“The taxila cross at Lahore Cathedral, Pakistan. There hangs on one of the walls of the Lahore Cathedral, a small framed cross. This is the famous Taxila Cross found just outside the ruins of Sirkap in 1935. This was a time when a book titled The Acts of Saint Thomas was well known. Discovered in 1822 in Syria, the book told of how St Thomas, having been assigned by Christ to preach the Gospel to the Indians, arrived by boat in the capital of King Gondophares.”

 'Taxila cross' "In Lahore Cathedral, there hangs on the wall, at the upper end of the nave in the recess to the right, a small cross in a glass frame. The inscription below records that it was found in 1935 and donated to the church by Mrs Cuthbert King (Mr King then being the Deputy Commissioner at Rawalpindi). Nothing surprising about a cross in a church, except that this particular relic goes by the name of the Taxila Cross. Because it was found just outside the fortification wall of Sirkap (one of the ruined cities of Taxila), it is taken by believers as a sign of the arrival of Christianity in our part of the world at the time that Sirkap lived."http://odysseuslahori.blogspot.com/2014/07/TaxilaCross.html

Stamp seals from the Late period levels. Such seals appear to be products of the waning years of the Indus civilization. After Figure in George F. Dales, 1965, Civilisation and floods in the Indus Valley, Expedition, Vol. 7, Issue 4. https://www.penn.museum/sites/expedition/civilization-and-floods-in-the-indus-valley/

It is clear that the 'Taxila Cross' is a hoax. A + symbol, together with svastika symbol are hieroglyphs of Indus Script. The + symbol signifies a fire-altar with the indications of dotted circles on four corners which signify dhã̄ī 'strand' rebus: dhatu 'mineral ore'.

Svastika symbol signifies hieroglyph sattva 'svastika symbol' rebus: sattva, jasta 'pewter, zinc'.

 m0352 cdef

The + glyph of Sibri evidence is comparable to the large-sized 'dot', dotted circles and + glyph shown on this Mohenjo-daro seal m0352 with dotted circles repeated on 5 sides A to F. Mohenjo-daro Seal m0352 shows dotted circles in the four corners of a fire-altar and at the centre of the altar together with four raised 'bun' ingot-type rounded features. Rebus readings of m0352 hieroglyphs:

dhātu 'layer, strand'; dhāv 'strand, string' Rebus: dhāu, dhātu 'ore'

1. Round dot like a blob -- . Glyph: raised large-sized dot -- (gōṭī ‘round pebble);goTa 'laterite (ferrite ore)A (गोटा) gōṭā Spherical or spheroidal, pebble-form. (Marathi) goTa 'laterite ferrite ore'.

Rebus: khoṭā ʻalloyedʼ (metal) (Marathi) खोट [khōṭa] f A mass of metal (unwrought or of old metal melted down); an ingot or wedge (Marathi). P. khoṭ  m. ʻalloyʼ  *khaḍḍa ʻ hole, pit ʼ. [Cf. *gaḍḍa -- and list s.v. kartá -- 1]Pk. khaḍḍā -- f. ʻ hole, mine, cave ʼ, ˚ḍaga -- m. ʻ one who digs a hole ʼ, ˚ḍōlaya -- m. ʻ hole ʼ; Bshk. (Biddulph) "kād" (= khaḍ?) ʻ valley ʼ; K. khŏḍ m. ʻ pit ʼ, &obrevdotdot; f. ʻ small pit ʼ, khoḍu m. ʻ vulva ʼ; S. khaḍ̠a f. ʻ pit ʼ; L. khaḍḍ f. ʻ pit, cavern, ravine ʼ; P. khaḍḍ f. ʻ pit, ravine ʼ, ˚ḍī f. ʻ hole for a weaver's feet ʼ (→ Ku. khaḍḍ, N. khaḍ; H. khaḍ, khaḍḍā m. ʻ pit, low ground, notch ʼ; Or. khãḍi ʻ edge of a deep pit ʼ; M. khaḍḍā m. ʻ rough hole, pit ʼ); WPah. khaś. khaḍḍā ʻ stream ʼ; N. khāṛo ʻ pit, bog ʼ, khāṛi ʻ creek ʼ, khāṛal ʻ hole (in ground or stone) ʼ. -- Altern. < *khāḍa -- : Gy. gr. xar f. ʻ hole ʼ; Ku. khāṛ ʻ pit ʼ; B. khāṛī ʻ creek, inlet ʼ, khāṛal ʻ pit, ditch ʼ; H. khāṛī f. ʻ creek, inlet ʼ, khaṛ -- har, ˚al m. ʻ hole ʼ; Marw. khāṛo m. ʻ hole ʼ; M. khāḍ f. ʻ hole, creek ʼ, ˚ḍā m. ʻ hole ʼ, ˚ḍī f. ʻ creek, inlet ʼ.
khaḍḍukā -- see khaṭū -- .Addenda: *khaḍḍa -- : S.kcch. khaḍḍ f. ʻ pit ʼ; WPah.kṭg. kháḍ m. ʻ hole in the earth, ravine ʼ, poet. khāḍ (obl. -- o) f. ʻ small stream ʼ, J. khāḍ f.(CDIAL 3931) 

