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Spread of Indus Script hieroglyphs पोळ pōḷa zebu and pōladu 'black drongo' from South Asia, markers of IE population and language dispersal

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http://tinyurl.com/yy5o2w2f

I deem it a privilege to present a superb analytical report by Aleksandr Andreyvich Semenenko (April, 2019) correlating the spread of zebu cattle from South Asia to the East Mediterranean region as a marker of Indo-European population dispersal. He presents a combination of 1) bovine genetic admixture distribution maps (mitochondrial, autosomal and Y-chromosomal), 2) archaeology findings of zebu figurines, seals and 3 Indo-European linguistics.

I posit that paintings on pots of Sarasvati Civilization are Indus Script Meluhha hypertext inscriptions signifying wealth-accounting ledgers. Thus, if a large storage jar is found in Cemetery H, it is a recollection and ccelebration, as a homage to the memory of the deceased artisan's competence in metalwork and wealth creation for the commonwealth of the guild. This is demonstrated in this monograph.
Image result for indus pottery national museum delhi
A sherd of pottery with humped bull and birds, Indus Valley, Harappa, c2600 BCE.

Hypertext as hieroglyph composition of markhor + zebu: H. meṭhā m. ʻ ram ʼ.3. H. mejhukā m. ʻ ram ʼ. A. also mer (phonet. mer) ʻ ram ʼ (CDIAL 10310) Rebus: meḍh ‘helper of merchant’ (Gujarati) meḍ iron (Ho.) meṛed-bica = iron stone ore, in contrast to bali-bica, iron sand ore (Munda) PLUS poḷa 'zebu' rebus: poḷa 'magnetite, ferrite ore' 

A sherd of pottery with humped bull and birds, Indus Valley, Harappa, c2600 BCE. (Photo by CM Dixon/Print Collector/Getty Images)

Late Harappan Period dish or lid with perforation at edge for hanging or attaching to large jar. It shows a Blackbuck antelope with trefoil design made of combined circle-and-dot motifs, possibly representing stars. It is associated with burial pottery of the Cemetery H period, dating after 1900 BCE.

I suggest that this composite animal shown on the dish or lid on the potsherd from Harappa is a composition of zebu + markhor with wavy horns + tail signified by three prongs. poḷa 'zebu' rebus: poḷa 'magnetite, ferrite ore' PLUS mr̤eka, melh 'goat' Rebus: milakkhu 'coppe' PLUS Wkh. merg f. 'ibex' (CDIAL 9885) Tor. miṇḍ'ram', miṇḍā́l 'markhor' (CDIAL 10310) Rebus: meḍ (Ho.); mẽṛhet 'iron' (Munda.Ho.) PLUS  ranku 'antelope' rebus: ranku 'tin' PLUS horn: koḍ 'horns' Rebus: koḍ'artisan's workplace PLUS  'tail' on Sign 184: Kur. xolā tail. Malt. qoli id. (DEDR 2135) rebus: kol 'working in iron' kolhe 'smelter' kolle 'blacksmith'. The star hieroglyphs between and surrounding the horns signify:  मेढ 'Polar star' Rebus: mẽṛhẽt, meḍ 'iron' (Ho.Munda); medhā, 'yajña, dhanam'. Thus, the stars are semantic determinants of the wealth-accounting (dhanam) ledger message conveyed by the paintings and inscription on the pots showing the composite animal.

The lid or dish also signifies birds perched on the composite animal. The birds are: 1. Aquatic bird; and 2. black drongo.

Below the rim of the Susa storage pot, the contents are described in Sarasvati Script hieroglyphs/hypertexts: 1. Flowing water; 2. fish with fin; 3. aquatic + black drongo bird tied to a rope Rebus readings of these hieroglyphs/hypertexts signify metal implements from the Meluhha mint. 

The birds are read rebus in Meluha

1. karaṇḍa‘duck’ (Samskrtam) rebus: karaḍā 'hard alloy'

2. pōlaḍu. [Tel.] n. An eagle. పసులపోలిగాడు the bird called the Black Drongo. Dicrurus ater. (F.B.I.)(Telugu) पोळ pōḷa 'zebu'& pōlaḍu 'black drongo' signify polad 'steel'.

3. kanku 'crane, egret, heron' rebus: kangar 'portable furnace' 


An early representation of a zebu, on the Rampurva capital of the Pillars of Ashoka, third century BCE. "The scientific name of zebu cattle was originally Bos indicus, but they are now more commonly classified within the species Bos taurus as B. t. indicus, together with taurine cattle (B. t. taurus) and the extinct ancestor of both of them, the aurochs (B. t. primigenius). Taurine ("European") cattle are descended from the Eurasian aurochs, while zebu are descended from the Indian aurochs...Zebu cattle are thought to be derived from Indian aurochs, sometimes regarded as a subspeciesB. p. namadicus. Wild Asian aurochs disappeared during the time of the Indus Valley Civilisation from its range in the Indus River basin and other parts of the South Asian region possibly due to interbreeding with domestic zebu and resultant fragmentation of wild populations due to loss of habitat.https://en.wikipedia.org/wiki/Zebu

This presentation has to be combined with the black drongo associated with the zebu, often seen perched on the bovine's back.
Black drongo (Dicrurus macrocercus) Photograph by Shantanu Kuveskar.jpg
Black drongo (Dicrurus macrocercus) Photograph by Shantanu Kuveskar Location : Mangaon, Raigad, Maharashtra, India

Black Drongo
Black drongo. Gotheghar, Alibag Taluka, Raigad District, Maharashtra, India http://orientalbirdimages.org/search.php?Bird_ID=2228
Dicrurus macrocercus
(Vieillot, 1817)
Subspecies
D. m. macrocercus (Vieillot, 1817)
D. m. albirictus (Hodgson, 1836)
D. m. minor Blyth, 1850
D. m. cathoecus Swinhoe, 1871
D. m. thai Kloss, 1921
D. m. javanus Kloss, 1921
D. m. harterti Baker, 1918
Dicrurus macrocercus distribution map.png
Approximate range
     Breeding visitor     Present year-round     Winter visitor only
Combined with the Meluhha (Indian sprachbund, 'language union') decipherment of both zebu and a bird perched on its back called black drongo hieroglyphs, the dispersal of zebu in Eurasia is a definitive marker of the spread of Meluhha dialectical expressions into Eurasia to signify metalwork wealth-creation activities of Sarasvati Civilization.

Mirror: http://tinyurl.com/o75bok6 
Slide 33. Early Harappan zebu figurine with incised spots from Harappa.
Some of the Early Harappan zebu figurines were decorated. One example has incised oval spots. It is also stained a deep red, an extreme example of the types of stains often found on figurines that are usually found in trash and waste deposits. Approximate dimensions (W x H(L) x D): 1.8 x 4.6 x 3.5 cm. (Photograph by Richard H. Meadow) http://www.harappa.com/figurines/33.html
The oval spots are shaped like the copper ingots shown on this photograh of Maysar, c. 2200 BCE:

Maysar c.2200 BCE Packed copper ingots INGOTS
mūhā mẽṛhẽt = iron smelted by the Kolhes and formed into an equilateral lump a little pointed at each of four ends (Santali)
Decipherment of the Harappa figurine on Slide 33:
 पोळ [pōḷa], 'zebu' Rebus: magnetite, citizen.(See: http://bharatkalyan97.blogspot.in/2015/08/zebu-archaeometallurgy-legacy-of-india.html )
 mūhā mẽṛhẽt = iron smelted by the Kolhes and formed into an equilateral lump a little pointed at each of four ends (Santali)
 
खोट (p. 212) [ khōṭa ] f A mass of metal (unwrought or of old metal melted down); an ingot or wedge. (Marathi)
The figurine signifies ingots of  पोळ [pōḷa], ‘magnetite, ferrite ore’. This is a metalwork catalogue message in Indus Script Corpora.
Daimabad bronze chariot


Four cobra-hoods and membrum virile of charioteer गंडा[ gaṇḍā ] m An aggregate of four (cowries or pice). (Marathi) Rebus: khãḍ ʻtools'. Hieroglyph: rise of penis: lo: bhar̥kanu 'rise openis' (N.)(CDIAL 9365) RebusL bhaṭa 'furnace, smelter' Together, lokhãḍ phaa 'metals equpment manfactory.' The birds perched on the axle: black drongo: pōladu 'black drongo bird' rebus: pōḷad 'steel'. Thus, lokhãḍ pōḷad phaa metals equipment, steel manufactory

lokhãḍ ‘overflowing pot’ Rebus:  lokhãḍ ʻtools, iron, ironwareʼ (Gujarati)
काण्ड an arrow MBh. xiii , 265 Hit. (Monier-Williams, p. 269) Rebus: काण्ड abundance; a multitude , heap , quantity (ifc.) Pa1n2. 4-2 , 51 Ka1s3. as in: अयस्--काण्ड m. n. " a quantity of iron " or " excellent iron " , (g. कस्का*दि q.v.)अयस्--कान्त m. (g. कस्का*दि) , " iron-lover " , the loadstone (cf. कान्ता*यस) Ragh. xvii , 63 , &c (Monier-Williams) अधीलोह-कर्ण mfn. = अद्ध्यालोह-क्/अर्न q.v. TS. अधिरूढा-कर्ण mfn. = cf. अधीलोह-क्/अर्ण. अद्ध्या-लोह-क्/अर्ण , q.v. MaitrS. mfn. having ears quite red VS. cf. अधिरूढ-क्/अर्न.

https://tinyurl.com/ybzbb2mc

This is a continuum of: Cire perdue bronze sculptural signifiers of wealth-creating kola phaḍa 'blackmith, metals manufactory'& Indus Script hypertexts of two dancing girls, Mohenjo-daro https://tinyurl.com/yau83plm

of Daimabad bronze chariot ca. 2000 BCE.

This bronze sculpture of chariot is part of bronze repertoire as demonstration objects (utsava bera); the repertoire includes the following bronze sculptures of animals on wheels:
Image result for daimabad animalsImage result for daimabad animals
A hypertext expression is composed on Daimabad bronze chariot with hieroglyphs: 1. Erect membrum virile with over-arching hieroglyph of four cobra hoods. 2. Crook stick; 3. Pair of black drongo birds perched on the axle rod; 4. Jackal standing on the rod which links the axle to the harness; 5. Pair of bullocks; 6. Chariot/cart with two solid wheels
फड phaḍa 'cobra hood' rebus: phaḍa 'metals manufactory' paṭṭaḍe 'metals workshop'. Thus, blacksmith's metals workshop.

Derivation of the expression paṭṭaḍe: Ta. paṭṭaṭai, paṭṭaṟai anvil, smithy, forge. Ka. paṭṭaḍe, paṭṭaḍi anvil, workshop. Te. paṭṭika, paṭṭeḍa anvil; paṭṭaḍa workshop.(DEDR 3835) PLUS Ta. aṭai prop. slight support; aṭai-kal anvil. Ma. aṭa-kkallu anvil of goldsmiths. Ko. aṛ gal small anvil. Ka. aḍe, aḍa, aḍi the piece of wood on which the five artisans put the article which they happen to operate upon, a support; aḍegal, aḍagallu, aḍigallu anvil. Tu. aṭṭè a support, stand. Te. ḍā-kali, ḍā-kallu, dā-kali, dā-gali, dāyi anvil (DEDR 86), Thus,  paṭṭaṭai is composed of: phaḍa 'metals workshop' PLUS aḍe 'anvil' = paṭṭaḍe 'metals workshop with anvil', i.e.smithy/forge.

Two black drongo birds perched atop either end of the axle rod: पोळ pōḷa, 'Zebu, bos primigenius indicus'  rebus: पोळ pōḷa, 'magnetite, ferrite ore' PLUS Hieroglyph: dula 'pair' rebus: dul 'metal casting' PLUS pōlaḍu, 'black drongo' rebus: pōlāda 'steel', pwlad (Russian), fuladh (Persian) folādī (Pashto).पोलाद [ pōlāda ] n ( or P) Steel. पोलादी a Of steel. (Marathi) bulad 'steel, flint and steel for making fire' (Amharic); fUlAd 'steel' (Arabic).

Four hoods of cobra arch over membrum virile. Hypertext expression reads: lo gaṇḍa  phaḍa Rebus plaintext readings : 1. phaḍa lokhaṇḍa, 'metals manufacory,metalware,metal implements market (pun on the word paṇi, 'market'); 2.  lokhaṇḍa phaḍa 'metals manufactory, metal implements production,metals quarry'. 

Reinforcement of semantics for upraised penis, for lobhar̥kanu  'rise of penis' (N.)(CDIAL 9365) rebus: bhaṭa  'furnace, smelter'  Thus, an alternative plain text is: bhaṭa  phaḍa lokhaṇḍ'furnace (for) metals manufactory, metal implements'.

Curved stick held in his right hand: मेंढा [ mēṇḍhā ] A crook or curved end (of a stick, horn &c.) rebus: मृदु mṛdu, mẽṛhẽt, meḍ 'iron' meḍ 'iron, metal' (Ho.Mu.)

Ta. paṇṭi cart, waggon, carriage; vaṇṭi id., cartload; vaṇṭil cart, carriage, bandy, wheel; pāṇṭi cart with a top, bullock cart; pāṇṭil two-wheeled cart, horse-drawn chariot. Ma.vaṇṭi, vaṇṭil wheel, cart, bandy. Ko. vaṇḍy cart. To. poḍy bullock-cart. Ka. baṇḍi bandy, cart, carriage, wheel. Tu. baṇḍi, bhaṇḍi cart. Te. baṇḍi carriage, cart, any wheeled conveyance. Kol. baṇḍi bullock-cart for freight. Ga. (P. S.&super2;) banḍi cart. Kuwi (Su. Isr.) baṇḍi id. / Skt. (Hem. Uṇ. 608) Or. baṇḍi. Ultimately from Skt. bhāṇḍa- goods, wares, as carrying these; for an IE etymology for bhāṇḍa-,(DEDR 50)
Animal standing atop the cart pole linked to the axle rod: Hieroglyph: कोला (p. 105) kōlā m (Commonly कोल्हा) A jackal. For compounds see under कोल्हे. कोल्हा (p. 105) kōlhā m A jackal, Canis aureus. Linn. कोल्हें (p. 105) kōlhēṃ n A jackal. Without reference to sex. Pr. अडलें कोल्हें मंगळ गाय Even the yelling jackal can sing pleasantly when he is in distress. कोल्हें Ta. kol working in iron, lacksmith; kollaṉ blacksmith. Ma. kollan blacksmith, artificer. Ko. kole·l smithy, temple in Kota village. To. kwala·l Kota smithy. Ka. kolime, kolume, kulame, kulime, kulume, kulme fire-pit, furnace; (Bell.; U.P.U.) konimi blacksmith (Gowda) kolla id. Koḍ. kollë blacksmith. Te. kolimi furnace. Go. (SR.) kollusānā to mend implements; (Ph.) kolstānā, kulsānā to forge; (Tr.) kōlstānā to repair (of ploughshares); (SR.) kolmi smithy (Voc. 948). Kuwi (F.) kolhali to forge.(DEDR 2133)

gaṇḍa set of four (Santali); rebus: kaṇḍ 'fire-altar, furnace' (Santali) rebus: kāṇḍa ‘tools, pots and pans and metal-ware’ (Marathi) खंडा [ khaṇḍā ] m A sort of sword. It is straight and twoedged. खांडा [ khāṇḍā ] m A kind of sword, straight, broad-bladed, two-edged, and round-ended. खांडाईत [khāṇḍāītaa Armed with the sword called खांडा. (Marathi)

Hieroglyph: lo 'penis' Go<luGguj>(Z) [lUGguy']  {NB} ``male ^genitals, ^penis, ^scrotum''.(Munda etyma) loe 'penis' (Ho.) Hieroglyph: ``^penis'':So. laj(R)  ~ lij  ~ la'a'j  ~ laJlaj  ~ kaD`penis'.Sa. li'j `penis, esp. of small boys'.Sa. lO'j `penis'.Mu. lOe'j  ~ lOGgE'j `penis'.  ! lO'jHo loe`penis'.Ku. la:j `penis'.@(C289) ``^penis'':Sa. lOj `penis'.Mu. lOj `penis'.KW lOj@(M084) <lO?Oj>(D),,<AlAj>(L)//<lAj>(DL)  {N} ``^penis''.  #43901.<ului>(P),,<uluj>(MP)  {NB} ``^penis, male organ, male^genitals''.  Cf. <kOlOb>(P),<susu>(M) `testicle'; <kuLij>(M), <kuRij>(P) `vulva'.  *Sa., MuN<lO'j>, MuH, Ho<lo'e>,So.<laj-An>, U.Tem.<lo'> ??. %33271.  #33031.So<lO?Oj>(D),,<AlAj>(L)//<lAj>(DL)  {N} ``^penis''.<lohosua>(D)  {NI} ``^dance''.  #20141. lo-khaṇḍa, penis + gaṇḍa, 4 balls; Rebus: lokhaṇḍa 'iron, metalware.'Rebus: loh 'copper, iron, metal' (Indian sprachbund, Meluhha) लोह [p= 908,3]mfn. (prob. fr. a √ रुह् for a lost √ रुध् , " to be red " ; cf. रोहि , रोहिण &c ) red , reddish , copper-coloured S3rS. MBh.made of copper S3Br. (Sch.)made of iron Kaus3.m. n. red metal , copper VS. &c Rebus: <loha>(BD)  {NI} ``^iron''.  Syn. <luaG>(D).  *@.  #20131)  laúha -- ʻ made of copper or iron ʼ Gr̥Śr., ʻ red ʼ MBh., n. ʻ iron, metal ʼ Bhaṭṭ. [lōhá -- ] Pk. lōha -- ʻ made of iron ʼ; L. lohā ʻ iron -- coloured, reddish ʼ; P. lohā ʻ reddish -- brown (of cattle) ʼ.lōhá 11158 lōhá ʻ red, copper -- coloured ʼ ŚrS., ʻ made of copper ʼ ŚBr., m.n. ʻ copper ʼ VS., ʻ iron ʼ MBh. [*rudh -- ] Pa. lōha -- m. ʻ metal, esp. copper or bronze ʼ; Pk. lōha -- m. ʻ iron ʼ, Gy. pal. li°lihi, obl. elhás, as. loa JGLS new ser. ii 258; Wg. (Lumsden) "loa"ʻ steel ʼ; Kho.loh ʻ copper ʼ; S. lohu m. ʻ iron ʼ, L. lohā m., awāṇ. lōˋā, P. lohā m. (→ K.rām. ḍoḍ. lohā), WPah.bhad. lɔ̃u n., bhal. lòtilde; n., pāḍ. jaun. lōh, paṅ. luhā, cur. cam.lohā, Ku. luwā, N. lohu°hā, A. lo, B. lono, Or. lohāluhā, Mth. loh, Bhoj. lohā, Aw.lakh. lōh, H. lohlohā m., G. M. loh n.; Si. loho ʻ metal, ore, iron ʼ; Md.ratu -- lō ʻ copper ʼ.WPah.kṭg. (kc.) lóɔ ʻ iron ʼ, J. lohā m., Garh. loho; Md.  ʻ metal ʼ. (CDIAL 11172).
lōhakāra m. ʻ iron -- worker ʼ, °rī -- f., °raka -- m. lex., lauhakāra -- m. Hit. [lōhá -- , kāra -- 1]Pa. lōhakāra -- m. ʻ coppersmith, ironsmith ʼ; Pk. lōhāra -- m. ʻ blacksmith ʼ, S. luhā̆ru m., L. lohār m., °rī f., awāṇ. luhār, P. WPah.khaś. bhal. luhār m., Ku. lwār, N. B. lohār, Or. lohaḷa, Bi.Bhoj. Aw.lakh. lohār, H. lohārluh° m., G. lavār m., M. lohār m.; Si. lōvaru ʻ coppersmith ʼ.WPah.kṭg. (kc.) lhwāˋr m. ʻ blacksmith ʼ, lhwàri f. ʻ his wife ʼ, Garh. lwār m. (CDIAL 11159).lōhaghaṭa 11160 *lōhaghaṭa ʻ iron pot ʼ. [lōhá -- , ghaṭa -- 1]Bi. lohrā°rī ʻ small iron pan ʼ.*lōhaphāla -- ʻ ploughshare ʼ. [lōhá -- , phāˊla -- 1]WPah.kṭg. lhwāˋḷ m. ʻ ploughshare ʼ, J. lohāl m. ʻ an agricultural implement ʼ Him.I 197; -- or < †*lōhahala -- .(CDIAL 11160) lōhala ʻ made of iron ʼ W. [lōhá -- ]G. loharlohariyɔ m. ʻ selfwilled and unyielding man ʼ.(CDIAL 11161).*lōhaśālā ʻ smithy ʼ. [lōhá -- , śāˊlā -- ]Bi. lohsārī ʻ smithy ʼ. (CDIAL 11162).lōhahaṭṭika 11163 *lōhahaṭṭika ʻ ironmonger ʼ. [lōhá -- , haṭṭa -- ] P.ludh. lōhṭiyā m. ʻ ironmonger ʼ.†*lōhahala -- ʻ ploughshare ʼ. [lōhá -- , halá -- ]WPah.kṭg. lhwāˋḷ m. ʻ ploughshare ʼ, J. lohāl ʻ an agricultural instrument ʼ; rather < †*lōhaphāla -- .(CDIAL 11163).
Wootz was imported into the Middle East from India. (Jeffrey Wadsworth and Oleg D. Sherby (1980). "On the Bulat – Damascus Steel Revisited". Prog. Mater. Sci. 25 (1): 35–68)
"The name булат is a Russian transliteration of the Persian  word پولاد (transliterated pulad), meaning steel. 
Plate with reclining zebu, Late 3rd-early 2nd millennium B.C.E. Met Museum.
Image result for Kausambi (U.P). Late Harappan period(c.2000 BCE). Two Bronze artifacts. Met Museum.
Woman Riding Two zebu, 2000-1750 B.C. (Late Harappan)

Image result for zebu dorian fullerKausambi (U.P). Late Harappan period(c.2000 BCE). Two Bronze artifacts. Met Museum. These are Indus Script hieroglyphs: 1. kola'woman' rebus; kol 'working in iron', kolhe'smelter' 2. (scarf worn on head) dhatu'scarf' rebus: dhatu'mineral ore' 3. Pair (of zebu) dula'pair' rebus; dul 'metal casting' 4. Bos indicus, zebu  pōḷa 'zebu' rebus: pōḷa 'magnetite, ferrite ore'.
Thus, the artifacts constitute the hypertext, kol dhatu, dul  pōḷa 'mineral ore smelter, metal casting magnetite, ferrite ore. The woman is in a worshipful state because kole.l 'temple' rebus: kole.l 'smithy, forge'.


Close-up of an 18th-century Iranian crucible-forged Damascus steel sword. The sword was made of wootz steel, a process said to have started in 300 BCE. [K. Kris Hirst Damascus Steel. Nanotechnology and SwordMaking. Archaeology.about.com (2010-06-10)] 

[quote]Russian metallurgist Pavel Petrovich Anosov (see Bulat steel) was able to reproduce ancient Wootz steel with almost all its properties and the steel he created was essentially identical to traditional Wootz. He documented four different methods of producing Wootz steel that exhibited traditional patterns. He died before he could fully document and publish his research. Dr. Oleg Sherby and Dr. Jeff Wadsworth and Lawrence Livermore National Laboratory have all done research, attempting to create steels with similar characteristics to Wootz, but without success. J.D Verhoeven and Al Pendray reconstructed methods of production, proved the role of impurities of ore in the pattern creation, and reproduced Wootz steel with patterns microscopically and visually identical to one of the ancient blade patterns. There are other smiths who are now consistently producing Wootz steel blades identical to the old patterns
One must remember while looking at reproduction efforts that Wootz was made over nearly a 2000 year period (the oldest sword samples date to around 200 AD) and that the methods of production of ingots, the ingredients, and the methods of forging varied from one area to the next. Some Wootz blades displayed a pattern, some did not. Heat treating was quite different as was forging, and there were many different patterns which were created by the various smiths who spanned from China to Scandinavia. It is easy to say that Wootz/Pulad/Bulat/Hindwani is one pattern and one method with one blade characteristic, but that is not a correct representation of the blades that we have or the accounts of witnessed methods from antiquity. Not all of the secrets of Wootz have been discovered, but it has essentially been recreated by Anosov, Pendray and many smiths in the 20th century. Research still continues however. [unquote] 

Magnetite is the most magnetic of all the naturally occurring igneous and metamorphic rocks with black or brownish-black with a metallic luster. 

