language of Indian sprachbund.

Hieroglyphs deployed on Indus inscriptions have had a lasting effect on the glyptic motifs used on hundreds of cylinder seals of the Meluhha contact regions. The glyptic motifs continued to be used as a logo-semantic writing system, together with cuneiform texts which used a logo-syllabic writing system, even after the use of complex tokens and bullae were discontinued to account for commodities. The Indus writing system of hieroglyphs read rebus matched the Bronze Age revolutionary imperative of minerals, metals and alloys produced as surplus to the requirements of the artisan communities and as available for the creation and sustenance of trade-networks to meet the demand for alloyed metal tools, weapons, pots and pans, apart from the supply of copper, tin metal ingots for use in the smithy of nations,harosheth hagoyim mentioned in the Old Testament (Judges). This term also explains the continuum of Aramaic script into the cognate kharoṣṭī 'blacksmith-lip' goya 'communities'.

Indus-Sarasvatī Signboard Text. Read rebus as Meluhha (Mleccha) announcement of metals repertoire of a smithy complex in the citadel. The 'spoked wheel' is the semantic divider of three segments of the broadcast message. Details of readings, from r. to l.:

Segment 1: Working in ore, molten cast copper, lathe (work)

ḍato ‘claws or pincers of crab (Santali) rebus: dhatu ‘ore’ (Santali) 


eraka ‘knave of wheel’ Rebus: eraka ‘copper’ (Kannada) eraka ‘molten cast (metal)(Tulu). sanga'pair' Rebus: sangaa‘lathe’ (Gujarati) 


Segment 2: Native metal tools, pots and pans, metalware, engraving (molten cast copper)


खांडा [ khāṇḍā ] m  A jag, notch, or indentation (as upon the edge of a tool or weapon). (Marathi) Rebus: khāṇḍā ‘tools, pots and pans, metal-ware’.


aḍaren, ḍaren lid, cover (Santali) Rebus: aduru ‘native metal’ (Ka.) aduru = gan.iyinda tegadu karagade iruva aduru = ore taken from the mine and not subjected to melting in a furnace (Kannada) (Siddhānti Subrahmaya’ śāstri’s new interpretation of the Amarakośa, Bangalore, Vicaradarpana Press, 1872, p. 330) 


koṇḍa bend (Ko.); Tu. Kōḍi  corner; kōṇṭu angle, corner, crook. Nk. kōnṭa corner (DEDR 2054b)  G. khū̃ṭṛī  f. ʻangleʼ Rebus: kõdā‘to turn in a lathe’(B.) कोंद kōnda ‘engraver, lapidary setting or infixing gems’ (Marathi) koḍ ‘artisan’s workshop’ (Kuwi) koḍ  = place where artisans work (G.) ācāri koṭṭya ‘smithy’ (Tu.) कोंडण [kōṇḍaṇa] f A fold or pen. (Marathi) B. kõdā ‘to turn in a lathe’; Or.kū̆nda ‘lathe’, kũdibā, kū̃d ‘to turn’ (→ Drav. Kur. Kū̃d ’ lathe’) (CDIAL 3295)  A. kundār, B. kũdār, ri, Or.Kundāru; H. kũderā m. ‘one who works a lathe, one who scrapes’,  f., kũdernā ‘to scrape, plane, round on a lathe’; kundakara—m. ‘turner’ (Skt.)(CDIAL 3297). कोंदण [ kōndaṇa ] n (कोंदणें) Setting or infixing of gems.(Marathi) খোদকার [ khōdakāra ] n an engraver; a carver. খোদকারি n. engraving; carving; interference in other’s work. খোদাই [ khōdāi ] n engraving; carving. খোদাই করা v. to engrave; to carve. খোদানো v. & n. en graving; carving. খোদিত [ khōdita ] a engraved. (Bengali) खोदकाम [ khōdakāma ] n Sculpture; carved work or work for the carver. खोदगिरी [ khōdagirī ] f Sculpture, carving, engraving: also sculptured or carved work. खोदणावळ [ khōdaṇāvaḷa ] f (खोदणें) The price or cost of sculpture or carving. खोदणी [ khōdaṇī ] f (Verbal of खोदणें) Digging, engraving &c. 2 fig. An exacting of money by importunity. V लावमांड. 3 An instrument to scoop out and cut flowers and figures from paper. 4 A goldsmith’s die. खोदणें [ khōdaṇēṃ ] v c & i ( H) To dig. 2 To engrave. खोद खोदून विचारणें or –पुसणें To question minutely and searchingly, to probe. खोदाई [ khōdāī ] f (H.) Price or cost of digging or of sculpture or carving. खोदींव [ khōdīṃva ] p of खोदणें Dug. 2 Engraved, carved, sculptured. (Marathi)

eraka ‘knave of wheel’ Rebus: eraka ‘copper’ (Kannada) eraka ‘molten cast (metal)(Tulu).
Segment 3:  Coppersmith mint, furnace, workshop (molten cast copper)

loa ’fig leaf; Rebus: loh ‘(copper) metal’ kamaḍha 'ficus religiosa' (Skt.); kamaṭa = portable furnace for melting precious metals (Te.); kampaṭṭam = mint (Ta.) The unique ligatures on the 'leaf' hieroglyph may be explained as a professional designation: loha-kāra 'metalsmith'kāruvu  [Skt.] n. 'An artist, artificer. An agent'.(Telugu)

khuṇṭa 'peg’; khũṭi = pin (M.) rebus: kuṭi= furnace (Santali) kūṭa ‘workshop’ kuṇḍamu ‘a pit for receiving and preserving consecrated fire’ (Te.) kundār turner (A.); kũdār, kũdāri (B.)

eraka ‘knave of wheel’ Rebus: eraka ‘copper’ (Kannada) eraka ‘molten cast (metal)(Tulu).

http://bharatkalyan97.blogspot.in/2013/08/ancient-near-east-bronze-age-heralded.html?q=dholavira+sign



Die europäischen Forschungsreisenden und Ausgräber des 19. Jhs. hatten Tulül al-cAqar, der 3 km oberhalb von As sur auf dem jenseitigen, östlichen Ufer des Tigris gelegenen Ruinenstätte, keine nennenswerte Aufmerksamkeit geschenkt. Als jedoch die Deutsche Orient-Gesellschaft von 1903-1914 ihre Ausgrabungen in Assur durchführte, gehörte auch Tulül al-cAqar zum Grabungsgebiet. Die osmanische Regierung hatte, wie Walter Andrae berichtet, eine Genehmigung zur Untersuchung auch dieser benachbarten Stadtanlage bereitwilligst erteilt. So wurde es möglich, in einer vom Oktober 1913 bis März 1914 stattfindenden Kampagne, die unter der Leitung des Architekten Walter Bachmann stand, auf einem 62 ha großen, etwa rechteckigen Gelände die wichtigsten öffentlichen Gebäude auszugraben oder ihre Grundpläne im wesentlichen aufzunehmen (Abb. 81).
Das geschah unter Einsatz von zeitweise bis zu 270 Arbeitern, die an der Wallanlage und den im Stadtgebiet anstehenden Kuppen tätig wurden. Sie legten zunächst eine Toranlage (D) mit einem Teil der Stadtmauer frei, sodann den u. a. wegen seiner Wandmalereien erwähnenswerten Assur-Tempel (B) mit der -anders als in Assur - unmittelbar anschließenden Ziqqurrat sowie im Nordwesten des Stadtgebietes den am Ufer des Tigris gelegenen Bereich des Nord- und des Südpalastes (M u. A). Ferner wandte man sich Teilen der inneren Stadtmauer (C u. L) zu, der Binnenmauer, die das Areal in eine Weststadt und eine Oststadt teilte. Außerdem kamen eine turmartige Anlage (K) unbekannter Bestimmung und ein Wohnhaus (J) zutage (Abb. 80a.b).
Durch den Fund einer Alabasterinschrift Tukulti-Ninurtas I. (1233-1197 v. Chr.) im Gebiet des Assur-Tempels erlangten Bachmann und Andrae sehr bald Gewißheit, daß in Tulül al-cAqar das antike Kar-Tukulti-Ninurta (kār Tukultï-Ninurta: «Kai des Tukulti-Ninurta») vor ihnen lag. Von der Gründung und Ausstattung der zur Residenz und zum Kultmittelpunkt bestimmten neuen Stadt hatte man bereits aus einer in Assur gefundenen Inschrift des Königs erfahren. Tukulti-Ninurta I. stand am Ende einer
Reihe bedeutender Herrscher des späten 14. und des 13. Jhs. v. Chr., die Assyrien in zahlreichen Eroberungszügen zu dem mächtigsten Staat Vorderasiens gemacht hatten. Der Bedeutung der anscheinend unmittelbar nach dem gewaltsamen Tod Tukulti-Ninurtas I. wieder aufgegebenen Anlage waren sich die Ausgräber nur zu bewußt, als sie Walter Andrae «für die Datierung aller Einzelfunde ganz unschätzbar» nannten.
Obgleich es bisher zu keiner Gesamtpublikation jener ersten Kampagne in Tulül al-cAqar gekommen ist, sind wichtige Grabungsergebnisse sowohl in die Fachliteratur eingegangen als auch im Vorderasiatischen Museum zu Berlin für jedermann sichtbar geworden. Nach den ersten zusammenfassenden Berichten der Ausgräber, die in den Mitteilungen der Deutschen Orient-Gesellschaft publiziert worden waren, hatte auch Walter Andrae in seinem Buch «Das wiedererstandene Assur» die Grabungsbefunde aus Kar-Tukulti-Ninurta resümiert. Bachmann, der später nicht mehr in der vorderasiatischen Archäologie arbeitete, war schließlich, von Andrae gedrängt, noch in seinen letzten Lebensjahren - er starb 1958 -bemüht, eine Endpublikation fertigzustellen.
Ohne einen Zugang zu diesem Manuskript und zum Grabungstagebuch wie auch Gewißheit über den Verbleib der Materialien erlangen' zu können, unter-
nahm es Tilman Eickhoff zu Beginn der 80er Jahre, die Dokumentation der Grabung, soweit sie im Archiv der DOG vorhanden war, aufzuarbeiten. Das Ergebnis liegt in monographischer Form vor.41
Erst im Jahre 1992 gelang es, im Landesarchiv Dresden den Nachlaß W. Bachmanns ausfindig zu machen und darin erwartungsgemäß umfangreiche Aufzeichnungen über die Grabungen in Kar-Tukulti-Ninurta festzustellen. Deren weitere Bearbeitung hat R. Dittmann übernommen, der im Oktober und November 1986, also 72 Jahre nach jener ersten Untersuchung, eine weitere Grabungskampagne in Tulül al-cAqar geleitet hatte.
Diese sowohl personell als auch zeitlich vergleichsweise begrenzte Unternehmung hatte sich zum Ziel gesetzt, durch Oberflächenuntersuchungen und Testschnitte nach Möglichkeit einige der von der ersten Grabung gestellten Fragen zu beantworten. Zu diesen gehörte z.B. der Verlauf der nördlichen Stadtbegrenzung, das Ausmaß der Besiedlung des Stadtgebietes und die Struktur des Palastbereiches und des Wohnhauses. Ferner sollte ein topographischer Plan des Geländes angefertigt und ein Keramik-Corpus für das ausgehende 13. und beginnende 12. Jh. ermittelt werden.
Im Ergebnis der Untersuchungen ließ sich Klarheit darüber gewinnen, daß das Areal der Weststadt auch außerhalb der öffentlichen Bauten in bestimmten Sektoren besiedelt war und die Siedlungsspuren bis in die nachassyrische Zeit reichen. Zudem ergab der Survey, daß die Stadt erheblich umfangreicher war, als Bachmann angenommen hatte. Klar ist aber auch, daß nicht von einer dichten Besiedlung des Stadtgebietes gesprochen werden kann. Anders als in Assur sah man sich dank reichlich vorhandener freier Flächen nicht gezwungen, über älteren Bauresten zu siedeln.
Schon 1988 zeichnete sich die Möglichkeit ab, eine weitere Kampagne in Kar-Tukulti-Ninurta durchzuführen. Die Archäologen der Freien Universität Berlin unter der Leitung von Reinhard Ditt-mann sahen sich aber veranlaßt, in diesem Jahr in Assur zu arbeiten, da zu der Zeit das Ostufer des Tigris vom Grabungshaus in Assur her nicht erreichbar war. Erst 1989 konnten sie wieder in Kar-Tukulti-Ninurta tätig werden.
Diese nächste und bisher letzte Kampagne in Kar-Tukulti-Ninurta führte zu weiteren überraschenden Ergebnissen. So konnten z.B. überwiegend mittelassyrische Siedlungsspuren noch 1,5 km südlich des Tores D festgestellt werden, womit inzwischen für diese Zeit eine Besiedlung auf mindestens 240 ha nachgewiesen ist. Eine sichere Aussage über die Ausdehnung der Stadt kann somit weiterhin nicht getroffen werden. Nach den Befunden aus den im Nordwesten des Stadtgebietes in Flußnähe gelegenen Grabungsarealen A-F liegt unter einem spätassyrischen ein mittelassyrischer Komplex, der verschiedenen Anzeichen zufolge zum Palast Tukulti-Ninurtas I. zu gehören scheint. Er spricht dafür, daß sich die Anlagen des Nordpalastes in nördlicher Richtung wesentlich weiter ausdehnten, als man bisher annahm. Ferner wurde weit außerhalb der vermuteten nördlichen Stadtbegrenzung eine Erhebung (Teil O) untersucht, in der ein kleiner assyrischer Langraumtempel nachgewiesen werden konnte.
Nach den Ergebnissen der letzten beiden Kampagnen formulierten die Ausgräber ihre Vorstellungen von den noch zu
leistenden Untersuchungen in Kar-Tukulti-Ninurta: «Problematisch, aber nicht uninteressant wäre eine partielle Freilegung des Hauptraumes des Nordpalastes, der noch unergraben und massiv ansteht, denn in diesem Teil sind vielleicht nicht nur Wandmalereien zu erwarten. Der Südpalastteil dagegen ist nur schwer anzugehen, da der gesamte Komplex stark erodiert ist.»42 Ähnlich skeptisch in Hinsicht auf den gegenwärtigen Zustand der Stadtanlage äußert sich Dittmann in einem weiteren Vorbericht: «Obgleich Kar-Tukulti-Ninurta flächenmäßig immer größer wird, ist das, was die rezenten landwirtschaftlichen Aktivitäten von der Ruine übriggelassen haben, erschütternd gering. Dies wenige in repräsentativem Umfang auszugraben, wird die Aufgabe der nächsten Kampagnen sein.»43
Unberührt von dem Befund, daß in Kar-Tukulti-Ninurta auch reichliche neu-und nachassyrische Besiedlungsspuren vorliegen und sich dieser Sachverhalt für die neuassyrische Zeit in den keilschriftlichen Quellen zu bestätigen scheint, bleibt die Tatsache, daß der Ort nur während jener einen Regierungszeit Residenz war. Das verleiht ihm seine historische Bedeutung, während das schon von Walter Bachmann festgestellte nahezu völlige Fehlen von Kleinfunden im Assur-Tem-pel und auch dessen zugemauerte Türen deutlich auf eine bewußte Auflassung der offiziellen Gebäude hinzuweisen scheinen. Nicht zuletzt daher rührt das spezielle archäologische Interesse, das diese Stadtanlage nach wie vor erweckt.

 http://www.orient-gesellschaft.de/forschungen/projekt.php?p=9

met harpen_ trommels en trompetten.pdf


Photographs presented by Prof. Pittman: http://www.arthistory.upenn.edu/spr03/422/April3/422April3.html

