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Dr. Subramanian Swamy: Man, myth and legend -- V. Sundaram, IAS (R)

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DR SUBRAMANIAN SWAMY
MAN, MYTH AND LEGEND

V. SUNDARAM IAS (R)
DR. SUBRAMANIAN SWAMY

Millions and millions in India have welcomed the appointment of Shri Narendra Modi as the Chairman of BJP’s 2014 Lok Sabha Election Campaign Committee. The BJP top leadership should immediately announce the following two decisions in order to usher in NDA Rule in New Delhi next year in 2014:

One, to induct Dr Subramanian Swamy into the BJP Party. This will have a tonic effect on the morale of hundreds of thousands of educated youth --- men and women --- throughout the country. The Internet World would get radically transformed with a new upsurge of vigour and vitality, making them all to unite and work in a determined manner to ensure a magnificent victory for the NDA in general and BJP in particular, in the 2014 Lok Sabha Elections.

Two, to bring in to the fold of BJP stalwart leaders like Yeddiyurappa in Karnataka, Raman Pillai in Kerala and many other veterans who for various reasons had left the BJP during the last several years. BJP Central Leadership should understand that they are pitted against a singularly unscrupulous, supremely corrupt and viciously cruel Sonia Congress Party headed by an international political gangster from Italy. She is the Fountainhead and in fact the major beneficiary of all the major public scams like the 2G Spectrum Scam, Commonwealth Games Scam, Coal Block Scam etc.  If she has to be kicked out of our Motherland through democratic means, it is very necessary for the NDA and the BJP to present a united front in the Lok Sabha Elections in 2014.

I have no doubt that Dr Subramanian Swamy is going to play a stellar role in the ouster of Sonia Gandhi and her Party in the Lok Sabha Elections in 2014.

I think that Madam Destiny who ushered in Dr Subramanian Swamy as a very young man in the arena of national politics at the highest level during the Emergency in June 1975, is going to play an equally decisive role in bringing him into the centre of the political Kurukshetra in the coming Mahabharata War to be fought against the ADHARMIC FORCESofUPA next year.

The famous Hindi poet Ramdhari Singh Dinakar once exclaimed in exasperation: “Singhasan Khaali Karo Ke Janata Aaati Hai”.These soul stirring words in Hindiwere mobilized by the great revolutionary freedom fighter Jayprakash Narain when he led the myriad millions of India against the draconian dictatorship of Indira Gandhi during the dark days of Emergency during 1975-1977. Jayprakash Narain won the democratic war against Indira Gandhi in 1977. During that period there was another revolutionary leader who was very young and who taught a salutary political lesson to Indira Gandhi. He displayed extraordinary courage against that singularly unscrupulous Congress leader Indira Gandhi, playing a uniquely magnificent role in bringing her down from her high office in April 1977. After nearly 38 years, Dr. Subramanian Swamy will be again making history in the coming Mahabharat War between Hindu Nationalists on the one hand and the Adharmic forces of Callous Corruption on the one hand and Treacherous Terrorism --- the operational pillars of Abrahamic Faiths ---  led by the Italian born Mafia Dictator Sonia Gandhi.

Until very recently, Dr Subramanian Swamy has been a Visiting Professor in Economics in the University of Harvard for several years. He studied under two world-famous and immortal Economists and Nobel Laureates like Simon Smith Kuznets (1901-1985) and Paul Anthony Samuelson (1915-2009). Over the years he has produced several brilliant Tracts and Essays in the field of Indian Economics and Global Economics touching upon many pressing problems of Policy Formulation from time to time.

Dr Subramanian Swamy’s style of functioning is an amazing combination of firmness and flexibility, egotism and humility, intolerance and compassion, independence and loyalty, obstinacy and pragmatism, absolute fearlessness and reasonable caution, and finally irrepressible energy and suave calmness. That is why, for many discerning observers, he is a bundle of irreconcilable and inexplicable contradictions; a riddle, wrapped in a mystery, inside an enigma. He defies an easy characterization. No wonder there is a “Mystique” surrounding his leadership and personality.

Dr Subramanian Swamy is a politician whose blunt, no-nonsense style clashes oddly with a political culture that is essentially consensual. Much to the despair of his many aides, he seems oblivious to his sometimes abrasive and sometimes even combative public image.

He is a rare combination of steel and velvet, one who is as hard as rock and as soft as drifting fog, one who holds in his heart and mind the paradox of raging storm and tranquil calm. The great Paramacharya of Kanchi had with his Divine Prescience and Perspicacity, had in one Intuitive Swoop seized and understood his inimitable qualities of head and heart and blessed him.
                                              
As a pan-Indian leader transcending the narrow walls of caste, language and region, Dr Swamy exudes radical Nationalism in all his speeches and actions. His Nationalism, rooted in Sanatana Dharma, reflects his firm conviction that Hindu rights have to be upheld all the time. He has told me time and again: “We do not intend to seize the rights of anyone, but no one should attempt to seize our rights.”

The APPOINTED TIME has now come for both Shri Narendra Modi and Dr Subramanian Swamy to give a Joint Clarion Call to put an end to the Dark Age of Sonia Gandhi and Sonia Congress Mis-Rule. In this context, the soaring and roaring words of Sister Nivedita (1867-1911) become relevant and irreplaceable. Shegave this Clarion call to the beleaguered and battered people of undivided Bengal during the Swadeshi Movement in 1906: “Age succeeds age in India, and even the voice of the Mother calls upon Her children to worship Her with new offerings, with renewal of their own greatness. Today she cries for the offering of Nationality. Today she asks, as a household Mother of the strong whom she has borne and bred, that we show to Her, not gentleness and submission, but manly strength and invincible might. Today she would that we play before Her with the sword. Today she would find Herself the Mother of a hero-clan. Today does she cry once more that she is hungered, and only by lives and blood of the crowned kings of men, can the citadel be saved.”

The above Grand Vision of Sister Nivedita would get FULLY REALIZED ONLY ON THAT DAY when Shri Narendra Modi becomes the PRIME MINISTER of INDIA and Dr Subramanian Swamy becomes the FINANCE MINISTER of INDIA.

Happy are they who see it in their immediate vision, happier are those who are privileged to work and to clear the way on to it, and happiest those who see it with their own eyes and tread upon bharat varsha’s holy soil once more.

July 12, 2013

I'm a born Hindu. So yes, you can say I'm a Hindu nationalist: Narendra Modi

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I'm a born Hindu. So yes, you can say I'm a Hindu nationalist: Narendra Modi

Reuters Posted online: Fri Jul 12 2013, 10:30 hrs
Gandhinagar : The lunch guests were sworn to secrecy.


The European diplomats gathered at the German ambassador's residence in New Delhi's lush green embassy enclave quizzed the guest of honor on everything from the economy and communal violence to his political ambitions. But nobody, the representatives from most of the 28 European Union states agreed, could publicly mention the man they were meeting that day: Narendra Modi, India's most controversial politician and, possibly, the country's next prime minister.

It was a moment that captures the paradox at the heart of Modi, and the caution with which the outside world approaches him. The January lunch at Ambassador Michael Steiner's residence ended a decade-long unofficial EU boycott of the 62-year-old politician, who had just won his third straight term as chief minister of the state of Gujarat.

The boycott stemmed from 2002 riots in Gujarat in which Hindu mobs killed at least 1,000 people, most of them Muslims. Human rights groups and political rivals have long alleged that Modi, a Hindu and a dominant force in the Hindu nationalist Bharatiya Janata Party (BJP), allowed or even actively encouraged the attacks. Modi has always vehemently denied the charge, and a Supreme Court inquiry found no evidence to prosecute him.

In the decade since, Modi has remade himself as a business-savvy, investor-friendly administrator, a charismatic leader who has presided over a booming economy and lured major foreign and Indian companies to invest in his sprawling coastal state, famed for its spirit of entrepreneurship and as the birthplace of Mahatma Gandhi.

Modi is now the head of the BJP's campaign to win back power in a national election due by next May, and is widely expected to become the party's prime ministerial candidate. As he has grown in political importance, foreign envoys have begun, cautiously, to woo him. At the same time, many worry that a public appearance with the politician may serve as a kind of endorsement.

Modi is a polarizing figure, evoking visceral reactions across the political spectrum. Critics call him an extremist and a dictator; supporters believe he could lift India's economy out of the doldrums and make India an Asian superpower.

His profile is far bigger than almost any other politician in India. He attracts media coverage normally reserved for Bollywood A-listers. His face appears on magazines and newspapers and the covers of two new biographies. His comments and public appearances are regular fodder for television news shows.

Modi's ability to remake himself is central to understanding the man, even if he rejects any suggestion he has changed his image. In a rare interview in late June he insisted that apparent contradictions were no such thing. Sitting in his sparsely decorated office in a heavily guarded compound in the Gujarati capital Gandhinagar, Modi put his hand on his chest to emphasize that point. "I'm a nationalist. I'm patriotic. Nothing is wrong. I'm a born Hindu. So yes, you can say I'm a Hindu nationalist," he said. At the same time, "as far as progressive, development-oriented, workaholic ... there's no contradiction between the two. It is one and the same image."

The hour-long interview with Modi, conducted mostly in Hindi, along with interviews with advisers and aides, paint a picture of a hard-working loner with few friends and an unusually small circle of colleagues and loyal officials around him.

At times Modi appeared tense, though not defensive. He chose his words carefully, especially when talking about his role in the 2002 riots.

"A leader who doesn't take a decision: who will accept him as a leader? That is a quality, it's not a negative," Modi said. "If someone was an authoritarian then how would he be able to run a government for so many years? Without a team effort how can you get success?"

He dismissed concerns about his style of management.

"I always say the strength of democracy lies in criticism. If there is no criticism that means there is no democracy. And if you want to grow, you must invite criticism. And I want to grow, I want to invite criticism."

"We have no orders to save you"

The son of a tea-stall owner, Modi's journey into politics started young. As a teenager he joined the Rashtriya Swayamsevak Sangh (RSS), a voluntary right-wing group that serves both as the ideological incubator for "Hindutva", a hardline brand of Hindu nationalism, and as the philosophical parent of the BJP. Early on Modi was a "pracharak" or propagandist, living a monkish life and evangelizing from village to village to win new recruits. That experience taught him "your life should be disciplined," he said, and that "what work you get, do it well."

Modi joined the BJP in 1987. With a reputation as an efficient organizer he rose through the ranks, although his self-promotion and ambition earned him enemies along the way, according to various biographies.

Parimal Nathwani, group president in Gujarat of one of India's biggest companies, Reliance Industries Limited, tells a story that captures Modi's drive to succeed. In January 2001, nine months before Modi became chief minister, Gujarat was hit by one of the worst earthquakes in India's recorded history. Modi, who was working at the BJP headquarters in Delhi, called Nathwani at Reliance to ask if he could borrow the company jet to fly to Kutch, the hardest-hit district.

Modi did not think Gujarat's then-chief minister Keshubai Patel - who was also BJP but was Modi's rival - would allow him on the official aircraft, Nathwani recalls. But "he wanted to be the first to reach Kutch, to see and analyze what had happened so that he could make a report for the party leadership in Delhi." Nathwani lent him the jet - handing Modi a political victory over his nemesis.

Nearly four months after Modi's swearing-in, Gujarat was hit by another earthquake. This one was man-made; the after-shocks can still be felt.

On February 27, 2002, a fire aboard a train in the eastern Gujarat district of Godhra killed 59 Hindu pilgrims. While there are still questions over how it started, police blamed the blaze on local Muslims. That triggered a wave of violence in which Hindu mobs attacked predominantly Muslim neighborhoods. India is a Hindu-majority nation; some 138 million Muslims make up about 13 percent of the population according to the 2001 census, the latest available data on religious makeup.

The Indian government later put the death toll at more than 1,000; human rights activists estimate at least double that number died. Activists and relatives of the riot victims accused Modi and his government of giving Hindu rioters a free hand. New York-based Human Rights Watch said in a 2002 report entitled "We Have No Orders to Save You" that at best police had been "passive observers, and at worst they acted in concert with murderous mobs."

In 2011, a Gujarati court convicted 31 Muslims for the initial attack on the train. Separately, gynecologist Maya Kodnani, who Modi made a minister for woman and children in 2007, was sentenced to 28 years last August for handing out swords to rioters and exhorting them to attack Muslims. She is still serving her sentence.

Modi has always rebuffed demands for an apology. He insists that he did all that he could to stop the violence. "Up till now, we feel that we used our full strength to set out to do the right thing," he said.

A special investigation team (SIT) appointed by the Supreme Court to investigate the role of Modi and others in the violence said in a 541-page report in 2012 it could find no evidence to prosecute the chief minister. Most importantly, it cleared Modi of the most damaging allegation: that he had told senior officials to allow Hindu mobs to vent their anger.

"Everyone has their own view. I would feel guilty if I did something wrong," Modi told Reuters. "Frustration comes when you think ‘I got caught. I was stealing and I got caught.' That's not my case. I was given a thoroughly clean chit."

Asked if he regretted the violence, Modi compared his feelings to the occupant of a car involved in an accident. If "someone else is driving a car and we're sitting behind, even then if a puppy comes under the wheel, will it be painful or not? Of course it is. If I'm a chief minister or not, I'm a human being. If something bad happens anywhere, it is natural to be sad."

At the lunch at the German ambassador's house Modi was pointedly asked by the gathered diplomats for reassurance that the bloodshed of 2002 would not be repeated. For years after the riots, EU ambassadors in New Delhi had largely kept their distance from Modi, although the EU never formally ostracized him.

Britain, which has a large Gujarati population, did impose a formal diplomatic boycott on Modi for the deaths of three British citizens in the riots, but ended it last October. Washington maintains its ban, despite pressure from some Republican lawmakers in Congress. There has been no move at the U.S. State Department to reconsider its 2005 decision to revoke Modi's visa over the riots, a U.S. official told Reuters. Indeed, a U.S. government panel, the Commission on International Religious Freedom, recommended last May that Washington refuse any visa application from Modi.

There has not been "full transparency about (Modi's) degree of involvement in the violence and his responsibility for that," the commission's chairwoman, Katrina Lantos Swett, told Reuters.

At the lunch, Modi occupied a central seat at a long, rectangular dining room table, with German ambassador Steiner sitting to one side. His reply to the question about the possibility of further riots: there has been no communal violence in Gujarat since 2002, unlike in other parts of India.

Marketing Modi

In the aftermath of the riots, Modi went to work improving his reputation.

"What he has done is change the narrative and go for (economic) development," says Swapan Dasgupta, a New Delhi-based political analyst who has advised BJP leaders on media strategy. "From 2002 onwards he does not mention the riots any more. It does not come into his speeches. This focus on development was backed up by a very powerful publicity machine."

Modi has built a reputation as an incorruptible and efficient technocrat who has electrified Gujarat's 18,000 villages - the state is the only one in India with a near 24/7 power supply - and slashed red tape to attract companies like Ford, Maruti Suzuki and Tata Motors.

During Modi's 10 years as chief minister, Gujarat has grown an average of 10 percent a year. The state ranked fifth out of 15 big states in 2010/2011 in terms of per capita income. Modi boasts it is the "engine of India's economic growth."

But opponents and some economists point out that Gujarat has a long tradition of entrepreneurship and that the state was doing well economically before Modi took charge. Other states, including Maharashtra, Karnataka, Andhra Pradesh, Tamil Nadu and Delhi, attracted more foreign investment than Gujarat between 2009 and 2012, according to India's central bank.

The difference is Modi and his sales pitch. Economic success is important, he seems to realize. But so is telling that story again and again. As chief minister, Modi has embraced modern technology like no other Indian leader. He is active on Facebook and YouTube and has 1.8 million followers on Twitter, though aides say that number will have to grow substantially for it to have any impact in an election. During his re-election campaign last December, Modi used 3-D projection technology to appear simultaneously at 53 events - a world record. He appears impeccably dressed, either in suits or stylish tailor-made kurtas, a knee-length Indian shirt, rimless glasses and a neatly trimmed white beard.

"In terms of brand recognition he has succeeded eminently. Today a whole lot of people in different parts of the country at least know his name," said Abraham Koshy, professor of marketing at India's top business management school, the Indian Institute of Management in Ahmedabad, who nevertheless questions whether Modi can turn that recognition into votes.

The Indian media and the ruling Congress party regularly claim that Modi has employed foreign help - in particular APCO Worldwide, one of the largest PR agencies in the United States - to help him rehabilitate his image and make him more acceptable to voters at home and governments abroad.

While politicians around the world use PR agencies, Modi's political opponents hope to raise questions about Modi's achievements, say analysts. Opponents are trying to tell voters "appearance is not reality, what you see is very different from the real Modi," said Pralay Kanungo, a professor of politics and an expert on Hindu nationalism at Jawaharlal Nehru University in New Delhi.

Modi's government hired APCO in 2009 to promote Gujarat's biannual business investment summits in India and abroad. But the Washington-based firm has repeatedly denied any involvement with Modi's political campaigns. When asked to comment, APCO pointed to a statement they made earlier this year: "We do not work on Chief Minister Modi's publicity campaign; we are not engaged to help resolve the (U.S.) visa issue."

The man himself says he has no need for image makers. "I have never looked at or listened to or met a PR agency. Modi does not have a PR agency," he said.

Modi says he rises at about 5 a.m. every day to do yoga and meditate. He reads the news for 15 minutes via Twitter on his iPad. He has not taken a holiday in 12 years, he said while walking Reuters around the garden outside his office.

Modi lives alone and has little contact with his mother, four brothers or sister.

Vibrant Gujarat

One key to the way Modi has transformed his image is "Vibrant Gujarat", a project he launched in 2003. The biennial event is aimed at attracting investment to his state. But it is also, say some of those involved in the project, a propaganda exercise aimed at erasing the black stain of the riots and marketing Gujarat, and therefore Modi, to India and the world.

"The image makeover was needed as Modi realized that as a hardliner, he would have limited acceptability in the political spectrum," said one of Gujarat's top civil servants. "So he started working on his image and the Vibrant Gujarat summit of 2003 was a big step towards it. The subsequent summits have further helped in shaping his image."

The event started small but is now marketed as a kind of mini-Davos with Japan and Canada as partner countries. At the 2013 summit, 121 countries attended, according to the Gujarat government.

In one memorable moment, Modi, India's richest businessmen and diplomats from Japan, Canada and Britain among others, raised hands together as a packed auditorium cheered. It was a powerful image, signaling Modi's acceptance by major foreign powers and business leaders. Anil Ambani, head of India's third-largest telecommunications company, called him a "lord of men."