పొల [ pola ] or పొలసు pola. పొలుసు [ polusu ][Telugu] A scale of a fish. చేపమీది పొలుసుTu. poḍasů scales of fish. Te. pola, polasu, polusu id. Kui plōkosi id. (DEDR 4480). పొలుపు [ polupu ] or పొల్పు polupu. [Telugu] Firmness,స్థైర్యము. "పొలుపుమీరిన నెలవంకిబొమలు జూచి, రమణదళుకొత్తు బింబాధరంబుజూచి." Rukmang. i. 158

The magnetite ore stones could have been identified as pola iron by Meluhha speakers. Rebus: Ka. pola object of sight, direction, point of the compass. Te. polamu track, trace; polamari one who knows a clue; polakuva trace, track; pulugu mark or sign, trace, track, clue; ? pulapoḍucu to gaze, stare. (DEDR 4344). The Kannada gloss pola meaning 'point of the compass' may link with the characteristic of magnetite iron used to create a compass.


Hieroglyph: scorpion: <bichi>(B)  {NA} ``^scorpion''.  #3521. Kh<bichi>(B)  {NA} ``^scorpion''.vŕ̊ścika m. (vr̥ścana -- m. lex.) ʻ scorpion ʼ RV., ʻ cater- pillar covered with bristles ʼ lex. [Variety of form for ʻ scorpion ʼ in MIA. and NIA. due to taboo? <-> √vraśc?] Pa. vicchika -- m. ʻ scorpion ʼ, Pk. vicchia -- , viṁchia -- m., Sh.koh. bičh m. (< *vr̥ści -- ?), Ku. bichī, A. bisā (also ʻ hairy caterpillar ʼ: -- ī replaced by m. ending -- ā), B. Or. bichā, Mth. bīch, Bhoj. Aw.lakh. bīchī, H. poet. bīchī f., bīchā m., G. vīchīvĩchī m.; -- *vicchuma -- : Paš.lauṛ. uċúm, dar. učum, S. vichū̃ m., (with greater deformation) L.mult. vaṭhũhã, khet.vaṭṭhũha; -- Pk. vicchua -- , viṁchua -- m., L. vichū m., awāṇ. vicchū, P. bicchū m., Or. (Sambhalpur) bichu, Mth. bīchu, H. bicchūbīchū m., G. vīchu m.; -- Pk. viccu -- , °ua -- ,viṁcua -- m., K. byucu m. (← Ind.), P.bhaṭ. biccū, WPah.bhal. biċċū m., cur. biccū, bhiḍ. biċċoṭū n. ʻ young scorpion ʼ, M. vīċũvĩċū m. (vĩċḍā m. ʻ large scorpion ʼ), vĩċvī°ċvīṇ°ċīṇf., Ko. viccuviṁcuiṁcu. -- N. bacchiũ ʻ large hornet ʼ? (Scarcely < *vapsi -- ~ *vaspi -- ).Garh. bicchū, °chī ʻ scorpion ʼ, A. also bichā (phonet. -- s -- ) (CDIAL 12081)




Rebus: bichi 'hematite' Tu. bīḍu dross, alloy of iron. Te. bīḍu iron filings or dust.(DEDR 4218)




bica  'stone ore' as in: meṛed -bica = 'iron stone ore', in contrast to bali-bica , 'iron sand ore' (Munda).





Seal impession from Ur showing a squatting female. L. Legrain, 1936, Ur excavations, Vol. 3, Archaic Seal Impressions. [cf. Nausharo seal with two scorpions flanking a similar glyph with legs apart – also looks like a frog]. kuṭhi ‘pudendum muliebre’ (Mu.) khoḍu m. ‘vulva’ (CDIAL 3947). Rebus: kuṭhi ‘smelter furnace’ (Mu.) khŏḍ m. ‘pit’, khö̆ḍü f. ‘small pit’ (Kashmiri. CDIAL 3947),


















Rahman-dheri seal. Obverse: Two scorpions. Two holes. One T glyph. One frog in the middle. Reverse: two rams.







1.mūxā  ‘frog’. Rebus: mũh ‘(copper) ingot’ (Santali) Allograph: mũhe ‘face’ (Santali)

2.bicha ‘scorpion’ (Assamese) Rebus: bica ‘stone ore’ (Mu.)


3.tagaru ‘ram’ (Tulu) Rebus: tagarm ‘tin’ (Kota). damgar ‘merchant’ (Akk.)


4.T-glyph may denote a fire altar like the two fire-altars shown on Warrka vase below two animals: antelope and tiger. kand ‘fire-altar’ (Santali)


5.Two holes may denote ingots. dula ‘pair’ Rebus: dul ‘cast’ (Santali)

kola ‘woman’ Rebus: kol ‘working in iron’


kuṛī f. ʻ girl’ Rebus: kuṭhi ‘smelter’ 


Brass-worker catalog of implements and repertoire:There are five hieroglyphs on the cylinder seal (Figure 270): ‘dishevelled hair’, ‘pudendum muliebre’, ‘lizard’, ‘scorpion’, ‘woman’. The accent is on the sting of the scorpion: koṭṭu (koṭṭi-) to sting (as a scorpion, wasp) (Tamil) Rebus: Pk. koṭṭaga -- m. ʻ carpenter ʼ, koṭṭila -- , °illa -- m. ʻ mallet ʼ. (DEDR 3236). koṭṭu-k-kaṉṉār  brass-workers. the woman is shown with disheveled hair. A lizard is also shown in the field together with a scorpion (bica). <raca>(D)  {ADJ} ``^dishevelled'' (Mundarasāṇẽ n. ʻglowing embersʼ (Marathi). rabca ‘dishevelled’ Rebus: రాచrāca (adj.) Pertaining to a stone (ore) (bica).




The squatting woman on the Ur cylinder seal impression may be showing dishevelled hair providing for rebus reading: <rabca?>(D)  {ADJ} ``with ^dishevelled ^hair''.  Rebus:రాచ (adj.) Pertaining to a stone. bicha, bichā ‘scorpion’ (Assamese) Rebus: bica ‘stone ore’ (Mu.) sambr.o bica = gold ore (Mundarica)  Thus, the reading of the Ur cylinder seal impression may depict: meṛed-bica‘iron stone-ore’ kuhi ‘smelter, furnace’.


kuire bica duljad.ko talkena, ‘they were feeding the furnace with ore’. (Santali) This use of bica in the context of feeding a smelter clearly defines bica as ‘stone ore, mineral’, in general. kuṭhi  ‘vagina’; rebus: kuṭhi  ‘smelting furnace bichā 'scorpion' (Assamese). Rebus: bica 'stone ore' as in meṛed-bica = iron stone ore, in contrast to bali-bica, iron sand ore (Mu.lex.) dul 'pair, likeness' Rebus: dul 'cast metal' (Santali) Thus the hieroglyphs connote a smelter for smelting and casting metal stone ore.






Gyphic: ‘copulation’: kamḍa, khamḍa 'copulation' (Santali) Rebus: kammaṭi a coiner (Ka.); kampaṭṭamcoinage, coin, mint (Ta.) kammaṭa = mint, gold furnace (Te.) Vikalpa: kaṇḍa ‘stone (ore)’. Glyph: vagina: kuṭhi ‘vagina’; rebus: kuṭhi ‘smelting furnace’. The descriptive glyphics indicates that the smelting furnace is for stone (ore). This is distinquished from sand ore. Glyph: ‘crocodile’: karā ‘crocodile’. Rebus: khar ‘blacksmith’. kāru a wild crocodile or alligator (Te.) Rebus: kāruvu ‘artisan 






kuhi = pubes. kola ‘foetus’ [Glyph of a foetus emerging from pudendum muliebre on a Harappa tablet.] kuhi = the pubes (lower down than paṇḍe) (Santali) kuhi = the womb, the female sexual organ; sorrege kuhi menaktaea, tale tale gidrakoa lit. her womb is near, she gets children continually (H. kohī, the womb) (Santali.Bodding) kōṣṭha = anyone of the large viscera (MBh.); koṭṭha = stomach (Pali.Pkt.); kuṭṭha (Pkt.); kohī heart, breast (L.); koṭṭhā, kohā belly (P.); koho (G.); kohā (M.)(CDIAL 3545). kottha pertaining to the belly (Pkt.); kothā corpulent (Or.)(CDIAL 3510). koho [Skt. koṣṭha inner part] the stomach, the belly (Gujarat)  kūti = pudendum muliebre (Ta.); posteriors, membrum muliebre (Ma.); ku.0y anus, region of buttocks in general (To.); kūdi = anus, posteriors, membrum muliebre (Tu.)(DEDR 188). kūṭu = hip (Tu.); kua = thigh (Pe.); kue id. (Mand.); kūṭi hip (Kui)(DEDR 1885). gūde prolapsus of the anus (Ka.Tu.); gūda, gudda id. (Te.)(DEDR 1891).




kui, kuhi, kua, kuha a tree (Kaus'.); kua tree (Pkt.); kuṛā tree; kaek tree, oak (Pas;.)(CDIAL 3228).kuha, kua (Ka.), kudal (Go.) kudar. (Go.)  kuhāra, kuha, kuaka = a tree (Sanskrit) kut., kurun: = stump of a tree (Bond.a); khu = id. (Or.) kuamu = a tree (Telugu)      


   


Rebus: kuhi ‘a furnace for smelting iron ore to smelt iron’; kolheko kuhieda koles smelt iron (Santali) kuhi, kui (Or.; Sad. kohi) (1) the smelting furnace of the blacksmith; kuire bica duljad.ko talkena, they were feeding the furnace with ore; (2) the name of ēkui has been given to the fire which, in lac factories, warms the water bath for softening the lac so that it can be spread into sheets; to make a smelting furnace; kuhi-o of a smelting furnace, to be made; the smelting furnace of the blacksmith is made of mud, cone-shaped, 2’ 6” dia. At the base and 1’ 6” at the top. The hole in the centre, into which the mixture of charcoal and iron ore is poured, is about 6” to 7” in dia. At the base it has two holes, a smaller one into which the nozzle of the bellow is inserted, as seen in fig. 1, and a larger one on the opposite side through which the molten iron flows out into a cavity (Mundari) kuhi = a factory; lil kuhi = an indigo factory (kohi - Hindi) (Santali.Bodding) 




kuhi = an earthen furnace for smelting iron; make do., smelt iron; kolheko do kuhi benaokate baliko dhukana, the Kolhes build an earthen furnace and smelt iron-ore, blowing the bellows; tehen:ko kuhi yet kana, they are working (or building) the furnace to-day (H. kohī ) (Santali. Bodding)  kuṭṭhita = hot, sweltering; molten (of tamba, cp. uttatta)(Pali.lex.) uttatta (ut + tapta) = heated, of metals: molten, refined; shining, splendid, pure (Pali.lex.) kuṭṭakam, kuṭṭukam  = cauldron (Ma.); kuṭṭuva = big copper pot for heating water (Kod.)(DEDR 1668). gudgā to blaze; gud.va flame (Man.d); gudva, gūdūvwa, guduwa id. (Kuwi)(DEDR 1715). dāntar-kuha = fireplace (Sv.); kōti wooden vessel for mixing yeast (Sh.); kōlhāhouse with mud roof and walls, granary (P.); kuhī factory (A.); kohā brick-built house (B.); kuhī bank, granary (B.); koho jar in which indigo is stored, warehouse (G.); kohī lare earthen jar, factory (G.); kuhīgranary, factory (M.)(CDIAL 3546). koho = a warehouse; a revenue office, in which dues are paid and collected; kohī a store-room; a factory (Gujarat) ko = the place where artisans work (Gujarati) 



bichi , ‘hematite’ is denoted by hieroglyph bicha ‘scorpion’ (Assamese) Rebus: bica ‘stone ore’ (Santali).

A Meluhha gloss for hard stone ore or iron stone is mẽṛhẽt, meḍ ‘iron’ (Mu.Ho.) which is denoted by the hieroglyph, 'markhor'.  Meluhha glosses are annexed which indicate association with cire perdue (or lost wax) method of casting metals using beeswax, particularly in the glosses for miedź, med'  'copper' in Northern Slavic and Altaic languages and in Meluhha denoting both 'copper' and 'honey', beeswax'. Meluhha trade transactions along the Tin Road may explain the presence of Meluhha glosses in northern Europe.
Chanhudaro 23a miṇḍāl ‘markhor’ (Tōrwālī) meḍho a ram, a sheep (Gujarati)(CDIAL 10120) Rebus: mẽṛhẽt, meḍ ‘iron’ (Mu.Ho.) 
Wilhelm von Hevesy wrote about the Finno-Ugric-Munda kinship, like "Munda-Magyar-Maori, an Indian link between the antipodes new tracks of Hungarian origins" and "Finnisch-Ugrisches aus Indien". (DRIEM, George van: Languages of the Himalayas: an ethnolinguistic handbook. 1997. p.161-162.) Sumerian-Ural-Altaic language affinities have been noted. Given the presence of Meluhha settlements in Sumer, some Meluhha glosses might have been adapted in these languages. One etyma cluster refers to 'iron' exemplified by meD (Ho.). The alternative suggestion for the origin of the gloss med 'copper' in Uralic languages may be explained by the word meD (Ho.) of Munda family of Meluhha language stream:
Sa. <i>mE~R~hE~'d</i> `iron'.  ! <i>mE~RhE~d</i>(M).
Ma. <i>mErhE'd</i> `iron'.
Mu. <i>mERE'd</i> `iron'.
  ~ <i>mE~R~E~'d</i> `iron'.  ! <i>mENhEd</i>(M).
Ho <i>meD</i> `iron'.
Bj. <i>merhd</i>(Hunter) `iron'.
KW <i>mENhEd</i>
@(V168,M080)
— Slavic glosses for 'copper'
Мед [Med]Bulgarian
Bakar Bosnian
Медзь [medz']Belarusian
Měď Czech
Bakar Croatian
KòperKashubian
Бакар [Bakar]Macedonian
Miedź Polish
Медь [Med']Russian
Meď Slovak
BakerSlovenian
Бакар [Bakar]Serbian
Мідь [mid'] Ukrainian[unquote]
Miedź, med' (Northern Slavic, Altaic) 'copper'.  
One suggestion is that corruptions from the German "Schmied", "Geschmeide" = jewelry. Schmied, a smith (of tin, gold, silver, or other metal)(German) result in med ‘copper’.
Hieroglyph: miṇḍāl markhor (Tor.wali) meḍho a ram, a sheep (G.)(CDIAL 10120) mēṇḍha2 m. ʻ ram ʼ, °aka -- , mēṇḍa -- 4miṇḍha -- 2°aka -- , mēṭha -- 2mēṇḍhra -- , mēḍhra -- 2°aka -- m. lex. 2. *mēṇṭha- (mēṭha -- m. lex.). 3. *mējjha -- . [r -- forms (which are not attested in NIA.) are due to further sanskritization of a loan -- word prob. of Austro -- as. origin (EWA ii 682 with lit.) and perh. related to the group s.v. bhēḍra -- ] 1. Pa. meṇḍa -- m. ʻ ram ʼ, °aka -- ʻ made of a ram's horn (e.g. a bow) ʼ; Pk. meḍḍha -- , meṁḍha -- (°ḍhī -- f.), °ṁḍa -- , miṁḍha -- (°dhiā -- f.), °aga -- m. ʻ ram ʼ, Dm. Gaw. miṇ Kal.rumb. amŕn/aŕə ʻ sheep ʼ (a -- ?); Bshk. mināˊl ʻ ram ʼ; Tor. miṇḍ ʻ ram ʼ, miṇḍāˊl ʻ markhor ʼ; Chil. mindh*ll ʻ ram ʼ AO xviii 244 (dh!), Sv. yēṛo -- miṇ; Phal. miṇḍmiṇ ʻ ram ʼ, miṇḍṓl m. ʻ yearling lamb, gimmer ʼ; P. mẽḍhā m.,°ḍhī f., ludh. mīḍḍhāmī˜ḍhā m.; N. meṛhomeṛo ʻ ram for sacrifice ʼ; A. mersāg ʻ ram ʼ ( -- sāg < *chāgya -- ?), B. meṛā m., °ṛi f., Or. meṇḍhā°ḍā m., °ḍhi f., H. meṛhmeṛhāmẽḍhā m., G. mẽḍhɔ, M.mẽḍhā m., Si. mäḍayā. 2. Pk. meṁṭhī -- f. ʻ sheep ʼ; H. meṭhā m. ʻ ram ʼ.3. H. mejhukā m. ʻ ram ʼ. A. also mer (phonet. mer) ʻ ram ʼ (CDIAL 10310)
Rebus: meḍh‘helper of merchant’ (Gujarati) meḍ iron (Ho.) meṛed-bica = iron stone ore, in contrast to bali-bica, iron sand ore (Munda)
h1953B and A. Two sides of a seal: One side showed a zebu with 'fish' and 'four strokes' glyphs. The other had a five-glyph inscription including the 'fish' and 'arrow' 

Indus Script decipherment of hieroglyph multiplex as hypertext:  pola 'magnetite' PLUS ayaskāṇḍa अयस्--काण्ड m. n. "a quantity of iron " or " excellent iron".

Hieroglyph: kōḍ, kōḍu horn: 
Ta. kōṭu (in cpds. kōṭṭu-) horn, tusk, branch of tree, cluster, bunch, coil of hair, line, diagram, bank of stream or pool; kuvaṭu branch of a tree; kōṭṭāṉ, kōṭṭuvāṉ rock horned-owl (cf. 1657 Ta. kuṭiñai). Ko. ko·ṛ (obl. ko·ṭ-) horns (one horn is kob), half of hair on each side of parting, side in game, log, section of bamboo used as fuel, line marked out. To.kw&idieresisside;ṛ (obl. kw&idieresisside;ṭ-) horn, branch, path across stream in thicket. Ka. kōḍu horn, tusk, branch of a tree; kōr̤ horn. Tu. kōḍů, kōḍu horn. Te. kōḍu rivulet, branch of a river. Pa. kōḍ (pl. kōḍul) horn. Ga. (Oll.) kōr (pl. kōrgul) id. Go. (Tr.) kōr (obl. kōt-, pl. kōhk) horn of cattle or wild animals, branch of a tree; (W. Ph. A. Ch.) kōr (pl.kōhk), (S.) kōr (pl. kōhku), (Ma.) kōr̥u (pl. kōẖku) horn; (M.) kohk branch (Voc. 980); (LuS.) kogoo a horn. Kui kōju (pl. kōska) horn, antler. (DEDR 2200). 



Rebus: 
   koḍ 'workshop' Ma. koṭṭil cowhouse, shed, workshop, house. (DEDR 2058)

Hieroglyphs: पोळ [ pōḷa ] m A bull dedicated to the gods पोळी [ pōḷī ] dewlap. 

Hieroglyph: aya 'fish' 

Rebus: aya 'iron' (Gujarati) ayas 'metal' (Rigveda)

Hieroglyph 1: काण्डः kāṇḍḥ ण्डम् ṇḍam An arrow. मनो दृष्टिगतं कृत्वा ततः काण्डं विसर्जयेत् Dhanur.3; Mb.5.155.7. -कारः (-रिन्) a maker of arrows कुसीदवृत्तयः काण्डकारिणश्चाहि- तुण्डिकाः Śiva. B.31.22. -स्पृष्टः one who lives by arms, a warrior, soldier. काण्डवत् m. An archer.(Samskritam. Apte)

Hieroglyph 2: गण्डकः gaṇḍakḥ [गण्ड स्वार्थे क] A coin of the value of four cowries.A mode of reckoning by fours. (Samskritam. Apte) gaṇḍa -- m. ʻ four' (Munda) गंडा[ gaṇḍā ] m An aggregate of four (cowries or pice). (Marathi) <ganDa>(P)  {NUM} ``^four''.  Syn. <cari>(LS4), <hunja-mi>(D).  *Sa., Mu.<ganDa> `id.', H.<gA~Da> `a group of four cowries'.  %10591.  #10511.<ganDa-mi>(KM)  {NUM} ``^four''.  |<-mi> `one'.  %10600.  #10520. Ju<ganDa>(P)  {NUM} ``^four''.  gaṇḍaka m. ʻ a coin worth four cowries ʼ lex., ʻ method of counting by fours ʼ W. [← Mu. Przyluski RoczOrj iv 234]S. g̠aṇḍho m. ʻ four in counting ʼ; P. gaṇḍā m. ʻ four cowries ʼ; B. Or. H. gaṇḍā m. ʻ a group of four, four cowries ʼ; M. gaṇḍā m. ʻ aggregate of four cowries or pice ʼ.(CDIAL 4001)

Rebus: गण्ड [p=344,1] " the chief " , best , excellent (only in comp. ; cf. -ग्राम , -मूर्ख , -शिला , &c ) L.a hero (cf. गण्डीर) L. (Monier-Williams. Samskritam) आखण्डिः ākhaṇḍiḥ आखण्डिः m. N. of an artisan.-Comp.-शाला The workshop of the artisan. (Samskritam. Apte)

Hierolypy multiplex read rebus together: अयस्--काण्ड [p= 85,1]  m. n. " a quantity of iron " or " excellent iron " , (g. कस्का*दि q.v.) (Monier-Williams) अयस् a. [इ-गतौ-असुन्] Going, moving; nimble. n. (-यः) 1 Iron (एति चलति अयस्कान्तसंनिकर्षं इति तथात्वम्; नायसोल्लिख्यते रत्नम् Śukra 4.169. अभितप्तमयो$पि मार्दवं भजते कैव कथा शरीरिषु R.8.43. -2 Steel. -3 Gold. -4 A metal in general. -5 An iron instrument; यदयोनिधनं याति सो$स्य धर्मः सनातनः Mb.6.17.11. -काण्डः 1 an iron-arrow. -2 excellent iron. -3 a large quantity of iron. (Samskritam. Apte)

1. pola 'magnetite'

पोळ [ pōḷa ] m A bull dedicated to the gods, marked with a trident and discus, and set at large. पोळी [ pōḷī ] dewlap. Rebus: पोळें [ pōḷēṃ ], पोळी [ pōḷī ] The cake-form portion of a honeycomb.(Marathi)

पोळी [ pōḷī ] dewlap. Rebus: Russian gloss, bulat is cognate pola 'magnetite' iron in Asuri (Meluhha). Magnetite is the most magnetic of all the naturally occurring igneous and metamorphic rocks with black or brownish-black with a metallic luster. These magnetite ore stones could have been identified as pola iron by Meluhha speakers. Kannada gloss pola meaning 'point of the compass' may link with the characteristic of magnetite iron used to create a compass.pŏlāduwu made of steel; pŏlād प्वलाद् or phōlād फोलाद्  मृदुलोहविशेषः ] m. steel (Gr.M.; Rām. 431, 635, phōlād). pŏlödi  pōlödi  phōlödi लोहविशेषमयः adj. c.g. of steel, steel (Kashmiri) urukku what is melted, fused metal, steel.(Malayalam); ukk 'steel' (Telugu)(DEDR 661) This is cognate with famed 'wootz'steel. "Polad, Faulad" for steel in late Indian languages is traceable to Pokkhalavat, Polahvad. Pokkhalavat is the name of Pushkalavati, capital of Gandhara famed for iron and steel products.

Allograph: पोळें [ pōḷēṃ ] ‘honeycomb’ (shown as a pictorial motif on Lothal Seal 51).

Pictorial motif on Seal Lothal 51 is a honeycomb.
Lothal 51
pola, ‘magnetite’  is denoted by pōḷī, ‘dewlap, honeycomb’ hieroglyphs. polo, pwālo ʻ beehive ʼ (Nepali); polo id. (Ku.)(CDIAL 8398)
M. poḷ m. ʻ bull dedicated to the gods ʼ; Si. pollā ʻ young of an animal ʼ.

4. Pk. pōāla -- m. ʻ child, bull ʼ; A. powāli ʻ young of animal or bird ʼ(CDIAL 8399)

A tool used to use the magnetic qualities of iron is a lodestone (which is a natural magnetic iron oxide mineral). Such a tool could have enabled ancient blacksmiths to identify and distinguish a type if iron ore called ‘magnetite’ called in Meluhha: pola (which yields the Russian bulat steel) made from Latin wootz (Meluhha ukku).
CP Thornton had called for a paradigm shift in archaeometallurgical studies focusing on socio-cultural contexts. Consistent with this shift, in a remarkable monograph, Oleg D. Sherby and Jeffrey Wadworth underline the need for a fresh look at the categories called ‘bronze age’ and ‘iron age’. Reviewing the artistic accomplishments of Damascus steel swords using ultrahigh carbon steels (with 1.0 to 2.1% carbon), calling them hypereutectoid steels with improved mechanical properties, Oleg D. Sherby and Jeffrey Wadworth start with the question of ‘Iron Age’ the start of which received wisdom dates to 1000 BCE. They posit that possibility that iron age started well before the full bronze age, noting that ancient blacksmith had demonstrated the competence in three melting procedures needed to manufacture high-tin bronzes. They note: “The likelihood of wrought iron being utilized extensively at the start of, and even before, the copper and early Bronze Age is certainly supported by the fact that it is easier to produce. It would also have been motivated by the knowledge that wrought iron is considerably stronger than copper and early (unintentionally alloyed) bronze…wrought iron, even in its softest condition, has about the same hardness as hardened copper and early bronze. When wrought iron is cold or warm worked its hardness increases by a factor of two, making it considerably superior to copper and early bronze…When Damascus steels are warm worked their hardness is double that of warm worked wrought iron. Furthermore, Damascus steels can be heat treated to obtain very high hardness resulting in steels that are five times stronger than the strongest wrought iron. These steels represent a revolutionary change in the use of metals.”