Middle Assyrian, Ashur, Temple of Ishtar, Exavation Photo of 3 Cult Stands
Middle Assyrian, Ashur, Symbol Socle, Tikulti Ninurta II, 13th Century
Middle Assyrian, Ashur, Symbol Socle, Tikulti Ninurta II, 13th Century
Middle Assyrian, Ashur, Symbol Socle, Tikulti Ninurta II, 13th Century
Middle Assyrian, Ashur, Symbol Socle, Tikulti Ninurta II, 13th Century
Middle Assyrian, Ashur, Relief on Bottom of Tikulti Ninurta, Symbol Socle, 13th Century
Middle Assyrian, Ashur, Pyxis Lid
Middle Assyrian, Ashur, Drawing of Contents of Tomb 45
Middle Assyrian, Ashur, Tomb 45, Plan
Middle Assyrian, Ashur, Jewelry (Necklace), Tomb 45
Middle Assyrian, Ashur, Headband, Tomb 45
Middle Assyrian, Ashur, Jewelry, Tomb 45
Middle Assyrian, Ashur, Jewelry, Tomb 45
Middle Assyrian, Ashur, Incised Pyxis found in Tomb 45
Middle Assyrian, Ashur, Drawing of Incised Decoration on Pyxis, Tomb 45
Middle Assyrian, Ashur, Incised Ivory Comb, Tomb 45
Middle Assyrian, Ashur, Drawing of Decoration on Comb, Tomb 45
Middle Assyrian, Ashur, Drawing of Relief Decoration on Vases, Tomb 45
Middle Assyrian, Ashur, Two-Handled Vase found in Tomb 45
Middle Assyrian, Ashur, Drawing of Two-Handled Alabaster Vase
Middle Assyrian, Ashur, Relief Vessel Fragment
Middle Assyrian, Ashur, Inlays
Middle Assyrian, Ashur, Inlays
Middle Assyrian, Ashur, Inlays
Middle Assyrian, Ashur, Glass Mosaic Fragment
Middle Assyrian, Ashur, Alabstron Beaker, Pot, and Flask, Glass Mosaic
Map of the Ancient Near East
Middle Assyrian, Ashur, Rock Relief of Tikulti Ninurta
Middle Assyrian, Ashur, Plan of Ashur Temple of Tikulti Ninurta
Middle Assyrian, Ashur, Wall Painting Fragments of Palace of Tikulti Ninurta
Middle Assyrian, Ashur, Wall Painting Fragments of Palace of Tikulti Ninurta, Kar
Middle Assyrian, Ashur, Fresco, Kar Tikulti Ninurta
Middle Assyrian, Ashur, Limestone Cult Relief
Middle Assyrian, Ashur, Plan of Palace of Adad-nirari I
Middle Assyrian, Ashur, Reconstruction of Ishtar Temple of Tikulti Ninurta I
Old Assyrian, Assur, Drawing of Fragment of Cult Vessel, Old Assyrian
Middle Assyrian, Ashur, Plan of Site
Middle Assyrian, Lead Plaque, Ashur
Middle Assyrian, Lead Plaque, Ashur
Middle Assyrian, Lead Plaque, Ashur
Middle Assyrian, Lead Plaques, Ashur

S. Kalyanaraman, Ph.D.
Sarasvati Research Center
December 26, 2013

Zakia’s plea rejected, will Modi baiters learn their lesson -- Sandhya Jain

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Zakia’s plea rejected, will Modi baiters learn their lesson

By Sandhya Jain on26 Dec 2013

Prolonged court battles on Ehsan Jafri's killing won't alter facts
Ahmedabad Metropolitan magistrate BJ Ganatra today pronounced verdict on Zakia Jafri’s plea against the closure report of the Supreme Court-appointed Special Investigation Team (SIT) giving a clean chit to the Gujarat Chief Minister and others in the alleged conspiracy behind the 2002 riots, and gave the nation the much awaited closure in this painful chapter. It is, of course, too soon to say if the activists who have hounded Narendra Modi so doggedly this past decade will accept the verdict with grace, or launch a new spiral of accusations.
The news comes close on the heels of the Central Bureau of Investigation’s inability to find any prosecutable (read real) evidence against the former Minister of State for Home, Amit Shah, in the Ishrat Jahan alleged fake encounter case, which has ended in a whimper. Experts say that the probe into the hyperventilated allegations known as snoop-gate, in which Narendra Modi and Amit Shah are again sought to be implicated, which was ordered by the UPA today, will end in a similar dead end.
However, the ability of the Congress and its fellow travellers, particularly the well-funded network of NGOs and activists, to unleash a fresh high decibel campaign to drown voices of reason and sanity cannot be underestimated. Indeed, the public discourse for over a decade has been so vitiated that it has not been possible to point out that the mob gathered outside the Gulberg housing society could have been provoked by former Congress MP Ehsan Jafri firing his pistol at the crowd.
Certainly the deaths of Ehasan Jafri and all who perished in the burning of bogies of the Sabarmati Express and the post-Godhra riots is a huge tragedy, but for how long could the judicial system allow itself to be hijacked by agenda-driven activists? The Zakia Jafri case against the Gujarat Chief Minister was always weak (read baseless) and the secularists routinely hushed up the fact that she has always missed the deadline for filing appealing and sustained her case by emotionalism. After all these years of failing to establish any credible case on any issue, citizens have a right to ask if the Indian judiciary would bestow so much indulgence upon victims not backed by political activism. The Gulberg Society in Ahmedabad comprised of 29 bungalows and 10 apartment blocks. On February 28, 2002, the day after the burning of two coaches of the Sabarmati Express, it was attacked by a mob, leading to the deaths of 69 persons, including former MP Ehsan Jafri. The Supreme Court intervened in the investigations in 2006, when the Congress-led United Progressive Alliance was in power.
Instigated by vocal activists, Ehsan Jafri’s widow, Zakia Jafri, wrote to the Director General of Police in June 8, 2006, seeking an FIR against Chief Minister Narendra Modi and 63 others for conspiracy in the 2002 riots. When the DGP refused, she moved the Gujarat High Court on May 1, 2007; this was dismissed on November 2, 2007. She then moved the Supreme Court.
On April 27, 2009, the Supreme Court asked the Special Investigation Team (SIT) under former CBI director RK Raghavan to look into the complaint and report to the court; the SIT accordingly conducted a probe and even questioned Narendra Modi in its own office in Gandhinagar on March 27, 2010. On May 14, 2010, the SIT submitted its report to the Supreme Court, which gave a copy to the then amicus curie Prashant Bhushan. The BJP questioned Bhushan’s impartiality; he quit on October 26, 2010 after which Raju Ramachandran was appointed amicus curie. He pointed out some lacunas in the SIT report. Thereafter, on March 15, 2011, the Supreme Court gave instruction to the SIT, which again submitted its report on April 25, 2011. The report was given to the amicus curie on May 5, and he was allowed to question witnesses.
Ramachandran visited Ahmedabad on June 18, 2011, and submitted his own report to the apex court on July 25, 2011. Finally, on September 12, 2011, the Supreme Court directed the SIT to submit its final report to the lower court. Its verdict has now come in. The SIT report immediately became contentious as it absolved Narendra Modi of any conspiracy in the riots and sought closure of the case on grounds that no direct or circumstantial evidence could be found in support of the allegation that the accused hatched a conspiracy to create the riots. When Zakia Jafri challenged the closure report, SIT counsel RS Jamuar countered that the testimonies of three IPS officers, RB Shreekumar, Sanjiv Bhat, and Rahul Sharma, whom Jafri cited as witnesses, had no evidentiary value. Jamuar argued that the three officers bore personal grudges against the Chief Minister and even conspired to fabricate evidence to malign him. It has since been established that Sanjiv Bhatt was not speaking the truth when he claimed to have been personally present in a meeting in which Narendra Modi allegedly called for retaliation for the train burning; the Union Home Ministry subsequently sanctioned his dismissal from service.
More pertinently, Jamuar asserted that the SIT was not mandated by the apex court to examine any conspiracy angle of the post-Godhra riots. Its task was to probe nine cases, including the Godhra train burning; it had completed investigations in six cases in which judgements were also delivered. Appeals in those cases are currently pending before the Gujarat High Court. Jafri’s counsel, however, accused the SIT of shielding the powerful accused. Activists in the 2002 Gujarat riots have found the SIT closure report unpalatable since its submission last April, essentially because it noted that former MP Ehsan Jafri was killed after he fired at the gathering outside the housing complex, which provoked the mob to storm the society and set it on fire.
A largely unnoticed aspect of Zakia Jafri’s vigilantism is that she often made major mistakes in her testimony and was obviously under pressure to continue her harangue against the Chief Minister. She once alleged that Narendra Modi gave instructions to officials in a meeting at his residence on the night of February 27, 2002, to the effect that Hindus should be allowed to vent anger for what happened at Godhra. The officials whom she claimed attended this meeting included the then chief secretary G Subbarao and the Chief Minister’s secretary AK Sharma; this was found to be incorrect. Jafri also claimed that the state government sanctioned sexual violence against women. In reality, many victims told the trial court that they had not been raped and had no idea that this allegation was made in the affidavits that were written in English and had been signed by them in good faith. Another allegation made by Jafri was that the burned bodies of the 59 victims of the Godhra carnage were brought to Ahmedabad in a ceremonial procession to inflame Hindu passions. The truth is that the bodies were brought quietly to Ahmedabad’s western outskirts and handed over to the relatives.
Today, however, the metropolitan magistrate’s decision has hopefully brought closure on an unseemly chapter of one-sided allegations and recriminations.

BJP backs Gill’s statement, Modi can’t be blamed for post-Godhra riots
Published: December 26, 2013 17:53 IST | Updated: December 26, 2013 18:30 IST

Zakia’s plea against clean chit to Modi rejected

PTI
Zakia Jafri has decided to appeal against the court verdict that gave clean chit to Gujarat Chief Minister Narendra Modi.
The HinduZakia Jafri has decided to appeal against the court verdict that gave clean chit to Gujarat Chief Minister Narendra Modi.
In a major relief to Chief Minister Narendra Modi, a metropolitan court on Thursday rejected the protest petition filed by Zakia Jafri, wife of a former Congress MP, against the clean chit given to him and others by the Special Investigation Team in the 2002 Gujarat riots.
Metropolitan Magistrate B J Ganatra while pronouncing the order in open court told Ms. Zakia’s counsel Mihir Desai that her petition has been rejected and they have the liberty to approach a higher court.
Jafri, whose husband Ehsan Jafri, a former Congress MP, was among 68 people killed in the Gulbarg society massacre here during the post—Godhra riots, had filed a protest petition on April 15, this year objecting to the Supreme Court-appointed SIT’s closure report absolving Modi of complicity in the conspiracy behind the carnage.
74-year-old Zakia, who was present at the court, broke down after the verdict was out and said she will appeal against it in the higher court in a month.
“The only hurdle in the acceptance of SIT’s recommendations was the protest petition and the protest petition was rejected, obviously the SIT report has been accepted. So, SIT’s investigation, integrity, impartiality, all have been given a judicial stamp,” R.S. Jamuar, SIT’s counsel, told reporters after the verdict.
After completing its investigation on Zakia’s complaint, the SIT had had filed its closure report on February 8, last year.
It concluded that despite difficulties in obtaining evidence in the case because of the lapse of eight years, whatever material it could gather was not sufficient enough to prosecute those against whom allegations of hatching the conspiracy had been levelled.
In her petition, Zakia had demanded rejection of the SIT report and an order by the court to file charge sheet against Modi, BJP’s prime ministerial candidate, and others.
http://www.thehindu.com/news/national/zakias-plea-against-clean-chit-to-modi-rejected/article5504467.ece

Assur, Daiva, Samudra Manthan. Meluhha hieroglyphs resolve the dialectic: Tin Road.

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A depiction of Samudra Manthan at the Suwannaphum airport, Bangkok, Thailand. Suvarnabhumi Airport (Thaiท่าอากาศยานสุวรรณภูมิSuwannaphum; pronounced [sù.wān.nā.pʰūːm] from Sanskrit,सुवर्णभूमि, "Golden Land")


Altar for fire-god karaṇḍi (of Tukulti-Ninurta I, Assur). karaḍa 'hard alloy' (hieroglyph: karaḍi) had been deified.





Dholavira Sign Board.

 

The link between Tukulti Ninurta's altar showing a spoked-wheel banner and the Dholavira Signboard showing the spoked-wheel hieroglyph 4 times in a 10-glyph narrative is definitive, with the rebus reading eraka 'copper' arā 'brass'.
Tukulti Ninurta's altar also shows the safflower hieroglyph: 
करडी [ karaḍī ] f (See करडई) Safflower: also its seed. Rebus: karaḍa 'hard alloy' of arka 'copper'. Rebus: fire-god: @B27990.  #16671. Remo <karandi>E155  {N} ``^fire-^god''.(Munda)

Frieze of a sculpture in Kanchi Kailasanatha temple. Dhanvantari carrying the pot from the churned ocean. 


The dialectic

"...there were two categories of divinity in Indo-Iranian religion, the *asuras and the *daivas. The Indians demonized the first and the Iranians the second; Zoroaster’s role was at most simply to accelerate the latter process."

Tin Road narrative


Meluhha hieroglyphs resolves the dialectic arguments. They are evidence of the deployment of Meluhhan language to describe the accomplishment of the mission of Samudra Manthan. Seafaring merchants, Meluhha Assur had contributed to the tin-bronzes and the active Tin Road which revolutionized the Bronze Age for millenia starting from ca. mid-3rd millenium BCE.

The first ruler of Assur Puzur Aššur I ca 2025 BCE founded a dynasty of Assur. The 20000 tablets of Kultepe (Kanesh/Nesh) attest to the Tin Road between Assur and Kultepe rivaling the Silk Road in importance for the contributions made to the evolution of the true bronze-age with tin-bronzes and other alloys including zinc (hieroglyph: svastika).

Ocean churned, mission accomplished

This accomplishment of the mission to gather the resources across the oceans is exemplified by the sculpture of Dhanvantari. 


Daiva and Asura are narratives of ancient traditions of Ancient Near East. One exemplary narrative relates to Samudra Manthan, a cooperative effort of Deva and Asura to churn the oceans and share the resources. This is exemplified by the Tin Road narrative. 

Links:

          http://bharatkalyan97.blogspot.in/2013/12/tin-road-between-ashur-kultepe-and.html 

          http://bharatkalyan97.blogspot.in/2013/12/meluhha-hieroglyphs-of-assur-assur.html 

P.L. Bhargava says, "The word, Asura, including its variants, asurya and asura, occurs 88 times in the Rigveda, 71 times in the singular number, four times in the dual, 10 times in the plural, and three times as the first member of a compound. In this, the feminine form, asuryaa, is included twice. The word, asurya, has been used 19 times as an abstract noun, while the abstract form asuratva occurs 24 times, 22 times in each of the 22 times of one hymn and twice in the other two hymns." (Bhargava, PL, 1994, Vedic Religion and Culture, South Asia Books, Delhi).
Thomas Burrow argued that the *daivas were gods of the Indian tribes who lived in the same territory as the Iranians. In the tradition of the Veda Asura were divinities. "Bhargava believes that, in most of the ancient hymns, the word, asura, is always used as an adjective meaning "powerful" or "mighty". In the Rigveda, two generous kings, as well as some priests, have been described as asuras. One hymn requests a son who is an asura. In nine hymns, Indra is described as asura. Five times, he is said to possess asurya, and once he is said to possess asuratva. Agni has total of 12 asura descriptions, Varuna has 10, Mitra has eight, and Rudra has six. Bhargava gives a count of the word usage for every Vedic deity. Moreover, Bhargava states that the word slowly assumed a negative connotation toward the end of the Rigvedic period. The Avesta, the book of the Zoroastrians, describes their supreme God as Ahura Mazda (compare Vedic Asura Medhira)—Mighty and Wise. For them, the word Deva (daeuua) is negative. Asura is therefore regarded as an epithet. Ravanasura means mighty Ravana. Ravana was a Brahmana—Rakshasa (powerful flesh-eating demon). There was no "Asura Jati" in the way that there were Rakshasas, Daityas, Devas, and Brahmanas.http://en.wikipedia.org/wiki/Asura

I suggest that this Samudra Manthan (Churning of the ocean) relates to a metaphor of the Bronze Age when Assur spoke and wrote Meluhha (Indian sprachbund) and were seafaring merchants and artisans contributing to the revolution cause by use of tin-bronzes along the Tin Road from Assur to Kanesh/Nesh (Kultepe, Anatolia). These contributions are exemplified in the splendid Samudra Manthan narratives on painting of Ellora and sculptures of Angkor Wat, Angkor Thom and other monuments.

Samudra manthan or 'Churning of Ocean of Milk' Deva and Da_nava churn the ocean, using Va_suki, the serpent as the rope and Mandara, the mountain as the churning rod. Ganesh Lena, Ellora, ca. 11th cent. CE.
Angkor Thom. Part of Samudra Manthan narrative.