In what many political analysts viewed as a breakthrough moment for Modi, he persuaded billionaire industrialist Ratan Tata in 2008 to move production of the Nano, billed as the world's cheapest car, to the state. "He is good for business in India," says Ron Somers, head of the U.S.-India Business Council, a Washington-based lobby group that represents major U.S. companies in India.

It is difficult to tell how much of the tens of billions of dollars pledged at the summits end up being invested, but the gatherings achieve one thing: "Vibrant Gujarat summits are basically media-focused events where the media can see Ratan Tata and the Ambanis," with Modi, said a former strategist who has worked with the government on the summits.

At the same time, there is substance behind the glitz. Gujarat's government has invested heavily in roads, ports, agriculture and power, creating visible signs of progress in contrast to other parts of India. Projects that can take months or even years to be cleared elsewhere are regularly approved in days or weeks in Gujarat.

A legacy questioned
Modi's image is also helped by the missteps of the ruling Congress party. Prime Minister Manmohan Singh's national government has struggled through a series of corruption scandals. Economic growth is at a decade low.

But as Modi moves closer to becoming his party's presumptive candidate for prime minister, his model of economic development is coming under greater scrutiny by both opponents and the Indian media.

The biggest criticism is that he is too pro-business and that poor and minority communities, especially Muslims, have been left behind.

"I don't think the people of India can be fooled with the development plank of Modi or the model of Modi's Gujarat," said Shakeel Ahmad, chairman of the Islamic Relief Committee in Gujarat, sitting in his office in one of the poorer parts of Ahmedabad, Gujarat's largest city.

Veteran human rights activist Nafisa Barot believes "his pro-business policies have hurt poor people and among them most are Muslims" - and gave that message to EU officials recently.

India's Planning Commission, which sets five-year economic plans for the country, has expressed concern about Gujarat's performance on a number of social indicators, such as malnutrition, maternal mortality, access to health, education for girls and minorities, and water, and says the state should be doing a better job on these issues given the size of its economy.

"It appears that the high growth rate achieved ... over the years has not percolated to the marginalized sections of society," the Planning Commission said in its 2011 India Human Development Report.

Modi says he is tackling these issues. He has proposed spending 42 percent of his 2013/2014 state budget on education, nutrition, healthcare and other social welfare programs - the Planning Commission says it would like him to spend even more - but complains that efforts to redress the imbalances are hampered by a lack of reliable data.

"We do believe in inclusive growth, we do believe that the benefits of this development must reach to the last person. We're doing a good job, that's why the expectations are high. As they should be. Nothing is wrong," Modi told Reuters.

Modi will now take his mantra of good governance and development on the road to try to convince voters to vote his party into power nationally for the first time in 10 years. Pollsters expect a close election with regional parties likely to be king-makers. Even if the BJP wins the most votes it could struggle to find partners to form a coalition government, especially with Modi at its head.

The man himself dismisses the notion he is divisive.
"I'm not in favor of dividing Hindus and Sikhs. I'm not in favor of dividing Hindus and Christians. All the citizens, all the voters, are my countrymen," Modi said. "Religion should not be an instrument in your democratic process."

(Additional reporting by Manoj Kumar, Sruthi Gottipati and Suchitra Mohanty in New Delhi, and Susan Cornwell in Washington; Editing by Simon Robinson)

http://www.reuters.com/article/2013/07/12/us-india-modi-idUSBRE96B02320130712
http://www.indianexpress.com/story-print/1140969/

Making bankers pay for failed gambles -- T. T. Ram Mohan

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Published: July 12, 2013 00:20 IST | Updated: July 12, 2013 16:00 IST

Making bankers pay for failed gambles

T. T. Ram Mohan

The RBI should adopt some of the bold and far-reaching proposals made by a British parliamentary panel for making banks and boards accountable

The financial sector in the West imploded in 2007, causing a downturn in the world economy from which it is yet to recover. How to prevent recurrent banking crises has been uppermost in the minds of policymakers ever since. Progress has been painfully slow and there is a sense also that the reforms implemented thus far do not go far enough.
It has been left to the United Kingdom’s Parliamentary Commission on Banking Standards to grasp the nettle. Its two-volume report contains some of the boldest and most far-reaching proposals made so far. The RBI would do well to embrace some of these proposals as part of India’s ongoing reforms in the banking sector.
The report breaks new ground in several respects. One, it proposes a mechanism by which individual bankers can be held liable for negligence or serious lapses. Two, it makes several recommendations for improving the functioning of boards of directors of banks. Three, it moves further on tightening incentives for bankers than the proposals currently on the table. Four, it puts the onus on regulators to respond quickly to perceptions of serious inadequacies in standards or culture at any bank.
Lack of accountability
Several large banks collapsed or were on the verge of collapse in the financial crisis and had to be bailed out by taxpayers. Top managers at the banks lost their jobs but exited in a golden parachute, with hefty severance payments or pensions. The public in the West is outraged that hardly any banker has gone to jail or otherwise been held accountable.
The U.K. Commission attempts to tackle this issue head on. It proposes a Senior Persons regime which will ensure that “the key responsibilities within banks are assigned to specific individuals who are aware of those responsibilities and have formally accepted them.” By thus assigning responsibilities in clear terms to specific individuals, the report lays the ground for enforcement action in the event of serious problems. Those at the top will find it difficult hereafter to disclaim responsibility for actions that result in serious harm to the bank.
The Commission wants regulators to review the responsibilities to Senior Persons from time to time and ask for responsibilities to be redistributed within the bank where, for instance, a bank undergoes rapid expansion. It asks that Senior Persons relinquishing office prepare a handover certificate outlining how they have exercised their responsibilities and indicating areas that their successors should be aware of. These are sound management practices that banks should have instituted on their own; that they have to be now told to do so is a reflection on how banks have been run.
The Commission also proposes a Licensing Regime for a wider set of people than those covered by the Senior Persons regime. The broader regime would cover almost anybody whose actions could harm the bank, its reputation or its customers. All persons covered by the Licensing Regime would be subject to a set of Banking Standards Rules. These Rules would “encapsulate expectations of behaviour.” The Commission believes that the Senior Persons regime and the Licensing Regime together should enable regulators to hold individual bankers to account.
Bank boards were found to be ineffective in the years leading up to the financial crisis. The Commission makes wide-ranging recommendations to improve the functioning of boards. It notes that shareholders own too small a piece of banks to have the incentives to seriously monitor management. They also tend to be focussed on short-term performance of banks. It is the boards, therefore, that must bear the primary responsibility for oversight of banks.
The financial crisis highlighted serious flaws in bank boards: overly dominant CEOs; weak Chairmen who tended to become cheerleaders for CEOs; lack of expertise amongst independent directors; and a failure on the part of independent directors to challenge the executive. The Commission raises the issue of whether the Nominations Committee, which selects independent directors, should be headed by the Chairman or by a Senior Independent Director. Boards tend to be self-selecting and self-perpetuating. The Commission would like banks above a certain size to advertise the position of independent director.
These are useful suggestions but they do not go far enough. Independent directors cannot exercise independence as long as they are all chosen by the management. (The Nominations Committee typically rubber-stamps the choices of the CEO or the controlling shareholder). Other stakeholders — institutional shareholders, retail shareholders, employees — must have a say in the appointment of independent directors.
The Commission recommends that the Senior Independent Director be asked to make an annual assessment of the performance of the Chairman. It wants him to explain to regulators how he has satisfied himself that the Chairman has fulfilled his role. Board members will be covered by the Senior Persons regime. An independent director or the Chairman must assume specific responsibility for the firm’s whistle-blowing regime. Regulators themselves must go through whistleblower reports both to be aware about concerns being reported and to ensure that whistleblowers are being treated fairly.
The Commission might have gone further. We need a review of the performance of every independent director, not just that of the Chairman. Such a review can be done by peers on the board. Regulators must go through the minutes of board meetings and judge whether discussions are properly minuted and any meaningful discussions are taking place in the first instance.
The financial crisis highlighted how executive pay can become a source of systemic risk. Managers can take huge risks knowing that if their gambles work out, they stand to be hugely rewarded; if their gambles fail, it is the taxpayer who bleeds. Moreover, managers can easily show short-term performance and walk away with rewards whereas the risks reveal themselves over a longer period.
The Commission proposes several reforms to address the issue of performance incentives in banking. One, the creation of a separate set of regulatory accounts for determining remuneration, both at the company level and at the level of business units. Two, the rejection of the use of narrow measures such as return on equity for setting remuneration. Three, bank remuneration committees must disclose the measures used to determine remuneration (something that is sadly missing in annual reports of companies). Four, a significant part of variable remuneration should be deferred — and for up to 10 years.
One advantage with deferring compensation over a long period is that it allows remuneration to be recouped where required. The Commission would also like the regulator to explore the possibility of recovering remuneration already paid in cases where individuals are subject to enforcement action. It also recommends legislation to ensure that, where banks receive taxpayer support, all deferred compensation and unvested pensions are cancelled.
In the realm of regulation, the Commission’s innovation is the proposed creation of what it terms ‘special measures’ for regulators to deal with banks that are seen to be wanting in standards or culture. The Commission would like the regulators’ concerns on this account to be authenticated by an independent auditor. Once this happens, the regulators should have the powers to secure a commitment from the bank that it will take the necessary rectification measures and subject itself to intense monitoring.
The Commission also wants the U.K. to have a leverage ratio — the ratio of equity to assets — higher than the 3 per cent proposed under international norms. It wants the appropriate regulatory authority, not the U.K. government, to set the leverage norm. Finally, it proposes a number of measures to make the regulators themselves accountable to parliament.
Word of caution
Banks are apt to use their lobbying power with politicians to dilute regulations or regulatory actions. The Commission exhorts the Governor of the Bank of England to warn parliament or the public when this happens. Mervyn King, who has just stepped down as Governor, has already heeded this piece of advice.
Several commissions have gone into the financial crisis and proposed reforms. These relate mostly to issues of capital, scope and size in banking. It has taken a parliamentary commission to look into the inner workings of banks and focus resolutely on the accountability of bankers and bank boards. The Commission’s report goes to show that banking reform is too important to be left to regulators and bankers and that parliament, as the representative of the wider interests of society at large, has a great deal to contribute.
The RBI should consider taking many of these proposals on board. Indian banking has been dominated thus far by public sector banks, which are intrinsically risk averse and more amenable to direction by government and the regulator. This has made for a certain stability in Indian banking.
The situation is changing. The role of the private sector has grown and will grow further in the years to come, especially with a new set of players due to be given bank licences. Bankers’ accountability, incentives, the role of boards, culture and standards in banking — all these issues will loom larger than before. It is wise to put in place measures that will ensure that stability in Indian banking is not undermined by the quest for greater efficiency.
(The author is a professor at IIM, Ahmedabad. ttr@iimahd.ernet.in)

Lips and purse-strings: BJP mute on gas-pricing for Reliance -- Anuradha Raman & Prarthna Gahilote

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Mukesh with Modi
RELIANCE
Money talks; it also gags. A 2014-fixated BJP’s muteness on the gas-pricing issue proves that.
“I am sitting in front of the papers, I’m studying them and the party will have a response”
Arun Jaitley
BJP leader.
“I’m away in Bihar, will study the issue and revert”
Ravi Shankar PrasadBJP spokesperson.
“This is not my beat”
Rajiv Pratap Rudy
BJP spokesperson.
In the world’s largest and noisiest democracy, high-decibel debates on decisions made—and those not made—by the government are only to be expected. That’s why, perhaps, the silence by the principal opposition party about the gas price hike by the UPA raises such a stink. By now, its mahila morcha should have hit the streets, while its main leaders would have invaded our drawing rooms via TV. Yet, the loud silence sounds like a neat compact between the ruling party and the BJP (with the exception of the Left, the AIADMK and a smattering). What’s going on?
The BJP’s reaction is not without reason. Highly placed sources in the party have told Outlook that the “deal to keep quiet” was struck at the “highest level”, keeping in mind the impending 2014 Lok Sabha polls. Senior BJP leaders confirm that the decision was taken around the time the UPA government cleared the gas pricing for Reliance. A handful of senior leaders in conjunction with Gujarat chief minister Narendra Modi—now heading the BJP campaign committee—decided that the party couldn’t afford to oppose the policy, given the short span of time left before the 2014 polls.

 
 
‘I wonder if the electronic media is the main culprit in shutting out debates on the issue. There hasn’t been a single discussion on it.’Arvind Kejriwal, Aam Admi Party
 
 
Even as a faction in the BJP led by a veteran leader continue to insist that it “must lead a nationwide agitation against the UPA over gas prices and even stall Parliament in the monsoon session”, the BJP has decided to keep quiet. Why? “The party is in dire need of finances, especially since we have to face an election next year. There is no way we can afford to upset such a huge corporate group if we hope to get any funds for 2014,” says a senior leader.
So, what does the party have in mind? Senior leaders tell Outlook: “The party is clear there will be no real opposition to the gas pricing matter. Yet there is a need to register the protest coming from some quarters in the party. The same will be conveyed in sporadic, small measures here and there. You could call it token protest.” Little wonder then that the first signs of this has come from Gujarat itself. As CM Modi is seen to be close to Mukesh Ambani, Modi cronies like energy and petrochemicals minister Saurabh Patel are criticising the UPA over natural gas prices.
The hypocrisy is immediately evident—look at how quickly the BJP opposed the Right to Food ordinance, on the ground of parliamentary propriety. Why has it not thought it fit to ask the government to debate the gas pricing issue on the floor of the House? “The silence is conspiratorial and almost like the main opposition party is rallying around UPA. It is like the opposition by the political parties to the directive of coming under the ambit of the Right to Information Act,” says Madabhushi Sridhar, professor of law at nalsar Hyderabad.

 
 
‘There’s such a huge context to the debate on the pricing of natural resources, yet there’s no sign of protest. The silence is intriguing.’Pratap Bhanu Mehta, President, Centre For Policy Research
 
 
The ingredients for a groundswell of dissent are all there. There is the simmering faceoff between CAG and Reliance over the audit process for the D6 wells in Andhra’s KG Basin. There are questions that naturally follow—whether all this was being done to benefit one company, namely Reliance? Or, if the decision to hike gas price was hastened by impending elections—considering the model code of conduct would have kicked in.
Also, a few months ago, Arvind Kejriwal of the fledgling Aam Admi Party had held a press conference, accusing the government of buckling to the pressure of RIL by shunting out its Union petroleum minister Jaipal Reddy as he had opposed a price hike. Today, Kejriwal says he is not at all surprised at the silence that envelops the media and political parties. “I wonder if the electronic media is the main culprit in shutting out debates on the issue. There has been no single discussion on such a crucial topic,” says he. The party is currently on an enrolment drive and misses no opportunity to raise the issue in the neighbourhoods of Delhi. “The media has not turned its attention to the most pressing issue before the people,” says Kejriwal, who warns of “the pressures of being owned by corporates”.
“The silence is intriguing,” agrees Pratap Bhanu Mehta, president, Centre for Policy Research and a columnist with the Indian Express. “At one level, it is easy to talk about ownership of the media and the self-imposed silence among the political parties. There is such a huge context to the entire debate on the pricing of natural resources, and yet there is no sign of protest,” he adds. It is also, he points out, a simple political story to follow. Sadly, there is ample evidence to show that this is a story that many in politics and media simply don’t want to follow.

By Anuradha Raman and Prarthna Gahilote in Mumbai
http://www.outlookindia.com/article.aspx?286693

Badrinath on alert after landslide forms glacial lake

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Badrinath on alert after landslide forms ‘lake bomb’


Badrinath on alert after landslide forms ‘lake bomb’
The swollen Alaknanda river. (File photo)

NEW DELHI: An alert has been issued in areas around Badrinath after a landslide near the source of the Alaknanda river has partially blocked the passage of water, leading to formation of a 450-metre-long lake that could burst and flood the river.

Officials, however, allayed fears of any immediate threat from the blockage because water was still flowing downstream from the spot. The development still triggered an alert and chief minister Vijay Bahugana held a meeting with top officials, including chief secretarySubhash Kumar, to review the matter.

Piyush Rautela, executive director at the state's Disaster Mitigation and Management Centre (DMMC) told TOI from Dehradun that the alert had been issued for the areas in Badrinath, Mana and Pandukeshwar.

The threat came to light after Isro's Hyderabad's National Remote Sensing Centre (NRSC), following a request from the state government, processed satellite pictures of the area and alerted Dehradun to the threat.

According to images released by NRSC, the landslide and subsequent lake formation occurred in the aftermath of the June 15-17 rains that led to unprecedented devastation in the state. The bulge in the river just downstream of Alaknanda's source — the Bhagirath Kharak and Satopanth glaciers — is visible in an IRS image taken on June 21. The feature persists in a RISAT-1 picture taken on July 7. The spot is around 8km from Badrinath.

NRSC director V K Dadhwal told TOI that, according to the images, the situation was not threatening. "The amount of water accumulated does not appear to be very high," he said.

"The water accumulation formation is a result of landslides and accompanying debris," M M Kimothi, director of Uttarakhand Space Application Centre, said.

The approximate area of the blocked river is 2,550 sq m, he said.

S A Murugesan, district magistrate of Chamoli, said a survey team had visited the area. "It does not appear to be very serious at the moment. However, we have written to the state government to depute a technical team that can study the area and the water formation to understand what kind of a threat it may pose," he said.

Murugesan said that water level of the Alaknanda river do not appear to be alarming at the moment, but the administration still decided to issue an alert. According to the district disaster management authority, the Alaknanda at Chamoli town was flowing at 954m on Friday, more than three metres below the danger mark.

DMMC's Rautela said a thorough investigation was required as the volume of the water formation cannot be verified through remote sensing.



Thorium test begins in Norway. SoniaG UPA, protect India's thorium reserves.

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Power of a Norse God – Thorium Test Begins

Nuclear energy might very well get an alternative fuel if Oystein and his Norwegian team are successful in the testing of their thorium based fuel. They are mixing ceramic thorium oxide with plutonium oxide in a 90:10 ratio to create thorium-MOX. The thorium oxide acts as a matrix that holds the plutonium in place as they both fission into other elements.
Norway has great resources of thorium. According to a new report it is believed to have 120 times more energy than the country’s oil fund.
Company CEO Oystein Asphjell said the trial was "the beginning of a new era - not only for our company and our partners, but as an important evolutionary step in the nuclear power industry."