Oleg D. Sherby and Jeffrey Wadworth proceed to suggest a provocative sequence of the iron and bronze ages. They speculate that Iron and early Bronze ages began at a similar time period (i.e. 7000 BCE) in large villages which were the scene of human activity. “Examples are Jericho, and Catal Huyuk and Hallan Cemi in Turkey. The town of Jericho is reported to have had 2,500 inhabitants at the time of its prime in 7000 BCE. The story of Catal Huyuk in Turkey is equally impressive with a history dating back to at least 6000 BCE, with a population estimated at over 7,000 people. Evidence of open hearths abounded in these ancient cities. Waldbaum (JC Waldbaum, in: Theodore A. Wertime and James D. Muhly (Eds.), The coming of the Age of Iron, Yale University Press, New Haven, 1980, pp. 127-150) has documented fourteen iron objects at another four sites dating before 3000 BCE. The oldest object is a four-sided instrument from a gravesite at Samara in northern Iraq, dated ca.5000 BCE. The object, which appears to be a tool, was identified as man-made iron. The full Bronze Age and the iron-carbon (Damascus steel) age are…at about 2500 to 2000 BCE where alloying was deliberately introduced as a way of increasing the strength of copper and iron. In this period, melting and remelting was extensively used. Contemporary metallurgists and blacksmiths who have made wrought iron, often consider that such a product could have been made going back to the era of Neanderthal man who dominated the European and African scene from 300,000 to 40,000 years ago. The original wrought iron was probably made in an open hearth where strong winds were available to reduce the starting material, iron oxide ore, into iron according to the reaction: iron oxide + charcoal + oxygen = iron + liquid slag + CO2…iron oxide was mined in many places. Iron oxide is known as ochre and the most common oxide is hematite (Fe2O3).”
Bulat steel blade of a knife "Bulat is a type of steel alloy known in Russia from medieval times; regularly being mentioned in Russian legends as the material of choice for cold steel. The name булат is a Russian transliteration of the Persian word fulad, meaning steel. This type of steel was used by the armies of nomadic peoples. Bulat steel was the main type of steel used for swords in the armies of Genghis Khan, the great emperor of the Mongolian Empire. The technique used in making wootz steel has been lost for centuries and the bulat steel used today makes use of a more recently developed technique...Carbon steel consists of two components: pure iron, in the form of ferrite, and cementite or iron carbide, a compound of iron and carbon. Cementite is very hard and brittle; its hardness is about 640 by the Brinell hardness test, whereas ferrite is only 200. The amount of the carbon and the cooling regimen determine the crystalline and chemical composition of the final steel. In bulat, the slow cooling process allowed the cementite to precipitate as micro particles in between ferrite crystals and arrange in random patterns. The color of the carbide is dark while steel is grey. This mixture is what leads to the famous patterning of Damascus steel.Cementite is essentially a ceramic, which accounts for the sharpness of the Damascus (and bulat) steel. "
https://en.wikipedia.org/wiki/Bulat_steel

Picture shows 18th-century Persian-forged sword made from DamascusCrucible steels, such as wootz steel and Damascus steel, exhibit unique banding patterns because of the intermixed ferrite and cementite alloys in the steel. "Wootz steel is a crucible steel characterized by a pattern of bands, which are formed by sheets of micro carbides within a tempered martensite or pearlite matrix in higher carbon steel, or by ferrite and pearlite banding in lower carbon steels. It is the pioneering steel alloy matrix developed in Southern India in the 6th century BCE and exported globally. It was also known in the ancient world by many different names including Wootz, Ukku, Hindvi Steel, Hinduwani Steel, Teling Steel and Seric Iron...Wootz steel originated in India.There are several ancient Tamil, Greek, Chinese and Roman literary references to high carbon Indian steel since the time of Alexander's India campaignThe crucible steel production process started in the 6th century BCE,at production sites of Kodumanal in Tamil NaduGolconda in TelanganaKarnataka and Sri Lanka and exported globally; the Tamils of the Chera Dynasty producing what was termed the finest steel in the world, i.e. Seric Iron to the Romans, Egyptians, Chinese and Arabs by 500 BCE The steel was exported as cakes of steely iron that came to be known as "Wootz." The Tamilakam method was to heat black magnetite ore in the presence of carbon in a sealed clay crucible inside a charcoal furnace. An alternative was to smelt the ore first to give wrought iron, then heated and hammered to be rid of slag. The carbon source was bamboo and leaves from plants such as Avārai.... A 200 BCE Tamil trade guild in Tissamaharama, in the South East of Sri Lanka, brought with them some of the oldest iron and steel artifacts and production processes to the island from the classical period.The Arabs introduced the South Indian/Sri Lankan wootz steel to Damascus, where an industry developed for making weapons of this steel. The 12th century Arab traveler Edrisi mentioned the "Hinduwani" or Indian steel as the best in the world...Another sign of its reputation is seen in a Persian phrase – to give an "Indian answer", meaning "a cut with an Indian sword." (Manning, Charlotte Speir. Ancient and Medieval India2. p. 365.) Wootz steel was widely exported and traded throughout ancient Europe and the Arab world, and became particularly famous in the Middle East. https://en.wikipedia.org/wiki/Wootz_steel

Wootz was imported into the Middle East from Im India. (Jeffrey Wadsworth and Oleg D. Sherby (1980). "On the Bulat – Damascus Steel Revisited". Prog. Mater. Sci. 25 (1): 35–68)

urukku, n. < -. [T. ukku, K. urku, M. urukku.] 1. Steel; . ( .) 2. Anything melted, product of liquefaction; . ( . . 91). urukku-t-taṭṭār , n. < id. +. Goldsmiths; . ( . 5, 31, .) urukku-maṇal , n. < - +. Iron ore, iron-sand; . (W.) - uruku-, 5 v. intr. [M. uruhu.] 1. To dissolve with heat; to melt, liquefy; to be fused; . eḵkam, n. < -. 1. Sharpness, pointedness; . ( . . 12). 2. Any weapon made of steel; . ( .) 3. Sword; . ( . 19). 4. Lance; . ( . 119). 5. Discus; . ( .) 6. Javelin; . ( .) 7. Trident; . ( . . 11.) ² eḵku

, n. < -. 1. Edge, pointedness, keenness; . ( , 773). 2. Acuteness of intellect, mental acumen; . ( , 137). 3. Steel; . ( .) 4. Weapon in general; . ( .) 5. Lance; . ( . 10, 109). - eḵku-paṭu-, v. intr. < id. +. To melt; to soften; . ( . 15, 210, ) உருக்கு² urukku, n. < உருக்கு-. [T. ukku, K. urku, M. urukku.] 1. Steel; எஃகு. (சூடா.) 2. Anything melted, product of liquefaction; உருக் கினபொருள். செப்புருக் கனைய (கம்பரா. கார்கா. 91).உருக்குத்தட்டார் urukku-t-taṭṭār
n. < id. +. Goldsmiths; பொற்கொல்லர். (சிலப். 5, 31, உரை.)உருக்குமணல் urukku-maṇal
n. < உருக் கு- +. Iron ore, iron-sand; அயமணல். (W.) எஃகம் eḵkam
n. < எஃகு-. 1. Sharpness, pointedness; கூர்மை. எஃகவேற் புங்கவன் (கந்தபு. அவைய. 12). 2. Any weapon made of steel; உருக்காயுதப் பொது. (சூடா.) 3. Sword; வ��ள். எஃகம் புலியுறைகழிப்பு (பதிற்றுப். 19). 4. Lance; வேல். புலவுவாயெஃகம் (பெரும்பாண். 119). 5. Discus; சக்கரம். (திவா.) 6. Javelin; பிண்டி பாலம். (திவா.) 7. Trident; சூலம். (கம்பரா. மந் தரை. 11.)எஃகு² eḵku
n. < எஃகு-. 1. Edge, pointedness, keenness; கூர்மை. ஒன்றுற்றக்கா லூராண்மை மற்றத னெஃகு (குறள், 773). 2. Acuteness of intellect, mental acumen; மதிநுட்பம். இகலில ரெஃகுடையார் தம்முட் குழீஇ (நாலடி, 137). 3. Steel; உருக்கு. (சூடா.) 4. Weapon in general; ஆயுதப்பொது. (பிங்.) 5. Lance; வேல். எஃகொடு வாண்மா றுழக்கி (பரிபா. 10, 109).

"In the Muslim world of the 9th-12th centuries CE, the production of fuladh, a Persian word, has been described by Al-Kindi, Al-Biruni and Al-Tarsusi, from narm-ahanand shaburqan, two other Persian words representing iron products obtained by direct reduction of the ore. Ahan means iron. Narm-ahan is a soft iron and shaburqan a harder one or able to be quench-hardened. Old nails and horse-shoes were also used as base for fuladh preparation. It must be noticed that, according to Hammer- Purgstall, there was no Arab word for steel, which explain the use of Persian words. Fuladh prepared by melting in small crucibles can be considered as a steel in our modem classification, due to its properties (hardness, quench hardened ability, etc.). The word fuladh means "the purified" as explained by Al-Kindi. This word can be found as puladh, for instance in Chardin (1711 AD) who called this product; poulad jauherder, acier onde, which means "watering steel", a characteristic of what was called Damascene steel in Europe."

The magnetite ore stones are identified as pola iron by Meluhha speakers.  अयस्कान्त [p= 85,1] m.
(g. कस्का*दि) , " iron-lover " , the loadstone (cf. कान्ता*यस) Ragh. xvii , 63 , &c;  ayaskānta S (The iron gem.) The loadstone. (Marathi) Lodestone or Loadstone or Magnetite is the most magnetic of all the naturally occurring igneous and metamorphic rocks with black or brownish-black with a metallic luster. 

Lodestones are naturally-occurring magnets, which can attract iron. Magnetite reacts with oxygen to produce hematite.

[quote]Magnetite, a ferrimagnetic mineral with chemical formula Fe3O4, one of several iron oxides, is one of the more common meteor-wrongs. Magnetite displays a black exterior and magnetic properties....A piece of intensely magnetic magnetite was used as an early form of magnetic compass. Iron, steel and ordinary magnetite are attracted to a magnetic field, including the Earth's magnetic field. Only magnetite with a particular crystalline structure, lodestone, can act as a natural magnet and attract and magnetize iron. The name "magnet" comes from lodestones found in a place called Magnesia. [unquote] http://meteorite-identification.com/Hot%20Rocks/magnetite.html

See: Srinivasan, Sharada; Ranganathan, Srinivasa (2004). "India's Legendary Wootz Steel: An Advanced Material of the Ancient World"Iron & Steel Heritage of India. Bangalore: National Institute of Advanced Studies: 69–82. 

See: http://tinyurl.com/nsfgedh Pōlāda: archaeometallurgy of ancient Indian metalwork. Signified on Indus Script Corpora by hieroglyph: zebu, bos indicus
See: http://met.iisc.ernet.in/~rangu/text.pdf (india's legendary 'wootz' steel - Materials Engineering)

Wootz Steel as the Acme of Mankind’s Metallurgical Heritage

“Wootz was the first high-quality steel made anywhere in the world. According to reports of travelers to the East, the Damascus swords were made by forging small cakes of steel that were manufactured in Southern India. This steel was called wootz steel. It was more than a thousand years before steel as good was made in the West.” -J. D. Verhoeven and A. Pendray, Muse, 1998
... ‘…’pulad’ of Central Asia. The oasis of Merv where crucible steel was also made by the medieval period lies in this region. The term ‘pulad’ appears in Avesta, the holy book of Zoroastrianism and in a Manicheen text of Chinese Turkestan. There are many variations of this term ranging from the Persian ‘polad’, the Mongolian ‘bolat’ and ‘tchechene’, the Russian ‘bulat’, the Ukrainian and Armenian ‘potovat’, Turkish and Arab ‘fulad’, ‘farlad’ in Urdu and ‘phaulad’ in Hindi. It is this bewildering variety of descriptions that was used in the past that makes a study of this subject so challenging.’ (p.30)

PWLẠD (پولاد) > BOLD RUSSIAN (ПОЛАД) ORIGIN: PERSIAN (TĀJĪK)  /  MONGOLIAN 
INDO-EUROPEAN > INDO-IRANIAN > INDO-ARYAN 
This name derives from the Mongolian (Qalq-a ayalγu) “Bold”, from the Persian (Tājīk) "pwlạd", meaning “steel”. Bolad († 1313), was a Mongol minister of the Yuan Dynasty, and later served in the Ilkhanate as the representative of the Great Khan of the Mongol Empire and cultural adviser to the Ilkhans. Geographical spread:
http://www.name-doctor.com/name-polad-meaning-of-polad-25852.html
See: http://tinyurl.com/zadb5cz
Rebus 1: pōḷa ‘magnetite, ferrous-ferric oxide Fe3O4'.
पोळ [ pōḷa ]  ‘magnetite (ore)’ (Asuri) पोलाद (p. 533) [ pōlāda ] n ( or P) Steel. पोलादी a Of steel (Marathi)

Rebus 2: pol m. ʻgate, courtyard, town quarter with its own gate': Ka. por̤al town, city. Te. prōlu, (inscr.) pr̤ōl(u) city. ? (DEDR 4555) पोवळ or पोंवळ [ pōvaḷa or pōṃvaḷa ] f पोवळी or पोंवळी f The court-wall of a temple. (Marathi) *pratōlika ʻ gatekeeper ʼ. [pratōlī -- ] H. pauliyā, pol°, pauriyā m. ʻ gatekeeper ʼ, G. poḷiyɔ m.(CDIAL 8632) pratōlī f. ʻ gate of town or fort, main street ʼ MBh. [Cf. tōlikā -- . -- Perh. conn. with tōraṇa -- EWA ii 361, less likely with *ṭōla -- ] Pk. paōlī -- f. ʻ city gate, main street ʼ; WPah. (Joshi) prauḷ m., °ḷi f., pauḷ m., °ḷi f. ʻ gateway of a chief ʼ, proḷ ʻ village ward ʼ; H. paul, pol m. ʻ gate, courtyard, town quarter with its own gate ʼ, paulī f. ʻ gate ʼ; OG. poli f. ʻ door ʼ; G. poḷi f. ʻ street ʼ; M. pauḷ, poḷ f. ʻ wall of loose stones ʼ. -- Forms with -- r -- poss. < *pradura -- : OAw. paüri ʻ gatepost ʼ; H. paur, °rī, pãwar, °rī f. ʻ gate, door ʼ.WPah.poet. prɔ̈̄ḷ m., prɔḷo m., prɔḷe f. ʻ gate of palace or temple ʼ.(CDIAL 8633) Porin (adj.) [fr. pora=Epic Sk. paura citizen, see pura. Semantically cp. urbane>urbanus>urbs; polite= poli/ths>po/lis. For pop. etym. see DA i.73 & 282] belonging to a citizen, i. e. citizenlike, urbane, polite, usually in phrase porī vācā polite speech D i.4, 114; S i.189; ii.280=A ii.51; A iii.114; Pug 57; Dhs 1344; DA i.75, 282; DhsA 397. Cp. BSk. paurī vācā MVastu iii.322. Porisa2 (nt.) [abstr. fr. purisa, *pauruṣyaŋ, cp. porisiya and poroseyya] 1. business, doing of a man (or servant, cp. purisa 2), service, occupation; human doing, activity M i.85 (rāja˚); Vv 6311 (=purisa -- kicca VvA 263); Pv iv.324 (uṭṭhāna˚=purisa -- viriya, purisa -- kāra PvA 252). -- 2. height of a man M. i.74, 187, 365.(Pali) పౌరము [ pauramu ] pauramu. [Skt. from పుర.] adj. Belonging to a city or town (పురము.) పౌరసతులు the ladies of the place: citizens' wives. పౌరలోకము paura-lōkamu. n. The townsfolk, a body of citizens. పౌరుడు pauruḍu. n. A citizen. పౌరులు citizens, townsfolk.(Telugu)

Toy animals made for the Pola festival especially celebrated by the Dhanoje Kunbis. (Bemrose, Colo. Derby - Russell, Robert Vane (1916). The Tribes and Castes of the Central Provinces of India: volume IV. Descriptive articles on the principal castes and tribes of the Central Provinces. London: Macmillan and Co., limited. p. 40).

Rebus: cattle festival: पोळा [ pōḷā ] m (पोळ) A festive day for cattle,--the day of new moon of श्रावण or of भाद्रपद. Bullocks are exempted from labor; variously daubed and decorated; and paraded about in worship. "Pola is a bull-worshipping festival celebrated by farmers mainly in the Indian state of Maharashtra (especially among the Kunbis). On the day of Pola, the farmers decorate and worship their bulls. Pola falls on the day of the Pithori Amavasya (the new moon day) in the month of Shravana (usually in August)."https://en.wikipedia.org/wiki/Pola_(festival)  Festival held on the day after Sankranti ( = kANum) is called pōlāla paNDaga (Telugu).
These toy animals are comaprable to the Daimabad bronze chariot. It is possible that the chariot was a celebration of the Pola cattle festival. 

“Pola, amongst the Mahrattas, a bull set at large, dedicated to Siva or Vishnu and stamped with the trident or discus. The Pola festival is held on the new moon of Sravana or Bhadra (July-September), in which bullocks are exempt from labour, are decorated and led through the fown in procession.” (Edward Balfour (1885). The Cyclopædia of India and of Eastern and Southern Asia. B. Quaritch. p. 241).

"Pola is a bull-respecting festival celebrated by farmers mainly in the Indian state of Chhattisgarhand Maharashtra (पोळा), Northern parts of Telangana as Polala Amavasya (పొలాల అమావాస్య). On the day of Pola, the farmers decorate and respect their bulls. Pola falls on the day of the Pithori Amavasya (the new moon day) in the month of Shravana (usually in August).Pola is mainly a farmer's festival, wherein farmers respect their bulls and oxe, to thank them for their support in farming. It occurs after the monsoon sowing and field work, typically in late August or early September. On the day of Pola, the bulls are first given a bath, and then decorated with ornaments and shawls. Their horns are painted, and their necks are adorned with garlands of flowers. The bulls do not work that day, and they are part of procession where farmers celebrate the crop season. The work of decorated bulls, accompanied by the music and dancing, are carried out in the evenings. The first bullock to go out is an old bullock with a wooden frame (called makhar) tied on its horns. This bullock is made to break a rope of mango leaves stretched between two posts, and is followed by all the other cattle in the village.The festival is found among Marathas in central and eastern Maharashtra.A similar festival is observed by Hindus in other parts of India, and is called Mattu Pongal in south and Godhan in north and west India."
Oxen are decorated with such ornaments on the pola.
Image result for zebu drongoImage result for zebu drongo
Ashy Drongo - Dicrurus leucophaeus, Marudam Farm School, Zebu - Bos primigenius indicus, 
The hypertext expression is demonstrated in a number of examples from Sindhu-Sarasvati (Indus) Script Corpora in this monograph.

पोळ pōḷa, 'Zebu, bos indicus' of Sarasvati Script corpora is rebus:pōlāda 'steel', pwlad (Russian), fuladh(Persian) folādī (Pashto) 
pōḷa 'zebu' rebus: pōḷa 'magnetite, ferrite ore) pōladu 'black drongo bird' rebus: pōḷad 'steel' The semantics of bull (zebu) PLUS black drongo bird are the reason why the terracotta bird is shown with a bull's head as a phonetic determinative to signify 'steel/magnetite ferrite ore'.

పోలడు (p. 820) pōlaḍu , పోలిగాడు or దూడలపోలడు pōlaḍu. [Tel.] n. An eagle. పసులపోలిగాడు the bird called the Black Drongo. Dicrurus ater. (F.B.I.)  rebus: pōlaḍu 'steel' (Russian. Persian) PLUS
wings/plumage


Cylinder seal impression, Tell as-Sulema, Mesopotamia, level IV (Akkadian to Early Old Babylonian --1950–1530 BCE)(IM 87798); gypsum; length 2.6 cm., dia. 1.6 cm. Drawing by Lamia Al-Gailani Werr; cf. Collon 1987: 143, no. 609; Parpola, 1994, p. 181; bird over a unicorn; fish over a bison.al-Gailani Werr, 1983, p. 49 No. 7; Collon, 1987, Fig. 609. 

Black drongo bird
Black Drongo (Dicrurus macrocercus) IMG 7702 (1)..JPG
A Black drongo in Rajasthan state, northern India

పసి (p. 730) pasi pasi. [from Skt. పశువు.] n. Cattle. పశుసమూహము, గోగణము. The smell of cattle, పశ్వాదులమీదిగాలి, వాసన. పసిపట్టు pasi-paṭṭu. To scent or follow by the nose, as a dog does a fox. పసిగొను to trace out or smell out. వాసనపట్టు. మొసలి కుక్కను పసిపట్టి when the crocodile scented the dog. పసులు pasulu. n. plu. Cattle, గోవులు. పసిగాపు pasi-gāpu. n. A herdsman, గోపకుడు పసితిండి pasi-tinḍi. n. A tiger, పెద్దపులి. పసులపోలిగాడు pasula-pōli-gāḍu. n. The Black Drongo or King crow, Dicrurusater. (F.B.I.) ఏట్రింత. Also, the Adjutant. తోకపసులపోలిగాడు the Raquet-tailed Drongo shrike. Jerdon. No. 55. 56. 59. కొండ పనులపోలిగాడు the White bellied Drongo, Dicrurus coerulescens. వెంటికపనుల పోలిగాడు the Hair-crested Drongo, Chibia hottentotta. టెంకిపనుల పోలిగాడు the larger Racket-tailed Drongo, Dissemurus paradiseus (F.B.I.) పసులవాడు pasula-vāḍu. n. A herdsman, గొల్లవాడు. 

"With short legs, they sit upright on thorny bushes, bare perches or electricity wires. They may also perch on grazing animals."(Whistler, Hugh (1949). Popular handbook of Indian birds (4th ed.). Gurney and Jackson, London. pp. 155–157.) https://en.wikipedia.org/wiki/Black_drongo
Image result for bird zebu fish bull indus sealNausharo. Pot.
Image result for zebu drongoCeramic from Nausharo showing transition from Early to Mature Phase of Sarasvati Civilization (Image after Jarrige, J.F., 1989, Excavations at Nausharo )

"With short legs, they sit upright on thorny bushes, bare perches or electricity wires. They may also perch on grazing animals."(Whistler, Hugh (1949). Popular handbook of Indian birds (4th ed.). Gurney and Jackson, London. pp. 155-157.)  Hence, the expression, 
పనుల పోలిగాడు in Telugu: పసులు pasulu. n. plu. Cattle, గోవులు. పసిగాపు pasi-gāpu. n. A herdsman, గోపకుడు పసితిండి pasi-tinḍi. n. A tiger, పెద్దపులి. పసులపోలిగాడు pasula-pōli-gāḍu. n. The Black Drongo or King crow, Dicrurusater. (F.B.I.) ఏట్రింత. Also, the Adjutant. తోకపసులపోలిగాడు the Raquet-tailed Drongo shrike. Jerdon. No. 55. 56. 59. కొండ పనులపోలిగాడు the White bellied Drongo, Dicrurus coerulescens. వెంటికపనుల పోలిగాడు the Hair-crested Drongo, Chibia hottentotta. టెంకిపనుల పోలిగాడు the larger Racket-tailed Drongo, Dissemurus paradiseus (F.B.I.) పసులవాడు pasula-vāḍu. n. A herdsman, గొల్లవాడు.
Related imageImage result for bird zebu fish bull indus sealA zebu bull tied to a post; a bird above. Large painted storage jar discovered in burned rooms at Nausharo, ca. 2600 to 2500 BCE.


Nausharo, Mehrgarh: ceramique c. 2500 BCE, C. Jarrige. Nausharo was inhabited later than Mehrgarh, probably first from about 2800 BCE C. Jarrige 

Roger Matthews, 2002, Zebu: harbingers of doom in Bronze Age western Asia? in: Antiquity 76 (2002) Number: 292: 438-446

https://www.scribd.com/doc/115702890/Ant-0760438 "The significance of zebu, or humped cattle as potential indicators of episodes of aridification in the Bronze Age of western Asia is explored through study of figurines and faunal remains from Mesopotamia, the Levant and Anatolia."

After Fig. 3 in Roger Matthew: Zebu figurines from selected Bronze Age sites of western Asia. 1. Tepe Gawra, Iraq, after Speiser (1935: plate 77.5). 2. Tell Brak. Syria. see also Figure 4.3 Tell Brak, Syria, after McDonald (1997: 279, 20). 4. Tell Brak, Syria, after McDonald (1997: 279:22). 5. Tell Munbaqa, Syria, after Czichon & Werner (1998: Tafel 82: 456). 6. Meskono Emar, Syria, after Beyer (1982: 104, figure 6). 7. Geven Gedigi, Turkey, after Miller (1989: Abb 27:1)


After Figs. 1 and 2 in Roger Matthew. Zebu at rest between jobs, rajasthan, India. Zebu hauling a plough, Rajasthan, India. (Photos Mike Wells, 1980, 1982).

