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Data mining of a Mohenjo-daro copper tablet, kāmṭhiyɔ ʻarcherʼ.rebus kammaṭa 'coinage, mint, coiner'

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A deterministic affirmation of the entire Indus Script Corpora as catalogus catalogorum of metalwork comes from data mining of a Mohenjo-daro copper tablet with hieroglyph writing. A hieroglyph 'archer' signifies 'mint, coiner'. The archer is horned. ko 'horn' rebus: ko 'workshop'.Thus, the catalog entry of this side of the copper tablet signifies a coiner's workshop: kammaṭa ko(Prakritam aka Meluhha, mleccha, Indian sprachbund). See: http://bharatkalyan97.blogspot.in/2016/01/data-mining-explains-indus-script.html

Hieroglyph: Gujarati:kāmṭhiyɔ m. ʻ archer ʼ. 

Rebus: Kannada:kammaṭa 'coinage, mint, coiner'

Hieroglyph: kamāṭhiyo 'archer' rebus: kammaṭa 'coiner, mint'. The hieroglyph is evidenced by terracotta cake of Kalibangan and copper plate inscrption of Mohenjo-daro. Another hieroglyph: kola 'tiger' rebus: kolhe 'smelter', kol 'working in iron' is evidenced by terracotta cake of Kalibangan and copper plate inscriptions of Mohenjo-daro. Kalibangan terracotta cake also shows hieroglyph-multiplex of a 'tiger' dragged by a rope by a person to  be tied to yupa 'pillar' synonym: mēḍha मेढ Stake or post  rebus:  मृदु mṛdumẽṛhẽt, meḍ  'iron' 
(Samskritam. Ho.Mu.Santali) med 'copper' (Slavic languages) 

For a color image of 'archer' see m1540A image of copper tablet, Mohenjodaro. Two copper tablets. Mohenjo-daro. Showing two allographs: archer hieroglyph; ficus + crab hieroglyph. ḍato = claws of crab (Santali); dhātu = mineral (Skt.) loa ‘ficus religiosa’ (Santali) rebus: loh ‘metal’ (Skt.) kamaṛkom ‘fig’.kamaḍha ‘crab’. kāmaṭhum = a bow; kāmaḍ, kāmaḍum = a chip of bamboo (G.) kāmaṭhiyo a bowman; an archer (Skt.lex.)   Rebus: kammaṭi a coiner (Kannada); kampaṭṭam coinage, coin, mint (Tamil) kammaṭa = mint, gold furnace (Telugu)

kamaṭha m. ʻ bamboo ʼ lex. 2. *kāmaṭha -- . 3. *kāmāṭṭha -- . 4. *kammaṭha -- . 5. *kammaṭṭha -- . 6. *kambāṭha -- . 7. *kambiṭṭha -- . [Cf. kambi-- ʻ shoot of bamboo ʼ, kārmuka -- 2 n. ʻ bow ʼ Mn., ʻ bamboo ʼ lex. which may therefore belong here rather than to kr̥múka -- . Certainly ← Austro -- as. PMWS 33 with lit. -- See kāca -- 3]1. Pk. kamaḍha -- , °aya -- m. ʻ bamboo ʼ; Bhoj. kōro ʻ bamboo poles ʼ.2. N. kāmro ʻ bamboo, lath, piece of wood ʼ, OAw. kāṁvari ʻ bamboo pole with slings at each end for carrying things ʼ, H. kã̄waṛ°arkāwaṛ°ar f., G. kāvaṛ f., M. kāvaḍf.; -- deriv. Pk. kāvaḍia -- , kavvāḍia -- m. ʻ one who carries a yoke ʼ, H. kã̄waṛī°ṛiyā m., G. kāvaṛiyɔ m.
3. S. kāvāṭhī f. ʻ carrying pole ʼ, kāvāṭhyo m. ʻ the man who carries it ʼ.4. Or. kāmaṛā°muṛā ʻ rafters of a thatched house ʼ;G. kāmṛũ n., °ṛī f. ʻ chip of bamboo ʼ, kāmaṛ -- koṭiyũ n. ʻ bamboo hut ʼ.5. B. kāmṭhā ʻ bow ʼ, G. kāmṭhũ n., °ṭhī f. ʻ bow ʼ; M. kamṭhā°ṭā m. ʻ bow of bamboo or horn ʼ; -- deriv. G. kāmṭhiyɔ m. ʻ archer ʼ.6. A. kabāri ʻ flat piece of bamboo used in smoothing an earthen image ʼ.7. M. kã̄bīṭ°baṭ°bṭīkāmīṭ°maṭ°mṭīkāmṭhīkāmāṭhī f. ʻ split piece of bamboo &c., lath ʼ.(CDIAL 2760)

Rebus 1: కమ్మటము (p. 0247) [ kammaṭamu ] Same as కమటముకమ్మటీడు kammaṭīḍu. [Tel.] A man of the goldsmith caste. కామాటము (p. 0272) [ kāmāṭamu ] kāmāṭamu. [Tel.] n. Rough work. మోటుపని. R. viii. కామాటి kāmāṭi. n. A labourer, a pioneer. adj. Rustic. Ta. kampaṭṭam coinage, coin. Ma. kammaṭṭam, kammiṭṭam coinage, mint.
Ka. kammaṭa id.; kammaṭi a coiner(DEDR 1236)

Rebus 2: కమటము (p. 0246) [ kamaṭamu ] kamaṭamu. [Tel.] n. A portable furnace for melting the precious metals. అగసాలెవాని కుంపటి.
"చ కమటము కట్లెసంచియొరగల్లును గత్తెర సుత్తె చీర్ణముల్ ధమనియుస్రావణంబు మొలత్రాసును బట్టెడ నీరుకారు సా నము పటుకారు మూస బలునాణె పరీక్షల మచ్చులాదిగా నమరగభద్రకారక సమాహ్వయు డొక్కరుడుండు నప్పురిన్హంస. ii.

Rebus 3: కమతము (p. 0246) [ kamatamu ] or కమ్మతము kamatamu. [Tel. n. Partnership. అనేకులు చేరిచేయుసేద్యము. The cultivation which an owner carries on with his own farming stock. Labour, tillage. కృషి, వ్యవసాయము. కమతకాడు or కమతీడు or కమతగాడు a labourer, or slave employed in tillage.కమ్మతము (p. 0247) [ kammatamu ] Same as కమతముకమ్మతీడు Same as కమతకాడు.

S. Kalyanaraman
Sarasvati Research Center
January 23, 2016






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