Hallden reactor open for loading thorium test fuel.
The eight pellets for this experiment were made by the European Commission's Institute for Transuranium Elements in Germany, part of the Joint Research Centre. The next phase of test pellets will be made in Norway and the subsequent 'fully proto-typical pellets' will be made by the UK's National Nuclear Laboratory.
When qualified, thorium-plutonium mixed-oxide fuel could be used in a wide range of today's commercial nuclear power plants, and so would offer another fuel option for the nuclear industry.
As Gizmodo put it: “This stuff could very well revolutionize nuclear power.”
The team centered around Thor Energy (owned by the Scatec Group) contains both Fortum and Westinghouse. Fortum owns and runs several nuclear power plants and Westinghouse developed the AP1000 reactor of which four are currently under construction in China.
Thorium Energy Conference attendees learned about this initiative already at ThEC11 in New York - The Norwegian Thorium Initiative by Oystein Asphjell from Thor Energy.
Last updated 8 July, 2013

http://www.itheo.org/articles/power-norse-god-%E2%80%93-thorium-test-begins

The Bribe Republic -- Damayanti Datta

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Highlights of India Today issue dated July 22, 2013. The Cover Story, ‘The Bribe Republic’, focuses on the rampant bribery scene in India. High decibel scams may shake up the nation, but it’s the everyday facilitation fee that hurts citizens the most. 

The Bribe Republic

  | July 12, 2013 | 16:40
Welcome to the Republic of Bribe, where nothing gets done until the right palm is greased.
Welcome to the Republic of Bribe, where nothing gets done until the right palm is greased.
Who is Mahesh Chand Sharma? He is a 52-year-old man from Jaipur, with balding pate and hawk eyes. He started his career as a humble compounder at the tuberculosis clinic of Sawai Man Singh Hospital. 

In the last nine years, he has swiftly moved up the ladder of success: From storekeeper to nurse to lecturer to observer of the Indian Nursing Council (INC). Along the way, he has amassed wealth that would turn politicians green with envy: Rs 200 crore. He has 10 bank accounts, 30 properties and ownership stake in 25 nursing colleges.

How did he do it? Well, as his colleagues would testify, he is very good at "managing". He 'managed' to win the Florence Nightingale nursing award in 2008, for his "dedication to sufferers", much to the surprise of those who have never seen him in hospital wards. He 'managed' the top bosses of INC so well that he became the 'single-window approver' of government clearance for all nursing colleges in Rajasthan. He has 'managed' healthcare promoters beautifully-withholding paperwork till they greased his palms with the desired sum. And he has 'managed' ministers and bureaucrats so effectively that when the Rajasthan Anti-Corruption Bureau caught him red-handed for pocketing a bribe of Rs 5 lakh on June 30, threatening phone calls started pouring in.

GREASING THE RIGHT PALM


Welcome to the Republic of Bribe, where nothing gets done until the right palm is greased with the right amount. One in two Indians regularly pays bribes when dealing with public institutions, estimates Transparency International's (TI) July 2013 survey, Global Corruption Barometer. "It has turned almost into an art form," says sociologist Dipankar Gupta. Someone pays-to speed up paperwork, avoid trouble with authorities, access basic services-and someone is paid off. The job is done. Everyone smiles. In the TI report, two out of three people believe personal contacts help to get things done in the public sector. More than one in two think governments are run by groups acting in their own interests rather than for the benefit of the citizens. "Bribe thrives when there is a pervasive belief that the powerful are able to get away with it," says Gupta. "People lose trust in institutions and in those entrusted with power."
http://indiatoday.intoday.in/story/india-bribe-republic-bribery-anti-corruption-bureau/1/290986.html


The changing business of bribes in India

Bribes are now being channelled through corporate deals rather than cash
Livemint

Illustration: Jayachandran/Mint
The latest corruption scam involving a top politician once again throws light on how bribes are being channelled through corporate deals rather than the old transfers of cash. The Central Bureau of Investigation last week said it was looking into an investment by Jindal Steel and Power in a company owned by Dasari Narayana Rao, who was coal minister when the Jindal firm secured a coal block in Jharkhand. The federal investigation agency suspects that the investment is actually a pay-off for getting the coal block.
The Jindal case is the most recent in a series of corruption investigations involving Indian politicians on funds flowing through corporate entities. Is this the new face of bribery?
The suitcase crammed with cash has traditionally been a popular metaphor for corruption—and with good reason. For example, there was the sensational claim made by Dalal Street scamster Harshad Mehta that he had handed over a suitcase of cash to P.V. Narasimha Rao when the latter was prime minister. Then there were the grainy video images of wads of currency being placed before former Bharatiya Janata Party (BJP) chief Bangaru Laxman by reporters posing as arms dealers.
There is enough anecdotal evidence to suggest that cash still greases the crooked machinery of Indian politics. The Election Commission of India continues to catch vehicles loaded with cash during election campaigns. The Reserve Bank of India data on money supply usually shows a spike in cash (or what the central bank describes as “currency with the public”) whenever the country is preparing to go to the polls. The preference for high-value currency notes in recent years is partly explained by high inflation, but perhaps also by corruption.
However, many current corruption scams also tell us a fair bit about the changing nature of venality in India—more specifically the corporatization of the process. Consider some recent evidence, starting with the infamous telecom scam. The crux of the case against Shahid Balwa of Swan Telecom is that his company lent Rs200 crore to Kalaignar TV, controlled by the Dravida Munnettra Kazhagam, the party of former telecom minister A. Raja. Investigating agencies have claimed that this money was actually a pay-off for getting 2G licences during the controversial 2008 spectrum allocation. Compare this with the case of Sukh Ram, telecom minister in the Narasimha Rao government, who was caught with Rs3.6 crore of cash hidden in suitcases and bags at his home.
Several other cases have hit the headlines in recent months. India Cements vice-chairman and managing director N. Srinivasan has been questioned for investments of around `140 crore in companies controlled by Y.S. Jagan Mohan Reddy, head of the YSR Congress in Andhra Pradesh, allegedly in exchange for favours. Srinivasan has denied these charges. BJP leader Nitin Gadkari was investigated after revelations that a firm linked to infrastructure company Ideal Road Builders (IRB) had lent `164 crore to the Purti Group controlled by Gadkari. IRB had won many road contracts between 1995 and 1999, when Gadkari was minister in charge of the public works department in Maharashtra.
Activist Arvind Kejriwal blew the lid on sweet deals between Robert Vadra and realtor DLF, including land transactions as well loans given to companies controlled by the son-in-law of Congress president Sonia Gandhi. Once again, both sides have denied any wrongdoing. Meanwhile, the Prime Minister’s Office last week turned down a request by a Right to Information activist for a report on how the Vadra-DLF investigations are progressing.
A lot has been written and said about how companies with political access have managed to capture natural resources such as land, minerals and spectrum. What has attracted less notice is that the gatekeepers of these resources—powerful politicians—have also used their companies to collect money. Crony capitalism has worked at both ends of these deals.
One reason why corporate deals have replaced cash is that the amounts involved have grown; the money at stake these days cannot be stuffed into a few suitcases. Another reason is that there is growing pressure on offshore tax havens, where dirty money would once sit without a care.

http://www.livemint.com/Opinion/FlIpIS8qltutqf6zWJoevM/The-changing-business-of-bribes-in-India.html


The Republic Of Corruption

Most times I read a piece about corruption, I have what I suspect is a fairly common reaction—“Not another moralizing piece!” And so, a promise —this piece on corruption won’t preach.
We can safely declare that while we may not have achieved universal education in India, we have succeeded in universalizing corruption. Consider the list of corruption-infested activities:
Birth certificates, building licences, ration cards, medical supplies, primary school admissions, examination papers, police station postings, mining permits, master planning, defence contracts, court pronouncements, environmental clearances, NGO funding, corporate balance sheets, auditor statements, bank loan sanctions, burial grounds, petrol pump licences, natural gas concessions, power plants, water supply distribution, affordable housing allotments, parking violations, speeding violations, treating accident victims, telecom tariffs, manure for municipal parks, dairy cooperatives, microfinance, garbage contracts, highway contracts, auto-rickshaw meters, bus tickets, press coverage, beggars, hawker zones, NREGA payments, JNNURM contracts, missile systems, government school chalk contracts, army uniform supplies, temple priests, church conversions, mullah edicts, sales tax offices, small-scale industry licences, coffee boards, political parties, candidate tickets, governors’ offices, intelligence bureau, Border Security Force, train reservations, cricket boards, censor board, Olympic committee, forest preservation, backward class reservation, college admissions, panchayat presidents, municipal mayors, movie-making, temple hundis, heritage preservation, tiger protection, aircraft purchases, milk procurement, government fair price shops (ironically named), RTI offices, rape victim depositions, hit-and-run cases, FIR registration, disabilities Act implementation, foster homes, adoption agencies, fertilizer subsidies, land use conversions, Ganapati festivals, factory emissions, labour unions, employment exchanges, student hostels, passport offices, drivers’ licences, excise duties, tourist visas, pilgrimage spots, death certificates...
From birth to death, we are now immersed in corruption. Thought experiment—try and think of one public activity that is free, actually completely free, from corruption.
If there is a common thread that binds us together as Indians, it is corruption. One massive national endeavour in which each of us is an active agent—either as perpetrator or as victim or as beneficiary. The specific role we play changes—just as Vishnu takes different avatars, we assume different garbs depending on the situation: often victim, sometimes beneficiary, and not infrequently perpetrator.
It’s got so pervasive that there is an almost ubiquitous corruption-level guessing game going on in everyone’s minds, be it in government, in the private sector or NGOs: “I heard that so-and-so is corrupt, that is how they can afford all those new gadgets, and the fancy holidays they take.”
Gone are the days of “innocent until proven guilty”; today the mantra is “corrupt until proven honest”. Unfortunately, honesty is like scientific theory—it can never be proved, only disproved. And so, the honest folk who resist are fighting a constant uphill battle—pretty soon, the corrosive effect of corruption seeps in to erode almost everyone’s defence—built on a varying mix of ethics, fear and fading hope in a day of comeuppance.
We find ourselves so neck-deep in the swamp that we don’t even sense the stink any more. In fact, we have constructed twisted arguments to condone corruption, including the ingenious one which says that all the corruption-driven money eventually comes back into the economy, so it’s okay—that in fact it was India’s large grey market that helped cushion the impact of the global economic crisis in 2009.
When a phenomenon is so pervasive that it engulfs an entire society, we cannot get out of the mess by pretending that some are superior to others, or with lectures that lament a bygone ethical way of life—it only puts everyone off, especially the youth. And, for all its punchy impact, Rajkumar Hirani’s movie on Gandhigiri was never really going to work in real life. This is a problem where isolated individual action isn’t enough— we need something more, much bigger, a combination of credible systems and collective leadership—to catalyse a virtuous cycle of change.
Unfortunately, it’s not clear where the flywheel for this change will come from. Politics is a logical answer, just as it has been in other countries. But in India, large-scale politics is a Faustian bargain with integrity as barter.
For all the gloom, it’s also true that we have the capacity in our country to harness a collective energy, rise above our circumstances, and undertake massive transformation. We’ve done it before —what better reminder than 26 January? Maybe that was a unique event, and we can never have an encore. Or, perhaps, we could do it again. Happy 60th anniversary for the Republic. In hope.
http://janaagraha.org/content/artifact/republic-corruption

Beware of Americans including Kerry who bear aid

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The evidence provided by the article in DNA  should be an eye-opener to those who yearn for Indo-US economic ties.

As the Americans say, there ain't no free lunch. It is for Indian institutions and policy-makers to beware the shenanigans.

Kalyanaraman

http://www.dnaindia.com/analysis/1860135/column-beware-of-americans-who-bear-aid

Beware of Americans who bear aid

Friday, Jul 12, 2013, 11:12 IST | Agency: DNA




India should treat US Secretary of State John Kerry’s announcement of aid for the victims of the Uttarakhand disaster and other programmes with trepidation. 

American aid agencies have a reputation of fomenting civil strife and being conduits for bribes to be paid in exchange for advancing the interests of American politicians.

These groups seldom help the victims of disasters and instead use calamities to make money by preying on the goodwill of people. The American Red Cross raised 486 million dollars by appealing for donations to help the victims of the earthquake in Haiti in 2010. This amount was nearly 7 per cent of the GDP of Haiti and could have been used to rebuild the country, but very little was done in this regard. There is almost no visible evidence of the efforts of Red Cross in Haiti where most victims still fend for themselves. The little money that went to Haiti was in the form of perishable goods like flu shots, water, cookies and cheap tents which mostly served to provide photo opportunities for Red Cross.

During his tenure in the US Senate, John Kerry was the main advocate for foreign aid. He lobbied for setting apart four billion dollars as aid for Pakistan. 

After this effort failed, he wanted the same amount of taxpayer money earmarked as aid for other countries although he failed to clearly articulate the objectives of the proposed aid programmes.

This should surprise no one as it has been estimated that each dollar of American aid benefits American businesses and non-profit groups to the tune of two dollars. This is because American aid always comes with the condition that the recipients of the aid procure goods and services from American businesses and non-profit organizations. Tied aid is no aid but a mechanism to funnel money to privileged people while hiding behind a humanitarian mask.

Another disturbing aspect of American aid agencies is their support for violent groups like the Maoists. Maoists are able to wage a prolonged war and purchase sophisticated weapons only because wealthy nations support them with money and indulge in propaganda on their behalf. Indian Maoists receive support from Jimmy Carter and the international “human rights” lobby. 

Many Indians who routinely defend the Maoist terrorists have received grants and awards from American universities and groups such as USAID, Ford Foundation and Rockefeller Foundation. Not long ago, the University of Pennsylvania hosted a conference titled the ‘State of Maoism and Indian Left’ and had Communists as participants.

The US government too generates reports that make false accusations against the opponents of Maoists. India must also remember that Americans sheltered the Mumbai terror attack mastermind David Headley from the Indian justice system.

Now, John Kerry wants India’s support to set up an international agency to control the global license-raj for industries with the excuse of preventing global warming. Such a move will have no impact on the environment while retarding the growth of the Indian economy. Indians will have to obtain licenses from a Western institution to carry out legitimate economic activities and will also have to pay taxes to this institution.

The fact that John Kerry has sought support for his political aims while offering “aid” should set the alarm bells ringing. Unless Indians are vigilant, Indian politicians may broker away the interests of India in exchange for donations to their charities. John Kerry should be asked to base the India-US relationship on good faith and honest business transactions, but India would do well to beware of Americans who bear aid.

The author is an expert on technology and economic issues. Views expressed are personal.

Narendra Modi on the cover of TIME -- Jyoti Thottam & Sagheer Mahdi

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Why Narendra Modi is India’s Most Loved and Loathed Politician
By Jyoti ThottamMarch 16, 2012
Narendra Modi is on the cover of TIME this week in South Asia, available to subscribers here. Modi is the most polarizing politician in India, rarely gives interviews and is a possible future prime minister, but it bears repeating that putting Modi on the cover is not an endorsement. Researching and eventually interviewing Modi was, however, fascinating, and yielded several surprises.
The road to his office in Gandhinagar, a smooth, featureless four-lane highway, held the first one: Modi ordered the demolition of about 120 small Hindu shrines to make room for it, despite vehement objections from his Hindu nationalist allies. Modi may be portrayed as an ideologue, but he is more complicated than that. “He’s the only leader in the country who would be able to destroy a temple and get away with it, and still be called acceptable in Hindu politics,” says Tridip Suhrud, a social scientist based in Ahmedabad.
Modi’s reaction to my questions about his childhood was also surprising. He didn’t romanticize Vadnagar, the town where he grew up. He had little to say about his “very average family,” whose entire house, he says, could fit into the chief minister’s office. He left home at 17 to join the RSS, so he doesn’t have the polish of those politicians educated in elite institutions, but his English was nearly flawless, and he clearly believes in the power of the individual to educate, improve and reinvent himself. “I have never gone to college,” Modi says. “But books were my best friends.”
Most of the story weighs the two sides of the central paradox of Modi’s rise: for some, he will always be the man who presided over the 2002 anti-Muslim violence, and there are millions who will never forgive him and hope that he will eventually face criminal charges. (Modi has always denied any wrongdoing, and said he did the best that he could to protect the people of his state.) For others, 2002 is a distant memory, and Modi is fully rehabilitated as a paragon of good governance and effective administration. Those may seem like two irreconcilable halves, but spend any time in Gujarat, and both are simultaneously visible.
I first met Virendra Mhaiskar, CEO of the road building company IRB, for example, while researching a story on infrastructure in India. “Mr. Modi is looked upon with different lenses in different parts of the world,” Mhaiskar told me. He recalled submitting a $42 million bid to complete a section of Ahmedabad’s excellent bus rapid-transit system. The entire bidding process was done online — no cups of tea with mid-level bureaucrats, no photo-ops with local politicians. “Even today, I don’t know who the mayor is,” he says.
It’s possible to find similar sentiments even among Muslims. “What happened in Gujarat 10 years back was the darkest phase in the history of Gujarat,” says Mohsin Sheikh, 56, an artist who lives in the Muslim enclave of Sarkhej in Ahmedabad. “I am hopeful that the victims will soon get justice. At the same time, I think that everyone should try to forget what happened a decade back and move on. Gujarat’s development is benefiting not just one community but all the people of Gujarat, irrespective of caste and religion.” That’s the argument that Modi will have to make if he ever wants to win national office: that economic development is more important than court verdicts or compensation, and that he can deliver growth and prosperity for everyone.
With the Congress Party-led coalition facing wide criticism for corruption and ineffectiveness, Modi’s chances look good. But he will also have to overcome opposition within his own party. During a decade as chief minister, he has earned quite a few enemies. “He believes that if you really want to do certain things, you cannot waste time in discussions and compromising,” says Ghanshyam Shah, a political scientist in Ahmedabad. Those who challenged him, including ministers in his own cabinet, were shut out, and Modi refused to allow them to stand for election on BJP tickets. One faction split off into a new party; another group defected to the opposition. By the end of 2006, Modi had effectively replaced the entire political leadership of the state with those loyal to him. “In Gujarat, the BJP became Modi – one voice,” says Shah. “Anyone who had a different voice had no place within the party.” That approach has left Modi alienated within his own party, but he’ll need the BJP machinery to actually run a national campaign. Even if he doesn’t become prime minister, Modi offers a glimpse of what India might be like if it became, as some of its critics wish, a little more like China. He represents a new kind of Indian politician — democratically elected but authoritarian in style and spirit. “The future belongs to him,” says Suhrud. “The future belongs to that kind of politics.”
—With reporting by Sagheer Mahdi/Ahmedabad

Interview with BJP leader Narendra Modi - Full Text -- Ross Calvin & Sruthi Gottipati, Reuters

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Interview with BJP leader Narendra Modi