""In the Ganges river area of north India large quantities of bones, putatively from Bos indicus, have been recovered from the Mesolithic site of Sarai-Nahar-Rai, dated to around 8000 BCE, and there is a suggestion that some of the bones are from domesticated zebu (Allchin & Allchin 1982: 77). More convincing evidednce comes from sites in Baluchistan, modern Pakistan, with morphologically attested domestication of zebu at the site of Mehrgarh by 6000 BCE, and at Rana Gundai in the 5th-4th millennia BCE." (Roger Matthew, opcit., pp.440-441)

This remarkable study by Roger Matthews traces the migrations out of India into the Ancient Near East: “Uncertain early occurrences of zebu depictions in Mesopotamia include a highly dubious figurine from Arpachiyah near Mosul in north Iraq, of 5th-millennium date (Mallowan & Rose 1935: figure 48:14), depictions on seals from Nineveh of about 3000 BC (Zeuner 1963: 239), a clay tablet from Larsa with seal impression showing a zebu (Epstein 1971: 508), and a marble amulet from Ur in the form of a zebu (Hornblower 1927), both the Larsa and Ur items perhaps dating to around 3000 BC. At about the same time, late 4th millennium, representations of zebu are found as figurines and painted pottery motifs at Susa in southwest Iran (Epstein 1971: 508; Zeuner 1963: 239). These often questionable occurrences suggest that zebu may have been familiar beasts to some of the inhabitants of south Mesopotamia by 3000 BC, although their physical presence there has yet to be confirmed by the scant archaeozoological evidence. Significantly, zebu are not so far attested in any form, artistic rendering or faunal remains, in regions to the west or north of Mesopotamia before 2000 BCE. From 2500 BCE onwards there are increasing representations of zebu in the form of figurines and motifs on seals and painted pottery in the material culture of the Indus valley and beyond, at sites such as Mohenjo Daro and Harappa, as well as the Quetta-Pishin valley and the Makran coast of Baluchistan (Epstein & Mason 1984: 15; Zeuner 1963: 236). From here zebu probably reached Oman and the head of the Persian Gulf (Potts 1997: 257), and spread to the world-view of south Mesopotamia by the 3rd millennium BC. A stone bowl sherd, of mid 3rd-millennium date, from Tell Agrab in the Diyala region northeast of Baghdad, shows an impressive zebu bull (Zeuner 1963: 217), and a well-executed sketch of a zebu head and shoulder is preserved on a clay tablet of later 3rd-millennium date from Tell Asmar, also in the Diyala region (Frankfort 1934: figure 18). In Iranian Seistan zebu bones and figurines are attested in great quantities at the site of Shahr-i Sokhta in the period c. 2900-2500 BC (Ports 1997: 255), while later, questionable, examples occur at Anau in Turkmenistan (Pumpelly 1908: plate 47:4). As to north Mesopotamia, a well-shaped and painted example of a zebu bull from level IV at Tepe Gawra (FIGURE 3:1) dates probably to the mid 2nd millennium BC but may be earlier (Speiser 1935: plate 77:5). Also in north Mesopotamia, zebu are attested at Tell Brak in the form of figurines (FIGURES 3:2, 4) and bifurcate vertebrae (FIGURE 5) from levels dating to 1700-1600 BC (Matthews 1995: 98-9), as well as figurines from mid 2nd-millennium levels (McDonald 1997: 131) (FIGURES 3:3-4). Perhaps significantly, zebu are not depicted in the glyptic art of Brak in the 3rd millennium, a rich source of depictions of domesticated and wild animals (Matthews et al. 1994), nor are they depicted on the elaborately painted ceramics of highland Anatolia and the Caucasus of the early 2nd millennium which host depictions of many other animals (Ozfirat 2001). Approximately contemporary with the Brak zebu evidence, at around 1700 BC, is a fine example of a figurine from the nearby site of Chagar Bazar, sporting a painted representation of what may be a harness (Mallowan 1937: figure 10:30). From Beydar, to the northwest of Tell Brak, comes an ivory furniture inlay with zebu in relief, dated to 1400 BC (Bretschneider 2000: 65) and a plain zebu figurine comes from mid 2nd-millennium BC levels at Tall Hamad Aga in north Iraq (Spanos 1988: Abb 18:2). An early 2nd-millennium context at Ishchali in the Diyala region yielded a fine clay plaque depicting a bull zebu ridden by a man who grasps the animal's hump in one hand while inserting his knees under a simple belt around the its waist (Frankfort 1954: plate 59:c). [FIGURES 3-5 OMITTED] A fragmentary zebu figurine comes from late 2nd-millennium levels at Tell Sabi Abyad in northwest Mesopotamia (Akkermans 1993:31, figure 23:85). Large quantities of zebu figurines, varying in their degree of elaboration, have been found in Late Bronze Age deposits at Tell Munbaqa in north Syria (Machule et al. 1986; 1990; Czichon & Werner 1998: Taf 80-5) (FIGURE 3:5). There are also zebu figurines from the Late Bronze Age site of Meskene-Emar on the north Syrian Euphrates not far from Munbaqa (Beyer 1982: 104) (FIGURE 3:6), from mid 2nd-millennium BC period II at Umm el-Marra west of the Syrian Euphrates (Curvers & Schwartz 1997: figure 21) and from level VII of Alalakh in northwest Syria, dated to early/mid 2nd millennium (Woolley 1955: plate 57:a). Cylinder seals of 13th-century BC date from Upper Mesopotamia depict humped cattle pulling ploughs (Wiggermann 2000: figure 7) and there is a zebu pendant of 13th-century BC date from Assur on the Tigris in north-central Iraq (Boehmer 1972: 168, Abb 51). Zebu figurines appear in level 3A of Haradum on the Iraqi Euphrates, dated to the mid 17th century BC (Kepinski-Lecomte 1992: figure 159:6-7). On a Kassite seal from Mesopotamia, dated to c. 1500 BC, zebu are depicted drawing ploughs (Epstein 1971: 515). A study of cattle astragali from archaeological sites of western Asia has detected the gradual development of distinctive cattle breeds throughout the 3rd and 2nd millennia BC, followed by an episode of rapid change at the end of the 2nd millennium, that is at the end of the Late Bronze Age (Buitenhuis 1984: 216). Buitenhuis connects this episode with the large-scale introduction of zebu into western Asia at this time, leading to cross-breeding of taurine and zebu stock (Buitenhuis 1984: 216). As we have seen above, it is possible that zebu had already been introduced to Mesopotamia by the mid 3rd millennium BC, but it seems that their spread into Syria and the Levant did not occur until the mid-later 2nd millennium.”


Harappan Seal
Mohenjo-Daro, ¿Qué fue lo que acabó con ella?Mohenjo-daro
Banawali Seal
Mohenjo-daro. Seal. steatite 2.8x2.8x1.3 cm
Mohenjo-daro Seals m1118 and Kalibangan 032, glyphs used are: Zebu (bos taurus indicus), fish, four-strokes (allograph: arrow).ayo ‘fish’ (Mu.) + kaṇḍa ‘arrow’ (Skt.) ayaskāṇḍa ‘a quantity of iron, excellent  iron’ (Pāṇ.gaṇ) aya = iron (G.); ayah, ayas = metal (Skt.) gaṆḌa, ‘four’ (Santali); Rebus: kaṇḍ ‘fire-altar’, ‘furnace’), arrow read rebus in mleccha (Meluhhan) as a reference to a guild of artisans working with ayaskāṇḍa ‘excellent quantity of iron’ (Pāṇini) is consistent with the primacy of economic activities which resulted in the invention of a writing system, now referred to as Indus Writing.

khṭro = entire bull; khṭ= bra_hman.i bull (G.) khuṇṭiyo = an uncastrated bull (Kathiawad. G.lex.) kh_ṭaḍum a bullock (used in Jhālwāḍ)(G.) kuṇṭai = bull (Ta.lex.) cf. kh_dhi hump on the back; khuĩ_dh hump-backed (G.)(CDIAL 3902).  Rebus: kūṭa a house, dwelling (Skt.lex.) khṭ = a community, sect, society, division, clique, schism, stock; khṭren peṛa kanako = they belong to the same stock (Santali)

Allograph: काण्डः kāṇḍḥ ण्डम् ṇḍam The portion of a plant from one knot to another. काण्डात्काण्ड- त्प्ररोहन्ती Mahānār.4.3. A stem, stock, branch; लीलोत्खातमृणालकाण्डकवलच्छेदे U.3.16; Amaru.95; Ms. 1.46,48, Māl.3.34. 
కాండము [ kāṇḍamu ] kānamu. [Skt.] n. Water. నీళ్లు (Telugu) kaṇṭhá -- : (b) ʻ water -- channel ʼ: Paš. kaṭāˊ ʻ irrigation channel ʼ, Shum. xãṭṭä. (CDIAL 14349).

lokhãḍ ‘overflowing pot’ Rebus:  ʻtools, iron, ironwareʼ (Gujarati)
काण्ड an arrow MBh. xiii , 265 Hit. (Monier-Williams, p. 269) Rebus: काण्ड abundance; a multitude , heap , quantity (ifc.) Pa1n2. 4-2 , 51 Ka1s3.
Revelations in history
Figurine of zebu, humped bull discovered in Binjor 4MSR http://www.dailypioneer.com/vivacity/revelations-in-history.html
Addorsed zebu, Rakhigarhi. dula 'pair' rebus: dul 'metal casting' PLUS pōḷa 'zebu' rebus: pōḷa 'magenetite, ferrite ore'. Thus the addorsed pair of zebus signifies: dul pōḷa, 'magnetite casting'. [After Fig. 69 in: KN Dikshit, 2013, Origin of early Harappan cultures in the Sarasvati Valley: Recent archaeological evidence and radiometric dates, Journal of Indian Ocean Archaeology No. 9, 2013, pp. 88 to 142 (Plates)]





m0451Am0451BText 3235

Field symbol 1: पोळा [ pōḷā ] 'zebu, bos indicus taurus' rebus: पोळा [ pōḷā ] 'magnetite, ferrite ore: Fe3O4' 

Field symbol 2: seṇa 'falcon' rebus: seṇa, aśani 'thunderbolt', āhan gar 'blacksmith'  PLUS kambha 'wing' rebus: kammaṭa 'mint, coiner, coinage[Metwork catalogues: ferrite ore, blacksmith mint] Alternate titles: sēnāpati m. ʻ leader of an army ʼ AitBr. [sḗnā -- , páti -- ]Pa. sēnāpati -- , °ika -- m. ʻ general ʼ, Pk. sēṇāvaï -- m.; M. śeṇvaī°vīśeṇai m. ʻ a class of Brahmans ʼ, Ko. śeṇvi; Si. senevi ʻgeneralʼ.(CDIAL 13589) Vikalpa:eruvai ‘eagle’ rebus: eruvai ‘copper’ 

Text 3235

loa 'ficus glomerata' Rebus: loha 'copper, iron'. PLUS karṇī  ‘ears’ rebus: karṇī 'supercargo, scribe' [supercargo in charge of copper, iron ores]

kuṭila ‘bent’ CDIAL 3230 kuṭi— in cmpd. ‘curve’, kuṭika— ‘bent’ MBh. Rebus: kuṭila, katthīl = bronze (8 parts copper and 2 parts tin) cf. āra-kūṭa, 'brass'  Old English ār 'brass, copper, bronze' Old Norse eir 'brass, copper', German ehern 'brassy, bronzen'. kastīra n. ʻ tin ʼ lex. 2. *kastilla -- .1. H. kathīr m. ʻ tin, pewter ʼ; G. kathīr n. ʻ pewter ʼ.2. H. (Bhoj.?) kathīl°lā m. ʻ tin, pewter ʼ; M. kathīl n. ʻ tin ʼ, kathlẽ n. ʻ large tin vessel ʼ(CDIAL 2984) कौटिलिकः kauṭilikḥकौटिलिकः 1 A hunter.-2 A blacksmith  PLUS dula ‘duplicated’ rebus: dul ‘metal casting’. Thus, bronze castings. [bronze castings]

khaṇḍa 'division'. rebus: kaṇḍa 'implements' PLUS dula 'two' rebus: dul 'metal casting' [metal implement castings]

dhāḷ 'slanted stroke' rebus: dhāḷako 'ingot' PLUS खांडा khāṇḍā A jag, notch, or indentation (as upon the edge of a tool or weapon).  khaṇḍa 'implements'. Thus, ingots and implements [ingots, implements]

ayo, aya 'fish' rebus: aya 'iron' ayas 'metal alloy' (Rigveda) PLUS khambhaṛā 'fish-fin rebus: kammaṭa 'mint, coiner, coinage'.PLUS sal ‘splinter’ rebus: sal ‘workshop’ [alloy metal mint workshop]

Thus, the Mohenjodaro tablet is a metalwork catalogue of: 1.ferrite ore; 2.blacksmith mint, army general.

Accounted sub-categories: 

[supercargo in charge of copper, iron ores]
[bronze castings]
[metal implement castings]
[ingots, implements]
[alloy metal mint workshop]
Courtesy of The Cleveland Museum of Art, J. H. Wade Fund 1973.160.
Chanhu-darho in Sindh in 1935-36. Steatite, Height: 3.20 Width: 3.20 cm (h:1 1/4 w:1 1/4 inches). Courtesy of The Cleveland Museum of Art, J. H. Wade Fund 1973.160.
poLa 'zebu' rebus: poLa 'magnetite'
kaNDa 'square/divisions' rebus: kANDa 'implements' dula 'pair' rebus: dul 'cast metal' PLUS meD 'body' rebus: meD 'iron or copper' Thus, metal implements.
Parenthesis may be orthographically a split rhombus, shaped like an ingot: Hieroglyph: mūhā 'ingot' rebus: mũhã̄ = the quantity of iron produced at one time in a native smelting furnace of the Kolhes; iron produced by the Kolhes and formed like a four-cornered piece a little pointed at each end; kolhe tehen me~ṛhe~t mūhā akata = the Kolhes have to-day produced pig iron (Santali) PLUS karaNDava 'aquatic bird' rebus: karaDa 'hard alloy' thus, hard alloy ingot.

khareḍo = a currycomb (Gujarati) खरारा [ kharārā ] m ( H) A currycomb. 2 Currying a horse. (Marathi) Rebus: 1. करडा [karaḍā] Hard from alloy--iron, silver &c. (Marathi) 2. kharādī ‘ turner’ (Gujarati)

The hypertext message is thus a metalwork catalogue of a metals turner working with iron, hard alloy ingots and magnetite (ferrite ore).

Mohenjodaro seal (M-262) poLa 'zebu' rebus: poLa 'magnetite ore' meD 'body' rebus: meD 'iron' med 'copper' gaNDa 'four' rebus: khaNDa 'implements'. Thus iron implements.




DK7856 Text 2923 Perhaps identical with DK7535 Text 2925 Line 1 (hence, missing hieroglyphs are surmised).

LIne 1: Hieroglyph: kolmo 'paddy plant' rebus: kolimi 'smithy, forge' PLUS aḍaren 'lid' Rebus: aduru 'unsmelted metal ore' ayas 'metal' 
ranku 'liquid measure' rebus: ranku 'tin'
kōnṭa corner (Nk.)(DEDR 2054b) Rebus: kõdā 'to turn in a lathe'(B.) कोंद kōnda 'engraver, lapidary setting or infixing gems'. खोट (p. 212) [ khōṭa ] f A mass of metal (unwrought or of old metal melted down); an ingot or wedge. 
kana, kanac = corner (Santali); Rebus: kañcu = bronze (Telugu)
aḍaren 'lid' Rebus: aduru 'unsmelted metal ore' ayas 'metal' 
खांडा [ khāṇḍā ] m  A jag, notch, or indentation (as upon the edge of a tool or weapon). (Marathi) Rebus: khāṇḍā ‘tools, pots and pans, metal-ware’.
dula 'pair' rebus: dul 'cast metal' PLUS eraka 'nave of wheel' rebus: eraka 'moltencast, copper' arA 'spoke' rebus Ara 'brass'. Thus, brass metal casting

Line 2:
kolmo 'paddy plant' rebus: kolimi 'smithy, forge' PLUS खोट (p. 212) [ khōṭa ] f A mass of metal (unwrought or of old metal melted down); an ingot or wedge. 
kuTi 'water-carrier' rebus: kuThi 'smelter'
gaNDa 'four' rebus: kanda 'fire-altar'
dula 'two' rebus: dul 'cast metal'
kolom 'three' rebus: kolimi 'smithy, forge'
The 'arch' hieroglyph (5th hieroglyph fromj right on line 2) may read rebus: Pa. kuṭila— ‘bent’, n. ‘bend’; Pk. kuḍila— ‘crooked’, °illa— ‘humpbacked’, °illaya— ‘bent’ (CDIAL 3231) Rebus: kuṭila ’bronze’ Rebus: खोट (p. 212) [ khōṭa ] f A mass of metal (unwrought or of old metal melted down); an ingot or wedge. Thus, one 'arch' signifies one bronze ingot, wedge.
DK7535 Text 2925

Line 1: Hieroglyph: kolmo 'paddy plant' rebus: kolimi 'smithy, forge' PLUS aḍaren 'lid' Rebus: aduru 'unsmelted metal ore' ayas 'metal' 
ranku 'liquid measure' rebus: ranku 'tin'
kōnṭa corner (Nk.)(DEDR 2054b) Rebus: kõdā 'to turn in a lathe'(B.) कोंद kōnda 'engraver, lapidary setting or infixing gems'. खोट (p. 212) [ khōṭa ] f A mass of metal (unwrought or of old metal melted down); an ingot or wedge. 
kana, kanac = corner (Santali); Rebus: kañcu = bronze (Telugu)
aḍaren 'lid' Rebus: aduru 'unsmelted metal ore' ayas 'metal' 
खांडा [ khāṇḍā ] m  A jag, notch, or indentation (as upon the edge of a tool or weapon). (Marathi) Rebus: khāṇḍā ‘tools, pots and pans, metal-ware’.
dula 'pair' rebus: dul 'cast metal' PLUS eraka 'nave of wheel' rebus: eraka 'moltencast, copper' arA 'spoke' rebus Ara 'brass'. Thus, brass metal casting


Line 2:
dula 'pair' rebus: dul 'cast metal' PLUS kolom 'three' rebus: kolimi 'smithy, forge' Thus cast metal smithy
Ten arches: Pa. kuṭila— ‘bent’, n. ‘bend’; Pk. kuḍila— ‘crooked’, °illa— ‘humpbacked’, °illaya— ‘bent’ (CDIAL 3231) Rebus: kuṭila ’bronze’ Rebus: खोट (p. 212) [ khōṭa ] f A mass of metal (unwrought or of old metal melted down); an ingot or wedge. Thus, 10 ingots/wedges of bronze.
The same line also occurs on a zebu seal.
Text 2119 on zebu seal Line 1: Hieroglyph: kolmo 'paddy plant' rebus: kolimi 'smithy, forge' PLUS aḍaren 'lid' Rebus: aduru 'unsmelted metal ore' ayas 'metal' 
ranku 'liquid measure' rebus: ranku 'tin'
kōnṭa corner (Nk.)(DEDR 2054b) Rebus: kõdā 'to turn in a lathe'(B.) कोंद kōnda 'engraver, lapidary setting or infixing gems'. खोट (p. 212) [ khōṭa ] f A mass of metal (unwrought or of old metal melted down); an ingot or wedge. 
kana, kanac = corner (Santali); Rebus: kañcu = bronze (Telugu)
aḍaren 'lid' Rebus: aduru 'unsmelted metal ore' ayas 'metal' 
खांडा [ khāṇḍā ] m  A jag, notch, or indentation (as upon the edge of a tool or weapon). (Marathi) Rebus: khāṇḍā ‘tools, pots and pans, metal-ware’.
dula 'pair' rebus: dul 'cast metal' PLUS eraka 'nave of wheel' rebus: eraka 'moltencast, copper' arA 'spoke' rebus Ara 'brass'. Thus, brass metal casting

Line 2:
baTa 'rimless pot' rebus: baTa 'iron' bhaTa 'furnace' PLUS Te. garĩṭe, gaṇṭe, geṇṭe spoonladle rebus:  To. köḍm (obl. köḍt-) live coal. Ka. keṇḍa id.; keṇḍavisu to put live coals on (for blasting rocks). Tu. keṇḍa, geṇḍa live coal. (DEDR 1950)

Koḍ. kundï mountain Rebus: खोट (p. 212) [ khōṭa ] f A mass of metal (unwrought or of old metal melted down); an ingot or wedge. 


koṭi banner, flag, streamer rebus: koD 'workshop'



poLa 'zebu' rebus: poLa 'magnetite, ferrite ore'


Hieroglyph: poLa 'zebu' Rebus: poLa 'magnetite'. Thus, read with the zebu hieroglyph, the decipherment of a segment of inscription on line 1 of the seal  is that the metalimplements produced are from magnetite metal ore, using metalcasting together with moltencast copper.

It is debatable if the anthropomorphs are  metal 'implements'. 


The form of anthropomorph is sãgaḍ 'joined parts of animals' and the function rebus is sangara 'proclamation'.

The form and function of the anthropomorphs are emphatically intended to be sangara 'proclamation' as signature calling cards of the metalworkers and metal-merchants and hence, identified as integral parts of Indus Script Corpora -- catalogus catalogorum of metalwork.

Zebu is ligatured as distinctive high horns to create a composite hieroglyph ‘composite animal motif’ as in m0301: human face, body or forepart of a ram, body and forelegs of a unicorn, horns of a zebu, trunk of an elephant, hindlegs of a tiger and an upraised serpent-like tail:

Mohenjo-daro Seal 1927 with epigraphs on two-side is a confirmation that the horns ligatured to the composite animal on m1927b are horns of zebu.

Mohenjodaro seal (M-328) poLa 'zebu' rebus: poLa 'magnetite ore' meD 'body' rebus: meD 'iron' med 'copper' koDa 'one' rebus: koD 'workshop' kuTi 'water-carrier' rebus: kuThi 'smelter' karNIka 'rim of jar' Rebus: karNI 'supercargo' karNIka 'scribe'.

Mohenjodaro seal (M-264) dula 'pair' rebus: dul 'cast metal' adar 'lid' rebus: aduru 'native metal' 

खांडा [ khāṇḍā ] m  A jag, notch, or indentation (as upon the edge of a tool or weapon). (Marathi) Rebus: khāṇḍā ‘tools, pots and pans, metal-ware’.karNIka 'rim of jar' Rebus: karNI 'supercargo' karNIka 'scribe'.


Image result for zebu bos indicus bharatkalyan97kolom 'three' rebus: kolimi 'smithy, forge' (Phonetic determinative)
Sign 162 kolmo 'rice plant' rebus: kolimi 'smithy, forge'


Mohenjo-daro Seals m1118 and Kalibangan 032, glyphs used are: Zebu (bos taurus indicus), fish, four-strokes (allograph: arrow). ayo 'fish' (Mu.) rebus: aya 'iron' 

(Gujarati) ayas 'alloy metal' (Rgveda)  gaṇḍa 'four' kaṇḍa 'arrow' rebus:khaṇḍa 'implements' PLUS poa ‘zebu' rebus polad 'steel'poa ‘magnetite ore'. Thus, the Mohenjo-daro and Kalibangan seals inMeluhha Sarasvati Script cipher, signify plain-text message: poa ‘magnetite ore' PLUS ayas 'alloy 
Mohenjodaro seal 2.8x2.8x1.3 cm

Hieroglyphs used are: Zebu (bos taurus indicus), fish, four-strokes (allograph: arrow).ayo ‘fish’ (Mu.) + kaṇḍa ‘arrow’ (Skt.) ayaskāṇḍa ‘a quantity of iron, excellent  iron’ (Pāṇ.gaṇ) aya = iron (G.); ayah, ayas = metal (Skt.) gaṆḌa, ‘four’ (Santali); Rebus: kaṇḍ ‘fire-altar’, ‘furnace’), arrow read rebus in mleccha (Meluhhan) as a reference to a guild of artisans working with ayaskāṇḍa ‘excellent quantity of iron’ (Pāṇini) is consistent with the primacy of economic activities which resulted in the invention of a writing system, now referred to as Indus Writing. I suggest that the early Prakritam meaning of thelingua franca expression, ca. 3000 BCE is: ayaskāṇḍa 'iron (metal) implements.'
*khaṇḍaka3 ʻ sword ʼ. [Perh. of same non -- Aryan origin as khaḍgá -- 2](Gujarati) ayas 'alloy metal' (Rgveda)  gaṇḍa 'four' kaṇḍa 'arrow' rebus:khaṇḍa 'implements' PLUS poa ‘zebu' rebus polad 'steel'poa ‘magnetite ore'. Thus, the Mohenjo-daro and Kalibangan seals inMeluhha Sarasvati Script cipher, signify plain-text message: poa ‘magnetite ore' PLUS ayas 'alloy metal' khaṇḍa 'implements'.Pk. khaṁḍa -- m. ʻ sword ʼ (→ Tam. kaṇṭam), Gy. SEeur. xai̦o, eur. xanroxarnoxanlo, wel. xenlī f., S. khano m., P. khaṇḍā m., Ku. gng. khã̄ṛ, N. khã̄ṛokhũṛo (X churi < kṣurá -- ); A. khāṇḍā ʻ heavy knife ʼ; B. khã̄rā ʻ large sacrificial knife ʼ; Or. khaṇḍā ʻ sword ʼ, H. khã̄ṛā, G. khã̄ḍũ n., M. khã̄ḍā m., Si. kaḍuva.(CDIAL 3793)

The magnetite ore stones are identified as pola iron by Meluhha speakers.   अयस्कान्त [p= 85,1] m. (g. कस्का*दि) , " iron-lover " , the loadstone (cf. कान्ता*यस) Ragh. xvii , 63 , &c;  ayaskānta S (The iron gem.) The loadstone. (Marathi) Lodestone or Loadstone or Magnetite is the most magnetic of all the naturally occurring igneous and metamorphic rocks with black or brownish-black with a metallic luster. 