Four faces top Mount Meru and adorn the 5 gates of Angkor Thom. In the Samudra Manthan narrative, Meru is the churning stick and Vishnu's avatara is Kurma, tortoise.



The churning stick is flanked by Deva and Asura pulling the 7-headed snake rope Vasuki.

Angkor Wat relief of Samudra Manthan shows Vishnu standing above the tortoise Kurma, the churning stick.

Vishnu as Hayagriva holds the heads of Madhu and Kaitabha (West lintel of the inner entrance pavilion)

Krishna attacks Kamsa, Angkor Wat

Krishna attacks Kamsa, Banteay Srei


Some notes of RN Iyengar: 

Deva is derived from div to shine, these were the celestial luminaries mainly the nakshatras (deva  grihaavai nakshatraaNi  Tai.Br. ). Quite intriguingly in many places  Shining objects are also qualified as Asura. For example in 3.3.4; 4.2.5 Agni is called asura. As is well known VaruNa is also asura. In some places Indra is asura. Hence asura was not a pejorative word till something special happened. The clue is with Maruts who are also asurah. SayaNa in most of the places accepts the derivation of the word from asu kshepaNe = to throw, to put, to keep. The action of the Maruts was to throw stones at earth.  They in fact killed Prajapati’s creation once. In RV the eclipse shadow Svarbhaanu is called Aasura (one belonging to  asura). This is so because the original Visvarupa Tvaashtra could once cover up Sun. To cut a long story short the original asuras were throwers of stones towards earth sometimes falling on the houses/ ashrams/vedis/lakes. Even some devas such as VaruNa (star in Draco or Shishumaara) could do this and hence was an Asura. The word Rahu appears first in the Atharvana veda. My suspicion is this should be word connected with the Rigvedic  maruts who are in one place called Va-raahu (RV1.88.5).  'Svarbhaanu' in RV is perhaps correlated with 'Aasura'.   In RV the word is used to address deities such as agni, indra, varuNa, (not just maruts)considered usually as Deva. Vrtra eventhough an Asura he is qualified as 'Deva'. (as'vyo vaara abhavaatad indra sr.ke yattvaa pratyahn deva ekah.| Rv 1.32.12) The word asuryā has been rendered in several translations as divine, but the connection
with maruts indicates the epithet to be a physical description of the flowing river affected by maruts who were always called asurāh: throwers (of stones). Significantly, in the tenth book (10.17.8-9) goddess Sarasvatī is invoked seated in the same chariot as the ancestor deities. This in vaidika parlance means the river had dried, which, in the language of RV should have been after frequent sightings of maruts in the visible sky above the River Sarasvatī(circa 1900BCE).


आसुरी सरस्वती How to explain this praise in RV? Asura-tva is praiseworthy, it appears.



मुखबाहूरुपज्जानां या लोके जातयो बहि:।
म्लेच्छवाचश्चार्यवाच: सर्वे ते दस्यव: स्मृता:॥ Manu 10.45 १०अध्या.४५ तमश्लो.॥


> > व्याख्यानम् -> > ब्राह्मण-क्षत्रिय-वैश्य-शूद्राणां क्रियालोपदिना या जातयो बह्या: जाता: मेल्च्छभाषायुक्ता: आर्यभाषोपेता वा ते दस्यव: सर्वे स्मृता:। 

कनीयस्विन इव वै तर्हि देवा आसऩ् भूयस्विनोऽसुरा: । ता>१२/१३/३१॥ कानीयसा एव देवा ज्यायसा असुरा: श.१४.४.१.१.॥ (Tandya Brahmana)

Devas or Suras were born from the Mukha or Face of Prajapati and the Asuras were from his Jaghana part (स जघनादसुरानसृजत। स मुख्हाद्देवानसृजत। तै. २.२.९.५-८).

१. तेनासुनासुरानसृजत। तदसुराणामसुरत्वम्। (तै.२।३।२।१॥)

"सोर्देवान् असृजत तत़् सुराणां सुरत्वम्। असोरसुरानसृजत तदसुराणामसुरत्वम्।"(तै.ब्रा.२.३.८.२,४)

Dr. Rani Sadasiva Murthy:

I. The word Asura in the Text of Nirukta
Scholars say that the word Asura was used in Nirukta for Devas. But the following lines are seen the NIrukta in the words of Yaska differentiating them from Devas.
1. तदद्यवाच: परमं मंसीय येअनासुराऩ् अभिभवेम देवा:। असुरा: असुरता:। स्थनेष्वस्ता: स्थानेभ्य इति वा. अपि वासुरिति प्राणनाम। अस्त: शरीरे भवति। तेन तद्वन्त:। (निरुक्ते ३.८)
"सोर्देवान् असृजत तत़् सुराणां सुरत्वम्। असोरसुरानसृजत तदसुराणामसुरत्वम्।"(तै.ब्रा.२.३.८.२,४)
२. "देवाश्च वा असुराश्चास्पर्धन्त नेमे देवा आसन्नेमेऽसुरा:।" (निरुक्ते ३.२०)
II. Now some more Vedic citations which differentiate Asuras from Devas or Suras
१. तेनासुनासुरानसृजत। तदसुराणामसुरत्वम्। (तै.२।३।२।१॥)
२. दिवादेवान्सृजत नक्तमसुराऩ् अद्दिवा देवनसृजत तद्देवानं देवत्वम्; यदसूर्य्यं तद्सुराणामसुरत्वम्॥(षद्विंशब्राह्मणम्४.१.)
३. देवाश्च वाऽअसुराश्च। उभये प्राजापत्या: प्रजपते: पितुर्दायत्वमुपेयुरेतावेवार्धमासौ (शुक्लकृष्णपक्षौ)॥ (श.ब्रा.१.७.२.२२)
३. देवाश्च व असुराश्च प्रजपतेर्द्वया: पुत्रा आसऩ्। (तां.ब्रा.१८.१.२)
४.कानीयसा एव देवा ज्यायसा असुरा:. (श.१४.४.१.१.)
५. अहर्वै देवा आश्रयन्त रात्रीमसुरा: (ऐ.४.५)
६.अर्वाग्वसुर्ह देवानां ब्रह्मा पराग्वसुरसुराणाम्. (गोपथ - उत्तरभागे १.१)
असुराणां देवानां च उत्पत्ति विषये।
स: (प्रजापति:).....अकामयत प्रजायेयेति। स तपोऽतप्यत> सोऽन्तर्वानभूत्। स जघनादसुराऩ् असृजत......स मुखाद्देवानसृजत..तै.२.२.९.५-८)
III Now some Post Vedic Instances:
i. Some Derivative Meanings of the Word Asura:
अ) अस्यति देवाऩ् क्षिपति इति(अस्+उरऩ्) 
आ) न सुर:। (विरोधे नञ् समास:) 
इ) नास्ति सुरा यस्य स:।
ई) "सुराप्रतिग्रहाद्देवा: सुरा इत्यभिविश्रुता:। अप्रतिग्रहणात्तस्या: दैतेयाश्चासुरा: स्मृता:॥" (इति  रामायणे)
एते चत्वा्रोऽर्था: हलायुधकोशात् स्वीकृता:।

DAIVA, Old Iranian noun (Av. daēuua-, OPers. daiva-) corresponding to the titledevá- of the Indian gods and thus reflecting the Indo-European heritage (*deiu̯ó-), though the category of divinities to which it referred seems to have dropped completely out of the Iranian religious tradition and even to have become demonized. It is extremely difficult to determine just when this change took place and to understand its significance within the framework of Mazdean theology. (Daiva, Encyclopaedia Iranica, p. 599).