By Reuters Staff

JULY 12, 2013

By Ross Colvin and Sruthi Gottipati
Narendra Modi is a polarising figure, evoking visceral reactions across the political spectrum. Critics call him a dictator while supporters believe he could make India an Asian superpower. (Read a special report on Modi here)
Reuters spoke to Modi at his official Gandhinagar residence in a rare interview, the first since he was appointed head of the BJP’s election campaign in June.
Here are edited excerpts from the interview. The questions are paraphrased and some of Modi’s replies have been translated from Hindi.
Is it frustrating that many people still define you by 2002?People have a right to be critical. We are a democratic country. Everyone has their own view. I would feel guilty if I did something wrong. Frustration comes when you think “I got caught. I was stealing and I got caught.” That’s not my case.
Do you regret what happened?
I’ll tell you. India’s Supreme Court is considered a good court today in the world. The Supreme Court created a special investigative team (SIT) and top-most, very bright officers who overlookoversee the SIT. That report came. In that report, I was given a thoroughly clean chit, a thoroughly clean chit. Another thing, any person if we are driving a car, we are a driver, and someone else is driving a car and we’re sitting behind, even then if a puppy comes under the wheel, will it be painful or not? Of course it is. If I’m a chief minister or not, I’m a human being. If something bad happens anywhere, it is natural to be sad.
Should your government have responded differently?
Up till now, we feel that we used our full strength to set out to do the right thing.
But do you think you did the right thing in 2002?
Absolutely. However much brainpower the Supreme Being has given us, however much experience I’ve got, and whatever I had available in that situation and this is what the SIT had investigated.
Do you believe India should have a secular leader?We do believe that … But what is the definition of secularism? For me, my secularism is, India first. I say, the philosophy of my party is ‘Justice to all. Appeasement to none.’ This is our secularism.
Critics say you are an authoritarian, supporters say you are a decisive leader. Who is the real Modi?
If you call yourself a leader, then you have to be decisive. If you’re decisive then you have the chance to be a leader. These are two sides to the same coin … People want him to make decisions. Only then they accept the person as a leader. That is a quality, it’s not a negative. The other thing is, if someone was an authoritarian then how would he be able to run a government for so many years? … Without a team effort how can you get success? And that’s why I say Gujarat’s success is not Modi’s success. This is the success of Team Gujarat.
What about the suggestion that you don’t take criticism?I always say the strength of democracy lies in criticism. If there is no criticism that means there is no democracy. And if you want to grow, you must invite criticism. And I want to grow, I want to invite criticism. But I’m against allegations. There is a vast difference between criticism and allegations. For criticism, you have to research, you’ll have to compare things, you’ll have to come with data, factual information, then you can criticize. Now no one is ready to do the hard work. So the simple way is to make allegations. In a democracy, allegations will never improve situations. So, I’m against allegations but I always welcome criticism.
On his popularity in opinion pollsI can say that since 2003, in however many polls have been done, people have selected me as the best chief minister. And as best chief minister, it wasn’t just people from Gujarat who liked me, not like that. People outside of Gujarat have also voted like that for me. One time, I wrote a letter to the India Today Group’s Aroon PurieI requested him – “Every time I’m a winner, so next time please drop Gujarat, so someone else gets a chance. Or else I’m just winning. Please keep me out of the competition. And besides me, give someone else a shot at it.”
Allies and people within the BJP say you are too polarizing a figureIf in America, if there’s no polarization between Democrats and Republicans, then how would democracy work? It’s bound (to happen). In a democracy there will be a polarization between Democrats and Republicans.
This is democracy’s basic nature. It’s the basic quality of democracy. If everyone moved in one direction, would you call that a democracy?

But allies and partners still find you controversial
Up till now, no one from my party or the people who are allied with us, I’ve never read nor heard any official statement (about this from them). It might have been written about in the media. They write in a democracy … and if you have any name that this person is there in the BJP who said this, then I can respond.
How will you persuade minorities including Muslims to vote for you?First thing, to Hindustan’s citizens, to voters, Hindus and Muslims, I’m not in favour of dividing. I’m not in favour of dividing Hindus and Sikhs. I’m not in favour of dividing Hindus and Christians. All the citizens, all the voters, are my countrymen. So my basic philosophy is, I don’t address this issue like this. And that is a danger to democracy also. Religion should not be an instrument in your democratic process.
If you become PM, which leader would you emulate?
The first thing is, my life’s philosophy is and what I follow is: I never dream of becoming anything. I dream of doing something. So to be inspired by my role models, I don’t need to become anything. If I want to learn something from Vajpayee, then I can just implement that in Gujarat. For that, I don’t have to have dreams of (higher office in) Delhi. If I like something about Sardar Patel, then I can implement that in my state. If I like something about Gandhiji, then I can implement that. Without talking about the Prime Minister’s seat, we can still discuss, that yes, from each one we have to learn the good things.
On the goals the next government should achieve
Look, whichever new government comes to power, that government’s first goal will be to fix the confidence that is broken in people.
The government tries to push a policy. Will it continue that policy or not? In two months, if they face pressure, will they change it? Will they do something like — an event happens now and they’ll change a decision from 2000? If you change decisions from the past, you will bring the policy back-effects. Who in the world will come here?
So whichever government comes to power, it would need to give people confidence, it should build the trust in people, “yes, in policies there will be consistency”, if they promise people something, they will honor that promise, they will fulfil. Then you can position yourself globally.
People say economic development in Gujarat is hyped upIn a democracy, who is the final judge? The final judge is the voter. If this was just hype, if this was all noise, then the public would see it every day. “Modi said he would deliver water.” But then he would say “Modi is lying. The water hasn’t reached.” Then why would he like Modi? In India’s vibrant democracy system, and in the presence of vibrant political parties, if someone chooses him for the third time, and he gets close to a two-third majority then people feel what is being said is true. Yes, the road is being paved, yes, work is being done, children are being educated. There are new things coming for health. 108 (emergency number) service is available. They see it all. So that’s why someone might say hype or talk, but the public won’t believe them. The public will reject it. And the public has a lot of strength, a lot.
Should you be doing more for inclusive economic growth?
Gujarat is a state that people have a lot of expectations from. We’re doing a good job, that’s why the expectations are high. As they should be. Nothing is wrong.
On indicators like malnutrition, infant mortality
Infant mortality has improved tremendously in Gujarat, tremendously. Compared to every other state in Hindustan, we are a better performing state. Second thing, malnutrition, in Hindustan today, real-time data is not available. When you don’t have real time data, how are you going to analyse?
We do believe in inclusive growth, we do believe that the benefits of this development must reach to the last person and they must be the beneficiary. So this is what we’re doing.
People want to know who is the real Modi – Hindu nationalist leader or pro-business chief minister?
I’m nationalist. I’m patriotic. Nothing is wrong. I’m a born Hindu. Nothing is wrong. So, I’m a Hindu nationalist so yes, you can say I’m a Hindu nationalist because I’m a born Hindu. I’m patriotic so nothing is wrong in it. As far as progressive, development-oriented, workaholic, whatever they say, this is what they are saying. So there’s no contradiction between the two. It’s one and the same image.
On Brand Modi and people behind the PR strategy
The western world and India – there’s a huge difference between them. Here, India is such a country that a PR agency will not be able to make a person into anything. Media can’t make anything of a person. If someone tries to project a false face in India, then my country reacts badly to it. Here, people’s thinking is different. People won’t tolerate hypocrisy for very long. If you project yourself the way you actually are, then people will accept even your shortcomings. Man’s weaknesses are accepted. And they’ll say, yes, okay, he’s genuine, he works hard. So our country’s thinking is different. As far as a PR agency is concerned, I have never looked at or listened to or met a PR agency. Modi does not have a PR agency. Never have I kept one.
(You can follow Ross on Twitter at @rosscolvin and Sruthi @GoSruthi)
For timeline on the rise of Modi, click here
For a picture profile of Modi, click here
For Modi’s statements that made news; click here
http://blogs.reuters.com/india/2013/07/12/interview-with-bjp-leader-narendra-modi/

I'm sure Rohingyas are behind Bodh Gaya blasts: Myanmar monk -- Eaint Thiri Thu

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I'm sure Rohingyas are behind Bodh Gaya blasts: Myanmar monk

Eaint Thiri Thu   July 13, 2013

Bhikkhu Wirathu, 46, is one of the most talked about figures in Myanmar. The Buddhist monk is the leader of the 969 movement, which is opposed to what they say, is the spread of Islam in the predominantly-Buddhict Burma, and is intended to safeguard Buddhism.
But many see his nationalist movement as a hate campaign against Muslims, and say it plays a key role in creating the climate for the country’s anti-Muslim riots, thus giving him the name ‘Burmese bin Laden’.
This has also led to raise concern about the rise of militant Buddhists. The Bodh Gaya attack on July 7, some felt, was in response to what was happening to Muslims in Myanmar.
Excerpts from an interview the monk gave to the Outlook magazine:
What is your 969 campaign all about?
It’s about protecting our religion 1and race
It talks about a Myanmar where Muslims almost have no place. Or do they?
No, you cannot look at it like that. The campaign is mainly to build our own fences and protect our race and religion from outsiders. It is similar to Gandhi’s call for a boycott of foreign products.
What are the reasons for Buddhist-Muslim clashes?
Muslims in Myanmar are trying to intimidate and create problems for Buddhists. Buddhists now attempt to resist those attacks.
Are Muslims a threat to country’s security and sovereignty; do you see them encroaching on Buddhists’ rights?
Those believing in jehad under foreign influence are a threat to Myanmar’s security. They’re destroying our religion; they’re trying to swallow up our race through cross-marriage. Though they live here, they’re doing nothing good for Myanmar.
How does the 969 movement propose to bring an end to the ongoing violence?
By means of the 969 movement, we can build our fence firmly and protect our race and religion. Then, we can’t be violated and attacked by them. But from our side too, we don’t need to respond against them.
How do you justify violence in the name of the Buddha?
There are no provisions for violence and revenge in any religion. If a religion provides such things, it cannot be respected as a religion.
You have probably heard of the suspicion that the Bodh Gaya blasts were caused by the Islamists upset with the treatment of Rohingyas in Myanmar. What are your reactions?
I am sure they did it. They are trying to take over Myanmar by violence, like what they tried in Southern Thailand. Unrest in Myanmar is almost over, but extremist forces are trying to use the clashes in Myanmar to justify violent activities elsewhere.
Tension between Buddhists and Muslims has also been reported from Sri Lanka, Thailand, Bangladesh and elsewhere. Do you think Indian Buddhists should be careful?
Sure. Not only Buddhist but other religions should also be careful. They all are in danger.
Can India get caught in the flames emanating from Myanmar?
The clashes in Myanmar stem from the actions of those hungry for blood and revenge. They use Myanmar’s name to cover their threat, justify their action.
(Yangon-based journalist Eaint Thiri Thu interviewed Wirathu on behalf of Outlook)
http://www.hindustantimes.com/editorial-views-on/InterviewsNews/I-m-sure-Rohingyas-are-behind-Bodh-Gaya-blasts-Myanmar-monk/Article1-1091607.aspx

Islam opposed Buddhism, the But, 'idol', an Arabic corruption of Buddha

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To undo the scandal, undo the control -- Arun Shourie July 24, 1998

"There can be no doubt that the fall of Buddhism in India was due to the invasions of the Musalmans," writes the author. "Islam came out as the enemy of the 'But'. The word 'But,' as everybody knows, is an Arabic word and means an idol. Not many people, however, know that the derivation of the word 'But' is the Arabic corruption of Buddha. Thus the origin of the word indicates that in the Moslem mind idol worship had come to be identified with the Religion of the Buddha. To the Muslims, they were one and the same thing. The mission to break the idols thus became the mission to destroy Buddhism. Islam destroyed Buddhism not only in India but wherever it went. Before Islam came into being Buddhism was the religion of Bactria, Parthia, Afghanistan, Gandhar and Chinese Turkestan, as it was of the whole of Asia...."

A communal historian of the RSS-school?

But Islam struck at Hinduism also. How is it that it was able to fell Buddhism in India but not Hinduism? Hinduism had State-patronage, says the author. The Buddhists were so persecuted by the "Brahmanic rulers", he writes, that, when Islam came, they converted to Islam: this welled the ranks of Muslims but in the same stroke drained those of Buddhism. But the far more important cause was that while the Muslim invaders butchered both -- Brahmins as well as Buddhist monks -- the nature of the priesthood in the case of the two religions was different -- "and the difference is so great that it contains the whole reason why Brahmanism survived the attack of Islam and why Buddhism did not."

For the Hindus, every Brahmin was a potential priest. No ordination was mandated. Neither anything else. Every household carried on rituals -- oblations, recitation of particular mantras, pilgrimages, each Brahmin family made memorizing some Veda its very purpose.... By contrast, Buddhism had instituted ordination, particular training etc. for its priestly class. Thus, when the invaders massacred Brahmins, Hinduism continued. But when they massacred the Buddhist monks, the religion itself was killed.

Describing the massacres of the latter and the destruction of their vihars, universities, places of worship, the author writes, "The Musalman invaders sacked the Buddhist Universities of Nalanda, Vikramshila, Jagaddala, Odantapuri to name only a few. They raised to the ground Buddhist monasteries with which the country was studded. The monks fled away in thousands to Nepal, Tibet and other places outside India. A very large number were killed outright by the Muslim commanders. How the Buddhist priesthood perished by the sword of the Muslim invaders has been recorded by the Muslim historians themselves. Summarizing the evidence relating to the slaughter of the Buddhist Monks perpetrated by the Musalman General in the course of his invasion of Bihar in 1197 AD, Mr. Vincent Smith says, "....Great quantities of plunder were obtained, and the slaughter of the 'shaven headed Brahmans', that is to say the Buddhist monks, was so thoroughly completed, that when the victor sought for someone capable of explaining the contents of the books in the libraries of the monasteries, not a living man could be found who was able to read them. 'It was discovered,' we are told, 'that the whole of that fortress and city was a college, and in the Hindi tongue they call a college Bihar.' "Such was the slaughter of the Buddhist priesthood perpetrated by the Islamic invaders. The axe was struck at the very root. For by killing the Buddhist priesthood, Islam killed Buddhism. This was the greatest disaster that befell the religion of the Buddha in India...."

The writer? B. R. Ambedkar.

But today the fashion is to ascribe the extinction of Buddhism to the persecution of Buddhists by Hindus, to the destruction of their temples by the Hindus. One point is that the Marxist historians who have been perpetrating this falsehood have not been able to produce even an iota of evidence to substantiate the concoction. In one typical instance, three inscriptions were cited. The indefatigable Sita Ram Goel looked them up. Two of the inscriptions had absolutely nothing to do with the matter. And the third told a story which had the opposite import than the one which the Marxist historian had insinuated: a Jain king had himself taken the temple from Jain priests and given it to the Shaivites because the former had failed to live up to their promise. Goel repeatedly asked the historian to point to any additional evidence or to elucidate how the latter had suppressed the import that the inscription in its entirety conveyed. He waited in vain. The revealing exchange is set out in Goel's monograph, "Stalinist 'Historians' Spread the Big Lie."
Marxists cite only two other instances of Hindus having destroyed Buddhist temples. These too it turns out yield to completely contrary explanations. Again Marxists have been asked repeatedly to explain the construction they have been circulating -- to no avail. Equally important, Sita Ram Goel invited them to cite any Hindu text which orders Hindus to break the places of worship of other religions -- as the Bible does, as a pile of Islamic manuals does. He has asked them to name a single person who has been honoured by the Hindus because he broke such places -the way Islamic historians and lore have glorified every Muslim ruler and invader who did so. A snooty silence has been the only response.

But I am on the other point. Once they occupied academic bodies, once they captured universities and thereby determined what will be taught, which books will be prescribed, what questions would be asked, what answers will be acceptable, these "historians" came to decide what history had actually been! As it suits their current convenience and politics to make out that Hinduism also has been intolerant, they will glide over what Ambedkar says about the catastrophic effect that Islamic invasions had on Buddhism, they will completely suppress what he said of the nature of these invasions and of Muslim rule in his Thoughts on Pakistan, but insist on reproducing his denunciations of "Brahmanism," and his view that the Buddhist India established by the Mauryas was systematically invaded and finished by Brahmin rulers.

Thus, they suppress facts, they concoct others, they suppress what an author has said on one matter even as they insist that what he has said on another be taken as gospel truth. And when anyone attempts to point out what had in fact happened, they raise a shriek: a conspiracy to rewrite history, they shout, a plot to distort history, they scream.

But they are the ones who had distorted it in the first place -- by suppressing the truth, by planting falsehoods. And these "theses" of their's are recent concoctions. Recall the question of the disappearance of Buddhist monasteries. How did the grand-father, so to say, of present Marxist historians, D. D. Kosambhi explain that extinguishing? The original doctrine of the Buddha had degenerated into Lamaism, Kosambhi wrote. And the monasteries had "remained tied to the specialized and concentrated long-distance 'luxury' trade of which we read in the Periplus. This trade died out to be replaced by general and simpler local barter with settled villages. The monasteries, having fulfilled their economic as well as religious function, disappeared too." And the people lapsed!

"The people whom they had helped lead out of savagery (though plenty of aborigines survive in the Western Ghats to this day), to whom they had given their first common script and common language, use of iron, and of the plough," Kosambhi wrote, "had never forgotten their primeval cults."

The standard Marxist "explanation" -- the economic cause, the fulfilling of historical functions and thereafter disappearing, right to the remorse at the lapsing into "primeval cults". But today, these "theses" won't do. For today the need is to make people believe that Hindus too were intolerant, that Hindus also destroyed temples of others...

Or take another figure -- one saturated with our history, culture, religion. He also wrote of that region -- Afghanistan and beyond. The people of those areas did not destroy either Buddhism or the structures associated with it, he wrote, till one particular thing happened. What was this? He recounted, "In very ancient times this Turkish race repeatedly conquered the western provinces of India and founded extensive kingdoms. They were Buddhists, or would turn Buddhists after occupying Indian territory. In the ancient history of Kashmir there is mention of these famous Turkish emperors -- Hushka, Yushka, and Kanishka. It was this Kanishka who founded the Northern School of Buddhism called Mahayana. Long after, the majority of them took to Mohammedanism and completely devastated the chief Buddhistic seats of Central Asia such as Kandhar and Kabul. Before their conversion to Mohammedanism they used to imbibe the learning and culture of the countries they conquered, and by assimilating the culture of other countries would try to propagate civilization. But ever since they became Mohammedans, they have only the instinct of war left in them; they have not got the least vestige of learning and culture; on the contrary, the countries that come under their sway gradually have their civilization extinguished. In many places of modern Afghanistan and Kandhar etc., there yet exist wonderful Stupas, monasteries, temples and gigantic statues built by their Buddhist ancestors. As a result of Turkish admixture and their conversion to Mohammedanism, those temples etc. are almost in ruins, and the present Afghans and allied races have grown so uncivilized and illiterate that, far from imitating those ancient works of architecture, they believe them to be the creation of super-natural spirits like the Jinn etc. ..."