Lodestones are naturally-occurring magnets, which can attract iron. Magnetite reacts with oxygen to produce hematite. 
[quote]The Indus Valley sites display a highly sophisticated technology of copper and bronze metalworking, even in the earliest excavated levels of the major cities (Lamberg-Karlovsky 1967). Issues with the integrity of the stratigraphy of early excavations of these major Indus sites makes it harder for present-day archaeologists to track the different developmental stages of the civilization's metallurgy though. However, based upon the wide array of metal artifacts found in these early deposits, it is suggested that these advanced metallurgical skills were known to the inhabitants of the Indus Valley before city constructions began and possibly originated in previous cultures to the west from which the Indus people progressed from. A large variety of bronze and  copper artifacts have been recovered from all Indus sites. The most common types are flat axes, chisels, fishhooks, bracelets, arrowheads, spearheads, knives, razors, mirrors, and saws. 



Examples of types of tools and metal works (Lamberg-Karlovsky 1967)

Indus metal working used many kinds of manufacturing processes. For example, from the artifact types mentioned above- flat axes and mirrors were made by open-mold casting; thick knives and chisels were hammered from rods of bronze or copper; and razors, saws, and arrow and spear heads were chiseled from thinly hammered sheets of copper.

Unfortunately, little is known about the means of production used by the Indus metal workers because very little remains of tools or architecture required to perform such a craft. The only two examples for possible metallurgy workshops in the whole of the Indus Valley were discovered at Mohenjo-Daro and Harappa. In a large building close to the Great Bath at Mohenjo-Daro a brick lined pit was discovered with an incredible amount of copper ore that archaeologists have interpreted as a smelting pit  and possibly a casting site. The whole building is thought to have housed the city's metal workers. Also, the only furnace construction found in the region was discovered in the city of Harappa and was constructed to have been powered by large effective bellows positioned above the furnace (Lamberg-Karlovsky 1967).[unquote]Roger Matthews, 2002, Zebu: harbingers of doom in Bronze Age western Asia? in: Antiquity 76 (2002) Number: 292: 438-446  https://www.scribd.com/doc/115702890/Ant-0760438 "The significance of zebu, or humped cattle as potential indicators of episodes of aridification in the Bronze Age of western Asia is explored through study of figurines and faunal remains from Mesopotamia, the Levant and Anatolia." "Magnetite is a mineral, ferrous-ferric oxide, one of the three common naturally occurring iron oxides (chemical formula Fe3O4) and a member of the spinel group. Magnetite is the most magnetic of all the naturally occurring minerals on Earth.[Harrison, R. J.; Dunin-Borkowski, RE; Putnis, A (2002). "Direct imaging of nanoscale magnetic interactions in minerals". Proceedings of the National Academy of Sciences 99 (26): 16556–16561] Naturally magnetized pieces of magnetite, called lodestone, will attract small pieces of iron, and this was how ancient people first noticed the property of magnetism...Magnetite reacts with oxygen to produce hematite, and the mineral pair forms a buffer that can control oxygen fugacity." 
[quote]Magnetite, a ferrimagnetic mineral with chemical formula Fe3O4, one of several iron oxides, is one of the more common meteor-wrongs. Magnetite displays a black exterior and magnetic properties....A piece of intensely magnetic magnetite was used as an early form of magnetic compass. Iron, steel and ordinary magnetite are attracted to a magnetic field, including the Earth's magnetic field. Only magnetite with a particular crystalline structure, lodestone, can act as a natural magnet and attract and magnetize iron. The name "magnet" comes from lodestones found in a place called Magnesia. [unquote] http://meteorite-identification.com/Hot%20Rocks/magnetite.html

The importance of the पोळ pōḷa or cattle wealth festival is signified by: सणवई   saṇavī f (सण Holiday.) Corn given by the agriculturists at the seasons of दसरा, दिवाळी, पोळा, शिमगा, संक्रांत &38;c. to the twelve कारू or बलुतेदार. v दे, घाल, माग. Rebus: पोलाद   pōlāda n ( or P) Steel. पोलादी a Of steel. (Marathi) Semantic determinant: shine: Ta. poli (-v-, -nt-) to bloom (as the countenance), shine; polivu brightness of countenance, beauty, splendour, gold; polam, polaṉ gold, beauty, jewel. Ka. pol to be fit or proper, excel. Te. polucu to be suitable, agreeable, beautiful, appear, seem, (K. also) shine; pol(u)pu beauty, agreeableness; polāti, polātuka woman(DEDR 4551)

Often, the zebu or bos indicus is shown in association with a unique bird called black drongo.    పోలడు  , పోలిగాడు or దూడలపోలడు pōlaḍu. [Tel.] n. An eagle. పసులపోలిగాడు the bird called the Black Drongo. Dicrurus ater. (F.B.I.). Thus, పోలడు pōlaḍu is a phonetic determinative of the signified normal text: पोलाद pōlāda, 'steel'.
Zebu and leaves. In front of the standard device and the stylized tree of 9 leaves, are the black buck antelopes. Black paint on red ware of Kulli style. Mehi. Second-half of 3rd millennium BCE. [After G.L. Possehl, 1986, Kulli: an exploration of an  ancient civilization in South Asia, Centers of Civilization, I, Durham, NC: 46, fig. 18 (Mehi II.4.5), based on Stein 1931: pl. 30. 

Decipherment:

meṛh  f. ʻ rope tying oxen to each other and to post on threshing floor ʼ (Lahnda)(CDIAL 10317) Rebus: mẽṛhẽt, me 'iron' (Santali.Mu.Ho.)

पोळ pōḷa, 'zebu, bos indicus' rebus: pōḷa ‘magnetite, ferrous-ferric oxide Fe3O4', Vikalpa: adar ḍangra ‘zebu’ (Santali); Rebus: aduru ‘native metal’ (Ka.);ḍhan:gar
‘blacksmith’ (WPah.) ayir = iron dust, any ore (Ma.) aduru = gan.iyinda
tegadu karagade iruva aduru
 = ore taken from the mine and not subjected to
melting in a furnace (Ka. Siddha_nti Subrahman.ya’ S’astri’s new interpretation
of the Amarakos’a, Bangalore, Vicaradarpana Press, 1872, p. 330) DEDR 192  Ta.  ayil iron. Ma. ayir, ayiram any ore. Ka. aduru native
metal.
 Tu. ajirda karba very hard iron.
Hieroglyph: lo = nine (Santali); no = nine (B.)  on-patu = nine (Ta.) 
[Note the count of nine fig leaves on m0296] Rebus: loa = a species of fig tree, ficus glomerata, the fruit of ficus glomerata (Santali.lex.)(Phonetic determinant)
http://www.waa.ox.ac.uk/XDB/tours/indus6.asp 
Related imageLarge painted storage jar discovered in burned rooms at Nausharo, ca. 2600 to 2500 BCE. Cf. Fig. 2.18, J.M. Kenoyer, 1998, Cat. No. 8.

Hypertexs पोळ pōḷa 'zebu'& pōlaḍu 'black drongo' signify polad 'steel
A phonetic determinant is provided by the popular bird, black drongo with habitat in Bharatam.Hieroglyph: eagle పోలడు [ pōlaḍu ] , పోలిగాడు or దూడలపోలడు pōlaḍu. [Tel.] n. An eagle. పసులపోలిగాడు the bird called the Black Drongo. Dicrurus ater. (F.B.I.)(Telugu)



पोळा [ pōḷā ] m (पोळ) A festive day for cattle,--the day of new moon of श्रावण or of भाद्रपद. Bullocks are exempted from labor; variously daubed and decorated; and paraded about in worship. "Pola is a bull-worshipping festival celebrated by farmers mainly in the Indian state of Maharashtra (especially among the Kunbis). On the day of Pola, the farmers decorate and worship their bulls. Pola falls on the day of the Pithori Amavasya (the new moon day) in the month of Shravana (usually in August)."https://en.wikipedia.org/wiki/Pola_(festival)  Festival held on the day after Sankranti ( = kANum) is called pōlāla paNDaga (Telugu).A phonetic determinant is provided by the popular bird, black drongo with habitat in Bharatam.Hieroglyph: eagle పోలడు [ pōlaḍu ] , పోలిగాడు or దూడలపోలడు pōlaḍu. [Tel.] n. An eagle. పసులపోలిగాడు the bird called the Black Drongo. Dicrurus ater. (F.B.I.)(Telugu)పసి (p. 730) pasi pasi. [from Skt. పశువు.] n. Cattle. పశుసమూహము, గోగణము. The smell of "With short legs, they sit upright on thorny bushes, bare perches or electricity wires. They may also perch on grazing animals."(Whistler, Hugh (1949). Popular handbook of Indian birds (4th ed.). Gurney and Jackson, London. pp. 155–157.) https://en.wikipedia.org/wiki/Black_drongo
Image result for bird zebu fish bull indus sealm1118
Image result for indus script bird zebu bullfish
Image result for bird zebu fish bull indus sealCylinder (white shell) seal impression; Ur, Mesopotamia (IM 8028); white shell. height 1.7 cm., dia. 0.9 cm.; cf. Gadd, PBA 18 (1932), pp. 7-8

Below the rim of the storage pot, the contents are described in Sarasvati Script hieroglyphs/hypertexts: 1. Flowing water; 2. fish with fin; 3. aquatic bird tied to a rope Rebus readings of these hieroglyphs/hypertexts signify metal implements from the Meluhha mint.








Clay storage pot discovered in Susa (Acropole mound), ca. 2500-2400 BCE (h. 20 ¼ in. or 51 cm). Musee du Louvre. Sb 2723 bis (vers 2450 avant J.C.)
The hieroglyphs and Meluhha rebus readings on this pot from Meluhha are: 1. kāṇḍa 'water' rebus: khāṇḍā 'metal equipment'; 2. aya, ayo 'fish' rebus: aya 'iron' ayas 'metal alloy'; khambhaṛā 'fish fin' rebus: kammaṭ a 'mint, coiner, coinage' 3.  करड m. a sort of duck -- f. a partic. kind of bird ; S. karaṛa -ḍhī˜gu m. a very large aquatic bird (CDIAL 2787) karaṇḍa‘duck’ (Samskrtam) rebus: karaḍā 'hard alloy'; PLUS 4. meṛh 'rope tying to post, pillar’ rebus meḍ‘iron’ med ‘copper’ (Slavic)
Susa pot is a ‘Rosetta stone’ for Sarasvati Script

Water (flow)
Fish fish-fin
aquatic bird on wave (indicating aquatic nature of the bird), tied to rope, water
kāṇḍa 'water'   rebus: kāṇḍa 'implements

The vase a la cachette, shown with its contents. Acropole mound, Susa.[20]
It is a remarkable 'rosetta stone' because it validates the expression used by Panini: ayaskāṇḍa अयस्--काण्ड [p= 85,1] m. n. " a quantity of iron " or " excellent iron " , (g. कस्का*दि q.v.). The early semantics of this expression is likely to be 'metal implements compared with the Santali expression to signify iron implements: meď 'copper' (Slovāk), mẽṛhẽt,khaṇḍa (Santali)  मृदु mṛdu,’soft iron’ (Samskrtam).
Santali glosses.
Sarasvati Script hieroglyphs painted on the jar are: fish, quail and streams of water; 
aya 'fish' (Munda) rebus: aya 'iron' (Gujarati) ayas 'metal' (Rigveda) khambhaṛā 'fin' rebus: kammaṭa 'mint' Thus, together ayo kammaṭa, 'metals mint'
baṭa 'quail' Rebus: bhaṭa 'furnace'.
karaṇḍa 'duck' (Sanskrit) karaṛa 'a very large aquatic bird' (Sindhi) Rebus: करडा karaḍā 'Hard from alloy--iron, silver &c'. (Marathi) PLUS meRh 'tied rope' meṛh f. ʻ rope tying oxen to each other and to post on threshing floor ʼ (Lahnda)(CDIAL 10317) Rebus: mūhā mẽṛhẽt = iron smelted by the Kolhes and formeḍinto an equilateral lump a little pointed at each end;  mẽṛhẽt, meḍ ‘iron’ (Mu.Ho.)
Thus, read together, the proclamation on the jar by the painted hieroglyphs is: baṭa meṛh karaḍā ayas kāṇḍa 'hard alloy iron metal implements out of the furnace (smithy)'.

This is a jar closed with a ducted bowl. The treasure called "vase in hiding" was initially grouped in two containers with lids. The second ceramic vessel was covered with a copper lid. It no longer exists leaving only one. Both pottery contained a variety of small objects form a treasure six seals, which range from Proto-Elamite period (3100-2750 BCE) to the oldest, the most recent being dated to 2450 BCE (First Dynasty of Ur).

Therefore it is possible to date these objects, this treasure. Everything included 29 vessels including 11 banded alabaster, mirror, tools and weapons made of copper and bronze, 5 pellets crucibles copper, 4 rings with three gold and a silver, a small figurine of a frog lapis lazuli, gold beads 9, 13 small stones and glazed shard.


"In the third millenium Sumerian texts list copper among the raw materials reaching Uruk from Aratta and all three of the regions Magan, Meluhha and Dilmun are associated with copper, but the latter only as an emporium. Gudea refers obliquely to receiving copper from Dilmun: 'He (Gudea) conferred with the divine Ninzaga (= Enzak of Dilmun), who transported copper like grain deliveries to the temple builder Gudea...' (Cylinder A: XV, 11-18, Englund 1983, 88, n.6). Magan was certainly a land producing the metal, since it is occasionally referred to as the 'mountain of copper'. It may also have been the source of finished bronze objects." 

"Susa... profound affinity between the Elamite people who migrated to Anshan and Susa and the Dilmunite people... Elam proper corresponded to the plateau of Fars with its capital at Anshan. We think, however that it probably extended further north into the Bakhtiari Mountains... likely that the chlorite and serpentine vases reached Susa by sea... From the victory proclamations of the kings of Akkad we also learn that the city of Anshan had been re-established, as the capital of a revitalised political ally: Elam itself... the import by Ur and Eshnunna of inscribed objects typical of the Harappan culture provides the first reliable chronological evidence. [C.J. Gadd, Seals of ancient style found at Ur, Proceedings of the British Academy, XVIII, 1932; Henry Frankfort, Tell Asmar, Khafaje and Khorsabad, OIC, 16, 1933, p. 50, fig. 22). It is certainly possible that writing developed in India before this time, but we have no real proof. Now Susa had received evidence of this same civilisation, admittedly not all dating from the Akkadian period, but apparently spanning all the closing years of the third millennium (L. Delaporte, Musee du Louvre. Catalogues des Cylindres Orientaux..., vol. I, 1920pl. 25(15), S.29. P. Amiet, Glyptique susienne,MDAI, 43, 1972, vol. II, pl. 153, no. 1643)... B. Buchanan has published a tablet dating from the reign of Gungunum of Larsa, in the twentieth century BC, which carries the impression of such a stamp seal. (B.Buchanan, Studies in honor of Benno Landsberger, Chicago, 1965, p. 204, s.). The date so revealed has been wholly confirmed by the impression of a stamp seal from the group, fig. 85, found on a Susa tablet of the same period. (P. Amiet, Antiquites du Desert de Lut, RA, 68, 1974, p. 109, fig. 16. Maurice Lambert, RA, 70, 1976, p. 71-72). It is in fact, a receipt of the kind in use at the beginning of the Isin-Larsa period, and mentions a certain Milhi-El, son of Tem-Enzag, who, from the name of his god, must be a Dilmunite. In these circumstances we may wonder if this document had not been drawn up at Dilmun and sent to Susa after sealing with a local stamp seal. This seal is decorated with six tightly-packed, crouching animals, characterised by vague shapes, with legs under their bodies, huge heads and necks sometimes striped obliquely. The impression of another seal of similar type, fig. 86, depicts in the centre a throned figure who seems to dominate the animals, continuing a tradition of which examples are known at the end of the Ubaid period in Assyria... Fig. 87 to 89 are Dilmun-type seals found at Susa. The boss is semi-spherical and decorated with a band across the centre and four incised circles. [Pierre Amiet, Susa and the Dilmun Culture, pp. 262-268].



Image result for black drongo cattlehttps://tinyurl.com/yd2ajn79                                                                                                                                                                                                      The abiding imagery of a black drongo perched on the back of a bos indicus, zebu is an exquisite 'visual language' metaphor celebrated in the Kannada cognate expression: hulisu, which means 'to grow rich'.The duo, black drongo and zebu show the affinity of the bird to the animal, the splendour of inter-relationships, proclamation of the life principle, ātmā, among the living organisms of the ecosystem; the bird protects the bull from insects and fights with birds diving down for prey. This friendship metaphor, this polupu, 'beauty' is celebrated with two words: pōḷa, pōḷaḍu of Indian sprachbund (speech union) which signify, respectively: 1. magnetite, ferrite ore; 2. steel. Iron (ferrite ore) in a molten state when infused with carbon through the fumes of wheat chaff called caṣāla (a process described in detail in an ancient text called Śatapatha Brāhmaṇa), the element carbon is infused to transform soft iron into carbon-alloyed hard steel. This knowledge system of carburization, is exemplified by the black drongo which is described in Telugu with an extraordinary expression: పొలి  poli. [Tel.] n. Freshness, bloom. An offering to some village deity. The black drongo is called పసులపోలిగాడు pasula-pōli-gāḍu, i.e. the bird which treats the zebu, bos indicus like a deity of the farmland and offers protection, by removing the insects from the body, skin-pores of the bos indicus.This friendship between a crow and a bull is a celebration.enshrined in hundreds of metaphors of Indus Script inscriptions and artifacts.  Ta. poli (-v-, -nt-) to flourish, prosper, abound, increase, live long and prosperously; n. interest paid in kind; policai gain, profit, interest (esp. in kind); palicai profit, interest; polivu prosperity, abundance; pular (-v-, -nt-) to mature (as grain). Ma. poliyuka to be accumulated; polikka to measure corn-heaps, paying the reapers in kind; give clothes at a marriage; poli, policcal, polippu increase; polivu accumulation, contribution; polima increase, excellence; poliśa, polu interest on paddy; paliśa interest on money; pularuka to subsist, live; pular subsistence; pularcca living, livelihood; pularttuka to sustain, enable to live. Ka. hulisu to increase in bulk, thrive, grow rich; hulusu increase, richness. Koḍ. poli- (poliv-, poliñj-) to increase (intr.; crop, cattle); (polip-, polic-) (god) increases (crop, cattle); n. interest paid in kind (esp. on paddy); pola- (polav-, poland-) to live happily; polat- (polati-) to make to live happily. Tu. poli interest in kind, increase, abundance; pollusu, polsu interest, gain, luck; pullelů abundance, increase. Te. poli gain. Ta. poli (-v-, -nt-) to bloom (as the countenance), shine; polivu brightness of countenance, beauty, splendour, gold; polam, polaṉ gold, beauty, jewel. Ka. pol to be fit or proper, excel. Te. polucu to be suitable, agreeable, beautiful, appear, seem, (K. also) shine; pol(u)pu beauty, agreeableness; polāti, polātuka woman. Cf. 4305 Ta. pular and 4570 Ta. poṉ.(DEDR 4550, 4551)
Source: https://www.ancient.eu/image/7187/ This ritual vessel shows nude heroes protecting a bird and a bull. Such heroes were popular images in ancient Mesopotamia. Late Uruk Period, 3300-3000 BCE. Probably from Uruk (Warka), Southern Mesopotamia, modern-day Iraq. (The British Museum, London)

A Tell as-Sulema cylinder seal shows one-horned young bull and an ox (perhaps a zebu, bos aurochs indicus since many Indus Script inscriptions associate 'fish' hieroglyph with 'zebu' hieroglyph). A black drongo and a fish, respectively, are perched on top of the backs of each of the two animals. The Tell as-Sulema cylinder seal compares with a square seal which shows a joined animal from Mohenjo-daro (?) in National Museum, Delhi. सांगडsāṅgaḍa, 'joined animal parts' (Marathi) Rebus: sangah 'fortification'  (Pashto) janga'invoice on approval basis'jangaiyo 'military guard accompanying treasure into the treasury' (Gujarati). 'Fish' hieroglyph signifies 'iron' PLUS fish-fin signifies khambhaṛā 'fish-fin rebus: kammaṭa 'mint, coiner, coinage'.
Image result for indus script bird zebu bullfishMohenjo-daro (?) seal.National Museum, Delhi.


 

Cylinder seal impression, Tell as-Sulema, Mesopotamia, level IV (Akkadian to Early Old Babylonian --1950–1530 BCE)(IM 87798); gypsum; length 2.6 cm., dia. 1.6 cm. Drawing by Lamia Al-Gailani Werr; cf. Collon 1987: 143, no. 609; Parpola, 1994, p. 181; bird over a unicorn; fish over a bison.al-Gailani Werr, 1983, p. 49 No. 7; Collon, 1987, Fig. 609. The rebus rupaka, 'metaphor' Meluhha readings are:  kō̃da कोँद 'one-horned young bull' rebus: 'kiln, furnace for smelting' PLUS pōlaḍu 'black drongo' rebus: pōlaḍu 'steel'. 

pōla 'zebu, bos indicus' rebus: pōla 'magnetite, ferrite ore' PLUS ayo 'fish' rebus: aya 'iron'; ayas 'alloy metal' (i.e. after infusion of carbon element, to carburize iron and transform soft iron into hard steel).


ayo 'fish' rebus: aya 'iron'. अयो (in comp. for अयस्) अयस् n. iron , metal RV. an iron weapon (as an axe , &c ) RV. vi , 3 ,5 and 47 , 10; gold Naigh.steel L. ; ([cf. Lat. aes , aer-is for as-is ; Goth. ais , Thema aisa ; Old Germ. e7r , iron; Goth. eisarn; Mod. Germ.  Eisen.])अयस्--काण्ड m. n. " a quantity of iron " or " excellent iron " , (g. कस्का*दि q.v.)(Monier-Williams, p. 85)


pōlaḍu , పోలిగాడు or దూడలపోలడు pōlaḍu. [Tel.] n. An eagle. పసులపోలిగాడు the bird called the Black Drongo. Dicrurus ater. (F.B.I.)  rebus: pōlaḍu 'steel' (Russian. Persian) 


పసి (p. 730) pasi pasi. [from Skt. పశువు.] n. Cattle. పశుసమూహము, గోగణము. The smell of cattle, పశ్వాదులమీదిగాలి, వాసన. పసిపట్టు pasi-paṭṭu. To scent or follow by the nose, as a dog does a fox. పసిగొను to trace out or smell out. వాసనపట్టు. మొసలి కుక్కను పసిపట్టి when the crocodile scented the dog. పసులు pasulu. n. plu. Cattle, గోవులు. పసిగాపు pasi-gāpu. n. A herdsman, గోపకుడు పసితిండి pasi-tinḍi. n. A tiger, పెద్దపులి. పసులపోలిగాడు pasula-pōli-gāḍu. n. The Black Drongo or King crow, Dicrurusater. (F.B.I.) ఏట్రింత. Also, the Adjutant. తోకపసులపోలిగాడు the Raquet-tailed Drongo shrike. Jerdon. No. 55. 56. 59. కొండ పనులపోలిగాడు the White bellied Drongo, Dicrurus coerulescens. వెంటికపనుల పోలిగాడు the Hair-crested Drongo, Chibia hottentotta. టెంకిపనుల పోలిగాడు the larger Racket-tailed Drongo, Dissemurus paradiseus (F.B.I.) పసులవాడు pasula-vāḍu. n. A herdsman, గొల్లవాడు. 

Mohenjo-daro m1431 Tablet with four sides inscribed. Text 2805 
Row of animals in file (a one-horned bull, an elephant and a rhinoceros from right); a gharial with a fish held in its jaw above the animals; a bird (?) at right. Pict-116: From R.—a person holding a vessel; a woman with a platter (?); a kneeling person with a staff in his hands facing the woman; a goat with its forelegs on a platform under a tree. [Or, two antelopes flanking a tree on a platform, with one antelope looking backwards?] 