DAIVA

Old Iranian noun (Av. daēuua-, OPers. daiva-) corresponding to the titledevá- of the Indian gods and thus reflecting the Indo-European heritage (*deiu̯ó-).
*DAIVA, Old Iranian noun (Av. daēuua-, OPers. daiva-) corresponding to the titledevá- of the Indian gods and thus reflecting the Indo-European heritage (*deiu̯ó-), though the category of divinities to which it referred seems to have dropped completely out of the Iranian religious tradition and even to have become demonized. It is extremely difficult to determine just when this change took place and to understand its significance within the framework of Mazdean theology. The impression garnered from various sources is that the process was a gradual one.
In Avestan. In the Gathas the daēuuas had not yet, in fact, become demons. AsÉmile Benveniste (1967) clearly established, they constituted a distinct category of quite genuine gods, who had, however, been rejected. They were still venerated by the leaders of the larger Iranian nation (dax́iiu-Y. 32.3, 46.1) and had formerly been worshiped even by the people who accepted the religion of the Gathas (Y.32.8); they thus formed part of the Mazdean social and religious sys­tem. That they were national gods is confirmed by the fact that they were invoked by means of the Iranian versions of expressions common in Vedic rhetoric, for example, daēuua-/maṧiia-devá-/mártya-vīspa-­daēuua-víśva- devá-, and daēuuo.zušta-:devájuṣṭa-. The poet of the Gathas reproached the daēuuas for being, through blindness, incapable of proper divine discernment (ərəš vī + ci) and of having as a result accepted the bad religion, characterized by aēnah- ­ (approximately equivalent to “error”), along with the good, characterized by auuah-(approximately equiva­lent to “favor”). It appears from the Gathas that the process of rejection, negation, or demonization of these gods was only just beginning, but, as the evidence is full of gaps and ambiguities, this impression may be erroneous. For example, although polemics against the daēuuas and their followers are a major theme of the Gathas, in the other section of the Older Avesta, Yasna Haptaŋhāiti (Y.35-41; Kellens and Pirart, pp. 30-32, 133-40), they are not mentioned at all. This divergence is extremely puzzling, espe­cially as the doctrines expressed in the two sections are otherwise quite similar. Even in the Gathas no proper names are mentioned, so that it is not even clear precisely who the daēuuas were. Nor does the Younger Avesta (Vd. 10.9, 19.43) appear to shed any light on this specific problem.
Furthermore, in the Gathas the scope of the word aēnah-, and thus of the error to which it refers, is not precisely understood, and criticism of the daēuuas seems to differ slightly in different contexts. In the passage in which their relation to fundamentally negative abstractions (druj-aka-manah-pairimaiti-) is defined (Y.32.3), a syntactical construction otherwise unknown in Old Indo-Iranian has been adopted: mas­culine plural subject plus verb “to be” plus attributive adjective in the form of a singular neuter noun in the accusative plus ablative. The meanings are thus fun­damentally incomprehensible. The pejorative terms applied to the daēuuas are duždāh- “miserly” and xrafstra-, referring to noxious creatures, depicted as harmful in the Younger Avesta, though the signifi­cance of the term in the Older Avesta is not certain. On the other hand, the daēuuas were never identified asdrəguuaṇt- “people of the lie,” which would be very significant if it could be demonstrated that it is not a chance of survival.
In the Younger Avesta the daēuuas were represented as small, wicked genies who disturbed the order of the world, human health, and the regularity of religious life, in contrast to the daēuuaiiasna-, literally, “those who sacrifice to the daēuuas,” adherents of other religions. There are, however, exceptions in several passages. For example, the daēuuaiiasnas who of­fered nocturnal libations to Anāhitā (seeanāhīdYt. 5.94) seem from the evidence to have been Mazdeans who were thus designated because of their deviation from accepted ritual; this passage suggests that in the period of the Younger Avesta the objects of all reli­gious disapproval, whatever petty event may have inspired it, were identified as daēuuas. In theVidēvdād (10.9,19.43) Iṇdra (Ved. Índra), Sauruua (Ved. Śarvá), and Nåŋhaiθiia (Ved. Nāˊsatya) are mentioned at the head of a list of daēuuas, immediately after reference to Aŋra Mainiiu (see ahriman); in the Pahlavi books the same three were recognized as the enemies of Aṧa, Xšaθra, and Ārmaiti respectively. There are three possible explanations of why these Iranian equivalents to Vedic gods should be mentioned in the Vidēvdād. First, it is conceivable that they were still worshiped in some Iranian circles, though at the period when the Vidēvdād was compiled that seems very unlikely; furthermore, this explanation does not take into account the probability that there was no word *daiva- “god” in Iranian (see below). If, on the other hand, these gods represented an ancient memory, they would provide clues to the identification of several of the daēuuas in the Older Avesta, but this suggestion raises other difficulties, aside from the apparently miraculous survival of this memory. In particular, it is difficult to explain why only these three gods would have been “demonized,” or perhaps not “undemonized,” while Mithra, Vāiiu, and others were not. Finally, it might be suggested that the three gods were simply avatars of the Indian gods, but it would be surprising to find in the Vidēvdād such close links with the Vedic religion coupled with complete adaptation of the names to Iranian phonology.
In Old Persian. The word daiva- appears three times in the plural in an inscription of Xerxes I (r. 486-65 b.c.e.) at Persepolis (XPh, ll. 36, 38, 39; Kent, Old Persian, pp. 150-52), and daivadāna- occurs once, in the accusative singular, in the same inscrip­tion (l. 37), referring to one of the daivas’ sanctuaries: “And in addition (utā) among these countries there was [a place] where previously the daivas were wor­shipped (yad). Therefore, at the command of Ahura Mazdā, I destroyed this sanctuary of the daivas, and I proclaimed, "The daivas are no longer to be worshiped!" In this place where previously the daivas had been worshiped, there I worshiped Ahura Mazdā with a brazman according to Harmony (artācā brazmaniy).” The possible Avestan parallel to the usage of the word daivas in this text remains entirely unclear. Mary Boyce (Zoroastrianism II, p. 175) has argued that Xerxes, “as a Zoroastrian, was recording the destruc­tion of an Iranian sanctuary devoted to the worship of those warlike beings condemned by the propheṭ . . . ” Muhammad Dandamayev, on the other hand, has sug­gested that thedaivas mentioned by Xerxes were Mithra, Anāhitā, and the other gods condemned by Zoroaster (p. 226). Ugo Bianchi cited the use of the word daiva- “with an absolutely negative sense (that is to say, not depending upon an adjective or on the context)” as evidence that the Achaemenids were in fact Zoroastrians (1977, p. 1). In the view of all three of these scholars, Xerxes thus understood the word in the sense “rejected god,” which is identical with the Gathic meaning.
Other scholars have taken into account the broader context in which the inscription was composed, in­cluding what is known of the political history of the reign of Xerxes. Somewhat earlier in the inscription (ll. 13-28) Xerxes listed the countries that were part of the Achaemenid empire and reported (ll. 28-35) that, at the time of his accession to the throne, one of them was in revolt; he put down the rebels and restored the country to its former condition. If the country “in revolt” could be equated with the country where false daivas had been worshiped, it would follow that Xerxes understood daiva- in the Younger Avestan sense “god of another religion.” Hans Hartmann, Henryk S. Nyberg (pp. 364-66), and apparently Jacques Duchesne­-Guillemin (1962, p. 156) all identified the country in revolt as Babylon, but Gherardo Gnoli (p. 79) has expressed reserve about this identification, particu­larly in view of what is known of the Achaemenids’ religious policy. The question of Xerxes’ specific policy toward the Babylonian temples was reviewed by Amélie Kuhrt and Susan Sherwin-White, who concluded that the daivas mentioned in the inscription cannot be identified with the gods of Babylon.
On the other hand, Heleen Sancisi-Weerdenburg insists that inscription XPh does not reflect specific historical events but is merely a proclamation of royal religious ideology, announcing in effect “All rebellion will be punished, and the sanctuaries of the gods of the rebels will be destroyed.” If she is correct, the sense of daiva- in the inscription would be similar to that in the Avestan passage in which the daivas are said to have offered nocturnal libations to Anāhitā (Yt. 5.94). It should be added that Xerxes replaced the rebels’ cult with the official Achaemenid cult, represented by his sacrifice to Ahura Mazdā according to a precise ritual (artācā brazmaniy). From this perspective the daivas appear to have been gods, of whatever origin, who might side with rebels, even hypothetical ones, and thus imperil the political and religious order of the empire, which was rooted in the imperial cult. Consid­ering that the Achaemenids did not prevent subject populations from practicing their own religions, as specified in the treaties of political submission and tribute, it must be concluded that the gods whom Xerxes called daivas could be worshiped but that such worship could not be expressed with the verb ya- “to worship.” In Xerxes’ textyad can mean only “to perform the official worship, the worship of the founder.” Although Xerxes’ mention of the daivas is most logically explained in this way, the available documentation does not permit further clarification of the actual historical usage of yad.
Problems of interpretation. It is difficult to reconcile the fragmentary and chronologically discontinuous information on the daivas provided in the sources. There is an essential contradiction between the testi­mony of the Gathas, which suggests that the rejection of the daēuuas constituted a major crisis in Iranian religious thought, and the fact that no known Iranian dialect attests clearly and certainly the survival of a positive sense for *daiva-. Only four possibilities have been identified. First, if a curious amalgam of signs in the last lines of the inscription from Surkh Khotal could be interpreted as ’eiio, then Mithra could be said to have borne the title *daiva- (Humbach), but this reading has not been accepted. Second, proper names in which dēv is the first element are known from Sogdiana (Nöldeke, 1923; Henning), but, as Marijan Molé has pointed out, they are attested only from an area where the population had been converted to Bud­dhism. Third, that the white dīv of Māzandarān, the subject of an episode in the Šāh-nāma, may have been an authentic ancient local divinity (Nöldeke, 1915) is purely conjectural. Fourth, Georges Dumézil’s inter­pretation of Ossetic œvdīv as equivalent to *apa-daiva“godless” (1960) was received with skepticism by Benveniste (1959).
If the pejorative sense of *daiva- was common to all Iranian languages, it could not have resulted from an innovation; it would have had to be an original con­stituent of the Iranian language and religion, but it is impossible to make this fundamental fact of Iranian linguistics accord with the information in the Gathas. Attempts to explain the pejorative connotation of *daiva- thus involve either accepting the linguistic evidence while denying that of the Gathas (the con­stituent hypothesis), accepting the evidence of the Gathas and denying that of the language (the reform hypothesis), or attempting to reconcile the two (the progressive hypothesis).
According to the constituent hypothesis, the *daivas had never been Iranian gods. Martin Haug claimed that a schism had occurred at the time of the Indo­-Iranian migrations, a notion that is now out of date. Thomas Burrow, on the other hand, argued that the *daivas were gods of the Indian tribes who lived in the same territory as the Iranians. The daēuuas named in the Vidēvdād (10.9, 19.43) would thus have repre­sented either a memory of the national past or the specific gods of the ancient enemy. Both of these interpretations are contradicted by the Gathic evi­dence, which cannot simply be passed over in silence.
In the reform hypothesis the rejection of the *daivas is considered to have been the work of Zoroaster (Lommel, pp. 88-92; cf. Gershevitch; Bianchi, 1978, pp. 19-22; Gnoli, pp. 73-83). This interpretation is intimately connected with explanation of Mazdaism by means of the dialectical schema: thesis, antithesis, and synthesis. The rejection of the daēuuas would thus have been the core of the antithesis and the fundamen­tal act of Mazdean monotheism. There are several insurmountable flaws in this hypothesis, however. First, it does not account for the fact that a personal doctrine, which was disseminated gradually by mis­sionaries, ended by predominating in exactly the geographical area where the Iranian languages were spo­ken. Second, it depends heavily on the meager evidence suggesting that *daiva-was originally equiva­lent to “god.” Finally, it does not account for the fact that one man was able to impose his condemnation of the traditional gods upon his entire people. Herman Lommel (p. 91) and Ilya Gershevitch (pp. 79-80), though aware of the force of this last objection, argued that the total rejection of these gods is evidence of the genius of Zoroaster.
According to the progressive hypothesis, the rejec­tion of the *daivas was a gradual phenomenon, rooted in the Indo-Iranian past but evolving during the course of Iranian history, a result in which Zoroaster played a role of greater or lesser importance. This hypothesis has three variants. In that proposed by James Darmesteter and Molé the “rejection” consisted of nothing more than a striking lexical accident to the Iranian word *daiva-. This interpretation, like the constituent hypothesis, is contradicted by the Gathic evidence and also by the onomastic data of the Vidēvdād (10.9, 19.43), which Darmesteter sought unsuccess­fully to explain away. This variant is the most extreme and the farthest from the dialectical hypothesis, for it postulates that there was no religious divergence be­tween India and Iran at all. According to the variant proposed by Boyce (Zoroastrianism I, pp. 85, 197), which Duchesne-Guillemin came close to adopting in 1962, the Iranians’ distrust of the *daivas was general, but Zoroaster was the actual artisan of their demonization. To the extent that it accords to the prophet the primordial role, this interpretation has the same weaknesses as the reform hypothesis. The third variant was implied in a paragraph by Antoine Meillet (p. 62) and in Benveniste’s explanation of the forma­tion of the cult of Mazdā (1929, pp. 35-42), but it was fully developed by Nyberg (p. 96) and Duchesne-Guillemin (1953, pp. 27-28). It reflects an attempt to reconcile all the known evidence in acceptable fash­ion. According to this argument, there were two categories of divinity in Indo-Iranian religion, the *asuras and the *daivas. The Indians demonized the first and the Iranians the second; Zoroaster’s role was at most simply to accelerate the latter process. This hypothesis raises new difficulties, however. First, the use of ásura- in the Rigveda is so unsystematic and inconsistent that it can hardly be said to confirm the existence of a category of gods opposed to the devás. Burrow has clearly shown, furthermore, that the demonization of the ásuras took place so late that the associated terms cannot be considered a feature of Indo-Iranian religious dialectology. To propose a prehistoric opposition *ásura/daivátherefore would involve interminable and entirely conjectural discus­sions of the status of Mithra, Apąm Napāt, and *Ahura (Boyce, 1969; Bianchi, 1978). There is also the question of interpreting the Gathic passages if reference to the rejection of the daēuuas was not what was intended. Dumézil foresaw the difficulty when he defined Zoroastrianism as a reform of a reform (1945, pp. 63-64). If it is assumed that the debasement of the daēuuas and the elevation of Mazdā constituted the primary reform, then it is not clear in what the second­ary reform consisted. Johanna Narten (passim) has demonstrated that it could not have been the formula­tion of the system of beings, as Dumézil believed; on the contrary it appears that the rejection of the daēuuas was the focus of attention in the Gathas. Another obstacle to acceptance of this hypothesis is the reap­pearance of the banished gods in the Younger Avesta. The dialectical schema does not account for the diver­sity of the evidence. It is not clear, for example, where Mithra belonged or why the Mazdeans rehabilitated Vāiiu but not Rudrá, the Nāˊsatyas, or even Indra. The evidence does not support any closely reasoned argument. For example, in contrast to Duchesne-Guillemin, who believed that Mithra was “the god of cruel offer­ings and drunken ecstasies” (1953, p. 40), Boyce declared that “Mithra’s general character as god of justice and good faith accords admirably with Zoroaster’s tenets” (1969, p. 17).
Bibliography:
E. Benveniste, The Persian Reli­gion According to the Chief Greek Texts, Paris, 1929.
Idem, Études sur la langue ossète, Paris, 1959.
Idem, “Hommes et dieux dans l’Avesta,” Festschrift für Wilhelm Eilers, Wiesbaden, 1967, pp. 144-47.
U. Bianchi, “L’inscription "des daivas" et le Zoroastrisme des Achéménides,” RHR, 1977, pp. 3-30.
Idem, Mithra and the Question of Iranian Monotheism. Études mithraïques, Acta Iranica 17, Tehran and Liège, 1978.
M. Boyce, “On Mithra’s Part in Zoroastrianism,” BSOAS 32, 1969, pp. 10-34.
T. Burrow, “The Proto-Indoaryans,” JRAS, 1973, pp. 123-40.
M. Dandamayev, Persien unter den ersten Achämeniden, Wiesbaden, 1976.
J. Darmesteter, Ormazd et Ahriman, Paris, 1877.
J. Duchesne-­Guillemin, Ormazd et Ahriman, Paris, 1953.
Idem, La religion de l’Iran ancien, Paris, 1962.
G. Dumézil, Naissance d’archanges, Paris, 1945.
Idem, “€ propos de quelques répresentations folkloriques des Ossètes,” Festgabe für Herman Lommel, Wiesbaden, 1960, pp. 39-40.
I. Gershevitch, “Die Sonne das Beste,” Mithraic Studies 1, 1975, pp. 79-81.
G. Gnoli, Zoroaster’s Time and Homeland, Naples, 1980.
H. Hartmann, “Zur neuen Inschrift des Xerxes von Persepolis,” OLZ 40, 1937, pp. 158-60.
M. Haug, Essays on the Sacred Language, Writings and Reli­gion of the Parsees, Bombay, 1862.
W. B. Henning, “A Sogdian God,” BSOAS 28, 1965, pp. 253-54.
C. Herrenschmidt, “Notes de vieux-perse III (artācā brazmaniy),” IIJ 36, 1993, pp. 45-50.
H. Humbach, “Der iranische Mithra als Daiva,” Festgabe für Herman Lommel, Wiesbaden, 1960, pp. 75-79.
J. Kellens, “Trois réflexions sur la religion des Achéménides,” Studien für Indologie und Iranistik 2, 1976, pp. 121-26.
Idem and E. Pirart, Les textes vieil-avestiques I, Wiesbaden, 1988.
A. Kuhrt and S. M. Sherwin-White, “Xerxes’ Destruction of Babylonian Temples,” in H. Sancisi-Weerdenburg and A. Kuhrt, eds., Achaemenid History II. The Greek Sources, Leiden, 1987, pp. 69-78.
H. Lommel, Die Religion Zarathustras, Tübingen, 1930.
A. Meillet, Trois conférences sur les Gâtha de l’Avesta, Paris, 1925.
M. Molé, Culte, mythe et cosmologie dans l’Iran ancien, Paris, 1963, pp. 5-7.
J. Narten, Die Aməṧa Spəṇtas im Avesta, Wiesbaden, 1982. T. Nöldeke, “Dīv,” ARW18, 1915, pp. 597-600.
Idem, “Deva,” ZII 2, 1923, p. 318.
H. S. Nyberg, Die Religionen des alten Irans, Leipzig, 1938.
H. Sancisi-­Weerdenburg, Yaunā en Persai. Grieken en Perzen in een ander perspectief, Ph.D. diss., Groningen, 1980.
(Clarisse Herrenschmidt and Jean Kelllens)
Originally Published: December 15, 1993
Last Updated: November 11, 2011
This article is available in print.
Vol. VI, Fasc. 6, pp. 599-602






Hale, Wash Edward (1986). Ásura: In Early Vedic Religion, p.120-133. Motilal Banarsidass Publishers.

Insler, Stanley; Hale, Wash Edward (1993), "Review: ÁSURA in Early Vedic Religion by Wash Edward Hale", Journal of the American Oriental Society 113 (4): 595–596
Hale, Wash Edward (1986), ÁSURA in Early Vedic Religion, Delhi: Delhi: Motilal Banarsidass

Alain Daniélou The Myths and Gods of India: The Classic Work on Hindu Polytheism from the Princeton Bollingen Series Inner Traditions / Bear & Co01-Dec-1991 - Body, Mind & Spirit - 441 pages


pp.139-146





Survival of Traditional Indian Iron Technology


By Pankaj Goyal

Recently an interesting book, Tradition and Innovation in the History of Iron Making has come out. We give below a summary of some interesting essays dealing with traditional iron technology.

After aluminum, iron is the second most abundant metal in the earth’s crust and is considered as one of the most useful metal as it is utilized in almost all industries. It is believed that iron was accidentally discovered late in the Bronze Age. The early iron encountered by man was meteoritic iron. In India and China iron making may have developed independently and by 600 BC excellent steel was being made in India. India has been known for its ancient heritage of iron and steel production and metal craftsmanship. There are a large number of iron monuments in India that represent the ancient metallurgical expertise, some of the examples are iron pillars at Dhar and Delhi, iron beam at Konark, Orissa etc. 

The beginnings of iron technology in India date back to probably the end of the second millennium B.C. Initially, it was generally believed that iron came to India with the Aryans. Several of such conjectures have been discarded now. Some of these are discussed below.
1.      It was believed that iron was a monopoly of the Hittites and with the disruption of their empire the technical know-how dispersed to different parts of the world around circa 1200 B.C. But now it is known that there are several sites in the world where metallic iron was in use in pre-1200 B.C. period although in small quantity. Metallic as well as smelted iron has been reported in some early contexts.

2. The word “Ayas” that generally stands for iron occurs several times in the Rigveda, the earliest text of the Aryans in India. But a detailed examination of the word Ayas reveals that it was used either to indicate metal or copper bronze. There are certain contexts that can be interpreted both ways but more precisely Ayas meant copper-bronze and if it was true then we can’t say that iron come to India along with the Aryans (the composers of Rigveda).   

3.      Metallurgically, iron smelting and forging processes were considered so complex that independent origin of technology at several places was regarded as improbable. But recent investigations show that iron is a by-product of copper and lead smelting and this makes iron production a viable proposition in any copper – bronze working society. The availability was greater in more elementary and less efficient groups as they were likely to blunder and stumble upon a new product than the expert groups whose skill ruled out mistakes. Hence, under certain conditions iron-rich copper and even metallic iron could get reduced out of copper – lead smelt as a result of use of fluxes.

4.      If we go through chronological evidence, it also shows that iron was indigenous in origin. Recently, from the mid-Ganga plains several sites like Raja Nal-Ka-Tila in Sonabhadra district, Malhar in Mirjapur district and Pandurajar Dhibi, Hathigra, Mangalkot in Bengal etc. have yielded important early evidence of the occurrence of iron. No one can ignore all such evidence that suggests that iron technology developed independently in India. Although, it may be possible that in certain bordering regions iron could have come through interactions with neighboring regions but there is no data to support diffusion of foreign technology into the deeper parts of the subcontinent.

Literary Evidence
The existing literature related to indigenous iron and steel industry is really vast. The accessible literature on India’s indigenous iron industry is largely based on European accounts as most of the ethno-historical data on this subject was collected by the European observers of the early colonial period. However, it seems that most of the European evidence concealed more than they exposed and the actual artisan is missing in this perspective. These European observers chiefly dealt with the broad outer characteristics of craft production (the shape and the size of the furnace, working method, product etc.) with only a passing reference to the smith as a ‘tribal’, a ‘savage’ or simply as ‘an emaciated creature’. One other factor that played a significant role in the restriction of the accessible historiography on Indian iron is its failure to take note, much less highlight, the fact that the colonial observers’ notion of iron metallurgy in India differed widely between the early eighteenth century and the post-Bessemer invention period.

But the available indigenous literature shows a different perspective of the Indian craft tradition, though this indigenous literature has its own limitations. The limitations of the nationalist historiography are widely known at present as one could hardly get into the actual working sphere of the artisans simply by depending on archival and similar other evidences generally used in historical research. Historical evidence cannot give or explain the idea of early technologist’s perception of his work, his position in the particular craft structure, site of his work and the design of his workshop.

Indigenous Iron Industry of Jharkhand
Jharkhand has a long tradition of metallurgy as archaeological evidence of copper, gold and iron smelting has been found in this region. Jharkhand has been an epicenter of the growth and dispersion of a particular tool technique. It is believed that a nomadic group known as Asur had introduced the craft of iron smelting in this region (It is interesting to note that the name Asur  is also associated with traditional iron technological sites of Kumaun in the Central Himalayas). How old is the Asur’s association with Jharkhand is not known. There are two types of small iron smelting workshop that distinguish the iron industry of Jharkhand – the open air furnace of the nomadic blacksmith and the more numerous thatched furnace. Then, there was the larger iron-smelting workshop of the Koth-Saal type, followed by Khammar-Saal or iron refining houses. There were also some groups that did not smelt iron but specialized in forging tools. These different groups show differences in their tool techniques which are reflected in their widely different narratives and legends relating to their craft techniques. Significantly, the dichotomy between the ordinary Saal or the small iron-smelting furnace and the larger workshop of the Koth-Saal type also existed in some other parts of India.

Traditional Iron Workings in India
There are a number of groups in India, whose main occupation is iron smelting or related to iron working, but here only four ethnic groups (Agaria, Asur, Brijias and Lohar) are taken into consideration for highlighting the Indian traditional iron smelting technology. These four groups give a good idea about the traditional iron techniques in India.