Hieroglyph: + symbol: कण्ड a joint (= पर्वन्) (Monier-Williams) Rebus: kanda'fire-altar' (Santali)khãḍi ʻ edge of a deep pit ʼ(Oriya)

2. Dotted circle khaṇḍa ‘A piece, bit, fragment, portion’; kandi ‘bead’;

3. A + shaped structure where the glyphs  1 and 2 are infixed.  The + shaped structure is kaṇḍ  ‘a fire-altar’ (which is associated with glyphs 1 and 2)..

Rebus readings are: 1. khoṭ m. ʻalloyʼgoTa 'laterite (ferrite ore); 2. khaṇḍā ‘tools, pots and pans and metal-ware’; 3. kaṇḍ ‘furnace, fire-altar, consecrated fire’. (CDIAL 3790)

Four ‘round spot’; glyphs around the ‘dotted circle’ in the center of the composition: gōṭī  ‘round pebble; Rebus 1: goTa 'laterite (ferrite ore); Rebus 2:L. khoṭf ʻalloy, impurityʼ, °ṭā ʻalloyedʼ, awāṇ. khoṭā  ʻforgedʼ; P. khoṭ m. ʻbase, alloyʼ  M.khoṭā  ʻalloyedʼ (CDIAL 3931) Rebus 3: kōṭhī ] f (कोष्ट S) A granary, garner, storehouse, warehouse, treasury, factory, bank. khoṭā ʻalloyedʼ metal is produced from kaṇḍ ‘furnace, fire-altar’ yielding khaṇḍā ‘tools, pots and pans and metal-ware’. This word khaṇḍā is denoted by the dotted circles.

Circular seal, of steatite, from Bahrein, found at Lothal.A Stamp seal and its impression from the Harappan site of Lothal north of Bombay, of the type also found in the contemporary cultures of southern Iraq and the Persian Gulf Area. http://www.penn.museum/sites/expedition/archaeology-in-india/

http://www.penn.museum/sites/expedition/shipping-and-maritime-trade-of-the-indus-people/

See: 

Dotted circles, tulips and tin-bronze revolution of 4th millennium BCE documented in Harappa Script 

http://tinyurl.com/z3x7zev 

These powerful narratives are also validated -- archaeologically attested -- by the discovery of Mohenjo-daro priest wearing  (on his forehead and on the right shoulder) fillets of a dotted circle tied to a string and with a uttarīyam decorated with one, two, three dotted circles. The fillet is an Indus Script hypertext which reads: dhã̄i 'strand' PLUS vaṭa 'string' rebus: dhāvaḍ 'smelter'. The same dotted circles enseemble is also shown as a sacred hieroglyph on the bases of Śivalingas found in Mohenjo-dar. The dotted circles are painted with red pigment, the same way as Mosonszentjanos dice are painted with red iron oxide pigment.

Source: https://tamilandvedas.com/2013/07/26/sex-worship-in-indus-valley/

1. A finely polished pedestal.  Dark red stone. Trefoils. (DK 4480, After Mackay 1938: I, 412; II, pl. 107:35; Parpola, 1994, p. 218.) National Museum, Karachi. Stone base for Sivalinga.Tre-foil inlay decorated base (for linga icon?); smoothed, polished pedestal of dark red stone.

2. Two decorated bases and a lingam, Mohenjodaro. Trefoil inlay decorated base (for linga icon?); smoothed, polished pedestal of dark red stone; National Museum of Pakistan, Karachi; After Mackay 1938: I, 411; II, pl. 107:35; Parpola, 1994, p. 218. "In an earthenware jar, No. 12414, recovered from Mound F, Trench IV, Square I" 

See:   

Skambha (Sivalinga) temple in Dholavira consistent withdeciphered Indus Script Sign Board. Evidence for Sivaworship. http://tinyurl.com/qetwb4l

Hieroglyph: kolmo 'three' Rebus: kolimi 'smithy'; kolle 'blacksmith'; kole.l 'smithy, temple' (Kota) Trefoil Hieroglyph-multiplex as three dotted circles: kolom 'three' Rebus: kole.l kanda 'temple fire-altar'. Alternative: kole.l धावड dhāvaḍa 'temple PLUS red ferrite ore smelter'.