One side (m1431B) of a four-sided tablet shows a procession of a tiger, an elephant and a rhinoceros (with fishes (or perhaps, crocodile) on top?).
kāru ‘crocodile’ (Telugu). Rebus: artisan (Marathi) Rebus: khar ‘blacksmith’ (Kashmiri) 
kola ‘tiger’ Rebus: kol ‘working in iron’. Heraka ‘spy’ Rebus: eraka ‘copper’. khōṇḍa ‘leafless tree’ (Marathi). Rebus: kõdār’turner’ (Bengali) dhamkara 'leafless tree' Rebus: dhangar 'blacksmith'
Looking back: krammara ‘look back’ Rebus: kamar ‘smith, artisan’.

koḍe ‘young bull’ (Telugu) खोंड [ khōṇḍa ] m A young bull, a bullcalf. Rebus: kõdā ‘to turn in a lathe’ (B.) कोंद kōnda ‘engraver, lapidary setting or infixing gems’ (Marathi) कोंडण [kōṇḍaṇa] f A fold or pen. (Marathi) खोंड khōṇḍa 'A young bull, a bullcalf'; rebus kundaṇa, 'fine gold' (Kannada); konda 'furnace, fire-altar'  kō̃da कोँद 'furnace for smelting':  payĕn-kō̃da पयन्-कोँद । परिपाककन्दुः f. a kiln (a potter's, a lime-kiln, and brick-kiln, or the like); a furnace (for smelting). -thöji - or -thöjü -; । परिपाक-(द्रावण-)मूषाf. a crucible, a melting-pot. -ʦañĕ -। परिपाकोपयोगिशान्ताङ्गारसमूहः f.pl. a special kind of charcoal (made from deodar and similar wood) used in smelting furnaces. -wôlu -वोलु&below; । धात्वादिद्रावण-इष्टिकादिपरिपाकशिल्पी m. a metal-smelter; a brick-baker. -wān -वान् । द्रावणचुल्ली m. a smelting furnace.

ayakāra ‘ironsmith’ (Pali)[fish = aya (G.); crocodile = kāru (Te.)] baṭṭai quail (N.Santali) Rebus: bhaṭa = an oven, kiln, furnace (Santali)

ayo 'fish' Rebus: ayas 'metal'. kaṇḍa 'arrow' Rebus: khāṇḍa ‘tools, pots and pans, and metal-ware’. ayaskāṇḍa is a compounde word attested in Panini. The compound or glyphs of fish + arrow may denote metalware tools, pots and pans.kola 'tiger' Rebus: kol 'working in iron, alloy of 5 metals - pancaloha'. ibha 'elephant' Rebus ibbo 'merchant'; ib ‘iron'.  Alternative: కరటి [ karaṭi ] karaṭi. [Skt.] n. An elephant. ఏనుగు (Telugu) Rebus: kharādī ‘ turner’ (Gujarati) kāṇḍa  'rhimpceros'   Rebus: khāṇḍa ‘tools, pots and pans, and metal-ware’.  The text on m0489 tablet: loa 'ficus religiosa' Rebus: loh 'copper'. kolmo 'rice plant' Rebus: kolami 'smithy, forge'. dula 'pair' Rebus: dul 'cast metal'. Thus the display of the metalware catalog includes the technological competence to work with minerals, metals and alloys and produce tools, pots and pans. The persons involved are krammara 'turn back' Rebus: kamar 'smiths, artisans'. kola 'tiger' Rebus: kol 'working in iron, working in pancaloha alloys'. పంచలోహము pancha-lōnamu. n. A mixed metal, composed of five ingredients, viz., copper, zinc, tin, lead, and iron (Telugu). Thus, when five svastika hieroglyphs are depicted, the depiction is of satthiya 'svastika' Rebus: satthiya 'zinc' and the totality of 5 alloying metals of copper, zinc, tin, lead and iron.


Glyph: Animals in procession: खांडा [khāṇḍā] A flock (of sheep or goats) (Marathi) கண்டி¹ kaṇṭi  Flock, herd (Tamil) Rebus: khāṇḍā ‘tools, pots and pans, and metal-ware’.

Hieroglyph: heraka ‘spy’. Rebus: eraka, arka 'copper, gold'; eraka 'moltencast, metal infusion'; era ‘copper’. āra 'spokes' Rebus: āra  'brass'. Hieroglyph: हेर [ hēra ] m (हेरक S through or H) A spy, scout, explorator, an emissary to gather intelligence. 2 f Spying out or spying, surveying narrowly, exploring. (Marathi) *hērati ʻ looks for or at ʼ. 2. hēraka -- , °rika -- m. ʻ spy ʼ lex., hairika -- m. ʻ spy ʼ Hcar., ʻ thief ʼ lex. [J. Bloch FestschrWackernagel 149 ← Drav., Kuiēra ʻ to spy ʼ, Malt. ére ʻ to see ʼ, DED 765]
1. Pk. hēraï ʻ looks for or at ʼ (vihīraï ʻ watches for ʼ); K.ḍoḍ. hērūō ʻ was seen ʼ; WPah.bhad. bhal. he_rnū ʻ to look at ʼ (bhal. hirāṇū ʻ to show ʼ), pāḍ. hēraṇ, paṅ. hēṇā, cur. hērnā, Ku. herṇo, N. hernu, A. heriba, B. herā, Or. heribā (caus. herāibā), Mth. herab, OAw. heraï, H. hernā; G. hervũ ʻ to spy ʼ, M. herṇẽ. 2. Pk. hēria -- m. ʻ spy ʼ; Kal. (Leitner) "hériu"ʻ spy ʼ; G. herɔ m. ʻ spy ʼ, herũ n. ʻ spying ʼ. Addenda: *hērati: WPah.kṭg. (Wkc.) hèrnõ, kc. erno ʻ observe ʼ; Garh. hernu ʻ to look' (CDIAL 14165) Ko. er uk- (uky-) to play 'peeping tom'. Kui ēra (ēri-) to spy, scout; n. spying, scouting; pl action ērka (ērki-). ? Kuwi (S.) hēnai to scout; hēri kiyali to see; (Su. P.) hēnḍ- (hēṭ-) id. Kur. ērnā (īryas) to see, look, look at, look after, look for, wait for, examine, try; ērta'ānā to let see, show; ērānakhrnā to look at one another. Malt. ére to see, behold, observe; érye to peep, spy. Cf. 892 Kur. ēthrnā. / Cf. Skt. heraka- spy, Pkt. her- to look at or for, and many NIA verbs; Turner, CDIAL, no. 14165(DEDR 903)
h1953A
h1953B
h1953a,b

पोळ pōḷa, 'zebu, bos indicus' rebus: pōḷa ‘magnetite, ferrous-ferric oxide Fe3O4',
aya 'fish' rebus: aya 'iron' ayas 'alloy metal'
dula 'two' rebus: dul 'metal casting'
baṭa 'rimless pot' rebus: baṭa 'iron' bhaṭa 'furnace'
Sign 387 bun-ingot shape (oval) + 'riceplant', i.e. ingots worked on in a smithy/forge. This hypertext DOES NOT occur on copper plates. This indicates that Sign 387 signifies ingots processed in a smithy/forge, i.e. to forge ingots into metalware, tools, implements, weapons.
Sign 67 khambhaṛā 'fish-fin' rebus: kammaṭa 'mint, coiner, coinage' PLUS ayo, aya 'fish' rebus:aya 'iron' (Gujarati) ayas 'alloy metal' 




Sign 171 dánta m. ʻ tooth ʼ RV. [dánt -- RV.]Pa. danta -- m. ʻ tooth, tusk ʼ; Pk. daṁta -- m. ʻ tooth, part of a mountain ʼ; Gy. eur. dand m. ʻ tooth ʼ, pal. dṓndă, Ash. dō˘nt, Kt. dut, Wg. dō̃tdū̃t, Pr. letumlätəm'ätəm ʻ my (?) tooth ʼ, Dm. dan, Tir. d*lndə, Paš. lauṛ. dan(d), uzb. dōn, Niṅg. daṅ, Shum. dandem ʻ my tooth ʼ, Woṭ. dan m., Gaw. dant, Kal.urt. d*ln, rumb. dh*lndōŕy*lk (lit. ʻ front and back teeth ʼ? -- see *dāṁṣṭra -- ); Kho. don, Bshk. d*lndə, Tor. d*ln, Kand. dɔdi, Mai. dān, Sv. dānd, Phal. dān, pl. dānda, Sh.gil. do̯n, pl. dōnye̯ m. (→ Ḍ. don m.), pales. d*ln, jij. dɔn, K. dand m., rām. pog. ḍoḍ. dant, S. ḍ̠andu m.; L. dand, mult. ḍand, (Ju.) ḍ̠ãd m., khet. dant ʻ tooth ʼ, (Shahpur) dãd f. ʻ cliff, precipice ʼ; P. dand m. ʻ tooth, ʼ WPah.bhad. bhal. paṅ. cur. dant, cam. dand, pāḍ. dann, Ku. N. dã̄t (< *dã̄d in N. dã̄de ʻ harrow, a kind of grass ʼ), A. B. dã̄t, Or. dānta, Mth. Bhoj. Aw.lakh. H. Marw. G. M. dã̄t m., Ko. dāntu, Si. data. -- Ext. -- ḍa -- : Dm. dandə́ŕidánduri ʻ horse's bit ʼ, Phal. dándaṛi. -- See Add.
Addenda: dánta -- : S.kcch. ḍandh m.pl. ʻ teeth ʼ; WPah.kṭg. (kc.) dānd m., J. dã̄d m., Garh. dã̄t, Md. dat.(CDIAL 6152) Rebus: dhatu 'mineral ore'.
Sign 59 ayo, aya 'fish' rebus:aya 'iron' (Gujarati) ayas 'alloy metal' 
 Sign 211 kaṇḍa 'arrow' (Skt.) H. kãḍerā m. ʻ a caste of bow -- and arrow -- makers (CDIAL 3024) khaṇḍa  'equipment'. 
Hình dáng trống đồng Làng Vạc 1

Zebu on a cire perdue inscription with Indus Script hieroglyphs on a Dong Son Bronze Drum

Hình thuyền trên một trống đồng Điền (nguồn 1).
Dong Son Bronze artiface. Zebu and a rider.


Ukku signifies the ingot produced in the metallurgical alloying process which is subjected to forging to achieve the desired shape of a sabre, sword or knife. Thus, pōḷa signifies the ferrite mineral ore, pōḷad signifies the alloy metal using the ferrite mineral ore, ukku signifies the ingot cake produced in a crucible.

 ولاد polād, s.m. (6th) The finest kind of steel. Sing. and Pl. folād P فولاد folād or fūlād, s.m. (6th) Steel. Sing. and Pl. folādī P فولادي folādī or fūlādī, adj. Made of steel, steel. (Pashto) 
pŏlād प्वलाद् or phōlād फोलाद् । मृदुलोहविशेषः m. steel (Gr.M.; Rām. 431, 635, phōlād).   pŏlödi प्वला॑दि॒
pōlödi फोला॑दि॒, or phōlödi फोला॑दि॒ (= । लोहविशेषमयः adj. c.g. of steel, steel (Rām. 19, 974, 1607, pōo).   
pŏlāduwu प्वलादुवु॒ । शस्त्रविशेषमयः adj. (f. pŏlādüvü प्वलाद॑वू॒), made of steel (H. v, 4). (Kashmiri)

पोलाद pōlāda n ( or P) Steel. पोलादी a Of steel. (Marathi)

پولاد polādpaulādpūlād , s.m. The finest Damascus steel (which with that of Kum is esteemed the best in the East; see fūlād).  P فولاد fūlād, vulg. faulād (for orig. pūlād) , s.f. Steel:—fūlād-kā 'araq, Tincture of steel:—fūlād-kā kushta, Calcined steel.   P فولادي fūlādī, vulg. faulādī (rel. n. fr. fūlād) , adj. Of steel, steel- (Urdu)



Ukku, ingot or cake of Crucible steel http://www.Bladesmithsforum.com   
Related imageCrucible steel button. Steel smelted from iron sand in a graphite crucible.https://commons.wikimedia.org/wiki/File:Crucible_steel_button.jpg
Related image
Crucible steel button

Carbon steel, composed simply of iron and carbon, accounts for 90% of steel production.
Steel production (in million tons) by country in 2007

"Crucible steel is steel made by melting pig iron (cast iron), iron, and sometimes steel, often along with sandglassashes, and other fluxes, in a crucible. In ancient times steel and iron were impossible to melt using charcoal or coal fires, which could not produce temperatures high enough. However, pig iron, having a higher carbon content thus a lower melting point, could be melted, and by soaking wrought iron or steel in the liquid pig-iron for long periods of time, the carbon content of the pig iron could be reduced as it slowly diffused into the iron. Crucible steel of this type was produced in South and Central Asia during the medieval era. This generally produced a very hard steel, but also a composite steel that was inhomogeneous, consisting of a very high-carbon steel (formerly the pig-iron) and a lower-carbon steel (formerly the wrought iron). This often resulted in an intricate pattern when the steel was forged, filed or polished, with possibly the most well-known examples coming from the wootz steel used in Damascus swords.https://en.wikipedia.org/wiki/Crucible_steel

"Henry Wilkinson, the famous sword manufacturer…Wilkinson’s experiments concluded that only the ingots from Cutch on the India-Pakistan border and where the term pulad was used, produced ‘jowhar’ or watering. He said ingots from Salem, in southern India, had only a slight indication of a pattern and the steel was inferior, but the sample from Cutch was of excellent quality and both the ‘cake’ and finished object exhibited a Damascus pattern. It seems, therefore, that wootz becomes associated with the Damascus pattern before the 1820s but the association is not madefrom ethnographic observations but via European replication experiments…Also in northern India the use of the word pulad indicates Persian connections in the process, further associating Central Asia with the presence of crucible Damascus steel swords. In Central Asia, the term pulad is always used to denote crucible steel. The word pulad can be traced back to the Avesta, the sacred book of the Zoroastrians. There is textual evidence suggesting that the word was used at least by the 6th century CE. (H. Wilkinson, On iron, in: Journal of the Royal Asiatic Society (5), 1839, p. 389)…Variations of the word pulad can now be found in languages from the Middle East, Central Asia, and neighboring regions as far as Tibet and including the Russian term, bulat…Fundamentally, crucible steel is a homogeneous steel ingot produced by combining low-carbon iron (wrought iron or bloomery iron) with a high-carbon compound such as cast iron or plant matter in a crucible. The carbon diffuses into the low-carbon iron and the desired product is a slag-free steel ingot…The time and place for the origin of crucible steel remains unknown, however, it must be at least a few centuries before the 3rd cent. CE. Because, by this time, it was well known outrside of its roduction area. During the 3rd cent. CE, the Alexandrian historian Zosimos wrote a detailed description of crucible steel production and stated that it was being used in India and Persia. (P. Craddock, New light on the production of crucible steel in Asia, Bulletin of the Metals Museum, 29, 1998, p.49). There I also archaeological evidence to support the historical evidence. In India, the site at Kodumanal, attributed to the 3rd century BCE to 3rd century CE, is the earliest securely dated site containing crucible that may have been used for crucible steel production. (S. Srinivasan and D. Griffiths, Crucible steel in South India – Preliinary investigations on crucibles from some newly identified sites, Material issues in art and archaeology, 5, 1997, pp. 111-125.) Swords made of crucible steel have also been excavated from 3rd-4th cent. CE burials in the Russian Northern Caucasus. (A. Feuerbach, Crucible steel in central Asia: production, use and origins, University College London, Institute of Archaeology, Ph.D dissertation). One of these blades has aligned spheroidal cementite, the metallographic feature that produces the visible pattern. This is the earliest known crucible Damascus blade…Generally speaking, present archaeological, historical, and ethnographic evidence indicates that crucible steel was produced in Sri Lanka and India by the so-called Wootz process  (B. Bronson, The making and selling of Wootz, A crucible steel of India,Archaeomaterials, 1, 1986, pp. 13-51) and in Central Asia by the so-called pulad process." (Ann Feuerbach, 2006, Crucible damascus steel: A fascination for almost 2,000 years, in: JOMVolume 58, Issue 5, pp 48–50).

https://www.academia.edu/397355/Crucible_Damascus_Steel_A_Fascination_for_Almost_2_000_Years

See: Ann Feuerbach: "PRODUCTION AND TRADE OF CRUCIBLE STEEL IN CENTRAL ASIA", Indian Journal of History of Science, 42.3 (2007) 319-336;
A. Feuerbach, D.R. Griffiths, and J.F. Merkel, “Crucible Steel Manufacturing at Merv,” Mining and Metal Production through the Ages", ed. P. Craddock and J. Lang (London: British Museum, 2003), pp. 258– 266.
Ann Feuerbach: "An investigation of the varied technology found in swords, sabres and blades from the Russian Northern Caucasus"; iams 25 for 2005, p. 27-43 (Institute for Archaeo-Metallurgical Studies Newsletter).
Abbott made the observation that patterned steel was being produced in northern India and there the producers called that product pulad.(Abbott, J. 1856. Narrative of a Journey from Heraut to Kivu, Moscow and S't. Petersburg. 2nd edition London James Madden. Abbott. J. 1847 Process of Working the Damascus Blade of Goo_jarat Journal of the Asiatic Society of Bengal 16.1 417-423 )


“Variations of the word pulad can be found in New Persian (polad or pulad), Mongol (bolat), Russian (bulat), as well as in Tibetan, Armenian (p'otovat'), Ossetic, Grusinian (poladi), Ukranian (bulat), Chechnian (bolat), Turkish, and Modern Arabic (füläd) (Toussaint, pers. com.; Abaev, 1985,265). Additionally, "in Urdu the word is farläd for steel. But in Hindi itself the word exists as phaulad meaning steel " (Toussaint, pers. com. ). Detailed research into the etymology of the word pulad is wanting.  Abaev (1985,265), during his search for the history of the Russian word bulat, proposed that the word may have come from Sanskrit. It can now be argued that theword does indeed come from Sanskrit or one of the many Sanskrit related languages. The word pulad can be viewed as the conjunction of two words pu (also transliterated as fu, phu) and lad (or ladh). In Sanskrit pu means cleaning or purifying (Cologne Digital Sanskrit Lexicon, 2001). There is no direct translation of lad or ladh, however, there are over a hundred words for iron in the various Indo-Aryan branch dialects that use variations of the word löhä, including lauha (see Grierson, 1928,77). The similarity between pu-lauha meaning purified iron, and pulad, meaning refined or purified steel should not be overlooked and strongly suggests a possible etymological origin for the word pulad.”(Crucible steel in Central Asia: production, use and origins Feuerbach, A.M.(2002) Crucible steel in Central Asia: production, use and origins. Doctoral thesis , University of London, p.158). 



"The initial origin of crucible steel probably lies centuries earlier than the first few centuries CE, as it would probably have taken decades, perhaps centuries, for the knowledge of crucible steel production to spread to other workshops, as well as the awareness of this apparently different type of ‘iron’ to become known and develop a positive reputation outside of the immediate production areas. Without more field research it is not possible to determine where or when the technology of crucible steel originated. However, a possible location and time period where future research should concentrate within lands that are roughly around the Indus Valley and Baluchistn, an area that sometimes was under Indian, and other times Persian, rule (Map 12) (Crucible steel in Central Asia: production, use and origins Feuerbach, A.M.(2002) Crucible steel in Central Asia: production, use and origins. Doctoral thesis , University of London, p.258). 

"A prerequisite for manufacturing crucible steel is the production of iron on a regular basis, suggesting a date after the beginning of the 1s` millennium BC and probablyafter around 500 BC, by which time iron is thought to have been produced on a somewhat regular basis in eastern Central Asia (Pigott, 1985,626). However, there is no reason why crucible steel could not have developed at the same time as iron smelting was developing out of Bronze Age copper refining and casting traditions. Copper-alloy refining involves placing the smelted metal into a crucible and heating it. The slag separates thus refining the metal by removing slag and other impurities trapped in the metal during the smelting process. In addition, the liquid metal may be stirred with green wood which produce gasses reducing copper oxides to metal that would otherwise make the metal brittle when cast (Hodges, 1989,70). Removing slag from smelted iron requires the same materials, (i. e. a ceramic crucible, a furnace, and wood or other carbonaceous matter) but by a slightly different process. Iron has a higher melting temperature and oxidizes more readily than copper therefore higher furnace temperatures are needed and the crucible needs to be closed. However, by adding pieces of carbonaceous material to the iron and placing a lid on the crucible, the iron carbonises and becomes steel, which requires a lower temperature to become liquid, then the slag rises to the surface thus refining the steel. Therefore, the only differences between refining copper in a crucible and refining iron is the use of a lid and placing carbonaceous material into the crucible rather than stirring with green
wood. The similarity is even more pronounced if the smith is using a broken iron bloom and pieces of wood, such as that the proposed method used at Early Islamic Merv. Further supporting the argument that crucible steel may have developed out of refining smelted metal is the idea that crucible steel is "pure" or "refined" metal, proposed by Pliny and later by al-Kindi. The concept of "purifying" the iron may be a
significant clue to its origins not only because of the argument regarding the development from copper refining, but because a large part of Zoroastrianism, practiced in south-eastern Central Asia from the last half of the first millennium BC onwards, was concerned with purification and fire worship. One may speculate that the priests and the craftsmen/scholars would have studied the properties of materials
and fire. If the term "pulad" did indeed originate from a Sanskrit based language as proposed in Chapter 3 then the proposed etymology could be used to support the hypothesis that crucible steel originated in a region where a Sanskrit language was spoken and Zoroastrianism or a related religion, was practiced. The similarities between the languages and religious beliefs found in the Vedas, written in Sanskrit and used in
India, and the Zoroastrian Avesta written in Avestan and used in Eastern Iran/Persia (Asthana, 1976,121) further suggest that crucible steel might have developed somewhere between Northern India and Eastern Persia/Central Asia during the first half of the 1st millennium BC. 
Regardless from where and when crucible steel may have originated, it was known since at least the 3rd century AD. Information regarding the spread of the technology, ingots and/or finished objects by trade is sparse. Al-Kindi and other writers provide some information on production and distribution centres, however the picture of the spread of the material and/or technology is incomplete. Apparently over the next thousand plus years, crucible steel spread to the Middle East, Africa, and Europe as far as Spain with Islamic armies, into Austria with Ottoman Turks, and occasionally as far west as England through trade. Crucible steel objects also spread northeast to Siberia and possibly as far east as China, Korea, and perhaps Japan. However, it seems that the technological know-how remained restricted to Central Asia and India. Perhaps it was the different forging traditions that caused the difficulties in producing crucible steel with the desired Damascus pattern. It is perhaps the presence of steadite that caused the European smiths, such as Moxon (1677), so much difficulty in forging crucible steel. European blacksmithing traditionally used a method of high temperature forging which was not applicable to crucible steel that contained steadite, because the ingot would have cracked. In addition, ethnographic and replication
experiments indicate that the ingot would have had to have been annealed before forging, unlike an ingot of carburized bloomery iron or directly smelted steel. Low temperatures, repeated forging and air cooling or low temperature quenching, were all necessary parts of the crucible and Damascus steel forging process, in contrast to other ferrous metallurgical traditions which used high temperature forging and high
temperature quenching." (Crucible steel in Central Asia: production, use and origins Feuerbach, A.M.(2002) Crucible steel in Central Asia: production, use and origins. Doctoral thesis , University of London, p.259 - 261). 

"It is generally accepted that Damascus steel was made in southern India, most notably in the region of modern Hyderabad, and exported to the Middle East and China (where it was called fulad and binrespectively.)...By the 19th C the best swords were made in Persia, but still using crucible steel imported from India...Bin iron, which is produced by the Western Barbarians, is especially fine … It is so hard and sharp that it can cut gold and jade. (Li Shizhen, 10th C) The Hindus excel in the manufacture of iron… They have also. workshops wherein are forged the most famous sabres in the world. …It is impossible to surpass the edge you get from Indian Steel. (al-Edrisi, c. 1160)...The damask or water patterns of forged Damascus steel are its most distinguishing visible feature. Medieval Arabic authors were effusive in their praise of the beauty and mystery of watered steel blades: It has a water whose wavy streaks are glistening. It is like a pond over whose surface the wind is gliding. (Aws bin-Hadjar, c. 540.)...Fraser74 and Egerton75 suggest that Timur’s relocation of metalworkers to Samarkand (in 1398) is responsible for Persia becoming the leading region for manufacture of Damascus swords by the 19th C...Following the Sepoy Mutiny and Indian Rebellion of 1857-9, the English government enacted new laws to regain control of its Indian colony. Damascus swords, which had become symbols of Indian cultural identity, were collected and destroyed, and the making of new swords was restricted. In 1866, the English prohibited Indian steel making, ostensibly to preserve the remaining forests... It does appear to be correct that much of this crucible steel came from India in medieval times, although there is evidence that it was also produced in Central Asia, Iran, and Moorish Spain. "

http://caidwiki.org/images/2017_Research_Paper_Damascus_Steel.pdf On slaves and silk hankies; seeking truth in Damascus steel by Stephen C. Alter (2017)


South Indian Iron Age iron and high carbon steel: with reference to Kadebakele and comparative insights from Mel-siruvalur: Sharada Srinivasan et al., 2009

"Abstract This paper is based on studies of the use and modes of production of high carbon iron alloys in relation to surface finds from Iron Age and early historic sites in southern India, in particular the site of Kadebakele where recent excavations have revealed finds of iron and steel, some of which according to preliminary studies, seem to be of a higher carbon content. Preliminary comparative studies are also made on surface finds of crucibles related to high carbon steel production at Mel-siruvalur. Introduction The iron and steel artefacts uncovered from the site of Kadebakele, Karnataka in southern India span the early phases of occupation radiocarbon dated from 800 to 400 BC. This site has been excavated by a collaborative team from the Karnataka Department of Archaeology, the University of Michigan, and the University of Chicago. The site was occupied from at least the early 1st millennium BC until the early centuries AD. Radiocarbon dates from the Iron Age period span from c.800 to 400 BC and it isthought that iron/ steel artefacts from these levels may rank among the very early well-dated examples of higher carbon steels."