(1) Agaria Iron Smelting Techniques
The Agaria is a scheduled tribe living in the districts of Mandala, Dindhori, Bilaspur, Balaghat of Madhya Pradesh. Iron smelting is the chief and traditional profession of Agaria groups. The Agaria community resides in close proximity of ore deposits, perhaps to save time as well as energy. There is no need of deep digging in India as iron deposits are profusely distributed. Iron ores used by them are mainly hematite or magnetite that occur in association with lateritic rocks in the form of heavy reddish brown stones. These stones are then broken into small pieces and cleaned of sticking earth. They mix the ore with charcoal in proportion of 1:3 and put this mixture into the furnace. After filling the mixture up to the top of the furnace they ignite it and plaster the mouth. After a continuous blast of one and half hour, the thick molten liquid starts appearing through the waste flue that indicates that the processes of melting of iron has begun. When the flow of slag stops, the bellows are removed. Finally, the bloom of glowing semi-molten iron balls are lifted out with the help of tongs and carried for hammering. After repeated hammering and heating this iron ball is used for making various implements and household tools.     

(2) Asur Iron Smelting Techniques
We can say that the Asur iron smelting technique is a living tradition of the past. Asur is one of the thirty scheduled tribes in Bihar and are found in the districts of Gumla, Lohardaga and Palaman and the Pat area of Netarhat plateau in Bihar. Three different varieties of iron ore are recognized by them: Magnetite is the first one and termed as POLA by the Asur. The second one is haematite, commonly known as BICHI. The third one is Haematite from laterite and commonly termed as GOTA. Charcoal of green sal trees is used by them as this charcoal is capable of generating sufficient heat for smelting processes as well as the sal tree is a good quality of forest wood.

(3) Birjia – the Iron Smelters
The Birjia is one of the most primitive tribes of Bihar. At present, Birjia people are mostly found in Lohardaga, Bishunpur and Raidih (Gumla) and Guru police stations of Palamu district. Traditionally the chief occupations of theBirjia are iron smelting, benora cultivation and basket making.  They are believed to be the first human race, who discovered the iron ore and prepared different types of iron implements with the help of their indigenous process.  A few among them still follow their traditional occupation, but due to shortage of raw materials they have started to adopt new economic activities.  Kothi (the basic open hearth furnace) is the iron smelting furnace used by them the height of which is about 2-1/2 feet with a single hole. The mixture of iron ore and charcoal was charged from the top and air was blown through a nozzle, by repeated pressing of the cylindrical bellow with the help of the feet. This bellowing with the legs is known as Chaupa.  The air is blasted for about 4-5 hours. The temperature in the furnace is determined by the skilled workers themselves. After the reduction the bellow is removed and the furnace mouth is broken. The bloom in the form of sponge is taken out from the furnace and hammered, first gently and then by hard hammering to shape it into desired forms.  But the unfortunate thing is that the tradition is now almost lost in competition to the modern technology.

(4) The Godulia Lohar and their Iron Making Technique
The Godulia Lohars live in Rajasthan, Gujarat, Madhya Pradesh, Punjab, Western parts of Maharashtra and Uttar Pradesh. Black smithy  is the chief traditional profession of the Godulia Lohars. As they are nomadic groups, their home is their bullock cart that holds all the possessions and requirements that they need for their living. The same techniques were followed by their forefathers and the tradition is still continuing today by transmitting knowledge from father to son. They specialize in recasting waste scraps of iron. A small pit in the ground is used as a firing place and with the help of a manually operated wheel-fan the blast is produced. The quality of the scrap iron is enhanced by repeated heating and hammering and thus the new desired shaped tools and implements are made.

Traditional Iron Making in Modern Context
The traditional iron working is still alive in certain remote areas of the country, where higher quality of product is made by the workers in small furnaces. But in the present context there appears a need to review the technical availability of traditional iron making due to the changing politico-culture and socio-ecological constraints.  It has been said that the traditional iron making is wasteful both from the point of view of raw material as well as charcoal consumption as it plays an important role in the process of deforestation.  But, if we look at their technology closely we find that these groups are tapping those ores that are neglected or rated as low grade and not considered important for smelting by modern steel mills. The other significance of their work is that they locate and exploit those small pockets of ore deposits that have not been recorded in the geological texts while listing economically viable mining zones.  The delicate way of ore picking by them cannot be neglected. So if we take a holistic look, their technology is based on maximum utilization of the available ore resources. Regarding the second allegation that they are over exploiting forest resources, we find that most of the charcoal is made by them with dead trees lying in the forest. The Agaria families of Chhattishgarh and Chhota Nagpur visit forests for the collection of the sal leaves to use them as the plates for their meals, but the number of leaves per family is fixed and they do take a lot of care while plucking the leaves. So when even leaves are not plucked indiscriminately or carelessly by them, how can we accuse them of wasting trees? They show a great regard and respect towards the trees.  The trees are considered as the abode of deities or ancestor spirits that take care of the welfare of the people. 
  
Role of Traditional Iron Technology on Ecology
 In the present ecological conditions, the traditional technology can play a vital part by saving the environment and making it pollution free. The charcoal used by them as a source of energy is proved to be a far less pollutant in comparison to the fuels used by the modern steel mills. On the one hand, coal or other fossil fuels produce a large number of carcinogenic byproducts, while on the other charcoal is not a pollutant because of its low sulphur content. The furnaces used by these communities are small and so they do not cause damage to the atmosphere. The traditional iron working is in the form of small scale household industries distributed over a large area. Resource exploitation by these communities is therefore shallow, expanding over an extensive area. So, one can say that the ore and fuel used by these communities are not affecting the environment. These data lead us to construe that these the traditional crafts of iron making have an eco-friendly economic viability in the present context.  

Conclusions
Traditional iron technology in India was well developed as shown by the above facts.
The indigenous iron smelting was found among the tribal artisan groups and this tradition is gradually losing due mainly  to the following reasons:
1.      This tradition is losing its grip because of the availability of better tools and implements in the market.
2.      The scarcity of the raw materials forced these tribes to adopt some new ways of economic activities.
3.      The work is very laborious and time consuming.
4.      The other factor that is playing an important part in losing this tradition is the adoption of the western techniques. The Indian tribes have been dispossessed of their habitat and thrown into an alien world without being equipped to face the harsh world. As a result of this, they are losing their traditional techniques and are forced to adopt the new ways to eke out an existence. As we are now realizing the potential of their craft, we need to review our industrial policies after over fifty years of independence.

Indira Gandhi National Museum of Mankind, Bhopal, is trying to revive this dying tradition. This will certainly help to protect these traditional iron smelters from unemployment and thus will be able to save this traditional system of iron technology.

Sources:
Sarkar, Smritikumar. 2002. Studying India’s Indigenous Iron Industry: Looking for an Alternative Approach. InTradition and Innovation in the History of Iron Making, Girija Pande and Jan af Geijerstam (Eds). Nainital: PAHAR. Pp. 205-224.

Tripathi, Vibha. 2002. Iron Technology in India: Survival of an Ancient Tradition. In Tradition and Innovation in the History of Iron Making, Girija Pande and Jan af Geijerstam (Eds). Nainital: PAHAR. Pp. 225-236.

Nayal, Rakesh and Nilanjan Khatua. 2002. Traditional Iron Making Techniques in India. In Tradition and Innovation in the History of Iron Making, Girija Pande and Jan af Geijerstam (Eds.) Nainital: PAHAR. Pp. 250-257.


Aryan Gods of Mitanni Treaties (Paul Thieme)
JOAS Vol. 80, No. 4 (Oct. - Dec., 1960), pp. 301-317



Tales of Krishna's childhood - (Nandita Krishna 2012) (Nanditakrishna 2012) ppt
http://www.scribd.com/doc/193918920/Tales-of-Krishna-s-childhood-Nandita-Krishna-2012








An Unique panel - Samudra Manthan from Kanchi kailasantha

The land of the thousand temples is no tall claim by Kanchipuram. At any spot in the city, you will be able to spot atleast 2 -3 temples and this treasure trove holds in its midst on the earliest and grandest structural temples - the spectacular Kailasantha built by King Rajasimha Pallava. This jewel of a temple holds in its midst some of the most fantastic expression of sculptural excellence - be it the composition, complexity, elegance and sheer volume per square inch of workmanship - this temple is second to none. Today, we are going to see a very unique panel that showcases the intellect and liveliness of the Pallava sculptor as well - the Samudra manthan.
Kailasantha+sculpture

Its very unusual to find the churning of Milk ocean to depicted in stone in India. Though a very important act, we find mostly Vishnu shown as his Kurma ( turtle) avatar depicting this significant event. The only freeze that does justice to this event is the one in Angkor and a few smaller panels in the surrounding sites. The Cambodian version have Vishnu shown twice - both as himself and as his kurma avatar ( including the nice one in the Swarnaboom Airport in Bangkok). The legend is ofcourse a simple one. The good Devas loose their powers due to an act of their chief Indra. They need Amrit to restore their immortality and powers. Amrit can be obtained if the Milk ocean is churned - but the task is so huge. They need the Manthara Mountain to churn and look for a rope - the king of serpents Vasuki volunteers his help. Just as they begin, the mountain sinks into the ocean due to its weight. Vishnu takes the form of turtle ( kurma) and bears it weight. The Devas and Asuras take the two side of the snake and churn the ocean. Finally the nectar or amrit is obtained.
The sculpture in Kanchi however is very different, for it does not have the Turtle depicted anywhere ! Lets take another look.


churning+kanchi
The central eight armed figure is Vishnu for sure, you can clearly see the Conch and the Discus.








discus+conch
discus+conch+offset
He is slightly off center and hence our attention goes to the object on which he is leaning or rather holding up. ( kind of reminds you of the blokes in Baywatch leaning on their surf boards!!)
main+act
vishnu
The posture is also important to notice, there seems to be nonchalant ease or rather an accomplished pride in his stance.
notice+4+hands
notice+posture

Now, to the bottom we do see the Vasuki, the king of serpents ( the rope that was used to churn) looking very much relaxed.
vasuki

In side the frame of the Mandara mountain, we see a flying figure carrying something.
dhanvantari+nectar+pot
Lets take a closer look at this flying figure.
closeup+dhanvatari+nectar+pot

Ofcourse, its Dhanvatari carrying the pot of amrit. That means its mission accomplished ! Apart from the pot of Amrit with Dhanvantari many more auspicious beings/objects emerged during the churning chief among which are ofcourse the Kaustubham - the jewel worn by Vishnu, Kamadenu , Kalpavriksha, Airavatam - the white elephant given to Indra, by some version the Conch and Discus of Vishnu, and a seven headed white horse - Ucchaishravas. This is where it gets interesting. In its hay days, the entire sculpture would have had a full coat of lime plaster and beautifully painted - however, time has taken its toll, leaving us very little of the minute details, yet we can spot a horse ( its not a seven headed one) but a horse there is. This horse has an interesting legend associated with its tail and color, but we will see that later on.




So, the pillar which Vishnu is propping up could be taken the Mandra mountain which was used to churn the milk ocean.
mount+madhara

notice+horse+in+corner
ucchaishravas

Looking at all these, it would be a considered guess that this depicts the final act of the Samudra churning, where the triumphant Vishnu stylistically leans on the Mandara, taking in the applause.

picture courtesy: Sri Ashok Krishnaswamy


The Churning of the Ocean of Milk

   The episode of the churning of the Ocean of Milk for getting the Nectar of immortality appears in chapters 5 to 11 of the eighth Skandha of Srimad Bhagavata. The story may first be narrated before going into its inner meaning.

   Sage Durvasa had received a divine garland from a celestial damsel. Knowing that the wearer of this garland would be blessed with all prosperity, Durvasa went to Indra and presented the garland to him. Indra, who was then seated on his elephant, received it without caring to get down and make obeisance to the sage, and nonchalantly placed it on the head of the elephant. The elephant shook its head and, when the garland fell down, trampled on it. Sorely annoyed at this blatant display of disrespect, Durvasa left immediately after pronouncing a curse that Indra, as well as the three worlds ruled by him, would soon lose all their splendour. Taking advantage of the situation the Asuras attacked the Devas and killed many of them. Indra and the other gods rushed to Brahma seeking his help. Brahma told them that none but Lord Vishnu would be able to help them out of their predicament. Lord Vishnu, to whom all of them then went, advised them to make peace with the Asuras and seek their co-operation for churning the Ocean of Milk to get the nectar which would make them immortal.  
  
   As commanded by Lord Vishnu, the gods got the co-operation of the Asuras and set about the task of churning the ocean, using the Mandara mountain as the churning rod and the serpent Vasuki as the churning rope. While the gods and the Asuras were carrying the mountain to the ocean they became exhausted by the great effort and dropped the mountain. The Lord immediately appeared there on his mount Garuda, placed the mountain on Garuda and carried it to the ocean with ease.

   When the churning was to begin, the Lord asked the Asuras to hold the tail-end of Vasuki and the Devas the head. The Asuras objected to this and wanted to be at the head-end. The Lord immediately agreed to this. This was a stratagem adopted by the Lord to make the Asuras suffer when poison would emanate from Vasuki's mouth during the churning. When the churning had gone on for a little while, the mountain sank into the ocean because of its weight. The Lord again came to their rescue by taking the form of a huge tortoise, going deep down into the ocean and lifting up the mountain on His back. The Devas and Asuras then resumed the churning while the Lord Himself kept the mountain in position by pressing it down with one hand so as to prevent it from springing up due to the force of the churning. When Vasuki began to emit poison, the Asuras who were at the head-end were affected most and the Devas at the tail-end to a lesser extent. The Lord then caused cool showers of rain to fall on the Devas, but not on the Asuras.   

   When nothing emerged from the ocean in spite of long churning, the Lord Himself took up the churning, holding both ends of Vasuki in His hands. The first thing to emerge after the Lord took up the churning was the deadly poison known as Haalaahala. As it spread in all directions, the terrified Devas ran to Lord Siva for refuge. Lord Siva took the poison in the hollow of His palm and put it in His mouth, but did not swallow it, lest the living beings inside His stomach be destroyed. He kept it in His throat and thereby protected all the living beings, both within and outside Him. The poison left a black mark around His throat and that became His special adornment.

   Then there emerged from the ocean, one after another, Kamadhenu, whom Lord Vishnu gave to the Rishis, the horse Uchchhaisravas, the elephant Airavata,  the Kalpaka tree which grants all wishes, and divine damsels, all of whom were given to the Devas by the Lord. Then Goddess Lakshmi emerged and she chose the Lord Himself as her consort. The next to come up was the intoxicating liquor Varuni, which the Lord permitted the Asuras to take for themselves. Finally emerged Dhanvantari, another form of the Lord Himself, holding in his hands a vessel of nectar. The Asuras immediately snatched the nectar, while the Devas looked on helplessly. The Lord again came to the rescue of the Devas, taking the form of a beautiful young damsel, Mohini. The Asuras, who were intoxicated with the liquor Varuni, became infatuated with Mohini and requested her to distribute the nectar. Mohini asked the Devas and the Asuras to sit in separate rows and distributed all the nectar to the Devas, while the Asuras, who had succumbed to her charms, merely looked on. One Asura, Rahu, had disguised himself as a Deva and sat between the Sun and the Moon and he was also served nectar, but, on being pointed out by a gesture by the Sun and the Moon, the Lord cut him into two with his Discus. His trunk, which had not been touched by the nectar, fell down, but the head having gained immortality because of the contact of nectar, Brahma turned him into a planet. It is that planet which, entertaining animosity against them, swallows the Sun and the Moon, causing the eclipses.

   When the Asuras realised that they had been fooled by Mohini, they attacked the Devas, but with the help of the Lord the Devas were able to vanquish them.