The author? The very one the secularists tried to appropriate three-four years ago -- Swami Vivekananda.

And look at the finesse of these historians. They maintain that such facts and narratives must be swept under the carpet in the interest of national integration: recalling them will offend Muslims, they say, doing so will sow rancour against Muslims in the minds of Hindus, they say. Simultaneously they insist on concocting the myth of Hindus destroying Buddhist temples. Will that concoction not distance Buddhists from Hindus? Will that narrative, specially when it does not have the slightest basis in fact, not embitter Hindus?

Swamiji focussed on another factor about which we hear little today: internal decay. The Buddha -- like Gandhiji in our times -- taught us first and last to alter our conduct, to realise through practice the insights he had attained. But that is the last thing the people want to do, they want soporifics: a mantra, a pilgrimage, an idol which may deliver them from the consequences of what they have done. The people walked out on the Buddha's austere teaching for it sternly ruled out props. No external suppression etc., were needed to wean them away: people are deserting Gandhiji for the same reason today -- is any violence or conspiracy at work ?

The religion became monk and monastery-centric. And these decayed as closed groups and institutions invariably do. Ambedkar himself alludes to this factor -- though he puts even this aspect of the decay to the ravages of Islam. After the decimation of monks by Muslim invaders, all sorts of persons -- married clergy, artisan priests -- had to be roped in to take their place. Hence the inevitable result, Ambedkar writes: "It is obvious that this new Buddhist priesthood had neither dignity nor learning and were a poor match for the rival, the Brahmins whose cunning was not unequal to their learning."

Swami Vivekananda, Sri Aurobindo and others who had reflected deeply on the course of religious evolution of our people, focussed on the condition to which Buddhist monasteries had been reduced by themselves. The people had already departed from the pristine teaching of the Buddha, Swamiji pointed out: the Buddha had taught no God, no Ruler of the Universe, but the people, being ignorant and in need of sedatives, "brought their gods, and devils, and hobgoblins out again, and a tremendous hotchpotch was made of Buddhism in India." Buddhism itself took on these characters: and the growth that we ascribe to the marvelous personality of the Buddha and to the excellence of his teaching, Swami Vivekananda said, was due in fact "to the temples which were built, the idols that were erected, and the gorgeous ceremonials that were put before the nation." Soon the "wonderful moral strength" of the original message was lost "and what remained of it became full of superstitions and ceremonials, a hundred times cruder than those it intended to suppress," of practices which were "equally bad, unclean, and immoral..."

Swami Vivekananda regarded the Buddha as "the living embodiment of Vedanta", he always spoke of the Buddha in superlatives. For that very reason, Vivekananda raged all the more at what Buddhism became: "It became a mass of corruption of which I cannot speak before this audience...;" "I have neither the time nor the inclination to describe to you the hideousness that came in the wake of Buddhism. The most hideous ceremonies, the most horrible, the most obscene books that human hands ever wrote or the human brain ever conceived, the most bestial forms that ever passed under the name of religion, have all been the creation of degraded Buddhism"...

With reform as his life's mission, Swami Vivekananda reflected deeply on the flaws which enfeebled Buddhism, and his insights hold lessons for us to this day. Every reform movement, he said, necessarily stresses negative elements. But if it goes on stressing only the negative, it soon peters out. After the Buddha, his followers kept emphasising the negative, when the people wanted the positive that would help lift them.

"Every movement triumphs," he wrote, "by dint of some unusual characteristic, and when it falls, that point of pride becomes its chief element of weakness." And in the case of Buddhism, he said, it was the monastic order. This gave it an organizational impetus, but soon consequences of the opposite kind took over. Instituting the monastic order, he said, had "the evil effect of making the very robe of the monk honoured," instead of making reverence contingent on conduct. "Then these monasteries became rich," he recalled, "the real cause of the downfall is here... some containing a hundred thousand monks, sometimes twenty thousand monks in one building -- huge, gigantic buildings...." On the one hand this fomented corruption within, it encoiled the movement in organizational problems. On the other it drained society of the best persons.

From its very inception, the monastic order had institutionalized inequality of men and women even in sanyasa, Vivekananda pointed out. "Then gradually," he recalled, "the corruption known as Vamachara (unrestrained mixing with women in the name of religion) crept in and ruined Buddhism. Such diabolical rites are not to be met with in any modern Tantra..."

Whereas the Buddha had counseled that we shun metaphysical speculations and philosophical conundrums as these would only pull us away from practice -- Buddhist monks and scholars lost themselves in arcane debates about these very questions. [Hence a truth in Kosambhi's observation, but in the sense opposite to the one he intended: Shankara's refutations show that Shankara knew nothing of Buddha's original doctrine, Kosambhi asserted; Shankara was refuting the doctrines which were being put forth by the Buddhists in his time, and these had nothing to do with the original teaching of the Buddha.] The consequence was immediate: "By becoming too philosophic," Vivekananda explained, "they lost much of their breadth of heart."

Sri Aurobindo alludes to another factor, an inherent incompatibility. He writes of "the exclusive trenchancy of its intellectual, ethical and spiritual positions," and of how "its trenchant affirmations and still more exclusive negations could not be made sufficiently compatible with the native flexibility, many-sided susceptibility and rich synthetic turn of the Indian religious consciousness; it was a high creed but not plastic enough to hold the heart of the people..."

We find in such factors a complete explanation for the evaporation of Buddhism. But we will find few of them in the secularist discourse today. Because their purpose is served by one "thesis" alone: Hindus crushed Buddhists, Hindus demolished their temples... In regard to matter after critical matter -- the Aryan-Dravidian divide, the nature of Islamic invasions, the nature of Islamic rule, the character of the Freedom Struggle -- we find this trait -- suppresso veri, suggesto falsi. This is the real scandal of history-writing in the last thirty years. And it has been possible for these "eminent historians" to perpetrate it because they acquired control of institutions like the ICHR. To undo the falsehood, you have to undo the control.


Dear Vir, Leave these kids alone…

9 DECEMBER 2009

This post was triggered by Vir Sanghvi’s misleading article “Ayodhya for dummies” that he wrote in response to his “younger readers…(who are) mystified by the fuss and annoyed by the refusal of journos to tell them what it (Liberhan Report) was all about
RC has already done a masterful dissection of Vir Sanghvi’s seemingly clever play with words. So I will limit myself to a specific flippant remark made by Vir Sanghvi viz. “…Hindu kings destroyed Buddhist monasteries, more or less throwing Buddhism out of India
Before I begin, I must stress that I am neither a historian nor have any academic pretensions. My response to Sh Sanghvi is therefore based on a diligent search of publicly discoverable material – mostly sourced via the world-wide web. Having said that, I do not have an army of researchers at my command – so if there have been any omissions/mistakes, please do highlight them via the comments section below and note that the added emphasis is mine, throughout.
In the remark I have cited above, Sh Sanghvi makes two distinct points:
  1. Hindu kings destroyed Buddhist monasteries (as a consequence)
  2. …throwing Buddhism out of India (more or less)
I will address the first point in this post and the next point in the concluding part. So let’s examine the basis for asserting that “Hindu kings” destroyed Buddhist monasteries.
In his article, Sh Sanghvi (somewhat predictably) has been careful not to mention any names of such “Hindu kings” who were actually involved in destruction of monasteries. But what does history tell us?
From a Wikipedia entry, we learn that
The Buddhism of Magadha was finally swept away by the Islamic invasion under Muhammad Bin Bakhtiar Khilji, during which many of the viharas and the famed universities of Nalanda and Vikramshila were destroyed, and thousands of Buddhist monks were massacred in 12th century C.E.
References? Amongst others, “History of Magadha” by L.L.S. Omalley; J.F.W. James (Veena Publication, Delhi, 2005, pp. 35)  that mentions:
The Buddhism of Magadha was finally swept away by the Muhammadan invasion under Bakhtiyar Khilji, In 1197 the capital, Bihar, was seized by a small party of two hundred horsemen, who rushed the postern gate, and sacked the town.
The slaughter of the “shaven-headed Brahmans,” as the Muslim chronicler calls the Buddhist monks, was so complete that when the victor searched for some one capable of explaining the contents of the monastic libraries, not a living man could be found who was able to do so. “It was discovered,” it was said, “that the whole fort and city was a place of study.”
A similar fate befell the other Buddhist institutions, against which the combined intolerance and rapacity of the invaders was directed. The monasteries were sacked and the monks slain, many of the temples were ruthlessly destroyed or desecrated, and countless idols were broken and trodden under foot. Those monks who escaped the sword flied to Tibet, Nepal and southern India; and Buddhism as a popular religion in Bihar, its last abode in Northern India, was finally destroyed. Then forward Patna passed under Muhammadan rule.
But what about the Hindu kings, you may ask? Once again, let us peer into the past.
Although the Mithila rulers were Shaivite Hindus, they continued the Pala patronage of Buddhism and offered strong resistance against the Ghurids. They stopped, for example, an attempted drive to take Tibet in 1206.
and
The Sena king (Hindu) installed defensive garrisons at Odantapuri and Vikramashila Monasteries, which were imposing walled citadels directly on the Ghurids’ line of advance.
While Berzin believes Nalanda escaped the fate of Odantapuri and Vikramshila monasteries, he notes that
When the Tibetan translator, Chag Lotsawa Dharmasvamin (Chag Lo-tsa-ba, 1197 – 1264), visited northern India in 1235, he found it (Nalanda) damaged, looted, and largely deserted, but still standing and functioning with seventy students.
Who were these 70 students? How did they survive the massacre? Parshu Narayanan has some details. From “The last lesson at Nalanda:
As I browsed, a terribly poignant account of the last lesson at Nalanda emerged. Incredibly, it was by Nalanda’s last student: A Tibetan monk called Dharmaswamin. He visited Nalanda in 1235, nearly forty years after its sack, and found a small class still conducted in the ruins by a ninety-year old monk, Rahul Sribhadra.
Weak and old, the teacher was kept fed and alive by a local Brahmin, Jayadeva. Warned of a roving band of 300 Turks, the class dispersed, with Dharmaswamin carrying his nonagenarian teacher on his back into hiding. Only the two of them came back, and after the last lesson (it was Sanskrit grammar) Rahul Sribhadra told his Tibetan student that he had taught him all he knew and in spite of his entreaties asked him to go home.
Packing a raggedy bundle of surviving manuscripts under his robe, Dharmaswamin left the old monk sitting calmly amidst the ruins. And both he and the Dharma of Sakyamuni made their exit from India.
And what about the monks? Where did they disappear? Alexander Berzin has some answers:
Despite the possibility of accepting protected subject status (under the Muslim rulers), many Buddhist monks fled Bihar and parts of northern Bengal, seeking asylum in monastic universities and centers in modern-day Orissa, southern Bangladesh, Arakan on the western coast of Burma, southern Burma, and northern Thailand.
The majority, however, together with numerous Buddhist lay followers, went to the Kathmandu Valley of Nepal, bringing with them many manuscripts from the vast monastic libraries that had been destroyed.
Buddhism was in a strong position in Kathmandu at the time. The Hindu kings of the Thakuri Dynasties (750 – 1200) had supported the Buddhist monasteries, and there were several monastic universities. Since the end of the tenth century, numerous Tibetan translators had been visiting these centers on their way to India, and Nepalese masters from them had been instrumental in the revival of Buddhism in central and western Tibet. The early Hindu rulers of the Malla Period (1200 – 1768) continued the policies of their Thakuri predecessors.
As one digs deeper, more facts come to light…Here is a certain Dr B R Ambedkar writing about what happened to the monasteries:
The Musalman invaders sacked the Buddhist Universities of Nalanda, Vikramshila, Jagaddala, Odantapuri to name only a few.
They raised(sic) to the ground Buddhist monasteries with which the country was studded. The monks fled away in thousands to Nepal, Tibet and other places outside India. A very large number were killed outright by the Muslim commanders. How the Buddhist priesthood perished by the sword of the Muslim invaders has been recorded by the Muslim historians themselves. Summarizing the evidence relating to the slaughter of the Buddhist Monks perpetrated by the Musalman General in the course of his invasion of Bihar in 1197 AD, Mr. Vincent Smith says, “….Great quantities of plunder were obtained, and the slaughter of the ‘shaven headed Brahmans’, that is to say the Buddhist monks, was so thoroughly completed, that when the victor sought for someone capable of explaining the contents of the books in the libraries of the monasteries, not a living man could be found who was able to read them. ‘It was discovered,’ we are told, ‘that the whole of that fortress and city was a college, and in the Hindi tongue they call a college Bihar.’ Such was the slaughter of the Buddhist priesthood perpetrated by the Islamic invaders. The axe was struck at the very root. For by killing the Buddhist priesthood, Islam killed Buddhism. This was the greatest disaster that befell the religion of the Buddha in India….
But surely these facts muct be known to Sh Sanghvi – and other historians? What is their response? In the words of Sh Arun Shourie:
the Marxist historians who have been perpetrating this falsehood (of ascribing the extinction of Buddhism to the persecution of Buddhists by Hindus) have not been able to produce even an iota of evidence to substantiate the concoction.
In one typical instance, three inscriptions were cited. The indefatigable Sita Ram Goel looked them up. Two of the inscriptions had absolutely nothing to do with the matter. And the third told a story which had the opposite import than the one which the Marxist historian had insinuated: a Jain king had himself taken the temple from Jain priests and given it to the Shaivites because the former had failed to live up to their promise. Goel repeatedly asked the historian to point to any additional evidence or to elucidate how the latter had suppressed the import that the inscription in its entirety conveyed. He waited in vain. The revealing exchange is set out in Goel’s monograph, “Stalinist ‘Historians’ Spread the Big Lie.”
Marxists cite only two other instances of Hindus having destroyed Buddhist temples. These too it turns out yield to completely contrary explanations. Again Marxists have been asked repeatedly to explain the construction they have been circulating — to no avail. Equally important, Sita Ram Goel invited them to cite any Hindu text which orders Hindus to break the places of worship of other religions — as the Bible does, as a pile of Islamic manuals does. He has asked them to name a single person who has been honoured by the Hindus because he broke such places – the way Islamic historians and lore have glorified every Muslim ruler and invader who did so. A snooty silence has been the only response.
As you can see, Marxist historians and climate change alarmists do share something in common – a disdain for (and fear of?) evidence and historical data.
To end this part, here is another example of sloppy journalism & flippant remarks on this subject. This excerpt is from an article by Shakti Maira (who “The Hindu” helpfully describes as “a noted contemporary artist”):
But let us not think that it was only the Muslims who broke or desecrated temples. Hindus have done it too. I remember the pang I felt when I saw the construction of a silly guest room on top of a stupa in Sarnath for Emperor Jehangir’s one-day visit by a Hindu Raja of Benares…
It is also a fact that the destruction of the beautiful carvings and structures (stupas, viharas and temples) at Buddhist Sarnath were done by a Hindu raja with no tolerance for Buddhism and crudely used the stones for constructions in his kingdom.
I am told our recount of history has glossed over the breaking of each other’s temples by the Shaivas and Vaishnavas and the breaking of Jain and Buddhist temples by Hindus.
The tone of the brief passage above is in the best traditions of Indian journalism: definitive and all-knowing without being burdened with inconvenient references.
The first para quotes an incident – without details or context. Moreover, it talks about “construction” not “destruction”! The second paragraph mentions neither the source of this “fact” nor the context (e.g. while it is believed that Pushyamitra Sunga destroyed the original Stupa at Sanchi, what is rarely mentioned is that his son rebuit it into a much grander structure). And the third paragraph begins with, “I am told…” – thus conveniently eliminating the burden of proof.

In the concluding part, I hope to examine some explanations for Buddhism’s decline in India and factors that might have contributed or accelerated its eclipse in the land of its birth.