Black drongo (Dicrurus macrocercus) Photograph by Shantanu Kuveskar.jpg"The black drongo (Dicrurus macrocercus) is a small Asian passerine bird of the drongo family Dicruridae. It is a common resident breeder in much of tropical southern Asia from southwest Iran through India and Sri Lanka east to southern China and Indonesia. It is a wholly black bird with a distinctive forked tail and measures 28 cm (11 in) in length. It feeds on insects, and is common in open agricultural areas and light forest throughout its range, perching conspicuously on a bare perch or along power or telephone lines. The species is known for its aggressive behaviour towards much larger birds, such as crows, never hesitating to dive-bomb any bird of prey that invades its territory. This behaviour earns it the informal name of king crow. Smaller birds often nest in the well-guarded vicinity of a nesting black drongo. Previously grouped along with the African fork-tailed drongo (Dicrurus adsimilis), the Asian forms are now treated as a separate species with several distinct populations." https://en.wikipedia.org/wiki/Black_drongo పోలడు (p. 820) pōlaḍu , పోలిగాడు or దూడలపోలడు pōlaḍu. [Tel.] n. An eagle. పసులపోలిగాడు the bird called the Black Drongo. Dicrurus ater. (F.B.I.)  rebus: pōlaḍu 'steel' (Russian. Persian) 


Image result for zebu black drongoA zebu bull tied to a post; a bird above. Large painted storage jar discovered in burned rooms at Nausharo, ca. 2600 to 2500 BCE. Zebu and black Nausharo pot. Black drongo and zebu. Mohenjo-daro seal. Zebu PLUS a pair of black drongos. dula 'pair' rebus: dul 'metal casting'. 


Sign 286 variants, Indus Script




Circumscript: four short strokes: gaṇḍā 'four' rebus: kaṇḍa 'fire-altar'. Sign 286 is a composite of Sign 284 with infixed spoked wheel. The reading of hypertext of Sign 286 is: 


kaṇḍa āra eraka kancu mũh khāṇḍā  'fire-altar (for) brass, moltencast copper, bell-metal ingot, implements.' Four corners, four short linear strokes as circumscript.  kaṇḍa kancu mũh khāṇḍā 'bell-metal ingot, implements (from) fire-altar'. 



The rebus reading of hieroglyph spoked-wheel is: arā 'spoke' rebus: āra 'brass' PLUS eraka 'nave of wheel' rebus: eraka 'moltencast,copper'.  
Image result for bird zebu fish bull indus sealm1118
Image result for indus script bird zebu bullfish

Image result for bird zebu fish bull indus sealCylinder (white shell) seal impression; Ur, Mesopotamia (IM 8028); white shell. height 1.7 cm., dia. 0.9 cm.; cf. Gadd, PBA 18 (1932), pp. 7-8 
Louvre Museum. Susa pot .Clay storage pot discovered in Susa (Acropole mound), ca. 2500-2400 BCE (h. 20 ¼ in. or 51 cm). Musee du Louvre. Sb 2723 bis (vers 2450 avant J.C.)Shows 'fish' + black drongo hieroglyphs to signify the contents: aya 'alloy metal, steel implements'. The lid is also a hypertext: ḍhaṁkaṇa 'lid' rebusdhakka 'excellent, bright, blazing metal article'  The hieroglyphs and Meluhha rebus readings on this pot from Meluhha are: 1. kāṇḍa 'water' rebus: khāṇḍā 'metal equipment'; 2. aya, ayo 'fish' rebus: aya 'iron' ayas 'metal alloy'; khambhaṛā 'fish fin' rebus: kammaṭ a 'mint, coiner, coinage' 3.  करड m. a sort of duck -- f. a partic. kind of bird ; S. karaṛa -ḍhī˜gu m. a very large aquatic bird (CDIAL 2787) karaṇḍa‘duck’ (Samskrtam) rebus: karaḍā 'hard alloy'; PLUS 4. meṛh 'rope tying to post, pillar’ rebus meḍ‘iron’ med ‘copper’ (Slavic) 

Susa pot is a ‘Rosetta stone’ for Sarasvati Script
Water (flow)
Fish fish-fin
aquatic bird on wave (indicating aquatic nature of the bird), tied to rope, water
kāṇḍa 'water'   rebus: kāṇḍa 'implements

The vase a la cachette, shown with its contents. Acropole mound, Susa.[20]
It is a remarkable 'rosetta stone' because it validates the expression used by Panini: ayaskāṇḍa अयस्--काण्ड [p= 85,1] m. n. " a quantity of iron " or " excellent iron " , (g. कस्का*दि q.v.). The early semantics of this expression is likely to be 'metal implements compared with the Santali expression to signify iron implements: meď 'copper' (Slovāk), mẽṛhẽt,khaṇḍa (Santali)  मृदु mṛdu,’soft iron’ (Samskrtam).
Santali glosses.
Sarasvati Script hieroglyphs painted on the jar are: fish, quail and streams of water; 
aya 'fish' (Munda) rebus: aya 'iron' (Gujarati) ayas 'metal' (Rigveda) khambhaṛā 'fin' rebus: kammaṭa 'mint' Thus, together ayo kammaṭa, 'metals mint'
baṭa 'quail' Rebus: bhaṭa 'furnace'.
karaṇḍa 'duck' (Sanskrit) karaṛa 'a very large aquatic bird' (Sindhi) Rebus: करडा karaḍā 'Hard from alloy--iron, silver &c'. (Marathi) PLUS meRh 'tied rope' meṛh f. ʻ rope tying oxen to each other and to post on threshing floor ʼ (Lahnda)(CDIAL 10317) Rebus: mūhā mẽṛhẽt = iron smelted by the Kolhes and formeḍinto an equilateral lump a little pointed at each end;  mẽṛhẽt, meḍ ‘iron’ (Mu.Ho.)
Thus, read together, the proclamation on the jar by the painted hieroglyphs is: baṭa meṛh karaḍā ayas kāṇḍa 'hard alloy iron metal implements out of the furnace (smithy)'.

This is a jar closed with a ducted bowl. The treasure called "vase in hiding" was initially grouped in two containers with lids. The second ceramic vessel was covered with a copper lid. It no longer exists leaving only one. Both pottery contained a variety of small objects form a treasure six seals, which range from Proto-Elamite period (3100-2750 BCE) to the oldest, the most recent being dated to 2450 BCE (First Dynasty of Ur).

Therefore it is possible to date these objects, this treasure. Everything included 29 vessels including 11 banded alabaster, mirror, tools and weapons made of copper and bronze, 5 pellets crucibles copper, 4 rings with three gold and a silver, a small figurine of a frog lapis lazuli, gold beads 9, 13 small stones and glazed shard.


"In the third millenium Sumerian texts list copper among the raw materials reaching Uruk from Aratta and all three of the regions Magan, Meluhha and Dilmun are associated with copper, but the latter only as an emporium. Gudea refers obliquely to receiving copper from Dilmun: 'He (Gudea) conferred with the divine Ninzaga (= Enzak of Dilmun), who transported copper like grain deliveries to the temple builder Gudea...' (Cylinder A: XV, 11-18, Englund 1983, 88, n.6). Magan was certainly a land producing the metal, since it is occasionally referred to as the 'mountain of copper'. It may also have been the source of finished bronze objects." 

"Susa... profound affinity between the Elamite people who migrated to Anshan and Susa and the Dilmunite people... Elam proper corresponded to the plateau of Fars with its capital at Anshan. We think, however that it probably extended further north into the Bakhtiari Mountains... likely that the chlorite and serpentine vases reached Susa by sea... From the victory proclamations of the kings of Akkad we also learn that the city of Anshan had been re-established, as the capital of a revitalised political ally: Elam itself... the import by Ur and Eshnunna of inscribed objects typical of the Harappan culture provides the first reliable chronological evidence. [C.J. Gadd, Seals of ancient style found at Ur, Proceedings of the British Academy, XVIII, 1932; Henry Frankfort, Tell Asmar, Khafaje and Khorsabad, OIC, 16, 1933, p. 50, fig. 22). It is certainly possible that writing developed in India before this time, but we have no real proof. Now Susa had received evidence of this same civilisation, admittedly not all dating from the Akkadian period, but apparently spanning all the closing years of the third millennium (L. Delaporte, Musee du Louvre. Catalogues des Cylindres Orientaux..., vol. I, 1920pl. 25(15), S.29. P. Amiet, Glyptique susienne,MDAI, 43, 1972, vol. II, pl. 153, no. 1643)... B. Buchanan has published a tablet dating from the reign of Gungunum of Larsa, in the twentieth century BC, which carries the impression of such a stamp seal. (B.Buchanan, Studies in honor of Benno Landsberger, Chicago, 1965, p. 204, s.). The date so revealed has been wholly confirmed by the impression of a stamp seal from the group, fig. 85, found on a Susa tablet of the same period. (P. Amiet, Antiquites du Desert de Lut, RA, 68, 1974, p. 109, fig. 16. Maurice Lambert, RA, 70, 1976, p. 71-72). It is in fact, a receipt of the kind in use at the beginning of the Isin-Larsa period, and mentions a certain Milhi-El, son of Tem-Enzag, who, from the name of his god, must be a Dilmunite. In these circumstances we may wonder if this document had not been drawn up at Dilmun and sent to Susa after sealing with a local stamp seal. This seal is decorated with six tightly-packed, crouching animals, characterised by vague shapes, with legs under their bodies, huge heads and necks sometimes striped obliquely. The impression of another seal of similar type, fig. 86, depicts in the centre a throned figure who seems to dominate the animals, continuing a tradition of which examples are known at the end of the Ubaid period in Assyria... Fig. 87 to 89 are Dilmun-type seals found at Susa. The boss is semi-spherical and decorated with a band across the centre and four incised circles. [Pierre Amiet, Susa and the Dilmun Culture, pp. 262-268].
Carved chlorite plaque of the Halil Rud. పోలడు  pōlaḍu, 'black drongo' percfhed on the back of पोळ pōḷa, 'Zebu, bos indicus' rebus: magnetite ore, steel.
  1. https://www.harappa.com/blog/indus-civilization-through-halil-rud-civilization-object
  2. pōḷa 'zebu, bos indicus' rebus: pōḷa 'magnetite, ferrite ore'; pōladu 'black drongo bird' rebus: pōḷad 'steel' The semantics of bull (zebu) PLUS black drongo bird are the reason why the terracotta bird is shown with a bull's head as a phonetic determinative to signify 'steel/magnetite ferrite ore'.
      of Sarasvati Script corpora is rebus: pōlāda 'steel', pwlad (Russian), fuladh (Persian) folādī (Pashto) पोलाद   pōlāda n ( or P) Steel. पोलादी a Of steel.(Marathi) 

    pōḷa 'zebu' rebus: pōḷa 'magnetite, ferrite ore) pōladu 'black drongo bird' rebus: pōḷad 'steel' The semantics of bull (zebu) PLUS black drongo bird are the reason why the terracotta pōladu  bird is shown with pōḷa bull's head as a phonetic determinative to signify 'steel/magnetite ferrite ore'.
  3. A hieroglyph signifies पोला  pōlā a Hollow, unfilled, light--an ear or a grain of corn Rebus: pōḷa 'magnetite, ferrite ore.
  4.  

    https://tinyurl.com/y7zupcay
    Thanks to @manasataramgini for exquisite images of a Kernos ring (evidenced ca. 2000 BCE from Greek pottery) said to be from Balochistan. This artifiact (now said to be in Japan) contains Indus Script hypertext of hieroglyphs, zebu abd black drongo. The Indus Script hypertext readings are:
    pōḷa'bos indicus, zebu' rebus: pōḷa'magnetite, ferrite ore'
    pōladu 'black drongo bird' rebus: [pōlāda] n ( or P) [pōlādi] 'steel'.
    A rare e.g. of a Kernos ring from the subcontinent. It was apprently smuggled to japan from a site in what's today Balochistan
    Top view of same: Kernos rings were made frequently in bronze age and later West Asia and Greece. This e.g. from subcontinent suggests that it was made using local motifs but inspired closely by west Asian Kernos design.
    Bottom view of same along with a stand alone bull from what's today Balochistan showing similar techinique of manufacture.
    Background note on Kernos ring
    In the typology of ancient Greek pottery, the kernos (Greek κέρνος or κέρχνος, plural kernoi) is a pottery ring or stone tray to which are attached several small vessels for holding offerings. Its unusual design is described in literary sources, which also list the ritual ingredients it might contain.[1] The kernos was used primarily in the cults of Demeter and Kore, and of Cybele and Attis.[2]
    The Greek term is sometimes applied to similar compound vessels from other cultures found in the Mediterranean, the LevantMesopotamia, and South Asia.[3]

    Literary description

    Athenaeus preserves an ancient description of the kernos as
    The kernos was carried in procession at the Eleusinian Mysteries atop the head of a priestess, as can be found depicted in art. A lamp was sometimes placed in the middle of a stationary kernos.[5]

    References[edit]

    1. Jump up^ Jacquelyn Collins-Clinton, A Late Antique Shrine of Liber Pater at Cosa (Brill, 1976), pp. 29 –30 online.
    2. Jump up^ Phillippe Borgeaud, Mother of the Gods: From Cybele to the Virgin Mary (Johns Hopkins University Press, 1996, English translation 2004), passim.
    3. Jump up^ Excavations at Mohenjo Daro, Pakistan: The Pottery (University of Pennsylvania Museum, 1986), p. 226 online.
    4. Jump up^ Athenaeus 11.478c = Polemon, frg. 88 Preller; English translation from Homer A. Thompson, Hellenistic Pottery and Terracottas (American School of Classical Studies at Athens, 1987), p. 448 online.
    5. Jump up^ The verb kernophorein means "to bear the kernos"; the noun for this is kernophoria; Stephanos Xanthoudides, "Cretan Kernoi," Annual of the British School at Athens 12 (1906), p. 9.
    Terracotta kernos from the Cycladic period (ca.2000 BC), found at Melos
    In this votive plaque depicting elements of the Eleusinian Mysteries, a female figure (top center of rectangular portion) wears a kernos on her head
    https://en.wikipedia.org/wiki/Kernos
    Image result for kernos ring bull bird








    Ring-shaped with bull's head and three small vases, part of fourth, and place for fifth on ring. Twisted basket handle with one of pair of doves on top. Conventional decoratin of herring-bone and floral patterns in dark brown on light pinkish brown clay. Nostrils of bull pierced, and a third hole below. Amphora, 2 skyphoi painted solid. Filled arcs connected by diagonals. Chevrons, triangles. Close Style, perhaps fr. Rhodes or Cyprus (EV) Early Aegean, HelladicBronze Age, Late Helladic Periodabout 1200–1100 B.C.E Diameter: 26.7 cm (10 1/2 in.).http://educators.mfa.org/ancient/kernos-libation-vase-11183
    Image result for kernos ring bull birdImage result for kernos ring bull bird
    Line-drawing of the tripartite kernos for the Heraion of Samos | Tripartite Offering Vessels

    Image result for terracotta kernos ring
    Terracotta tripartite kernos. Louvre Museum.https://www.pinterest.com/pin/457748749602706628/
    A SYRIAN CERAMIC TRIPARTITE VESSEL WITH IBEX FIGURE
    Syrian ceramic tripartite vessel with ibex figure. https://www.pinterest.com/pin/457748749602703821/

    Terracotta ring-kernos (offering vase), Terracotta, Cypriot

    Terracotta ring-kernos (offering vase)

    Period:
    Cypro-Geometric I
    Date:
    ca. 1050–950 B.C.
    Culture:
    Cypriot
    Medium:
    Terracotta
    Dimensions:
    H. 4 7/16 in. (11.3 cm)
    Classification:
    Vases
    Credit Line:
    The Cesnola Collection, Purchased by subscription, 1874–76
    Accession Number:
    74.51.659








    https://metmuseum.org/art/collection/search/240246
  5. Image result for zebu drongoImage result for zebu drongo
  6. Zebu, black drongo.Image result for indus script bird bull
Hieroglyph: eagle పోలడు [ pōlaḍu ] , పోలిగాడు or దూడలపోలడు pōlaḍu. [Tel.] n. An eagle. పసులపోలిగాడు the bird called the Black Drongo. Dicrurus ater. (F.B.I.)(Telugu) पोळ pōḷa 'zebu'& pōlaḍu 'black drongo' signify polad 'steel


 *skambha2 ʻ shoulder -- blade, wing, plumage ʼ. [Cf. *skapa -- s.v. *khavaka -- ]

S. khambhu°bho m. ʻ plumage ʼ, khambhuṛi f. ʻ wing ʼ; L. khabbh m., mult. khambh m. ʻ shoulder -- blade, wing, feather ʼ, khet. khamb ʻ wing ʼ, mult. khambhaṛā m. ʻ fin ʼ; P. khambh m. ʻ wing, feather ʼ; G. khā̆m f., khabhɔ m. ʻ shoulder ʼ.(CDIAL 13640) rebus:  ಕಮ್ಮಟ kammaṭa 'mint' kambāṟa 'blacksmith'

Jiroft artifact. Two zebu PLUS twisted cord mēḍhā 'twist' rebus: 'iron' PLUS पोळ pōḷa, 'Zebu, bos indicus' of Sarasvati Script corpora is rebus:pōlāda 'steel', pwlad (Russian), PLUS dula 'pair' rebus: dul 'metal casting'. Thus, पोळ pōḷa, 'iron, ferrite, magnetite' metal casting.

मेढा (p. 391) mēḍhā  A twist or tangle arising in thread or cord, a curl or snarl rebus:  med 'iron' med 'copper' (Slavic) medhā 'dhana, yajna'.
PLUS
పోలడు (p. 820) pōlaḍu , పోలిగాడు or దూడలపోలడు pōlaḍu. [Tel.] n. An eagle. పసులపోలిగాడు the bird called the Black Drongo. Dicrurus ater. (F.B.I.)  rebus: pōlaḍu 'steel' (Russian. Persian) PLUS
wings/plumage
PLUS
 *skambha2 ʻ shoulder -- blade, wing, plumage ʼ. [Cf. *skapa -- s.v. *khavaka -- ]
S. khambhu°bho m. ʻ plumage ʼ, khambhuṛi f. ʻ wing ʼ; L. khabbh m., mult. khambh m. ʻ shoulder -- blade, wing, feather ʼ, khet. khamb ʻ wing ʼ, mult. khambhaṛā m. ʻ fin ʼ; P. khambh m. ʻ wing, feather ʼ; G. khā̆m f., khabhɔ m. ʻ shoulder ʼ.(CDIAL 13640) rebus: Central Asia seal. Bird (eagle) PLUS wings. ಕಮ್ಮಟ kammaṭa 'mint' kambāṟa 'blacksmith'

Indus Script hieroglyph: పోలడు pōlaḍu , పోలిగాడు or దూడలపోలడు pōlaḍu. [Tel.] n. An eagle. పసులపోలిగాడు the bird called the Black Drongo. Dicrurus ater. (F.B.I.); భారద్వాజము bhāradvājamu bhāra-dvājamu. [Skt.] n. The bird called the King crow: it is the Drongo shrike, Dicrurus ater. (F.B.I.) పసులుపోలిగాడు, ఏట్రింత.; ఏట్రింత ēṭrinta ēṭrinta. [Tel.] adv. The bird called a king-crow: a drongo, Dicrurus ater (F.B.I.) పసులపోలిగాడు, భారద్వాజము, కాటుకపిట్ట "ఏనుగకు ఏట్టింతరాయభారముకాటుకపిట్ట "ఏనుగుకు ఏట్టింతరాయభారము" (Prov.) much aid can the king-crow give to the elephant!(Telugu)

Indus Script Meluhha rebus reading: پولاد polād, s.m. (6th) The finest kind of steel. Sing. and Pl. See فولاد;  P فولاد folād or fūlād, s.m. (6th) Steel. Sing. and Pl. P فولادي folādī or fūlādī, adj. Made of steel, steel. (Pashto) pŏlād प्वलाद् or phōlād फोलाद् । मृदुलोहविशेषः m. steel (Gr.M.; Rām. 431, 635, phōlād).(Kashmiri)

Hieroglyph: hump:ककुद् the hump on the shoulders of the Indian bullock AV. TS. BhP. &c (Monier-Williams) కకుత్తు kakuttu or కకుదము kakuttu. [Skt.] n. A bull's hump. R. vii. 174. kakúd f. ʻ peak ʼ RV., ʻ bull's hump ʼ AV.
Pa. kaku -- m. ʻ peak, projecting corner ʼ; Kt.  ʻ cow's hump ʼ, kuaṭi, Dm. koṭ (cf. *kakudiṣṭha -- ? -- NTS xii 174 < *kōpa -- ?). -- Ext. with -- ḍa -- : Pk. kaüḍa -- n. ʻ bull's hump ʼ.(CDIAL 2580)  *kakudiṣṭha ʻ on the hump ʼ. [For formation cf. *kākutstha -- : loc. sg. kakúd -- , stha -- ]
Kal. rumb. kōiṣṭ ʻ hump ʼ.(CDIAL 2582)  *kakudha ʻ hump ʼ. 2. ʻ The tree Terminalia arjuna ʼ. [kákuda -- X kakubhá -- ]1. Pa. kakudha -- m. ʻ bull's hump, cock's comb ʼ; Pk. kakudha -- , ˚uha -- , kaüha -- m.n. ʻ bull's hump, peak of mountain ʼ; S. kūhom. ʻ bullock's hump ʼ; H. kauhā m. piece of wood supporting ridgepole; Si. kiyāva ʻ bullock's hump ʼ. -- Ext. with l: M. kohḷẽ˚hāḷẽ˚hoḷẽ n. ʻ bullock's hump ʼ; -- with obscure elements: S. kūhaṭu; L. kohāṭ m. (?) f., kohã̄ḍ f. ʻ camel's hump ʼ, P. kuhān.2. Pa. kakudha -- m. ʻ Terminalia arjuna ʼ, H. kauh m. (CDIAL 2583)

Hieroglyph: beehive: *pōḍa ʻ hollow ʼ. 2. *pōra -- 1. 3. *pōla -- . 4. *pōlla -- . 5. *phōra -- . 6. *phōlla -- . [Cf. Pa. pōṭa -- ʻ bubble ʼ. <-> See also list s.v. *pōka -- ; -- poss. conn. with *pūliya -- ]
1. Ku. nak -- poṛ ʻ nostril ʼ; N. poro ʻ small hole ʼ (or < 2); G. poṛũ n. ʻ thin scaly crust ʼ (semant. cf. *pōppa -- ); M. poḷ˚ḷẽ n. ʻ honeycomb ʼ (or < 3: semant. cf. *pōka -- ).
2. S. poru m. ʻ cavity ʼ, poro m. ʻ hollow ʼ (or < 3); P. por f. ʻ hollow bamboo ʼ (or < *pōra -- 2); N. see 1.
3. S. see 2; L. polā ʻ hollow, porous, loose (of soil) ʼ; M. see 1.
4. Pk. polla -- , ˚aḍa -- , pulla -- ʻ hollow ʼ; P. pollā ʻ hollow ʼ, pol m., pulāī f. ʻ hollowness ʼ; Or. pola ʻ hollow ʼ, sb. ʻ puffed -- up pastry ʼ, polā ʻ empty ʼ; G. poli f. ʻ cavity ʼ, polũpolrũ ʻ hollow ʼ, polāṇ n. ʻ hollowness ʼ; M. pol n. ʻ empty tube or grain ʼ, polā ʻ hollow ʼ; -- altern. < 3: Woṭ. pōl, f. pyēl ʻ light (in weight) ʼ; Gaw. pōlá, f. pōlī ʻ small ʼ; K. pọ̆lu ʻ weak ʼ, pŏluru ʻ plump but unsubstantial ʼ; Ku. polo ʻ hollow, weak ʼ, m. ʻ beehive ʼ (l or ?); N. polpwāl ʻ hole ʼ, polopwālo ʻ beehive ʼ; A. pola -- kaṭā ʻ burglar ʼ; B. polo ʻ basket open at both ends for catching fish ʼ; H. pol f. ʻ hollowness ʼ, polā ʻ hollow, empty, flabby ʼ.5. B. Or. phorā ʻ hollow ʼ.
6. P. pholuṛ m. ʻ chaff ʼ; H. pholā m. ʻ blister ʼ; G. pholvũ ʻ to husk ʼ; M. phol n. ʻ hollow grain ʼ.
Addenda: *pōḍa -- ʻ hollow ʼ. [~ Drav. DED 3726]4. *pōlla -- : WPah.kṭg. pollɔ ʻ hollow ʼ, J. polā.(CDIAL 8398)