   Now let us see what are the lessons conveyed by this story. The Devas and Asuras can be taken as representing the divine and demoniac tendencies in the human mind, which are described in chapter 16 of the Bhagavadgita. This is supported by the explanation given by Sri Sankara in his Bhashya on  the Brihadaranyaka Upanishad, 1.iii.1. Sri Sankara says, "The Devas and the Asuras are the organs of speech and the rest. They become Devas when they shine under the influence of thoughts and actions as taught by the scriptures. Those very organs become Asuras when they are under the influence of their natural thoughts and actions, based only on perception and inference, and directed merely towards the attainment of worldly ends". The divine tendencies are fearlessness, purity of mind, control of the senses, straightforwardness, non-covetousness, humility, and the like. The demoniac tendencies are arrogance, anger, harshness, ignorance and the like. Both these types of tendencies are present in every normal human being. The proportion of divine and demoniac tendencies varies from person to person. Even in the same person sometimes the divine tendencies may be dominant and sometimes the demoniac, making the person behave differently at different times. Indra here represents such a human mind. When sage Durvasa came, the demoniac tendencies were dominant in Indra and so he behaved arrogantly. His discrimination was clouded. The curse of Durvasa shows that no one, however high the position he occupies, can escape the consequences of actions performed under the influence of demoniac tendencies.

   As soon as the sage uttered the curse, Indra realised the consequences and sought the grace of the Lord which alone can help man. The Lord asked him to make peace with the Asuras temporarily because they were at that time very strong and could not be defeated. This is another way of saying that it is not possible to get rid of the demoniac tendencies by fighting against them and trying to suppress them when they are strong. The divine tendencies must first be made stronger and then only can the demoniac tendencies be countered. The Devas were therefore asked to strengthen themselves by getting the nectar from the ocean.

   The figure of 'churning' is one which appears in the Upanishads also. It stands for the extraction of the essence. The Svetasvataropanishad says (1.14):--       

"Making one's own body the lower piece of wood and the pranava the upper piece of wood, and practising churning in the form of meditation, one should realise God as one would find out something hidden". (For lighting the fire for yajnas one piece of wood is placed vertically on another piece of wood placed horizontally and churning is done to produce fire. The two pieces of wood are known as Aranis). The same upanishad also says that the supreme Self can be perceived in the intellect, just as butter can be obtained from curd (1.16).

So, just as butter is obtained by churning curd, one can realise the Self by churning one's own intellect.

   In Sivanandalahari, verse 37, Sri Sankara says that the wise man should churn the ocean of the Vedas, using his virtuous mind as the rod and firm devotion as the rope, in order to realise God:--

"Just as the Devas churned the ocean of milk and obtained the moon, the wish-fulfilling tree, the cow Kamadhenu, the gem Chintamani, nectar and Goddess Lakshmi, so the wise churn the ocean of the Vedas, using their virtuous mind as the rod and firm devotion as the rope and attain you (Lord Siva), who confer the nectar of eternal bliss". 

This is the significance of this episode of churning the ocean of milk.    
   It has been repeatedly brought out in this episode that no one can succeed in any action without the grace and help of the Lord. When the Devas and the Asuras were carrying the Mandara mountain it fell down and only the Lord could take it to the ocean. When the mountain went down into the water, the Lord had to take the form of a huge tortoise and  lift it up. It was only after the Lord Himself took up the churning that things began to emerge from the ocean.

   The first thing to emerge from the ocean was the deadly poison, which was removed by Lord Siva so that it may not do any harm to living beings. The idea brought out here is that when a person progresses sufficiently in meditation, all the impurities in his mind such as desire, anger, greed, and the like, which harm his spiritual progress, are removed by the grace of God. The poison may be taken as standing for such impurities.


   While asking the Devas to churn the ocean for nectar, Lord Vishnu warned them not to covet any of the things that might come up during the churning (Bh.VIII.6.25).This is similar to the warning given to the spiritual aspirant not to be tempted by the siddhis which may come to him, but to keep his mind fixed on the ultimate goal, liberation. The Kamadhenu, kalpaka tree, etc, represent the siddhis

http://sanskritdocuments.org/sites/snsastri/episodes.html#_Toc107921204
Samudra Manthan 
The panel at the top shows the Devas and Asuras churning the ocean. In the panel below, framed by makara-toranas are the ratnas yielded by the manthan, including Lakshmi (centre), Uchhaishravas (right), and Apsaras (left). http://www.kaladarshana.com/sites/papanasanam/P1010197.html
Country: India
Site Name: Udaipur
Monument: an illustrated manuscript of the Bhagavata Purana text
Artist: Sahibdin
Subject of Photo: leaf with illustration of Visnu's Kurma Avatara and the Churning of the Ocean of Milk: First yields of the ocean
Photo Orientation: overview of leaf

Iconography: Bhagavata Purana
Dynasty/Period: Rajput Dynasties: Mewar
Date: colophon dated 1648 CE, 1648 CE

Material: paper / pigment
Dimensions: H - ca. 8.00 in W - ca. 14.25 in
Current Location: Bhandarkar Oriental Research Institute, Pune, India

Scan Number: 0059934 http://huntington.wmc.ohio-state.edu
Samudra-Manthana Sculpture
Churning of the Ocean
The upper panel of the sculpture depicts Samudramathana. Circa 10th century, Alampur sculpture

The churning of the ocean of milk, Cambodia, Prasat Phnom Da, Angkor vat style, first half of the XIIth century, sandstone. Musée Guimet, Paris
The Churning of the Sea of Milk, Angkor relief. Photo by MeiLynThe Churning of the Sea of Milk, Angkor relief.


www.bsu.edu/classes/magrath/churning/churning.ppt‎ Churning pdf http://www.scribd.com/doc/193963692/Samudra-Manthanam-Churning-the-ocean
Known ancient sources, major deposits of tin.

"Achaemenid imperial art shows at least extensive iconographic borrowing from the ancient Near East, for example, the wingèd Ahura Mazdā icon borrowed from nearly identical Assur figures (Root, 1975; Jacobs, 1991)." http://www.iranicaonline.org/articles/zoroastrianism-i-historical-review

Bruno Jacobs “Der Sonnengott im Pantheon der Achämeniden,” in J. Kellens, ed.,La religion iranienne à l’époque achéménide, Gent, 1991, pp. 58-80.

Margaret C. Root, The King and Kingship in Achaemenid Art, Leiden, 1975, pp. 169-176.

[quote]Aššur became a great commercial center and founded trading settlements, the best known of which were those in Asia Minor.
Under the king Šamši-Adad I in the late 19th-early 18th centuries, Assyria became a powerful state and conducted an active policy of conquest. Soon after, however, the Babylonian king Hammurabi (1792-1750) subjugated Assyria. In the eighteenth century Assyria also lost the monopoly of caravan trade. Toward the middle of the second millennium B.C. hegemony in northern Mesopotamia was gained by the Mitanni, an eastern neighbor of Assyria. About 1360 B.C. the Hittite king Suppiluliumaš vanquished the Mitanni, to whom Assyria was at the time subjected, and the Assyrian king Aššur-uballiṭ I seized part of the Mitanni territory and also brought Babylonia into subjection.

Map of tin and gold deposits and occurrences in Afghanistan

In the 14th-13th centuries the Assyrians conquered the whole of northern Mesopotamia. At the end of the twelfth century under Tiglath-pileser I, the Assyrians waged war in Babylonia, Syria, and Phoenicia, but toward the end of his reign their power began to decline, owing to the infiltration into northern Mesopotamia of Aramaic tribes inhabiting the Syrian desert west of the Euphrates...This first flurry of metallurgical activity is attested on the Iranian plateau earlier than in Mesopotamia. Nevertheless, the first indications of bronze appear simultaneously on the plateau and in the lowlands in the 4th millennium. A bronze flat axe was excavated from the necropolis at Susa I(A) (Berthoud, p. 13 no. 974) and a bronze needle from Sialk III-5 (Ghirshman, 1938, p. 206). From Godin unpublished analyses indicate that bronze is present in period V, which dates to the second half of the 4th millennium into the early 3rd millennium B.C. (Godin Project Archives). These random initial occurrences of bronze may have resulted from trade with the east. Afghanistan, where abundant copper and tin deposits are juxtaposed, is a likely locus for the technological innovation of bronze...Only at Susa is there evidence of bronze technology from the mid-3rd millennium: the “vase à la cachette” containing four bronzes, sixteen arsenical coppers, and three artifacts containing both tin and arsenic (Amiet et al.; Berthoud, p. 14). Analyses suggest that tin was being alloyed with arsenical copper (Stech and Pigott, p. 43). In the final centuries of the 3rd millennium, a period during which Susa had strong cultural ties with Mesopotamia (Amiet, p. 197), bronze was found with some frequency there; by that time many plateau settlements, including those at Tepe Sialk, Tall-i Malyan (Tall-e Malīān), and Tepe Yahya had been abandoned...The Sumerians were active in trade and the acqui­sition of exotic luxury materials. The rarity of tin may have enhanced its status in Mesopotamia, whereas the peoples of the Iranian plateau remained uninfluenced by such pressures (Stech and Pigott, p. 48). At any rate, tin “bypassed” the plateau en route to Mesopotamia (Beale, p. 144; Moorey, 1982, p. 88). Iranian metallurgi­cal traditions can thus be characterized as technologi­cally conservative, for, though copper artifacts were manufactured in quantity and in a variety of forms, simple smelted or melted arsenical copper was the main material used. At Tepe Hissar, for example, the quan­tities of slag, fragments of furnace lining, and molds suggest large-scale production of arsenical copper: tools, weapons, and elaborate ornaments (Schmidt, 1937; Pigott et al.). There is also evidence of lead and silver production. Bronze, however, was found only very rarely in the analysis of metal artifacts from the site (Pigott et al., p. 230; Berthoud et al., 1982, p. 50 n. 66; Reisch and Horton apud Schmidt, 1937, p. 359). Assemblages from Shahr-i Sokhta to the southeast, Tepe Yahya to the south (Heskel and Lamberg-Karlovsky, 1980; 1986; Heskel, 1982, pp. 73-97; Tylecote and McKerrell, 1971; 1986), and probably Shahdad, also to the south (Vatandoost-Haghighi; Moorey, 1982, pp. 83, 90-91; Salvatori; Salvatori and Vidale), consist primarily of arsenical copper artifacts, with rare bronzes (Heskel 1982, pp. 97-120; Hauptmann; see also Tosi, 1993). An arsenical-copper shaft-hole axe from a burial at Khurab (Ḵᵛorāb; Stein, 1937, p. 121) in Baluchistan has been the subject of several studies (Maxwell-Hyslop; Zeuner; During Caspers), including a detailed metallurgical analysis of its composition and manufacture (Lamberg-Karlovsky, 1969; Lechtman). Farther west at Tall-i Malyan in Fārs province artifacts from the late 4th- and early 3rd-millennium Banesh (Baneš) phase (Nicholas, 1980; forthcoming) are exclu­sively of arsenical copper, but preliminary analyses of finds from the subsequent Kaftari phase (early 2nd millennium) indicate that several are of bronze (Pigott, 1980, pp. 107; unpublished analyses of the Museum of Applied Science, Center for Archaeology/MASCA). Slags with entrapped metal prills from Malyan have been shown by analysis to be derived from copper/bronze production (Carriveau, pp. 63-66). Unpublished analyses from the site of Godin indicate that a number of bronze artifacts occur in period III contexts, about early 3rd to early 2nd millennium B.C. (Godin Project Archives). Thus the Godin III and Kaftari Malyan contexts may be the earliest on the plateau to contain bronze with some frequency, probably reflect­ing the geographical and cultural proximity of these sites to the lowlands of Mesopotamia and Ḵūzestān.
The suggestion of Afghanistan as an early locus of bronze metallurgy, though attractive, cannot yet be fully substantiated archeologically. The only well-­documented artifacts in bronze from the region were excavated at Mundigak (Mondīgak), in levels dating from the mid-4th through the 3rd millennium (Shaffer, p. 144; Jarrige, p. 291; see also Lamberg-Karlovsky, 1967, pp. 146-48). A few were of bronze, principally axes and a single adze, and their occurrence over a long span of time may indicate regular use of the alloy (Stech and Pigott, p. 47). Unfortunately, the bronze artifacts from Ghar-i Mar (Ḡār-e Mār “snake cave”) in northern Afghanistan cannot be firmly dated (Caley, 1971, 1972, 1980; Shaffer, p. 89; cf. Moorey, 1982, p. 99 n. 62)... ...The most comprehensive typological studies of a large corpus of Iranian copper-base artifacts from the region between the Indus and the Danube have been published by Deshayes (1958; 1960; 1963; 1965; De­shayes and Christophe). They include extensive dis­cussions of techniques of fabrication and evolution of forms, as well as of the general development of metal­lurgy in various culture areas of southwestern Asia and adjacent regions.[unquote] http://www.iranicaonline.org/articles/assyria-

J. Deshayes, “Marteaux de bronze iraniens,” Syria 35, 1958, pp. 284-93.

Idem, Les outils de bronze de l’Indus au Danube (IVᵉ au IIᵉ millénaire), Bibliothèque archéologique et historique 71, 2 vols., Paris, 1960.

Idem, “Haches-herminettes iraniennes,” Syria 40, 1963, pp. 273-76.

Idem, “Nouveaux outils iraniens,” Syria 42, 1965, pp. 91-108.

Idem and J. Christophe, Index de l’outillage. Outils de métal de l’âge du bronze des Balkans à l’Indus II: Commen­taires, Paris, 1964.
THE TIN ROAD / SILK ROUTEArchaeologists now present evidence that dates the earliest international trade convoys to 2700 B.C. This trade of 5,000 years ago involved cargos of tin, brought from the mountains of Afghanistan overland across Iran to the city of Eshnunna (Tel Asmar in current-day Iraq) on the Tigris river in Mesopotamia. From there the cargos were transported overland, via the city of Mari on the Euphrates, to the port of Ugarit (current-day Ras Shamra) in northern Syria, and finally from there shipped to various destinations in the Middle East. Tin was an important commodity, as it was vital ingredient in the production of bronze. The bronze alloy formulated in the eastern Mediterranean in the 3rd Millennium BC brought about a revolution in economics, civilization and warfare. At that time, there were only two known sources of tin in the world: Afghanistan and Anatolia. Anatolian tin was used locally and the surplus was exported. The increased demand for tin for bronze production opened up trade with Afghanistan, and thus the first known trade route, the Tin Road, was born. This route was the predecessor of the much later, and more famous Silk Road, over which merchants traveled to and from China.

The 7,000 mile Silk Road network spanned China, Central Asia, Northern India, and the Parthian and Roman Empires. It connected the Yellow River Valley to the Mediterranean Sea and passed through the Chinese cities Kansu and Sinkiang and the present-day countries of Iran, Iraq and Syria. By 760 AD, during T'ang Dynasty China, trade along the Silk Road declined. It substantially revived under the Sung Dynasty in the eleventh and twelfth centuries, when China became largely dependent on its silk trade. In addition, trade to Central and Western Asia, as well as to Europe, recovered for a period of time from 1276-1368 under the Mongol Yuan Dynasty of China. The Chinese traded silk against medicines, perfumes, and slaves in addition to precious stones. As overland trade became increasingly dangerous, and overseas trade became more popular, trade along the Silk Road declined after this period. While the Chinese continued to deal in silk and furs with the Russians north of the original Silk Road, trade and travel along the road substantially decreased. It must be understood that the  Silk Road is more of a concept than a real road that can be drawn on a roadmap. The name was invented in 1877 by Ferdinand von Richthofen to describe the network of trade routes which linked China with the Mediterranean until they were made redundant by the European maritime discoveries of the late 15th c. The name was picked up again in the 1980s by UNESCO, and now signifies a larger concept for East-West trade rather than one specific highway. Scholars debate its exact configuration, and many varying descriptions of the route are encountered in texts.

Anatolia's connection with the Tin and Silk roads was not overland, but through its Mediterranean ports. The harbors on the Mediterranean coast were important junction points on this trade route. A route from the Syrian port of Ugarit passed through modern-day Antakya to Adana in Turkey. Tin mined in the Taurus mountains of southern Turkey was brought here for sale as well. In time, this route extended inland to Konya, by way of Niğde, eventually reaching as far as the Asian shore of the Bosphorus.
 