Dear Vir, This is why Buddhism declined in India…

11 DECEMBER 2009 2,656 VIEWS 19 COMMENTS
In the first part of this post, I cited evidence contrary to Sh Sanghvi’s assertion that “Hindu kings destroyed Buddhist monasteries…”
Sh Sanghvi’s second point was that, as a consequence of such destruction (which we now know is not supported by historical records) Buddhism declined in India – that land of its birth.
Let us start by what Dr B R Ambedkar had to say on the decline of Buddhism in India:
“..There can be no doubt that the fall of Buddhism in India was due to the invasions of the Musalmans…Islam came out as the enemy of the ‘But’. The word ‘But,’ as everybody knows, is an Arabic word and means an idol. Not many people, however, know that the derivation of the word ‘But’ is the Arabic corruption of Buddha. Thus the origin of the word indicates that in the Moslem mind idol worship had come to be identified with the Religion of the Buddha. To the Muslims, they were one and the same thing. The mission to break the idols thus became the mission to destroy Buddhism. Islam destroyed Buddhism not only in India but wherever it went. Before Islam came into being Buddhism was the religion of Bactria, Parthia, Afghanistan, Gandhar and Chinese Turkestan, as it was of the whole of Asia….”
What other reasons caused the downfall of Buddhism in India?
Bamiyan Buddha.
“..Swamiji (Swami Vivekananda) focussed on another factor about which we hear little today: internal decay. The Buddha — like Gandhiji in our times — taught us first and last to alter our conduct, to realise through practice the insights he had attained. But that is the last thing the people want to do, they want soporifics: a mantra, a pilgrimage, an idol which may deliver them from the consequences of what they have done. The people walked out on the Buddha’s austere teaching for it sternly ruled out props. No external suppression etc., were needed to wean them away..
The religion became monk and monastery-centric. And these decayed as closed groups and institutions invariably do. Ambedkar himself alludes to this factor — though he puts even this aspect of the decay to the ravages of Islam. After the decimation of monks by Muslim invaders, all sorts of persons — married clergy, artisan priests — had to be roped in to take their place. Hence the inevitable result, Ambedkar writes: “It is obvious that this new Buddhist priesthood had neither dignity nor learning and were a poor match for the rival, the Brahmins whose cunning was not unequal to their learning.”
In the words of Swami Vivekananda:
“..and what remained of it (the original message) became full of superstitions and ceremonials, a hundred times cruder than those it intended to suppress”
and later
“…By becoming too philosophic…they (the monks) lost much of their breadth of heart.”
In the words of Sri Aurobindo,
“…(Buddhism’s) trenchant affirmations and still more exclusive negations could not be made sufficiently compatible with the native flexibility, many-sided susceptibility and rich synthetic turn of the Indian religious consciousness; it was a high creed but not plastic enough to hold the heart of the people…”
As Arun Shourie concludes (emphasis added):
We find in such factors a complete explanation for the evaporation of Buddhism. But we will find few of them in the secularist discourse today. Because their purpose is served by one “thesis” alone: Hindus crushed Buddhists, Hindus demolished their temples… In regard to matter after critical matter — the Aryan-Dravidian divide, the nature of Islamic invasions, the nature of Islamic rule, the character of the Freedom Struggle — we find this trait — suppresso veri, suggesto falsi. This is the real scandal of history-writing in the last thirty years. And it has been possible for these “eminent historians” to perpetrate it because they acquired control of institutions like the ICHR. To undo the falsehood, you have to undo the control.
Writing in “The Historical Interaction between the Buddhist and Islamic Cultures before the Mongol Empire”,Alexander Berzin notes that :
…this loss (of Buddhism in India) was a complex phenomenon, let us examine a few of the factors that might explain it.
The Hindus and Jains had no universities or large monasteries. Their monks lived alone or in small groups in remote regions, studying and meditating privately, with no community rituals or ceremonies. Since they posed no threat, it was not worth the invaders’ time or efforts to destroy them. They damaged only the Hindu and Jain temples found in the major cities for laypeople. The Buddhists, on the other hand, had large, imposing monastic universities, surrounded by high walls and fortified by the local kings. Their razing clearly had military significance.
…For laypeople in India, Buddhism was primarily a religion of devotion focused around the large monasteries. Although there was a forest tradition for intense meditation, those who wished to study deeply became celibate monks or nuns. Householders offered food and material support for the monastics. They came twice a month to the monasteries for a day of keeping vows of ethical discipline and listening to sermons based on the scriptures. They did not regard themselves, however, as a separate group from the Hindu majority. For ceremonies marking rites of passage in their lives, such as birth, marriage, and death, they relied on Hindu rituals.
When Hinduism identified Buddha as a manifestation of its supreme god Vishnu, the Buddhists did not object. In fact, throughout northern India, Kashmir, and Nepal, Buddhism was already mixed with many elements of devotional Hinduism. Therefore, when the major monasteries were destroyed, most Buddhists were easily absorbed into Hinduism. They could still focus their devotion on Buddha and be considered good Hindus. Hinduism and Jainism, on the other hand, were more oriented to laypeople’s practice in the home and did not require monastic institutions.
Furthermore, Hindus and Jains were useful to the Muslim conquerors. The Hindus had a warrior caste that could be conscripted into service, while the Jains were the major local merchants and sources of tax. The Buddhists, on the other hand, did not have a distinguishing occupation or service as a people as a whole. They no longer played a role in interregional trade as they had centuries earlier when Buddhist monasteries dotted the Silk Route. Therefore, whatever efforts there were for conversion to Islam were directed primarily toward them.
…Thus, although most of northern India remained Hindu, with pockets of Jains, Punjab and East Bengal gradually had the most converts. The Buddhists in the former had the longest contact with Islam, particularly enhanced with the flood of Islamic masters from Iran and the Middle East that sought refuge there from the Mongol attacks that began in the early thirteenth century. East Bengal, on the other hand, has always been a land with many impoverished peasants who would be ripe for the appeal of equality with Islam.
Read together, all these accounts point to only one conclusion – The decline of  Buddhism was a result of a complex interplay between several factors but no one – not one historian – has put the blame for its demise on destruction of monasteries by Hindu kings.
Sh Sanghvi owes his readers – particularly the young, impressionable minds – an apology. He is a media pundit – whose words are read and trusted by many. I wish he would have been more careful before penning his thoughts.
Do not believe in anything simply because you have heard it. Do not believe in anything simply because it is spoken and rumored by many. Do not believe in anything simply because it is found written…But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.
May Tathagata show you the way.










    Reuters journalist deletes tweet in mystery move -- Kanchan Gupta

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    Reuters journalist deletes tweet in mystery move


    By Kanchan Gupta on July 13, 2013
    Reuters journalist deletes tweet in mystery move
    Sruthi Gottipati, one of the two Reuters journalists who interviewed Gujarat Chief Minister Narendra Modi (read the text of the interview here) tweeted on Saturday morning:

    Reuters journalist deletes tweet in mystery move
    The tweet came on the heels of Friday’s outrageous twisting and distortion of what Modi told Reuters by NCR-based television media. The willful distortion which had the potential of instigating a violent reaction among Muslims was reflected in Saturday morning’s Delhi-based newspapers. Sruthi Gottipati’s tweet was clearly meant to distance Reuters from the willful distortion and hideous spin-mastering by the NCR-based media.
    Surprisingly, within hours of the tweet being put up, it was deleted. Soon after, she tweeted the link to a Reuters story gloating over how the interview with Modi had unleashed a puppy-under-the-wheel storm. (Read the story here.)
    It remains a mystery why the tweet was put up in the first place and then promptly deleted.
    http://www.niticentral.com/2013/07/13/reuters-journalist-deletes-tweet-in-mystery-move-103683.html

    Enable use of thorium reserves of India --BHAVINI Chairman. SoniaG UPA, protect nation's thorium reserves.

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    `Nuclear energy alternative source to meet growing power demand’

    PTI
    Nuclear energy is the alternative source to meet the growing demand for a country like India, facing an energy deficit due to increasing population, a senior nuclear scientist today said.
    “Nuclear energy is the finest form of energy as it does not emit carbon dioxide or carbon monixide. It is a clean source of energy using Uranium—235 as fuel,” Bharatiya Nabhikiya Vidyut Nigam Limited (BHAVINI) Chairman and Managing Director Prabhat Kumar said.
    He said the focus of the nuclear programme was on enabling the thorium reserves of India to be utilised in meeting the country’s energy requirements.
    India’s nuclear programme has become more indigenised as it did not buckle after it was isolated by the big countries in the 1970s, he said.
    “The confidence and determination shown by the Indian nuclear scientists,with active support from the government, India overcame the sanctions and was now in the process of developing Fast Breeder Reactors,” he said.
    (This article was published on July 13, 2013)

    http://www.thehindubusinessline.com/news/states/npower-alternative-source-to-meet-growing-power-demand/article4912335.ece


    Nuke power important for India's energy security

    13th July 2013 09:26 AM
    Following the Fukushima-Daiichi (F-D) accident in Japan, the two very important considerations for nuclear power, namely, nuclear safety and radiological safety, have occupied centrestage in many a forum. In India, the utility (NPCIL), and the regulatory agency, Atomic Energy Regulatory Board (AERB), independently conducted extensive safety reviews, pursuant to which necessary measures to further augment safety of our operating nuclear power plants (NPPs), under extreme external events, have been taken. India will continue to contribute to the IAEA efforts in enhancing international cooperation in nuclear safety matters, especially through the various activities under the IAEA Action Plan for Nuclear Safety.
    I wish to draw attention to the World Health Organisation’s (WHO) report released in February 2013 on the studies carried out on the health risk assessment, and which is based on preliminary radiation dose estimation in the areas affected by the release of radioactivity from the Fukushima-Daiichi reactors. To avoid an under-estimation of risks, the WHO Expert Group adopted the Linear-No-Threshold (LNT) model in their assessment and they also made certain assumptions, which reflect a high degree of conservatism. In spite of this conservative approach, the WHO Report concludes that the possible impact of Fukushima accident on the health of the population in the affected regions is practically insignificant.
    More recently, following the 60th Session of the Vienna-based United Nations Scientific Committee on the Effect of Atomic Radiation (UNSCEAR) held in the last week of May 2013, there was a press release from the UN Information Service. It cites the conclusion of the Session: “Radiation exposure following the nuclear accident at Fukushima-Daiichi did not cause any immediate health effects. It is unlikely to be able to attribute any health effects in the future among the general public and the vast majority of workers”. It is further reported there, that, “On the whole, the exposure of the Japanese population was low, or very low, leading to correspondingly low risks of health effects in later life”.
    The final report of UNSCEAR to be submitted to the UN General Assembly later this year may further help allay the public concerns. In this context, it may be reiterated that it is absolutely essential that the extremely large margins of safety, inherent in the prescribed permissible radiation dose limits, are adequately explained to members of the public, as well as to decision makers. I am sure, as an outcome of these and other ongoing studies, a more rational, science-based criteria for post-accident evaluation, and restrictions on land use in contaminated areas, will emerge.
    The above-mentioned international findings go to also endorse the view that India articulated at the IAEA General Conference in September 2012, when we said that ‘it is essential to project credible and authentic scientific information on the effects of nuclear radiation on human health to dispel misconceptions about nuclear power’.
    Coming from international peer groups, the WHO and UNSCEAR findings would be extremely important to policy makers and other stakeholders, including the IAEA and this Conference. The Conference may give careful consideration to these findings, even as we all need to continue to attach the highest importance to nuclear and radiological safety.
    The Prime Minister of India said during an event in January 2013, “As we pursue our national growth objectives to meet the rising aspirations of our people, the supply of affordable clean energy will be one of our foremost national challenges and a key priority for our government. Nuclear energy will remain an essential and increasingly important element of our energy mix. We are in the process of expanding our indigenous nuclear power programme.” He also reiterated that ‘we will continue to ensure that nuclear power remains wholly safe’.
    India’s continued progress in the industrial front, as well as in enhancing the quality of life of its very large population, depends strongly on assured and sustainable growth in the installed power generation capacity and adequate power availability on the grid at all times, in every part of the vast country. The constraint of depleting reserves of fossil fuels, leave alone the sheer enormity of the quantities of coal required, taken along with the need to shift to low carbon energy sources for addressing the global warming related concerns, would drive the options that could meet the Indian energy needs in future. It is here, that nuclear energy becomes a very important option.
    There is no shift in the policy on nuclear power in India that is based on the utilisation of India’s nuclear resources of modest uranium and abundant thorium, through the closed fuel cycle option, and the 3-stage programme, aimed at largescale deployment of Thorium in the long-term. With regard to current nuclear power projects, the construction of four indigenously designed 700 MWe Pressurised Heavy Water Reactors (PHWRs), two each at existing sites of Kakrapar in Gujarat and Rawatbhata in Rajasthan, is in progress. In addition, sixteen more PHWRs of 700 MWe capacity will be progressively taken up for construction (twin units or quadruple units) at five different inland sites already identified. India is also planning to set up PWRs of indigenous design by mid 2020s. Thanks to the long-standing nuclear co-operation between India and the Russian Federation (the erstwhile USSR), two Light Water Reactors (LWRs) of Russian design, each of 1000 MWe capacity, are currently being set up in Koodankulam. The unit-1 of Koodankulam NPP is in an advanced stage of commissioning, following multi-tier safety reviews. The 2nd unit is envisaged to follow suit about six months thereafter. Under the international civil nuclear co-operation agreement, additional options for expanding installed capacity through import of Light Water Reactors have been envisaged, and related discussions are underway with identified vendors, for setting up these reactors at designated coastal sites, including Koodankulam. The first commercial fast breeder reactor of India - PFBR of 500 MWe capacity - is at an advanced stage of completion of construction at Kalpakkam. All the major equipment of PFBR have been erected and the loading of dummy fuel bundles at peripheral locations is in progress. Indigenously developed mixed oxide type fuel pins for the first core of the PFBR are under manufacture and progressive delivery.
    The safety of nuclear power plants (NPPs) in India is regulated by the Atomic Energy Regulatory Board (AERB). The regulatory practices followed and the standards developed by AERB are in line with IAEA Safety Standards and international best practices. With over three decades of experience and established plan for augmentation of regulatory resources, AERB will be able to meet the future regulatory demands for reactors based on several different designs and technologies, and their associated fuel cycle facilities.
    The IAEA Operational Safety Review Team (OSART) Mission for review of Rajasthan Atomic Power Station 3&4 took place from October 29 to November 14, 2012. The OSART Mission team reported a series of good practices and made recommendations and suggestions to further reinforce safety practices. The Indian Government has decided to declassify the report of the OSART mission. India, as one of the leaders in nuclear technology, remains committed to the highest levels of safety in its NPPs and in the associated fuel cycle facilities.
    Energy is one of the main drivers for the growth of human civilisation and it is imperative to achieve sustainable means to meet the developmental aspirations of the global mankind, without affecting the environment. Nuclear energy is an important component of an energy mix for sustainable long-term energy security. The IAEA - INPRO projection of the growth of nuclear energy cites an installed nuclear capacity of 1250 GWe (moderate growth) and 1875 GWe (high growth) by 2050. In order to facilitate the enhancement of the global reach of nuclear energy, while at the same time addressing the proliferation concerns, judicious choice of ‘safeguards-friendly technological options of fuel cycle and advanced reactor technologies’ would become increasingly necessary. In this context, the utilisation of thorium based fuel cycle offers attractive pathways. It is heartening to note that the fourth and final Panel Session of this Conference is devoted to the topic, ‘Drivers for deployment of sustainable and innovative technology’, and which includes due emphasis on thorium utilisation among the topics to be discussed.
    To conclude, let us remind ourselves that the nuclear power era is nearly 60 years old, and that the current global nuclear competencies are capable of meeting the challenges to expand the nuclear power horizon for the greater benefit of the mankind.
    Statement by Dr R K Sinha, Chairman, Atomic Energy Commission, and Secretary to the Government of India for the Department of Atomic Energy, at the 2013 IAEA International Ministerial Conference on Nuclear Power in the 21st Century held at St. Petersburg, Russia, on June 27-29, 2013.

    Govt. behind Parliament attack, 26/11: Ishrat probe officer

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    Govt behind Parliament attack, 26/11: Ishrat probe officer



    Govt behind Parliament attack, 26/11: Ishrat probe officer

    Former home ministry under-secy R V S Mani said IPS officer Satish Verma (in picture)wanted him to sign a statement that the home ministry’s first affidavit in the Ishrat case was drafted by two IB officers.

    NEW DELHI: In what is certain to escalate the already vicious fight between the CBI and theIB over the IshratJahan "fake encounter case", a former home ministry officer has alleged that a member of the CBI-SIT team had accused incumbent governments of "orchestrating" the terror attack on Parliament and the 26/11 carnage in Mumbai.

    R V S Mani, who as home ministry under-secretary signed the affidavits submitted in court in the alleged encounter case, has said that Satish Verma, until recently a part of the CBI-SIT probe team, told him that both the terror attacks were set up "with the objective of strengthening the counter-terror legislation (sic)".

    Mani has said that Verma "...narrated that the 13.12. 2001(attack on Parliament) was followed by Pota (Prevention of Terrorist Activities Act) and 26/11 2008 (terrorists' siege of Mumbai) was followed by amendment to the UAPA (Unlawful Activities Prevention Act)."

    The official has alleged Verma levelled the damaging charge while debunking IB's inputs labelling the three killed with Ishrat in the June 2004 encounter as Lashkar terrorists.

    Contacted by TOI, Verma refused to comment. "I don't know what the complaint is, made when and to whom. Nor am I interested in knowing. I cannot speak to the media on such matters. Ask the CBI," said the Gujarat cadre IPS officer who after being relieved from the SIT is working as principal of the Junagadh Police Training College.

    Mani, currently posted as deputy land and development officer in the urban development ministry, has written to his seniors that he retorted to Verma's comments telling the IPS officer that he was articulating the views of Pakistani intelligence agency ISI.

    According to him, the charge was levelled by Verma in Gandhinagaron June 22 while questioning Mani about the two home ministry affidavits in the alleged encounter case.

    In his letter to the joint secretary in the urban development ministry, Mani has accused Verma of "coercing" him into signing a statement that is at odds with facts as he knew them. He said Verma wanted him to sign a statement saying that the home ministry's first affidavit in the Ishrat case was drafted by two IB officers. "Knowing fully well that this would tantamount to falsely indicting of (sic) my seniors at the extant time, I declined to sign any statement."

    Giving the context in which Verma allegedly levelled the serious charge against the government, Mani said the IPS officer, while questioning him, had raised doubts about the genuineness of IB's counter-terror intelligence. He disputed the veracity of the input on the antecedents of the three killed in June 2004 on the outskirts of Ahmedabad with Ishrat in the alleged encounter which has since become a polarizing issue while fuelling Congress's fight with Gujarat CM Narendra Modi.

    Gujarat Police has justified the encounter citing the IB report that Pakistani nationals Zeeshan Zohar, Amzad Ali Rana and Javed Sheikh were part of a Lashkar module which had reached Gujarat to target Modi and carry out terrorist attacks.

    In its first affidavit, filed in August 2009, the home ministry had cited IB inputs that those killed with Ishrat in the alleged encounter were part of a Lashkar sleeper cell, and had objected to a CBI probe into the "encounter".

    In its second affidavit, filed in September 2009, the home ministry, irked by the Gujarat government treating the first affidavit as justification of the encounter, said the IB input did not constitute conclusive proof of the terrorist antecedents of those killed. It supported the demand for a CBI probe.

    Mani said Verma doubted the input saying MHA's first affidavit was actually drafted by IB officer Rajinder Kumar, who looked after IB's operations in Gujarat at the time of Ishrat "encounter" and now runs the serious risk of being chargesheeted by the CBI for hatching the conspiracy behind the alleged extra-judicial killings.

    Mani said Verma stuck to his guns even after being told that the home ministry did not need outside help. The former home ministry official said Verma insisted that the "input" was prepared after the encounter.


    The Modi hatao conspiracy, Ishrat conspiracy -- Gautam Sen

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    The Ishrat conspiracy

    THE ISHRAT CONSPIRACY

    Narendra Modi stands in the way of a sell-out on J & K.
    London: It appears that the attempt to manipulate Lashkar-e-Toiba operative Ishrat Jehan’s death to persuade Narendra Modi to withdraw from India’s prime-ministerial race has more sinister roots than immediately apprehended. An insider with intimate knowledge of Anglo-American policy towards India suggested that a virtual resolution of the historic Kashmir issue has already been negotiated discreetly through the intercession of Washington. It seems an understanding has been reached with Manmohan Singh’s government that major Indian concessions would be on the table. Apparently, this entire package would be in jeopardy if Narendra Modi were to become prime minister of India.

    Pakistan, whose rapid acquisition of nuclear weapons’ capability is considered an urgent problem, including its known proliferation activities, is prepared to reciprocate with suitable steps acceptable to Washington. It is hoped that the lowering of India-Pakistan tensions would also reduce the dangers of a nuclear exchange that would have devastating wider global consequences. Pakistan will also restrain the Taliban and accept a half-way house in its expedition to control Afghanistan’s destiny though Hamid Karzai will apparently have to depart.