Amaravati sculptural frieze signifies Indus Script hypertext pāṭa ʻthroneʼ rebus फड phaḍa 'metals manufactory guild', పట్టడ paṭṭaḍa paṭṭaḍu. [Tel.] n. A smithy, a shop. కుమ్మరి వడ్లంగి మొదలగువారు పనిచేయు చోటు. polā 'haystacks' rebus polā 'magnetite, ferrite ore'.  
பட்டறை¹ paṭṭaṟai , n. < பட்டடை¹. 1. See பட்டடை, 1, 3, 5, 7, 8, 12, 14. 2. Machine; யந்திரம். 3. Rice-hulling machine; நெல்லுக் குத்தும் யந்திரம். Mod. 4. Factory; தொழிற்சாலை. Mod. 5. Beam of a house; வீட்டின் உத்திரம். 6. Wall of the required height from the flooring of a house; வீட்டின் தளத்திலிருந்து எழுப்ப வேண்டும் அளவில் எழுப்பிய சுவர். வீடுகளுக்குப் பட்டறை மட்டம் ஒன்பதடி உயரத்துக்குக் குறை யாமல் (சர்வா. சிற். 48).

bhráṣṭra n. ʻ frying pan, gridiron ʼ MaitrS. [√bhrajjPk. bhaṭṭha -- m.n. ʻ gridiron ʼ; K. büṭhü f. ʻ level surface by kitchen fireplace on which vessels are put when taken off fire ʼ; S. baṭhu m. ʻ large pot in which grain is parched, large cooking fire ʼ, baṭhī f. ʻ distilling furnace ʼ; L. bhaṭṭh m. ʻ grain -- parcher's oven ʼ, bhaṭṭhī f. ʻ kiln, distillery ʼ, awāṇ. bhaṭh; P. bhaṭṭh m., °ṭhī f. ʻ furnace ʼ, bhaṭṭhā m. ʻ kiln ʼ; N. bhāṭi ʻ oven or vessel in which clothes are steamed for washing ʼ; A. bhaṭāʻ brick -- or lime -- kiln ʼ; B. bhāṭi ʻ kiln ʼ; Or. bhāṭi ʻ brick -- kiln, distilling pot ʼ; Mth. bhaṭhībhaṭṭī ʻ brick -- kiln, furnace, still ʼ; Aw.lakh. bhāṭhā ʻ kiln ʼ; H. bhaṭṭhā m. ʻ kiln ʼ, bhaṭ f. ʻ kiln, oven, fireplace ʼ; M. bhaṭṭām. ʻ pot of fire ʼ, bhaṭṭī f. ʻ forge ʼ. -- X bhástrā -- q.v. bhrāṣṭra -- ; *bhraṣṭrapūra -- , *bhraṣṭrāgāra -- .Addenda: bhráṣṭra -- : S.kcch. bhaṭṭhī keṇī ʻ distil (spirits) ʼ.(CDIAL 9656)  Ta. paṭṭaṭai, paṭṭaṟai 3865 Ta. paṭṭaṭai, paṭṭaṟai anvil, smithy, forge. Ka. paṭṭaḍe, paṭṭaḍi anvil, workshop. Te. paṭṭika, paṭṭeḍa anvil; paṭṭaḍa workshop. (DEDR 3865)


Mohenjo-daro seal with inscription m0304 is a detailed narrative of फड phaḍa 'metals manufactory guild'. The seal also shows a pair of haystacks which are: polā 'haystacks' rebus: polā 'magnetite, ferrite ore'. 


Note: An allograph (alternative hieroglyph, hypertext) to signify polā 'magnetite, ferrite ore'. occurs on a Lothal seal. A homonym of polā 'haystacks' is polopwālo ʻ beehive ʼ(Ku.);  poḷ°ḷẽ n. ʻ honeycomb ʼ(Marathi)(CDIAL 8398) This is an Indus Script hieroglyph:
Lothal 51 Text of inscription: koḍa 'one' rebus: koḍ 'workshop' PLUS dula 'two' rebus: dul 'metal casting' PLUS kolom 'three' rebus: kolimi 'smithy, forge'; kāru 'pincers' rebus:khār 'blacksmith'; ayo 'fish' rebus:aya 'iron' ayas 'alloy metal' PLUS खांडा (p. 116) khāṇḍā A jag, notch, or indentation (as upon the edge of a tool or weapon). Rebus: khaṇḍa 'implements'; PLUS lid: aḍaren 'lid' Rebus: aduru 'unsmelted metal ore'. Thus the message of seal is blacksmith smithy/forge workshop for alloy metal, native metal implements. The honeycomb signifies that the workshop also works in magnetite, ferrite ore.

पोळें [ pōḷēṃ ] ‘honeycomb’ (shown as a pictorial motif on Lothal Seal 51).
Lothal Seal 51 The pictorial motif shows two rows with 12 holes in each row.
    Ku. nak -- poṛ ʻ nostril ʼ; N. poro ʻ small hole ʼ (or < 2); G. poṛũ n. ʻ thin scaly crust ʼ (semant. cf. *pōppa -- ); M. poḷ°ḷẽ n. ʻ honeycomb ʼ (or < 3: semant. cf. *pōka-- ) L. polā ʻ hollow, porous, loose (of soil) ʼ; M. see 1.4. Pk. polla -- , °aḍa -- , pulla -- ʻ hollow ʼ; P. pollā ʻ hollow ʼ, pol m., pulāī f. ʻ hollowness ʼ; Or. pola ʻ hollow ʼ, sb. ʻ puffed -- up pastry ʼ, polā ʻ empty ʼ; G. poli f. ʻ cavity ʼ, polũpolrũ ʻ hollow ʼ, polāṇ n. ʻ hollowness ʼ; M. pol n. ʻ empty tube or grain ʼ, polā ʻ hollow ʼ; WPah.kṭg. pollɔ ʻ hollow ʼ, J. polā.(CDIAL 8398) Br. pōlō hollow, empty; Ta. poḷḷal boring a hole, chiselling, hole, rent, fissure, hollow in a tree; poḷ, poḷḷai hole; Kuwi. porongo hollow; (Isr.) poloṅgã hollow in a tree. (DEDR 4560). Rebus: pola, ‘magnetite’

pola, ‘magnetite’  is denoted by pōḷī, ‘dewlap, honeycomb’ hieroglyphs.

Amaravti sculptural frieze

Image result for bharatkalyan97 amaravati scribe
The frieze is a proclamation of iron workings displayed on tablets atop haystacks by a scribe and merchants of Amaravati. The tablets with writing are atop haystacks. The messages are displayed by फडनीस phaḍanīsa, 'public officers.' The tablets are: paṭṭa1 m. ʻ slab, tablet ʼ MBh., °ṭaka -- m., °ṭikā -- f. Kathās. [Derivation as MIA. form of páttra -- (EWA ii 192), though very doubtful, does receive support from Dard. *paṭṭa -- ʻ leaf ʼ and meaning ʻ metal plate ʼ of several NIA. forms of páttra -- ] Pa. paṭṭa -- m. ʻ slab, tablet ʼ; Pk. paṭṭa -- , °ṭaya -- m., °ṭiyā<-> f. ʻ slab of stone, board ʼ; NiDoc. paṭami loc. sg., paṭi ʻ tablet ʼ; K. paṭa m. ʻ slab, tablet, metal plate ʼ, poṭu m. ʻ flat board, leaf of door, etc. ʼ, püṭü f. ʻ plank ʼ, paṭürü f. ʻ plank over a watercourse ʼ (< -- aḍikā -- ); S. paṭo m. ʻ strip of paper ʼ, °ṭi f. ʻ boat's landing plank ʼ, °ṭī f. ʻ board to write on, rafter ʼ; L. paṭṭ m. ʻ thigh ʼ, f. ʻ beam ʼ, paṭṭā m. ʻ lease ʼ, °ṭī f. ʻ narrow strip of level ground ʼ; P. paṭṭ m. ʻ sandy plain ʼ, °ṭā m. ʻ board, title deed to land ʼ, °ṭī f. ʻ writing board ʼ; WPah.bhal. paṭṭ m. ʻ thigh ʼ, °ṭo m. ʻ central beam of house ʼ; Ku. pāṭo ʻ millstone ʼ, °ṭī ʻ board, writing board ʼ; N. pāṭo ʻ strip, plot of land, side ʼ, °ṭi ʻ tablet, slate, inn ʼ; A. pāṭ ʻ board ʼ, paṭā ʻ stone slab for grinding on ʼ; B. pāṭ°ṭā ʻ board, bench, stool, throne ʼ, °ṭi ʻ anything flat, rafter ʼ; Or. pāṭa ʻ plain, throne ʼ, °ṭipaṭā ʻ wooden plank, metal plate ʼ; Bi. pāṭ ʻ wedge fixing beam to body of plough, washing board ʼ, °ṭī ʻ side -- piece of bed, stone to grind spices on ʼ, (Gaya) paṭṭā ʻ wedge ʼ; Mth. pāṭ ʻ end of handle of mattock projecting beyond blade ʼ, °ṭāʻ wedge for beam of plough ʼ; OAw. pāṭa m. ʻ plank, seat ʼ; H. pāṭ°ṭā m. ʻ slab, plank ʼ, °ṭī ʻ side -- piece of bed ʼ, paṭṭā m. ʻ board on which to sit while eating ʼ; OMarw. pāṭī f. ʻ plank ʼ; OG. pāṭīuṁ n. ʻ plank ʼ, pāṭalaüm. ʻ dining stool ʼ; G. pāṭ f., pāṭlɔ m. ʻ bench ʼ, pāṭɔ m. ʻ grinding stone ʼ, °ṭiyũ n. ʻ plank ʼ, °ṭṛɔ m., °ṭṛī f. ʻ beam ʼ; M. pāṭ m. ʻ bench ʼ, °ṭā m. ʻ grinding stone, tableland ʼ, °ṭī f. ʻ writing board ʼ; Si. paṭa ʻ metal plate, slab ʼ. -- Deriv.: N. paṭāunu ʻ to spread out ʼ; H. pāṭnā ʻ to roof ʼ.paṭṭakila -- ; *akṣapaṭṭa -- , *upparapaṭṭa -- , kaṣapaṭṭikā -- , *catuṣpaṭṭa -- , candanapaṭṭa -- , *talapaṭṭa -- , *tāmrapaṭṭa -- , *dhurapaṭṭa -- , *dhūḍipaṭṭa -- , *pakṣapaṭṭa -- , *prastarapaṭṭa -- , *phalapaṭṭa -- , lalāṭapaṭṭa -- , śilāpaṭṭa -- , *śr̥ṅgapaṭṭa -- , *skandhapaṭṭa -- .Addenda: paṭṭa -- 1: WPah.kṭg. pāṭ m. ʻ mill -- stone ʼ (poss. Wkc. pāṭ m. ʻ female genitals ʼ, paṭṭɔ m. ʻ buttocks, back ʼ; bhal. paṭṭ m. ʻ thigh ʼ Him.I 110); kṭg. paṭḷɔ m. ʻ small wooden stool ʼ.(CDIAL 7699) Rebus:  फड (p. 313) phaḍa m ( H) A place of public business or public resort; as a court of justice, an exchange, a mart, a counting-house, a custom-house, an auction-room: also, in an ill-sense, as खेळण्या- चा फड A gambling-house, नाचण्याचा फड A nachhouse, गाण्याचा or ख्यालीखुशालीचा फड A singingshop or merriment shop. The word expresses freely Gymnasium or arena, circus, club-room, debating-room, house or room or stand for idlers, newsmongers, gossips, scamps &c. 2 The spot to which field-produce is brought, that the crop may be ascertained and the tax fixed; the depot at which the Government-revenue in kind is delivered; a place in general where goods in quantity are exposed for inspection or sale. 3 Any office or place of extensive business or work,--as a factory, manufactory, arsenal, dock-yard, printing-office &c. 4 A plantation or field (as of ऊस, वांग्या, मिरच्या, खरबुजे &c.): also a standing crop of such produce. 5 fig. Full and vigorous operation or proceeding, the going on with high animation and bustle (of business in general). v चाल, पड, घाल, मांड. 6 A company, a troop, a band or set (as of actors, showmen, dancers &c.) 7 The stand of a great gun. फड पडणें g. of s. To be in full and active operation. 2 To come under brisk discussion. फड मारणें- राखणें-संभाळणें To save appearances, फडकरी (p. 313) phaḍakarī A superintendent or master of a फड or public place. See under फड. 3 A retail-dealer (esp. in grain). फडनीस (p. 313) phaḍanīsa m ( H) A public officer,--the keeper of the registers &c. By him were issued all grants, commissions, and orders; and to him were rendered all accounts from the other departments. He answers to Deputy auditor and accountant. Formerly the head Kárkún of a district-cutcherry who had charge of the accounts &c. was called फडनीस. 

Segments of the sculptural frieze of Amaravati showing: 1. scribe; 2. stacks of straw asociated with epigraphs (incribed ovals -- cartouches -- atop the stacks) and the row of seated artisans. There are two hieroglyphs on these segments: 1. scribe; 2. straw-stacks. Both can be read as Meluhha hieroglyphs.

The scribe shown on Amaravati sculpture is kanka, karṇika 'scribe, accountant'. 


Hieroglyph: polā ʻ large bundle (of reeds &c.) (Assamese): pūla m. ʻ bunch, bundle ʼ MānGr̥., pl. ʻ straw ʼ ĀśvŚr. com., °aka -- m. KātyŚr.com.Pk. pūla -- m. ʻ sheaf ʼ; K. pul m. ʻ straw ʼ; P. pūlā m., °lī f. ʻ sheaf ʼ, Ku. pulo m.; N. pulo ʻ bundle of grass ʼ; A. polā ʻ large bundle (of reeds &c.) ʼ; B. pulā ʻ sheaf ʼ; Or. puḷā (dial. poḷā) ʻ handful ʼ, puḷi ʻ small do. ʼ; Bi. pūlāpullā ʻ bundle of straw ʼ, (south) pūrī ʻ third smallest sheaf ʼ; H. pūlā m. ʻ small bundle of grass or straw ʼ, pūlī f. ʻ bundle of sheaves of corn given at harvest time to village officers ʼ; G. pū˘ḷɔ m. ʻ bundle of grass ʼ, °ḷī f. ʻ small do. ʼ, M. pulā m., °lī f. (< *pulla -- ). *triṁśapūla -- , *muñjapūlaka -- , *rasapūlikā -- .Addenda: pūla -- BHSk. m.pl. ʻ buskin(s) ʼ. [Cf. †pula -- 1] WPah.kṭg. pvḷɔ m. ʻ shoe, esp. one made of jute ʼ, J. puḷē m.pl. ʻ a kind of jute shoes ʼ; kṭg. pvḷṛɔ m. ʻ shoe, esp. one made of jute for men ʼ, pvḷṛi f. ʻ woman's shoe, esp. of jute ʼ. -- (X palāla -- or poss. < palāva -- or palāla-- ) pəḷau m. ʻ bundle of grass ʼ, J. puḷā m.(CDIAL 8349)Ta. pollu empty glume or husk of grain. Ma. poḷḷu empty, hollow; poḷḷu kāyi abortive fruit or grain; poḷḷu a lie; poḷḷan liar; (Tiyya) poḷi falsehood, lie. To. wïḷ husk (< Badaga). Ka. poḷḷu, hoḷḷu hollowness, emptiness, unsubstantialness, trash; poḷḷu- mātu an empty, vain word. Koḍ. poḷḷenellï paddy ear with no grain inside; poḷḷï empty (of a seed-pod), light in weight (of bad money). Tu. poḷḷu, pollu, poḷḷa devoid of pulp or kernel (as a fruit), empty, timid, spiritless. Te. pollu, polla empty ears of corn, chaff, trash, useless thing or word; useless, fruitless, good-for-nothing; bollu to lie, tell lies; n. lie; adj. false; bolli a lie; false. Nk. (Chanda; LSI 4. 572) pollē husk. Pa. pol chaff; polka hollow; hollowness, unsubstantiality. Ga. (S.3) pollu husk. Go. (LSI, Kanker) paṛk husks (Voc. 2151); (G. Ma. S. Ko.) polle chaff (Voc. 2424); (Ko.) bol- to lie, speak falsehood (Voc. 2643). Konḍa polu, (BB) poṛu chaff. Pe. pol chaff, empty grain, husk. Kui polgu (pl. polka) husk, chaff, bran. Kuwi (F.) porū husk, chaff; (Su. P.) poṛu chaff; (Isr.) pōṛu husks, chaff. Cf. 4491 Ta. poṭṭu. /Cf. Skt. pulāka- shrivelled grain, Pali pulaka- id., Pkt. pulāga-, pulāya- id. (Turner, CDIAL, no. 8350); ? Skt. phalgu- weak, pithless (ibid., no. 9064); Pkt. polla- hollow (ibid., no. 8398, *pōlla-, *phōlla-, e.g. Mar. phol hollow grain, Panj. pholuṛ chaff, Guj. pholvũ to husk). Cf. DBIA 280 for reborrowings from IA. (DEDR 4562)

Rebus: poḷā 'magnetite, ferrite ore'.

Image result for pasupati indus sealHseal (m0304). Image result for bharatkalyan97 haystackThe platform is a plank atop a pair of haystacks. Indus Script hypertexts of the bottom register: polā 'haystacks' rebus: polā 'magnetite, ferrite ore'. The plank or slab of the platform is pāṭa ʻ plain, throne ʼ (Oriya), paṭṭa rebus: फड phaḍa 'metals manufactory guild'. miṇḍāl 'markhor' (Tōrwālī) meḍho a ram, a sheep (Gujarati)(CDIAL 10120) Rebus: mẽṛhẽt, meḍ 'iron' (Munda.Ho.) PLUS dula 'pair' rebus: dul 'metal casting'. Thus, iron castings.

Hieroglyph: husk, hollow: Ta. pollu empty glume or husk of grain. Ma. poḷḷu empty, hollow; poḷḷu kāyi abortive fruit or grain; poḷḷu a lie; poḷḷan liar; (Tiyya) poḷi falsehood, lie. To. wïḷ husk (< Badaga). Ka. poḷḷu, hoḷḷu hollowness, emptiness, unsubstantialness, trash; poḷḷumātu an empty, vain word. Koḍ. poḷḷenellï paddy ear with no grain inside; poḷḷï empty (of a seed-pod), light in weight (of bad money). Tu. poḷḷu, pollu, poḷḷa devoid of pulp or kernel (as a fruit), empty, timid, spiritless. Te. pollu, polla empty ears of corn, chaff, trash, useless thing or word; useless, fruitless, good-for-nothing; bollu to lie, tell lies; n. lie; adj.false; bolli a lie; false. Nk. (Chanda; LSI 4. 572) pollē husk. Pa. pol chaff; polka hollow; hollowness, unsubstantiality. Ga. (S.3pollu husk. Go. (LSI, Kanker) paṛk husks (Voc. 2151); (G. Ma. S. Ko.) polle chaff (Voc. 2424); (Ko.) bol- to lie, speak falsehood (Voc. 2643). Konḍa polu, (BB) poṛu chaff. Pe. pol chaff, empty grain, husk. Kui polgu (pl. polka) husk, chaff, bran. Kuwi (F.) porū husk, chaff; (Su. P.) poṛu chaff; (Isr.) pōṛu husks, chaff. Cf. 4491 Ta. poṭṭu. /Cf. Skt. pulāka- shrivelled grain, Pali pulaka-id., Pkt. pulāga-, pulāya- id. (Turner, CDIAL, no. 8350); ? Skt. phalgu- weak, pithless (ibid., no. 9064); Pkt. polla- hollow (ibid., no. 8398, *pōlla-, *phōlla-, e.g. Mar. phol hollow grain, Panj. pholuṛ chaff, Guj. pholvũ to husk). Cf. DBIA 280 for reborrowings from IA.(DEDR 4562)

Rebus: kákuda m.n. ʻ peak ʼ AV., ʻ chief ʼ ŚBr., ʻ bull's hump ʼ MBh. [kakúd -- ]
Pk. kaüa -- adj. ʻ chief ʼ.(CDIAL 2581)

RV 1.46.3 (Griffith translation)3 Your giant coursers hasten on over the region all in flames,
When your car flies with winged steeds.
RV 1.124.4 (Grifffith translation) 4 In joy of this thou didst restore, for worship, the lowing company of hidden cattle.


When the threepointed- one descends with onslaught he opens wide the doors that cause man trouble.

RV 1.181.5 (Griffith translation) 5 May your carseat-, downgliding-, goldencoloured-, according to your wish approach our dwellings.
Men shall feed full the bay steeds of the other, and, Asvins they with roars shall stir the regions.

RV I.184.3 (Griffith translation) 3 Nasatyas, Pusans, ye as Gods for glory arranged and set in order Suryas' bridal.
Your giant steeds move on, sprung from the waters, like ancient times of Varuna the Mighty.
RV IV.44.2 (Griffith translation)  2 Asvins, ye gained that glory by your Godhead, ye Sons of Heaven, by your own might and power.
Food followeth close upon your bright appearing when stately horses in your chariot draw you.
RV V.73.7 (Griffith translation)  7 Strong is your swiftly moving steed, famed his exertion in the course
When by your great deeds, Asvins, Chiefs, Atri is brought to us again.
RV  V.75.4 (Griffith translation)  4 O strong and Good, the voice of him who lauds you well cleaves to your car.
And that great beast, your chariotsteed-, fair, wonderful, makes dainty food. Lovers of sweetness, hear my call.
RV VIII.20.21 (Griffith translation)  21 Allied by common ancestry, ye Maruts, even the Cows, alike in energy,
Lick, all by turns, each others' head.
RV X.8.2 (Griffith translation) 2 The Bull, the youngling with the hump, hath frolicked, the strong and never ceasing- Calf hath bellowed.
Bringing our offerings to the Gods' assembly, he moves as Chief in his own dwellingplaces-.
RV X.102.7 (Griffith translation) 7 Deftly for him he stretched the carpole- forward, guided the bull thereto and firmly yoked him.
Indra vouchsafed the lord of cows his favour: with mighty steps the buffalo ran onward.



http://tinyurl.com/y6ef8kyh Semenenko, Aleksandr Andreyevich, 2019, The spread of zebu cattle from South Asia to the East Mediterranean region as a marker of Indo-European population dispersal // Journal Bulletin Social-Economic and Humanitarian Research. — № 2(4). — 2019. — e-ISSN 2658-5561. — P. 3–22.

Abstract and Introduction

The paper develops the hypothesis that zebu cattle (depictions) are a marker of Indo-European population dispersal from the Indus Valley to Syria and Anatolia in 7000 –1000 BCE. It combines the exploration of the data on human genetics (full genomes and Y-Haplogroups originating from South Asia), bovine genetic admixture distribution maps (mitochondrial, autosomal and Y-chromosomal), archaeology (findings of zebu figurines, pictures, images and seals) and Indo-European linguistics. "Zebu cattle endemic in South Asia were domesticated in the Indus valley around 7000 BC. Zebu bullsplayed an important role in the religion and mythology of Indo-Aryans native to Hindustan since the compositionof Rigveda where they are mentioned in an exclusive connection with Indo- Aryan Devas ('Playing-in-Light‘) in all main chronological layers of the text (I.46.3; I.121.4; I.181.5; I.184.3; IV.44.2; V.73.7; V.75.4; VIII.20.21; X.8.2;X.102.7). The spread of zebu cattle (depictions) from India through Afghanistan, southern Central Asia andmodern day Iran to the East Mediterranean region including Syria, Anatolia, Cyprus and Palestine correlates wellwith the present geographical distribution of human Y- haplogroups L-M11, R2 (R-L266) and R1a-Z93 originatingfrom Hindustan and of South Asian human genome K5 and South Indian human genome K16 (see the mapspublished by Dr. O. Balanovsky on the website Генофонд рф) (Photographic Applications, Plate 1). Both sets ofdata correlate well with the bovine genetic admixture distribution maps of the present day Near East publishedby C.J. Edwards et. al. (Photographic Applications, Plate 2). These territories are or used to be populated byIndo-European speaking people (from the East to the West respectively Indo-Aryans, Iranians, extinct Kassiteand Mitanni Aryans and Anatolians). "





































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