THE ASSYRIAN TRADE ROADIn the 2nd Millennium BC, a well-developed trade route between Anatolia and Mesopotamia was used by Assyrian merchants. About 500 years after the establishment of the Tin Road, a second trade route developed, still in use today. It originated in upper Mesopotamia and reached Kayseri via Mardin, Diyarbakir and Malatya. Created by Assyrian merchants who were the first to initiate trade between Anatolia and the Middle East, the route later was extended from Kayseri south to Niğde and north to Sivas. It eventually connected to Persia and was responsible for making Kayseri a leading trading center of the age.
In Seljuk times, there was a vast commercial fair called the "Yabanlu Pazari" (Bazaar of the Foreigners) that was held forty days a year at a place still called Pazarören near Kayseri. It is referred to by Mevlana in his Mesnevi. All the caravan routes converged at this point, not far from the site of a Bronze-age trading post. This fair's origins are thought to go back as far as the 2nd Millennium BC, when Kultepe, known in ancient times as Kanesh-Karum, was an important early Hittite commercial cities. Dating from 2000 BC, Kultepe near Kayseri was also one of the world's first cities to be open to free trade. Kültepe became an important Assyrian merchant stop, carrying goods up from Mesopotamia.

http://www.turkishhan.org/trade.htm



Haifa tin ingots

ranku 'liquid measure'; ranku 'antelope' Rebus: ranku 'tin' (Santali)

Or. ḍagara ʻ footstep, road ʼ; Mth. ḍagar ʻ road ʼ, H. ḍagar f., ḍagrā m., G. ḍagar f. 2. P. ḍĩgh f. ʻ foot, step ʼ; N. ḍegḍek ʻ pace ʼ; Mth. ḍeg ʻ footstep ʼ; H. ḍigḍeg f. ʻ pace ʼ. 3. L. dagg m. ʻ road ʼ, daggaṛ rāh m. ʻ wide road ʼ (mult. ḍaggar rāh < daggaṛ?); P. dagaṛ m. ʻ road ʼ, H. dagṛā m.(CDIAL 5523). Rebus: damgar 'merchant' (Akkadian) 

Tin-copper alloy called tin-bronze or zinc-copper alloy called brass, were innovations that allowed for the much more complex shapes cast in closed moulds of the Bronze Age. Arsenical bronze objects appear first in the Near East where arsenic is commonly found in association with copper ore, but the health risks were quickly realized and the quest for sources of the much less hazardous tin ores began early in the Bronze Age. (Charles, J.A. (1979). "The development of the usage of tin and tin-bronze: some problems". In Franklin, A.D.; Olin, J.S.; Wertime, T.A. The Search for Ancient Tin. Washington D.C.: A seminar organized by Theodore A. Wertime and held at the Smithsonian Institution and the National Bureau of Standards, Washington D.C. March 14–15, 1977. pp. 25–32.)

Thus was created the demand for tin metal. This demand led to a trade network which linked distant sources of tin to the markets of Bronze Age.

Zinc added to copper produces a bright gold-like appearance to the alloy called brass. Brass has been used from prehistoric times. ( Thornton, C. P. (2007) "Of brass and bronze in prehistoric southwest Asia" in La Niece, S. Hook, D. and Craddock, P.T. (eds.) Metals and mines: Studies in archaeometallurgy London: Archetype Publications) The earliest brasses may have been natural alloys made by smelting zinc-rich copper ores. (Craddock, P.T. and Eckstein, K (2003) "Production of Brass in Antiquity by Direct Reduction" in Craddock, P.T. and Lang, J. (eds) Mining and Metal Production Through the Ages London: British Museum pp. 226–7.)

Zinc is a metallic chemical element; the most common zinc ore is sphalerite (zinc blende), a zinc sulfide mineral. Brass, which is an alloy of copper and zinc has been used for vessels. The mines of Rajasthan have given definite evidence of zinc production going back to 6th Century BCE.
http://www.infinityfoundation.com/mandala/t_es/t_es_agraw_zinc_frameset.htm Ornaments made of alloys that contain 80–90% zinc with lead, iron, antimony, and other metals making up the remainder, have been found that are 2500 years old.  (Lehto, R. S. (1968). "Zinc". In Clifford A. Hampel. The Encyclopedia of the Chemical Elements. New York: Reinhold Book Corporation. pp. 822–830.) An estimated million tonnes of metallic zinc and zinc oxide from the 12th to 16th centuries were produced from Zawar mines. (Emsley, John (2001). "Zinc". Nature's Building Blocks: An A-Z Guide to the Elements. Oxford, England, UK: Oxford University Press. pp. 499–505.)

The addition of a second metal to copper increases its hardness, lowers the melting temperature, and improves the casting process by producing a more fluid melt that cools to a denser, less spongy metal. ( Penhallurick, R.D. (1986). Tin in Antiquity: its Mining and Trade Throughout the Ancient World with Particular Reference to Cornwall. London: The Institute of Metals.)

Tin extraction and use can be dated to the beginnings of the Bronze Age around 3000 BC, when it was observed that copper objects formed of polymetallic ores with different metal contents had different physical properties. (Cierny, J.; Weisgerber, G. (2003). "The "Bronze Age tin mines in Central Asia". In Giumlia-Mair, A.; Lo Schiavo, F. The Problem of Early Tin. Oxford: Archaeopress. pp. 23–31.)
Tin is obtained chiefly from the mineral cassiterite, where it occurs as tin dioxide, SnO2.The first alloy, used in large scale since 3000 BC, was bronze, an alloy of tin and copper.  Cassiterite often accumulates in alluvial channels as placer deposits due to the fact that it is harder, heavier, and more chemically resistant than the granite in which it typically forms. Early Bronze Age prospectors could easily identify the purple or dark stones of cassiterite from alluvial sources and could be obtained the same way gold was obtained by panning in placer deposits.

Pewter, which is an alloy of 85–90% tin with the remainder commonly consisting of copper, antimony and lead, was used for flatware.

Here is a pictorial gallery:



Panning for cassiterite using bamboo pans in a pond in Orissa. The ore is carried to the water pond or stream for washing in bamboo baskets.

People panning for cassiterite mineral in the remote jungles of central India.


The ore is washed to concentrate the cassiterite mineral using bamboo pans. Base of small brick and mud furnace for smelting tin.



The tin is refined by remelting the pieces recovered from the furnace in an iron pan. The molten tin is poured into stone-carved moulds to make square- or rectangular-ingots.


As the pictorial gallery demonstrates, the entire tin processing industry is a family-based or extended-family-based industry. The historical traditions point to the formation of artisan guilds to exchange surplus cassiterite in trade transactions of the type evidenced by the seals and tablets, tokens and bullae found in the civilization-interaction area of the Bronze Age.

http://bharatkalyan97.blogspot.in/2013/08/ancient-near-east-bronze-age-heralded.html

'Devyani Khobragade deputed to UN, had full immunity when arrested'. Preet Bharara, quit your office.

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'Devyani Khobragade deputed to UN, had full immunity when arrested'






NEW DELHI: In his zeal to net the big fish, US attorney Preet Bhararamay have single-handedly endangered Indo-US relations. As it now turns out, diplomat Devyani Khobragade was accredited as an advisor to the Permanent Mission of India to the UN, allowing her full immunity from personal arrest or detention, when she was picked up from her children's school by US authorities in early December.

Government sources said Khobragade was accredited advisor to theIndian mission to the UN on August 26, 2013 — to help the mission with work related to the General Assembly — and her accreditation was valid until December 31.

As sources here highlighted, the Convention on the Privileges and Immunities of the United Nations Article 4 Section 11A specifies "immunities from personal arrest or detention and from the seizure of their personal baggage" of all representatives of members to the United Nations.

Section 16 of the same Article specifies that the expression "Representative" shall be deemed to include all delegates, deputy delegates, advisors, technical experts and secretaries of delegations. She was accredited as advisor on August 26 and was transferred to the permanent mission after the arrest and is currently holding the position of counsellor.

Because she was attached to the permanent mission only temporarily (until December 31), the State Department was not required to issue its own identity card and it is possible that they may not have known about Khobragade's status. Sources said this was all the more reason for the State Department to have informed India about the move to arrest Khobragade. As the diplomat was working as acting consul general, the US ought to have notified India about her arrest under the Vienna Convention on Consular Relations. The MEA joint secretary who handles the US, Vikram Doraiswamy, was in that country on the day Khobragade was arrested, but he wasn't informed about it.

The alacrity with which the US "evacuated" Khobragade's domestic help Sangeeta Richard's family, days before the diplomat's arrest, rattled New Delhi. Bharara later justified this in a statement saying the Justice Department was "compelled" to make sure that victim, witnesses and their families "are safe and secure while cases are pending". As the case now unravels fast, several US officials, especially those who handled Khobragade's arrest, may have opened themselves to claims for damages and liability.

The government has also discovered that the amount of $4,500 quoted by Bharara as salary promised to Sangeeta by Khobragade was actually just a mention of the employer's salary on the help's visa application form.

The State Department's own guidelines on diplomatic and consular immunity emphasize that law enforcement officials need to be sensitive because short-term official visitors from other States to the United Nations or to international conferences convened by the UN may enjoy full diplomatic immunity equivalent to that afforded diplomatic agents. "Owing to the temporary nature of their visit, such officials will normally not have the usual official identity documents recognizable in theUnited States. Law enforcement officials (particularly in New York) should be sensitive to the existence of this situation and always coordinate with the US authorities indicated in the list of Useful Phone Numbers if confronted with an apparent offender appearing to fall into this category'," it states.

A diplomat's daughter, Krittika Biswas, had last year filed a lawsuit in a NYC court seeking $1.5 million as damages for her wrongful arrest.



http://timesofindia.indiatimes.com/india/Devyani-Khobragade-deputed-to-UN-had-full-immunity-when-arrested/articleshow/27987487.cms

'Cavity search' Orwellian doublespeak for state-sponsored rape. Silly me. Smack! -- Prof. Ramesh Thakur

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Some diplomats are less equal




http://timesofindia.indiatimes.com/home/opinion/edit-page/Some-diplomats-are-less-equal/articleshow/27924468.cms

Resumed NaMo witchhunt: Phony commission of a dead duck SoniaG governance

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For Modi, riot relief versus snoop slap

Narendra Modi
New Delhi, Dec. 26: Relief and anxiety were entwined for the BJP’s prime ministerial candidate today.

An Ahmedabad trial court rejected a Gujarat riot widow’s petition seeking to involve Narendra Modi in the violence that killed her husband.

But hours before the verdict, the Union home ministry had ordered a probe into allegations that on Modi’s directive, his government had for months snooped on a young woman in violation of the law.
BJP sources argued that the relief from the court was “far more significant” than a “politically inspired” executive order (for a probe).

Modi tweeted “Truth alone triumphs” after the court dismissed a protest petition against the clean chit given to him by a Supreme Court-appointed special investigation team (SIT) looking into the 2002 riots.

The verdict effectively closes the only riot case that directly accuses the chief minister of being a conspirator who reined in his police to allow the Hindus to unleash violence on Muslims.

Modi today also quoted Mahatma Gandhi to say: “Truth by nature is self-evident. As soon as you remove the cobwebs of ignorance that surround it, it shines clear.”

Petitioner Zakia Jafri is the widow of former Congress MP Ehsan Jafri who was burnt alive by marauding mobs at Ahmedabad’s Gulbarg Housing Society.

Zakia’s lawyer said Modi’s “moment of triumph” would be short-lived because he planned to appeal in less than a month.

But BJP sources familiar with the legal labyrinth claimed the process for a fresh hearing was unlikely to kick off in the next few months, by when it would be time for the Lok Sabha polls.
Modi’s friends in the BJP had been waiting for the verdict with a sense of anxiety because they believed that a legal indictment was the only possible hurdle standing between him and his prime ministerial ambitions.

Rajya Sabha Opposition leader Arun Jaitley spelt out the main political takeaway.
“Modi’s popular sanction has been buttressed by a judicial verdict which accepts the SIT’s exoneration of Modi and blames those who were concocting the evidence against him,” Jaitley said. “He goes into the 2014 campaign untainted by propaganda.”

The BJP cadre celebrated the news by holding up Modi’s cut-outs and bursting crackers for over an hour. It lifted the gloom that had settled over the BJP headquarters after the Centre announced the “snoopgate” probe.

Jaitley said the Centre’s probe commission could be challenged in the courts because “this action is suspect legally”.

His statements suggested the BJP would use the two developments to argue that Modi was the victim of a sustained conspiracy hatched by the Congress and executed by its friendly NGOs through the CBI and the media.

Jaitley claimed that Modi had “emerged stronger” in adversity. “He faced a lynch mob, a hostile group in the media and some motivated NGOs. He did not allow his own focus to be disturbed.”

As he briefed the media, Jaitley replayed the “truth” motif Modi had used.

“There is a fundamental difference between truth and falsehood. Truth holds together. Falsehood is full of contradictions; it falls apart,” Jaitley said.

“This is exactly what happened to a conspiracy of falsehood hatched by Modi’s opponents in relation to the 2002 Gujarat riots.”

Modi’s “opponents”, party sources claimed, included former Gujarat police officers Sanjiv Bhatt and R.B. Sreekumar who, after falling out with the chief minister, had accused him of involvement in riots and fake encounters.

Jaitley trashed the “snoopgate” inquiry panel as a “phony commission” and wondered if it was a “bizarre coincidence” that its announcement came hours before Modi was legally cleared.

Congress general secretary Digvijaya Singh congratulated the Centre for ordering the probe. He said the commission should have been constituted earlier because the “snooping” violated the Indian Telegraph Act and the Information Technology Act and, therefore, “responsibility should be fixed”.

http://www.telegraphindia.com/1131227/jsp/nation/story_17725100.jsp#.Ur0ZPtIW0ng

Congress Crimes 2: Nehru dynasty and National Suicide -- Gautam Sen

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Congress Crimes 2: Nehru dynasty and National Suicide

Posted by Gautam Sen / December 27, 2013 / 
jawaharlal-nehru

The kindest description of Jawaharlal Nehru’s politics is that he was ambitious, but also a dupe. His thinking was imbued with all the half-baked prejudices of an interwar Europe in disarray and wracked by self-doubt, after the devastation of the First World War, which he managed only to half-digest. Nehru’s two principal chimeras were the virtue of pursuing a peaceful path of goodwill and dialogue towards all and scepticism about the role of markets in an economy.