    The grim inference is that the incumbent Indian government is not entirely in dissonance with Pakistani agencies, including the Inter-Services Intelligence and its arms-length proxy, the Lashkar-e-Toiba, to corner Narendra Modi. The evident bonhomie between the two parties is a product of Washington’s mediation, which is keen to retrieve something from the mess of its Afghan misadventure. Certainly, the elimination of Narendra Modi, physically if need be, as some observers, including myself, have warned of, would suit some quarters because otherwise he is guaranteed to propel the Bharatiya Janata Party ahead at the 2014 general elections.

    Private polling has been showing that in the best-case scenario, the Sonia Gandhi Congress would simply not have the numbers to consider forming a government, even if the BJP itself failed to approach the magic number of 220 seats. An interesting question is the extent of involvement of some senior BJP leaders and their advisers in this colossal conspiracy. Some have enjoyed close ties with United States’ agencies since the Cold War period when Nehruvian nonalignment was considered nothing short of support for the Soviet Union. Even closer ties have evolved between some leaders through the intervention of a prominent Indian business family in London who have always been US surrogates.

    The so-called solution to the Kashmir dispute would almost certainly be based on the four-point formula suggested by the former Pakistan military president, Parvez Musharraf. It entails softening of Line of Control (LoC), self-governance, phased withdrawal of troops from entire Jammu and Kashmir and joint supervision by India and Pakistan. Pakistan is confident that such a plan would enable it to absorb the entire Kashmir Valley eventually making Indian resistance to such an outcome both politically costly and militarily expensive. Publicly-aired Pakistani misgivings about Musharraf’s four-point formula when it was first outlined were officially sponsored to create the impression that Pakistan would only acquiesce reluctantly. The idea was to make the Indian public believe that it was the gainer from the agreement. However, in private, there was widespread official consensus that the agreement would be a prelude to Pakistan gaining full sovereignty over the Kashmir Valley and possibly even more. The survival of other areas under Indian control would be rendered untenable if Pakistan were to achieve political suzerainty over the Valley and some adjacent areas.

    The interim policy, in the aftermath of the agreement being fully implemented, would be to embark on a policy of demographic assault that has already succeeded in Pakistan-occupied Kashmir. The extensive marital links between PoK Kashmiris and Punjabis, for example, has ensured huge support for the Lashkar-e-Toiba’s activities against India. It is reasoned that encouraging marriage between residents of India’s Kashmir Valley and those on the Pakistani side with the help of local religious authorities would create a growing constituency within the Kashmir Valley that would be Pakistani in essence.

    It is concluded that it would be impossible for the Indian authorities to curb this development because there would be an international human rights’ outcry. It is also perfectly well-known in Pakistan that India has failed to stop the massive migration of Bangladeshis into India which has grown to startling proportions in many cities far removed from the Indo-Bangladesh border. The result of such demographic changes would also guarantee the election of governments in Kashmir that would favour Anschluss with Pakistan.

    Once such an elected government agitated, in the first instance, for closer ties with their Pakistani co-religionists, prior to elevating the demand to formal accession, the Indian government would be left in an unenviable position. It would have to consider intervening militarily from a position of huge political and military weakness. The Indian authorities would have to arrest very large numbers of Kashmiri politicians, stop all electoral processes and embark on a military crackdown that would result in massive casualties. The international and domestic Indian reaction to such a response to adverse developments can easily be anticipated. It appears Pakistan has leveraged its nuclear weapons with extraordinary success. By contrast, India’s aspiration to great power status would be in tatters, reduced to a weak, minor player.

    In addition, it can be safely predicted that Pakistan will find ways to prevent India reaping any sort of peace dividend, by reducing military commitments on the India-Pakistan border once an agreement with Pakistan on Kashmir has been implemented. Such a peace dividend for India would be opposed implacably by Pakistan’s all-weather friend, China, itself examining every option for cutting India down to size. Any reductions in military commitments in relation to Pakistan would immediately mitigate India’s two-front war threat that alarms its defence planners. China will make sure that Pakistani redeployments in the aftermath of any peace deal with India will nevertheless remain a sufficient threat to prevent any significant Indian reduction in commitments against Pakistan. Indeed it may well be hazarded that the loss of Kashmir to Pakistan will create a strategic nightmare for India owing to altered military options on the ground and require even greater attention to the India-Pakistan border. The final denouement will be in the shape of an emboldened Pakistan facing an India militarily and politically weakened by the loss of Kashmir. Nothing that has transpired in the past sixty years suggests that Pakistan will abandon its determined quest to rival India, having emerged victorious over Kashmir.

    As the conspiracy unfolds to derail Narendra Modi’s pursuit for national power, though he enjoys massive support along the length and breadth of the country, many outwardly innocuous events acquire more significance. The successful campaign that stopped Narendra Modi from even addressing a mere student gathering in the United States is likely to have been officially instigated. The same officials responsible for intervening against Narendra Modi also hold compromising files on the alternative to him, pertaining to his corrupt financial dealings and personal peccadilloes.

    Former US spy, Edward Snowden, has highlighted the extraordinary reach and assiduity with which information is collected by Anglo-American intelligence agencies on even their closest allies. He has also confirmed that India enjoys a special place on their intrusive radar. It is they who have been collecting evidence on the murky social life and financial dealings abroad of their preferred candidate for prime minister of India.

    Editor’s note: Intelligence Bureau officials have sounded the warning that they are under enormous pressure from the ruling Congress party to implicate Narendra Modi in the Ishrat Jehan case. A particularly vocal Congress party general secretary has been meeting and harassing Central Bureau of Investigation and Intelligence Bureau officials to manufacture evidence against the Gujarat chief minister. There is desperation in ruling party circles as Modi nears his goal of becoming prime minister. The Intelligence Bureau is resisting the pressure and there is growing resentment within the institution about this. Worse is expected in the coming days unless Manmohan Singh steps in and ceases the witch-hunt against Narendra Modi. 
    Dr Gautam Sen has taught Political Economy at the London School of Economics.

    Leela's kala as Kalakshetra director questioned

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    LEELA’S KALA AS KALAKSHETRA DIRECTOR QUESTIONED

    Sunday, 14 July 2013 | Kumar Chellappan | CHENNAI


    Central Board of Film Certification and Sangeet Natak Akademi chairperson Leela Samson is in the midst of controversies for making “irregular” appointments and placing “arbitrary” contracts flouting rules and procedures during her seven year tenure (2005-12) as the Director of the renowned arts centre Kalakshetra Foundation in Chennai. Doubts are also being cast over the danseuse’ qualifications by none other than her erstwhile colleagues from Kalakshetra.
    While the Principal Accountant-General (PAG), Tamil Nadu and Puducherry, discovered the irregular appointments made during her term, former Chairman of Kalakshetra Foundation’s Governing Council wrote to the Centre about her alleged act of placing arbitrary contracts.
    The PAG’s conclusion is that 16 appointments made during Leela Samson’s tenure were not as per the rules/norms prescribed for the same and hence irregular. And that those appointed as professors, assistant professors, tutors, estate managers and costume assistants do not have the prescribed qualifications.
    The findings are part of the audit report of the PAG, who audited and scrutinised the functioning of the institute for the period 2005 to 2012. Kalakshetra was set up by eminent Bharatanatyam exponent Rukmini Devi Arundale in 1936 and is considered a temple of arts.
    Samson is also accused of placing “arbitrary contracts with utter disregard to rules and procedures”. The then Chairman of Kalakshetra Foundation’s Governing Council, Justice S Mohan, a former Supreme Court judge, wrote to the then Culture Secretary Abhijit Sengupta stating: “To cite one such instance is the case of a contract being placed for development of computer software package at a cost of Rs 5.5 lakh. The advance amount of Rs 5.5 lakh paid has not been accounted properly nor the products delivered after almost two years despite repeated reminders.”
    In fact, Samson’s dance qualifications too have come under fire from those from her own fraternity. “She has mentioned in her bio-data that she holds a post graduation in dance which is not correct. Leela (Samson) has a diploma in Bharatanatyam awarded by Kalakshetra.  But her patrons in New Delhi broke and bent rules to elevate her to the coveted office,” said CS Thomas, former colleague, who studied and worked in Kalakshetra for more than four decades. Samson did not respond to emails seeking her response on the issues.
    The controversy involving Samson has come even as a new one has already started to brew over the appointment of her successor, Kalakshetra’s new Director, Priyadarsini Govind, whom the Foundation’s insiders term as a “rank outsider”. She has been appointed overlooking many eminent danseuses who could boast of Kalakshetra heritage, they claimed.
    An investigation into the kind of persons who have been appointed as assistant professor of Bharatanatyam threw some interesting information. Though Kalakshetra had advertised for a candidate with diploma or degree in Bharatanatyam, the person who has been appointed for the post is a graduate in electronics and communication with a post graduation in philosophy.
    A person with masters in ceramics has been appointed as tutor to impart training in fine arts and sculptures. Previously, many scholars from India and abroad used to make a beeline to Kalakshetra to get trained by artisans and master craftsmen handpicked by Rukmini Devi.
    The PAG in the letter dated January 21, 2011 to the director of Kalakshetra (a copy of which is with The Pioneer) has mentioned that though the Ministry of culture permitted Kalakshetra Foundation to fill up 17 posts which include professor, assistant professor and tutor in Bharatanatyam, appointments for the posts were made violating all norms. Though the auditor asked the Director to furnish her remarks, till date the Director did not submit a convincing reply.   
    Karun Menon, director-in-charge, Kalakshetra, declined to comment on the PAG report. “Kalakshetra had the best faculties who were handpicked and trained by Rukmini Devi. But Rukmini Devi was against all kind of commercialism and hence the faculties had to remain as teachers of the Gurukula tradition throughout their life,” said Menon.
    “If they had had the required qualifications and professional experience, no one would have opposed the appointments,” said Natarajan, administrative officer, Kalakshetra.
    Even the Government auditors who have only minimum knowledge about art and art forms were in for a shock when they saw the famous Koothambalam (conceived, designed and built as per the plans of Rukmini Devi) allegedly demolished on Samson’s order.
    The Koothambalam, unique for its sound and light system, has seen hundreds of maestros performing to elevate the Chennaiites to new horizons of dance and music. Samson wanted to renovate the traditional auditorium and even got removed the statue of Rukmini Devi in front of the Koothambalam. “We are yet to get over the shock of that action of her,” said a faculty member.

    http://www.dailypioneer.com/todays-newspaper/leelas-kala-as-kalakshetra-director-questioned.html

    HC bans caste-based rallies: HC should read Indian Constitution.

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    Caste is a basic feature of the Constitution. Only a Constituent Assembly can consider revising the Constitution as regards the fundamental rights of freedom and the caste-based organization of Hindu samajam. No HC, no Court of law can change this. Any judicial outreach banning freedom of expression by caste groups is a travesty of justice. Let us hope HC benches read the Constitution which has enshrined special caste-based schedules as integral parts of the Constitution.

    Kalyanaraman

    Next ban: Hindu society?


    By Sandhya Jain on July 14, 2013

    In a startling development with far-reaching repercussions for Indian society and polity, the Lucknow Bench of the Allahabad High Court on July 11, 2013, banned caste-based rallies in Uttar Pradesh and issued notices to the Central and State Governments, Election Commission, and four major political parties — the Bharatiya Janata Party (BJP), Congress, Bahujan Samaj Party (BSP) and the Samajwadi Party (SP) – to present their views on July 25.
    The ruling is deeply flawed and rests on an inadequate understanding of the Indian Constitution, and the nature of Hindu society as it evolved over centuries from the lived experience of the people. Caste – or more properly jatigotra – is the organising principle of Hindu society, and cannot be disrespected with an ill-conceived legal ban on account of misplaced notions of political correctness. This cuts at the roots of Hindu society and is an impropriety in itself.
    Prima facie, the ruling appears to obstruct the political mobilisation efforts of non-Congress parties that have built themselves up from grassroots level, with a particular jati or caste grouping as the kernel of their electoral base. At a time when the nation anticipates that the UPA coalition may call a snap General Election, the attempt to guillotine political activity in the critical State of Uttar Pradesh cannot but be viewed with suspicion.
    Ostensibly, the Bench was responding to a public-spirited petition by local lawyer Motilal Yadav, who urged a ban on caste-based rallies on grounds that they transgress the spirit of the Constitution which states that all castes and communities are equal before law and there must be no discrimination on caste and religious lines. The petitioner alleged that caste-based rallies create enmity among castes and promote caste discrimination.
    There is no merit in this claim as appealing to various segments of society on the basis of their core identity is not divisive. The petition and the ruling come close on the heels of the BSP’s recent conventions to woo Brahmins in 38 Lok Sabha constituencies of the State. Unless overturned, it will scuttle the plans of the BSP and other parties to hold similar rallies to galvanise support among various castes and religious groups.
    In fact, the BSP rallies only prove that the party realises that despite its core scheduled caste vote-bank, it needs the support of other castes and communities to come to power in the State, or to garner maximumLok Sabha seats in the General Election. That is why it has moved from the days of tilaktarazu aur talwar,inko maro joote char’ to hathi nahi Ganesh haiBrahma Vishnu Mahesh hai. Ironically, no one protested then, and the judiciary also refrained from taking suo moto notice of the aggression.
    Anyway, caste-based rallies are clearly a form of political inclusion, a wooing and winning of the electorate on the basis of natal identity. In precisely this vein, political parties routinely reach out to women and youth. So far, nobody has called this gender-based discrimination or demographic profiling!
    It is pertinent that the Indian state distributes patronage among citizens on the basis of their affiliation as Scheduled Caste, Scheduled Tribe, Other Backward Classes, all of which have been upheld by the Supreme Court. The Indian Constitution recognises minorities and protects Muslim communal property (Wakf) and Muslim personal law over a uniform civil code. Prime Minister Manmohan Singh publicly stated that minorities have the first claim on national resources. Many special schemes have been implemented by the ruling UPA coalition for Muslims.
    Neither the Supreme Court nor any other High Court has objected to any of this. In fact, the highly divisive Sachar Committee was allowed to badger institutions like the police and armed forces to provide information regarding the religious affiliations of their personnel, which they resisted to their credit.
    Moreover, institutions such as the National Commission for Minorities (religion); National Commission for Women (gender); National Commission for Scheduled Castes; National Commission for Scheduled Tribes, all cater to specific segments of society. If caste or religious identity is intrinsically so divisive that it does not deserve to be recognised or mentioned in the public arena, then these institutions must first be abolished. All Constitutional privileges and State schemes for specific segments of society — be it reservations in jobs, seats in educational institutions, special financial assistance schemes, reserved seats in Parliament and the State Legislatures, minority institutions, et al – must be summarily done away with.
    It bears stating that all talk of caste as divisive is a colonial mischief, assiduously perpetuated by the Marxist-Secularist brigade that grabbed the commanding heights of Indian academia after independence through patronage of the Nehruvian State. The truth is that by allegiance to their respective natal clans (gotrajati), Hindus respect their ancestors and maintain the continuity of their culture and traditions. Above all, they preserve the sense of identity through which they unite with the larger civilisational identity of bharatvarsha.
    It is hardly surprising that the Congress Uttar Pradesh unit president Rita Bahuguna Joshi was quick to applaud the High Court decision and claim that the ban on caste-based rallies would be good for the polity. She gave the game away by admitting that the regional parties are organising caste-based political rallies over the last few years… trying to unite the people on the basis of their castes and transforming them into their vote banks.
    That is the crux of the matter. Since independence, the once dominant Congress party relied on the Muslim community, the Scheduled Castes, and Brahmins, to bring it to power and keep it in power for many decades. The agricultural castes across the nation were totally alienated from power, and they became the fulcrum around which regional parties initially established themselves in the States and challenged Congress hegemony. As the contest for power became livelier, Congress flirted with different caste alliances, such as Madhavsinh Solanki’s famous Kshatriya-Harijan-Adivasi-Muslim (KHAM) which kept the party in power in Gujarat for many years.
    Caste was never called divisive when the Congress made the most cynical use of caste arithmetic to come to power and to retain power. Justices Umanath Singh and Mahendra Dayal must explain how the institution of caste can be recognised by the Indian Constitution while caste-based political rallies are dubbed anti-Constitution. It is illogical, and going by the logic of basic structure of the Constitution as upheld in the Keshavanand Bharati case, this must be said to be ultra vires the Constitution.
    Published: July 11, 2013 13:15 IST | Updated: July 12, 2013 01:34 IST

    Allahabad High Court bans caste-based rallies in U.P.

    Atiq Khan

    It also issues notices to Central and State governments, EC and 4 major parties

    The Lucknow Bench of the Allahabad High Court on Thursday banned “with immediate effect” caste-based rallies in Uttar Pradesh and issued notices to the Central and State governments, the Election Commission, the Congress, the Bharatiya Janata Party, the Bahujan Samaj Party and the Samajwadi Party.
    A Bench of Justices Uma Nath Singh and Mahendra Dayal delivered the ruling on a public interest litigation petition filed by local lawyer Motilal Yadav. He submitted that there was an upsurge in caste-based political rallies in the State, and prayed for a ban on such rallies as they were against the spirit of the Constitution and created enmity along caste lines. The court fixed July 25 as the next date of hearing.
    Both the Congress and the BJP welcomed the court ruling. BJP State unit president Laxmikant Bajpai said the ruling was a stinging blow to the parties playing caste-based politics, while Uttar Pradesh Congress Committee spokesperson Amarnath Agarwal said the basic spirit of the Constitution and democracy would be strengthened in the wake of the verdict.
    Last Sunday, the Bahujan Samaj Party held a “Brahmin bhaichara sammelan” in Lucknow. “Muslim bhaichara sammellans” were also organised by it at Barabanki and Lucknow. The ruling Samajwadi Party too has had its share of caste-based rallies. In the recent past, it hosted two Brahmin meetings. Backward caste meetings have also been organised by the party.
    Omar Rashid reports from Allahabad:
    The SP welcomed the court order but defended its recent Brahmin rallies. It reasoned that none of them was based on any particular caste.

    Thorium reactor, the game is afoot. SoniaG UPA, protect thorium reserves of India.