Mahatma Gandhi’s legacy cast a baneful shadow of unrealism over the sentiments and ideas of Nehru despite any contrary policies in practice, imposed by hard circumstance. Some of his resulting serious errors of judgment are not merely apparent with the benefit of hindsight, but were pointed out to him before he embarked on foolhardy policies, with disastrous consequences. He suffered the ineffable sense of superiority of the Anglicised Indian over their fellow countrymen, deemed provincial by them. Nehru mistook dinner table etiquette for the rigours of hardnosed policy and capitulationism for sagacity.
Nehru’s overweening sense of superiority on foreign policy was unjustified, as his hostility towards the warnings of Vallabhai Patel and the MEA’s formidable Sumal Sinha confirm. Patel died too early to prevent Nehru’s stupidity over China, but he certainly warned of the dangers he had read into its political posture and utterances. Sumal Sinha had considerable experience of revolutionary China and knew the communists well and first warned Nehru of China’s impending invasion of Tibet in 1949-1950 and subsequently the attack against India in 1962. But to no avail. Sumal Sinha has pompously berated and unceremoniously banished to a foreign posting by Nehru, only recalled after India’s disastrous encounter with China, with a brief to countersign all policy documents on China – too late, Sinha had lamented. Nehru’s foreign policies were utterly misconceived, betraying a juvenile grasp of reality and woeful ignorance of history, coloured by an arrogant conviction he knew best.
Patel had somewhat better luck over Kashmir, but Nehru managed to ensure it would remain a huge thorn on India’s side for the indefinite future. Instead of capitalising on military triumph and pressing home India’s hard won battlefield advantage he hobbled India with his UN misadventure, whining to it and being smartly impaled by an unfriendly West. He also failed to compel the integration of Kashmir into the Indian Union and created in its place a Constitutional arrangement that would become the bedrock of separatism. This political setback turned into utter calamity for India with the unconstitutional overthrow of Farooq Abdullah’s government in 1984 and subsequent rigging of elections in Kashmir to advance the fortunes of the Congress mafia in it. And all in the aid of securing his family’s divine right to rule. The two decades since have demonstrated that nothing has changed. The regal presumptuousness of the Nehru-Gandhi dynasty persists and an appalling conviction prevails that it is better an India in ruins than the family dislodged and having to give up its hereditary lien to rule.
The more lasting imbroglio that Jawaharlal Nehru set in motion was the incoherent mix between private and public enterprise for the Indian economy. He espoused all the anti-market nostrums that had taken hold in the wake of the collapse of the world economy, considered a major factor in the rise of fascism and the Second World War it provoked. In his defence it might be acknowledged that these views were adopted by Keynesians and prominent economists who joined international organisations after WWII. But he did not listen to dissenting counsel, again being the only profound thinker in Asia and knowing best, although one suspects that his worthy tomes were ghost written.
Nehru was also enamoured by the rapid growth rates achieved by the USSR in the late 1920s and 1930s through a series of five-year plans. Acolytes like P.C. Mahalanobis, convinced him a high level of public intervention was the best option as well. The Stalinist Five-Year plans are now known to have been hugely costly in human terms and achieved through utmost brutality to reduce consumption that increased and wasted capital investment. In addition, India sought to imitate Frances’ experience of dirigisme, but it was mightily bungled after an initial economic surge. The Indian State lacked the capacity to implement ambitious plans, which were fundamentally incompatible with a mixed economy. Planning of the Indian economy was reduced to the wasteful insanity of Byzantine bureaucratic regulation that became an end in itself regardless of cost and outcome.
There is a notion about that Nehru espoused modernity and it was India’s good fortune that he restrained its purportedly natural tendency towards religious obscurantism. This was Nehru’s perception of most of Hinduism and its past, but not a contention he would have dared pose at Islam. Congress party insiders confess he preferred to socialise with Muslim courtiers and warmed to the abridged Mughal courtesies of his Kashmiri advisers. The Kashmiri elite’s penchant for mouthing banal Urdu couplets and ersatz regal gestures is not likely to save their community from effective erasure from history. They became refugees in their own country, among their own shameless co-religionists, prone to much talk and little action. Like the entire population of Constantinople, which was biologically extinguished in 1453 (enslaved or murdered en masse) after its conquest by the Ottoman Sultan Mehmed II, the writing is also on the wall for Kashmiri Pandits.
It is true that Nehru encouraged Homi Bhaba and Vikram Sarabhai to research atomic energy, but its need to assure India’s energy future was compelling in any case. The significance of attaining mastery over nuclear fission required no great foresight after America’s unilateral use of the ultimate weapon to secure a quick victory over Japan to prevent Soviet entry into the war with it. Perhaps the successful IITs he established may not have been sponsored by another prime minister, but they were merely a sane policy.But the wider economic and political legacy Nehru left behind has meant that they are one of history’s great transfers of intellectual capital from a poor to a rich country, i.e. from India to the US. In every other dimension the Nehru-Gandhi dynasty has failed India, with little of the urgently needed education of the rural masses, abysmal public health provision and the repudiation of any notion of urban planning that has made most cities a nightmare to live in. City planning has been totally subverted by rank corruption, with every two-bit politician vying desperately for the Urban Housing and Urban development portfolio in regional government.
Yet the greatest crime the Nehru-Gandhis have committed against the Indian people is to have signally failed to unite the nation, to create a steadfast citizenry.Sardar Patel’s stunning achievement establishing the political unity of India never got the credit it deserved and was not followed up with serious State policies to consolidate the nation. By contrast, many reverent tomes have been written on the violent German and Italian unification of the nineteenth century. Indians achieved independence and self-respect after more than 1000 years of servitude and enslavement, but little was attempted after Indian independence to give its citizens a sense of identity, belonging and instill pride in them. In its place, India’s elite hysterically eschews its own past and contemptuously repudiates the horrific sufferings of their ancestors.
Instead the basis was laid for the Gandhian catastrophe of appeasement politics for electoral gain and open door policies legitimated for imperialist Christian evangelism, sacrificing, in the process, the northeast of India in entirety. The unconstitutional overthrow of the Government of Kerala was carried out in 1959, giving a foretaste of the shape of things to come, which were dictatorial rule and the politics of division to perpetuate it. Nehru’s subversion of Kerala’s communists occurred in cahoots with Muslim extremists and Syrian Christian and Nair landlords, opposed to land reform. Nehru had showed his disdain for Indian democracy, if it dared question his divinely ordained ascendancy. Like the colonialists, who had handed power to him, misuse of sectarian divisions in Indian society was to become the default setting for rule by the family.
The Nehru-Gandhi dynasty and the many nefarious regional variants that followed it, managed to institutionalise the politics of division on the basis of caste, language and religion in the Indian polity. Every nascent social fissure and fracture became a basis for truculent political mobilisation by outright criminals, across the length and breadth country. Its corollary was the denunciation of every vestige of national unity as Hindu majoritarianism, communalism and sedition by a poisoned stiletto called secularism! Even the colonial British had not dreamed of the potential of exploiting caste and religious divisions on the magnitude since achieved. Much of it is totally fictitious and the fabrications are a facade for grand larceny by a criminal political class and their many hangers-on in the media and Indian academia. In the past decade it has been raised to an art form that recalls the worst aspects of the scale of plunder by Nadir Shah and the sophistication of Wall Street and the City of London financial gangsters.
Virtually all memories and record of Indian culture and history were assiduously re-configured by a base class of sarkari professional academicians, who sport imported badges of supposed honour, with bold titles affirming foreign loyalties to Marx, socialism, etc. Distortion and deceit were their hallmark of their criminal enterprise. They propagated the most blatant lies about an allegedly innate Hindu propensity towards violent, racially-motivated discrimination, to the delight of India’s imperial detractors and their Christian evangelist surrogates. Even the recent definitive disclosures of the monumental crimes of Maoism fail to diminish the tenderness these vile creatures feel towards a regime like neo fascist contemporary China that bears all its classic textbook hallmarks. But the regime pays their bills on visits at five star hotels in their imperial capital and business class travel of course. Many have been amply rewarded and ended up in American Universities that offer US$ 200,000 annual salaries to such Leftist traitors.
When it is not loyalty to some putatively Leftist regime abroad, usually criminal in fact, their begging bowls are held aloft for any crumbs from the American CIA, routed through prominent Foundations known to be their fronts. In exchange, they become coolies for the global evangelical church and Jihadi tormentors of Hindus. One seeks to impose enslavement, the other is determined to subvert and subjugate India through religious conversion. The evangelists seem to be striving to turn India into another version of the Philippines, which American defence planners regard as a very large brothel for the Rest and Recreation of their soldiery, while they commit genocide in the region. These vile creatures spare nothing in India’s past and everything in its scriptures and history is decried. In their ‘paid intellectual endeavour’ Hinduism is, ultimately, a reprehensible conduit for racialist caste violence that justifies its erasure. The destruction of the Indian State itself, a subtext that Christian imperial powers seek, is also justified on the grounds of some spurious upliftment of the downtrodden.
The whole idea of Indian national unity has become an enemy for the perpetuation of the Nehru-Gandhi dynasty. They are cultivating every sectarian sentiment and division in India, from Telangana and Tamil Nadu to UP and Arunachal Pradesh. The grim lust for power of Islam and Christianity is also being wielded as weapons of choice against Hindus. The legislative programme of the Indian parliament has become hostage to an outrageous intention to criminalise all Hindus, by passing a so-called Communal Violence Bill. Its provisions would do justice to the harshest interpretation of the Shariah on the place of unbelievers in society. The wider legal apparatus of the Indian State has also been corrupted beyond redemption in the pursuit of an unashamed political agenda to defame and decapitate political rivals.
In a final blow of unthinkably damaging proportions, the sanctity of vital national security institutions of the Indian State has also been cast to the winds for paltry political gain by the Nehru-Gandhi dynasty. In fact, there is now ample evidence that this dynasty has become the nominee of imperial powers, seeking to take indirect control over India’s destiny, efforts at which commenced immediately after 1947. Such is the venal greed of the foreign descendants of the Nehru-Gandhi clan they are prepared to be docile junior partners of the world’s most vicious Christian empire, in order to retain their own unholy hold on power and continue looting. But there are powerful signs that Indians are not buying their lies and succumbing to their conspiracies any longer. They are not prepared to help foreigners seize control of their country yet again, with the family remaining in harness like the nominal rulers of so many banana republics elsewhere.
It is this mandate from heaven, masquerading as democracy that Narendra Modi is challenging. For decades now, Indian democracy has had more to do with the fate of Jawaharlal Nehru’s descendants, a distasteful regal dispensation. It has not been a genuinely open pluralism, in which knowledgeable voters choose explicit goals. The menu on offer has been opaque caprice, misrepresented as high moral purpose, usually the welfare of the poor, in terms that Marie Antoinette might have found excessive.
The vacuous resort to the slogans of secularism and communalism is evidently past its sell-by date, with fewer and fewer takers for their befuddlement. The increasingly savvy Indian voter, sensitised to the refined deceptions of life in urban settings, is escaping self-defeating parochialism. Cynically exploited hitherto, the voter has realised that Narendra Modi can deliver and has delivered the actual goals they thought they had been voting for. Piquantly, Narendra Modi is truly one of them, from a background as humble as could be imagined. Many privileged Indians are also happy to let him redeem them, by helping him empower their many other fellow countrymen denied for so long.
- See more at: http://www.indiafacts.co.in/congress-crimes-2-nehru-dynasty-and-national-suicide/#sthash.82ClgW9m.dpuf

Congress Crimes 1 http://www.indiafacts.co.in/congress-crimes-1-its-racism-sees-indians-as-inferior/

Sadhvi Pragya cleared of Joshi murder

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Sadhvi Pragya cleared of Joshi murder

NIA likely to drop charges of murder against Sadhvi Pragya Singh Thakur

Niticentral Staff27 Dec 2013


NIA likely to drop charges of murder against Sadhvi Pragya
Days after the Bombay High Court allowed Sadhvi Pragya Singh Thakur, an accused in the RSS pracharak Sunil Joshi’s murder case, to convert her bail petition into an appeal, another relief is on her way as the NIA has finally accepted that police have arrested wrong people in connection with the case.
As per a report published in the Indian Express, according to the NIA probe, Joshi was killed by Lokesh Sharma and Rajender Pehalwan, both accused in the Samjhauta blasts case, for allegedly misbehaving with Thakur. The duo was reportedly helped by Dilip Jagtap and Jitender Sharma. All the four have been arrested.
The sources said the agency is seeking the Home Ministry’s sanction to prosecute the four accused, after which a chargesheet will be filed. The agency is also examining the CFSL report on the murder weapon, the report further said.
Sadhvi Pragya had earlier sought bail on the ground that she is suffering from spondylitis and other ailments for which hospitalisation is needed.
Thakur had earlier filed a bail petition, which was heard by a single judge and order was to be pronounced.
But in the meanwhile Supreme Court held that all the matters arising out of investigation by National Investigation Agency (NIA) should be treated by the High Courts as appeals and should be heard by a division bench.
The Supreme Court gave this ruling on NIA’s plea challenging two bail orders — one by Bombay High Court and another by Andhra Pradesh High Court.
Supreme Court, on September 13, said in all the matters in which bail is granted or rejected by a Special NIA Court, the aggrieved party can challenge it the form of a Criminal Appeal. Accordingly, division bench headed by Justice PV Hardas on December 11 allowed Thakur to amend her petition.

(With inputs from agencies) http://www.niticentral.com/2013/12/27/nia-likely-to-drop-charges-of-murder-against-sadhvi-pragya-173059.html

NIA set to drop case against Sadhvi Pragya, others arrested by MP Police

Sunil-PragyaThe NIA has concluded that the Madhya Pradesh Police arrested the wrong people, including Sadhvi Pragya Singh Thakur.
Nearly six years after the murder of RSS pracharak Sunil Joshi, the National Investigation Agency (NIA) has concluded that the Madhya Pradesh Police arrested the wrong people, including Sadhvi Pragya Singh Thakur. Joshi, an accused in the 2006 Malegaon blasts and the Samjhauta and Ajmer blasts in 2007, was found dead in Dewas on December 29, 2007.

According to the NIA probe, Joshi was killed by Lokesh Sharma and Rajender Pehalwan, both accused in the Samjhauta blasts case, for allegedly misbehaving with Thakur. The duo were reportedly helped by Dilip Jagtap and Jitender Sharma. All the four have been arrested. Sharma, a BJP youth wing leader, was arrested from Mhow recently, after which the NIA claimed the probe had been completed.

NIA sources said the group also feared that Joshi may expose their alleged involvement in bomb blast cases. Lokesh Sharma and Rajender Pehalwan are also reported to have had a financial dispute with Joshi.

The sources said the agency is seeking the home ministry's sanction to prosecute the four accused, after which a chargesheet will be filed. The agency is also examining the CFSL report on the murder weapon.

The agency then plans to approach the MP special court seeking to drop the charges against Pragya Singh Thakur, Harshad Solanki, Vasudev Parmar, Anand Raj Kataria and BJP councillor Ramcharan Patel, who were booked under IPC Sections 302 (murder), 120 (B) (criminal conspiracy) and 201 (destruction of evidence) by the MP Police.

While Thakur, an accused in the 2008 Malegaon blasts case, is currently in jail, Parmar, Kataria and Patel have been released on bail. Solanki is also still in jail for his alleged role in other crimes. The MP Police, in its chargesheet filed in 2011, had claimed that Joshi was shot by Harshad Solanki. It had said that Joshi was killed because Solanki and the others had started regarding him as a threat.

http://www.indianexpress.com/news/nia-set-to-drop-case-against-sadhvi-pragya-others-arrested-by-mp-police/1212272/


Pragya Thakur to get NIA's clean chit in Joshi murder case


Last updated on: December 27, 2013 13:27 IST
The NIA has found nothing to suggest that Sadhvi Pragya Singh Thakur was involved in the murder of Malegaon and Samjhauta blasts accused Sunil Joshi, reports Vicky Nanjappa.
Ending a six-year long ordeal, the National Investigation Agency is all set to give a clean chit to Sadhvi Pragya Singh Thakur in the Rashtriya Swayamsevak Sangh pracharak Sunil Joshi murder case.
Joshi was named as an accused in the Malegaon and Samjhauta Express blasts cases, and was found murdered at Dewas, Madhya Pradesh, on December 29, 2007.
The NIA, which was handling the murder case, had named Pragya Singh Thakur, Harshad Solanki, Vasudev Parmar, Anand Raj Kataria and Ramcharan Patel as accused. However, during the course of the investigation, the agency found nothing on the above mentioned persons and have now decided to drop charges against them.
Sources in the NIA told Rediff.com that the case is clear today and they have found that Joshi was murdered by Lokesh Sharma and Rajendra Pehalwan. They were aided by two others: Jitender Sharma and Dilip Jagtap.
“The NIA will now proceed against these four persons,” the NIA officer said.
All the four have been arrested, but the real breakthrough in the case came in only after the arrest of Lokesh Sharma. Sharma, who was a youth wing leader of the Bharatiya Janata Party, was arrested in Mhow in January this year.
During the course of his interrogation, Sharma reported exactly what had happened. He also pointed out that Sadhvi Pragya Singh was not involved in the case, NIA sources said.
“Sharma said that Sunil Joshi had fallen out with them and was threatening to spill the beans on their activities. Joshi aspired to contest elections and hence wanted to come clean. He had even thought of surrendering before the police which did not go down too well with his accomplices. This was the main reason for the murder,” the officer said.
The NIA has now decided to take this case further by seeking a sanction from the Union home ministry to prosecute Sharma and three others. Subsequently they would also move an application before the Madhya Pradesh special court to drop charges against Pragya Singh Thakur, Harshad Solanki, Vasudev Parmar, Anand Raj Kataria and Ramcharan Patel.
Sources in the NIA, however, pointed out that there were certain unresolved aspects in the case that are yet to be solved before the final closure. The recovered weapons used in the murder have been sent to the Central Forensic Sciences Laboratory for examination.
Ganesh Sovani, advocate for Sadhvi Pragya Singh, told Rediff.com that this is a welcome development.
“It is good that truth has prevailed and charges will be dropped against my client. She however is still an accused in the Malegaon-2 case and we are hopeful that she will be discharged in that case as well. Her bail application is still pending before the court and we are hopeful of a verdict very soon,” Sovani said.
NIA officials also said that their primary agenda would be to complete the Sunil Joshi murder case as soon as possible.
“The (Joshi murder) case had its own repercussions and appeared to be connected to the Malegaon and Samjautha case. Whether Sadhvi was involved in the Malegaon case or not is still under investigation and we are hopeful of solving that case soon as well”, the NIA officer.

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