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    Liquid Fluoride Thorium Reactor – The Game is Afoot

    July 9, 2013
    Liquid Fluoride Thorium Reactors. Say it fast, three times!
    I have promised friends and listeners that the nuclear energy parade would, despite unimpressive performance in the first half, be back – with some new tricks, moves and even players. And here it is!
    Nuclear power is again, the “safe! free! eternal energy source” – encore, une fois. So, I’m looking. I found this chunk of optimism selling a rain-making…er.. monorail… er… Liquid Fluoride Thorium Reactor – which apparently has no problems at all, and will power us to a Golden New Age of iPodness. Witness his sweaty glory:
    That’s Kirk Sorensen, who looks like a nerdly Viking, and talks like a ‘rainmaker.’
    But digging into the data, one finds that even the CIA factbook (wikipedia) has its niggling doubts – like, it’s a radioactive machine that produces radioactive waste, with little in the way of a working model, and a host of ‘challenging technical hurdles.’ (see “practically impossible” in dictionary). (And no, that’s not what that word means. It means pestering, persistent, lingering. And if Tupac can say it, so can I).
    But, it also claims to be an improvement over other “breeder” reactors, which use a molten salt that can explode violently when mixed with air or water. Which is pretty sci-fi, I’ll grant you. Kind of, “Wow, that really got out of the lab?” And, yes, some of these have been built.
    Here is a slightly more adult version of the sales job: Google Tech Talk LinkMore adult, but not entirely honest. “Nuclear power has no CO2 footprint,” is the first lie. Not that I bother much with CO2, but building a nuke plant is like building a small city’s downtown. It do cost money, y’all. More importantly, it requires huge allotments of coal, oil, natural gas, concrete, steel, lead, other metals, and oh, right…radioactive material to be dug out of the ground by slaves in other countries who die horrible deaths. But, you know. It’s also ‘carbon free!’ say the cheerleaders.
    Note, the Google Tech Talk above was given in 2008, and India has taken the baited hook. I mean, why built a thermal solar panel in a sun belt? Let’s be radioactive about it! [Breeding India] But around the world, most countries that have tried, have stopped their research programs. Or, “programmes,” as they say in London.
    But Japan, always on the hunt for energy, built a ‘breeder’ reactor some time ago. Right on an earthquake zone. No, not that one! Yes, another one! Here’s a film about that.
    So, we’re on our way to never having to worry about anything again. Oh, except… right. Back to the ‘limitations of the device.’ Let’s have a scratch. Here are a few of the problems, directly from the Government interns who write the Wikipedia:
    • Mothballed technology. Only a few MSRs have actually been built; those experimental reactors having been constructed more than 40 years ago. This leads some technologists to say that it is difficult to critically assess the concept.
    • Startup fuel. Unlike mined uranium, mined thorium does not have a fissile isotope. Thorium reactors breed fissile uranium-233 from thorium, but require a considerable amount of U-233 for the initial start up. Currently there is very little of this material available.
    • Salts freezing.
    • Loss of delayed neutrons.
    • Waste management. There is also a need to manage the waste, which is still very radioactive, even though it is hazardous for a shorter period.Decommissioning costs are uncertain.
    • Noble metal buildup.
    • Limited graphite lifetime.
    • Graphite causes positive reactivity feedback.
    • The solubility for plutonium is limited.
    • Potential proliferation risk from reprocessing.
    • Proliferation risk from protactinium separation for some specific designs.
    • Proliferation of Neptunium-237.
    • Neutron poisoning and tritium production from lithium-6.Corrosion from tellurium.
    • –4)
    • Radiation damage to nickel alloys.
    • Long term fuel salt storage issues. If the fluoride fuel salts are stored in solid form over many decades, radiation can cause the release of corrosive fluorine gas, and uranium hexafluoride.
    • Business model
    • Development of the power cycle.
    • Developing a large helium or supercritical carbon dioxide turbine is needed for the highest efficiency designs.
    So, not the kind of thing you can put in your yard and make electron salad. But, look. It’s newish. Kind of. And I’ll be fair, dig in and try to unpuzzle the game, which is clearly afoot. Watson.
    And remember, we’re talking about this because? No, there is no such thing as “peak oil! We’ll never run out! We’ve got enough fracked shite to last 1,000,000 years! So fill ‘er up!! That’s why we’re mining for radioactive material! Because it’s…F-U-N!” Ah-ha! ha! ho. ha. hum. Ahem.
    http://liamscheff.com/2013/07/liquid-fluoride-thorium-reactors-the-game-is-afoot/

    http://www.youtube.com/watch?feature=player_embedded&v=ZsmezEOXDjU
    Published on May 2, 2013


    liquid fluoride thorium reactor are the latest big thing in nuclear power. If you have not been tracking the latest thorium hype, you might be interested to learn that the benefits liquid fluoride thorium reactors (LFTRs) have over light water uranium reactors (LWRs) are compelling replacement to the standard nuclear reactors.

    Published on Oct 4, 2012
    There has been an on-going debate in Japan on the best way to obtain a safe and affordable energy supply for the island nation. The nuclear option suffered a set back in March, 2011, when a massive earthquake and devastating tsunami caused a meltdown in reactors at Japan's main Fukushima-1 nuclear power plant. But nuclear power boosters say expensive imported fossil fuels for conventional plants will hurt the nation's productivity. More from correspondent Steve Herman in Tsuruga, Japan where VOA was given an unprecedented look inside the country's only fast breeder reactor facility.


    Cumulative blogposts on Thorium label: As of July 14, 2013

    http://bharatkalyan97.blogspot.in/2013/07/thorium-reactor-game-is-afoot-soniag.htmlThorium reactor, the game is afoot. SoniaG UPA, protect thorium reserves of India.

    http://bharatkalyan97.blogspot.in/2013/07/enable-use-of-thorium-reserves-of-india.htmlEnable use of thorium reserves of India --BHAVINI Chairman. SoniaG UPA, protect nation's thorium reserves. 

    http://bharatkalyan97.blogspot.in/2013/07/thorium-test-begins-in-norway-soniag.htmlThorium test begins in Norway. SoniaG UPA, protect India's thorium reserves.

    http://bharatkalyan97.blogspot.in/2013/07/this-thorium-reactor-has-power-of-norse.htmlThis Thorium Reactor has the power of a Norse God -- Andrew Tarantola. SoniaG UPA, protect India's thorium reserves.

    http://bharatkalyan97.blogspot.in/2013/07/role-of-thorium-in-nuclear-energy-rk.htmlRole of thorium in nuclear energy (RK Sinha, 2013). SoniaG UPA, protect nation's thorium reserves.

    http://bharatkalyan97.blogspot.in/2013/07/thorium-in-nuclear-reactor-world-looks.htmlThorium in nuclear reactor. World looks on as Norwegian company tests. SoniaG UPA, protect thorium reserves. 

    http://bharatkalyan97.blogspot.in/2013/07/thorium-power-canada-plans-for-10-mw.htmlThorium Power Canada plans for 10 MW, 25MW thorium fueled reactors in Chile and Indonesia. SoniaG UPA, protect the nation's thorium reserves. 

    http://bharatkalyan97.blogspot.in/2013/07/thorium-nuclear-reactor-trial-begins-in_1.htmlThorium nuclear reactor trial begins in Norway. SoniaG UPA, protect the nation's thorium reserves. 

    http://bharatkalyan97.blogspot.in/2013/07/indias-prototype-fast-breeder-reactor.htmlIndia's prototype Fast Breeder reactor at advanced stage of completion. SoniaG UPA, protect thorium reserves of the nation.

    http://bharatkalyan97.blogspot.in/2013/06/thorium-touted-as-answer-to-our-energy.htmlThorium touted as the answer to our energy needs. Will SoniaG UPA protect India's thorium reserves? 

    http://bharatkalyan97.blogspot.in/2013/06/now-india-can-look-to-thorium-as-future.htmlNow, India can look to thorium as future fuel -- Kumar Chellappan 

    http://bharatkalyan97.blogspot.in/2013/06/3-billion-rare-earths-market-good.html$3 billion Rare earths market: The Good Reactor (Thorium), Irish documentary. Thorium Energy Alliance Conference.

    http://bharatkalyan97.blogspot.in/2013/05/two-nuke-scams-thorium-loot-scam-indo.htmlTwo nuke scams: Thorium- loot scam, indo-us-nuke deal scam impact national security: SoniaG UPA's contributions 

    http://bharatkalyan97.blogspot.in/2013/05/thorium-power-canada-inc-and-dbi.htmlThorium Power Canada Inc. and DBI Century Fuels Inc. offer thorium reactors. Shouldn't India use her thorium competence to reach out and supply thorium reactors world-wide?

    http://bharatkalyan97.blogspot.in/2013/05/thorium-reactors-could-soon-power.htmlThorium reactors could soon power Indonesia, Chile -- Mark Halper 

    http://bharatkalyan97.blogspot.in/2013/05/nuke-scam-loot-of-atomic-mineral-wealth.htmlNuke scam: Loot of atomic mineral wealth and Indo-US nuke deal 

    http://bharatkalyan97.blogspot.in/2013/05/nuclear-futures-thorium-could-be-silver.htmlNuclear futures: thorium could be the silver bullet to solve our energy crisis

    http://bharatkalyan97.blogspot.in/2013/05/ban-export-of-beach-sand-minerals-bjp.html Ban export of beach sand minerals: BJP MP Hansraj Ahir

    http://bharatkalyan97.blogspot.in/2013/03/great-rare-earths-robbery-in-india.html Great Rare Earths' robbery in India. Fight by a citizens' forum

    http://bharatkalyan97.blogspot.in/2013/01/citizens-petition-for-action-against.html Citizens' petition for action against perpetrators of the Great Rare Earths' Robbery in India

    http://bharatkalyan97.blogspot.in/2013/01/china-moving-to-thorium-as-safe-nuclear.html China moving to thorium as safe nuclear fuel. GOI, protect and use India's thorium reserves for energy needs of Indian Ocean Community. 

    http://bharatkalyan97.blogspot.in/2013/01/china-blazes-trail-for-clean-nuclear.html China blazes trail for 'clean' nuclear power from thorium 

    http://bharatkalyan97.blogspot.in/2012/12/dae-oct-2012-reply-on-thorium-loot-full.html DAE's Oct. 2012 reply on Thorium loot full of loopholes. DAE is yet to explain how Atomic Minerals list was changed without Parliament approval.

    Is safe, green thorium power finally ready for prime time? -- John Hewitt 

    Thorium, China, Environment , Energy Takashi Kamei (Video 33:47)

    Illegal notification of 18 Jan. 2006 on Atomic Minerals and loot of Rs. 96,120 Crores worth Atomic Minerals - Complaints

    Govt. of India should act now to stop illegal mining of Atomic Minerals

    India announces plan to build thorium reactor. Congrats to India's nuclear scientists. 

    Illegal mining of Atomic minerals worth Rs. 96,120 crores

    Submit views/suggestions on Mines and Minerals (Development and Regulation) Bill No. 110 of 2011

    Cause and effect: a case study in and dossiers on Rare earths/Atomic Minerals of India 

    DAE, cancel and withdraw an illegal notification issued in January 2006.

    Atomic minerals include thorium, uranium, monazite, zircon, ilmenite, rutile and leucoxene (Part B of First Schedule of the Act 1957)

    PM should ban placer sands mining, nationalise minerals of national importance consistent with Shah Commission recommendations on manganese/iron ore mining

    Our nuclear program will be thorium based - APJ Abdul Kalam 

    Protection of thorium & other rare earth minerals - Swamy refutes DAE claims

    ‘Our policy is to reprocess all the fuel put into a nuclear reactor’ -- Sekhar Basu

    http://bharatkalyan97.blogspot.in/2012/10/protection-of-thorium-reserves-in.html
    Protection of thorium and rare earth reserves in the country 

    Cheap nuclear energy is an illusion -- Kumar Chellappan

    DAE Press release : Export of Monazite from India. India backtracks on involving private miners in monazite - Ajoy K Das

    Thorium loot: No private parties permitted to produce monazite, says DAE

    Cheap,abundant & very safe nuclear power.....Thorium

    Protection of thorium reserves in the country

    Thorium loot spells strategic loss 

    Kerala Metals and Minerals Ltd causing radiation: PIL 

    Separation of monazite from placer sands and strategic needs of India's energy programme. 

    Nuclear Thorium: Country needs thorium-based fast breeders -- Dr. Kalam

    Near monopoly position of a company in garnet placer sands

    Estimated value of Manavalakurichi placer sands loot in a decade: Rs. 1 lakh crore

    Placer sands exports detailed in a Criminal Petition in Hon’ble Supreme Court

    Govt. misled Parliament on thorium loot. Thorium a game changer for India's power needs?

    Export profiles of placer sands of Manavalakurichi complex

    Rare earth complex of India -- containing thorium, the strategic nuclear fuel

    India's nuclear energy through thorium. Powering the world.

    Thorium could have powered India

    Power of Thorium - two books reviewed. 'Super Fuel':Martin. ‘Thorium: energy cheaper than coal’: Robert Hargraves

    Thorium UPA's new coalgate?

    How far off is thorium energy? It is producing energy already -- in many reactors of India...

    India all set to tap thorium resources
    India-Canada Nuke pact. "Those days are gone. We're not so stupid," Dr. Chaitanyamoy Ganguly, Nuclear scientist.
    http://bharatkalyan97.blogspot.in/2012/09/thorium-to-transform-nuclear-power-pair.html Thorium to transform nuclear power. A pair of MIT students set up Transatomic Power

    Cumulative list of blogposts with label "Thorium" (September 27, 2012). National imperative of protecting Rare earths including thorium.

    Thorium -- a nuclear fuel and iPhone are born of Mother Earth. Govt. of India, conserve and protect rare earths including thorium.
    Take steps to protect strategic monazite reserves: Subramanian Swamy to PM
    Thorium and imperative of national security - Dr. Swamy's letter to PM
    Thorium as strategic mineral: a greener alternative to uranium. India should protect her thorium reserves.
    DAE makes strides towards thorium fuel supplies for AHWR
    Thorium figures unconfirmed - IREL
    VVER: Voda Voda Energo Reactor, Water-cooled, water-moderated energy reactor
    Protect India's thorium to transform the world of energy
    A future energy giant? India's thorium-based nuclear plans
    India should enforce NSG guidelines for protection of thorium
    Nuclear Energys Future: Thorium
    Q&A: Thorium Reactor Designer Ratan Kumar Sinha
    Thorium-fuelled dreams for Indias energy future. How Indias science is taking over the world.
    Thorium poster (Source: Thorium Australia campaign)
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    The exile, the middle class -- Sandipan Deb

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    First Published: Thu, Jul 11 2013. 06 09 PM IST

    The Exit of the Middle Class

    A large section of the Indian middle class, though living in the country, is in a state of mental exile

    Illustration: Jayachandran/Mint
    It has now become the rule. Any conversation with friends, when it turns to the state of Indian polity and governance, quickly degenerates into either despair or derision.
    Of course, middle-class disenchantment is hardly new. But in recent times, I do believe it has grown to fierce proportions. Government corruption, subversion of democratic institutions, a slew of supposedly populist but financially ruinous measures, shameless pandering to vote banks, mismanagement of the economy…in the last few years, if my friends are a representative sample, the Indian middle class seems to have just had enough. In fact, it is exhibiting classic signs of what economist Albert Hirschman observed in his seminal 1970 book Exit, Voice and Loyalty. Circa 2013, large sections of the Indian middle class are Exiting.
    In the 1960s, free market champion Milton Friedman came up with a novel idea to rejuvenate the ailing American public school system. If the private sector is kept on its toes by the possibility of Exit—of shareholders, employees, customers—the same principle should work in the public sector too, he argued. Friedman suggested that parents be given vouchers that allowed them to take their tax money away from bad schools to good schools. But, Hirschman found that this Exit option (he extended it from schools to any sort of human grouping—firm, organization, nation-state) had several important drawbacks. In the words of political scientist Francis Fukuyama: “The freedom to Exit was often used by the most ambitious, educated, or well-to-do users of a particular service, and once they exited, those remaining were even poorer, less educated, and less demanding. Moreover…the possibility of Exit weakened the effectiveness of Voice, that is, the ability to directly change the management’s behaviour through feedback, discussion, and criticism.”
    In the 1970s and 1980s, India lost large numbers of its best and brightest young men and women, who went to the US for higher studies with the express intention of never coming back. This, with the active support of their parents, who saw only a bleak depressing future for the middle class in India. In the 1990s and the 2000s, this migration—the most unambiguous form of Exit—has been tempered to a large extent, but Exits need not only be physical. The collapse of Communism was brought about by the Mental and Emotional Exit of people (Physical Exit was almost impossible, unless you were willing to risk your life).
    In India currently, we are seeing a Mental Exit of the middle class, and a Physical Exit of the cream of the next generation, like in the past, may be imminent. Look around: the number of middle class parents taking on huge financial burdens to send their children abroad right after they finish school is rising by the year. The brain drain of yesteryears comprised graduates. Today, the process starts at a younger age. Exit has to be made at the earliest.
    The Mental Exit—a rejection of the state while residing within its geographical boundaries—is typified by Indian resourcefulness. So the middle class uses every means it can think of to avoid or evade taxes. It is also increasingly insulating itself. Consider Gurgaon, aka Millenium City, or the townships burgeoning around our metropolises. Gurgaon gets only a fraction of the services that are its due from the Haryana government: power, security, transport infrastructure. So the city is a collection of countless gated communities—self-sufficient units with their own security, power and water backups, and recreational areas. The condominium dwellers can do little about the pot-holed roads or the law and order situation, so they shrug and once they are back home, they switch off from India. They are now well-ensconced in the Republic of Gurgaon. This is being replicated all over the country.
    Exit is also about taking advantage of every loophole in the system it can exploit. A prime example is diesel, which, till as recently as a decade ago, was a commodity whose price needed to be stubbornly kept low, because it was the fuel needed to carry foodgrains and other essential products to the poor. Today, a large chunk of diesel consumption is by the rich and the middle class, who have shifted to diesel-powered vehicles and use the fuel to run generators that give them power when there isn’t any coming from the state supplier. You get little anyway from the state, so take every bit you can. And screw the environment.
    According to Hirschman, Exit extinguishes Voice, and this causes organizational stasis and finally decay. Evidence that a large part of the Indian middle class is exiting reluctantly and still cares enough to have its Voice heard lies in the popular participation in Anna Hazare-led anti-corruption movement, and in the spontaneous public outrage over the gangrape and death of a young women in Delhi in December (But the less-than-sensitive handling of that Voice by the administration perhaps strengthened the Exit impulse). We should also not find it surprising that Narendra Modi, with his talk about a New India, a new energy, is so popular on social media, which is packed with middle class people who have mentally exited India but yearn to return. They retain Loyalty—Hirschman’s third concept—to some idea of India. That idea—at best hazy and amorphous—is powered by a bitter sense of betrayal.
    What should worry the people who govern India is that it is always the more intelligent, the more valuable people who exit. Alienation is not a mental condition fools are familiar with. Also, when you Exit a place, you enter another. Circa 2013, the Indian middle class may be believing that wherever it enters, it can’t be worse than the place it exited.
    http://www.livemint.com/Opinion/vslJbi0RTC3Z2WNnlddaLL/The-Exit-of-the-Middle-Class.html
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