Mithun or Gayal
- Mithun: a bovine of Indian origin.
- Authors
- Gupta, S. C.; Gupta, N.; Nivsarkar, A. E.
- Editors
- Gupta, S. C.;Gupta, N.;Nivsarkar, A. E.
- Book
- Mithun: a bovine of Indian origin 1999 pp. xv + 328 pp.
- Record Number
- 20043005785
Abstract
The mithun or gayal (Bos frontalis) is to be found in the woodlands of the north-eastern Himalayas and plays an important part in the economy and culture (including mythology) of the aboriginal tribes of that region. As it is used as holy sacrificial animal it is often called the 'ceremonial ox'. The 18 chapters cover: origin and domestication; habitat and ecology; distribution; wild relatives; types and features (morphology, breeds, genetic diversity); genetics; breeding; hybrids (mithun-cattle hybrids); ethology and behaviour; nutrition; tribes that keep mithuns (in India, Burma, and Bangladesh); husbandry practices (including keeping mithuns in zoos); health and disease; meat production (including slaughter, ritual slaughter, and carcass yield); milk and its composition; reproduction; and future plans (breeding plans, programmes and constraints). The text is supported by colour pictures of these magnificent animals and of their habitat. There are 25 pages of references and a subject index.
http://www.cabdirect.org/abstracts/20043005785.html;jsessionid=0D940C2FA6B3015032662351A4C79DCA
The Mithun (Bos frontalis) potential animal of Manipur
Paisho Keishing - Mithun Researcher *
Paisho Keishing wrote this article as part of the Hueiyen Lanpao [English Edition]
This article was posted on August 12, 2013.
This article was posted on August 12, 2013.
Mithun animal is most importance and essential ingredient of tribal indigenous people of Manipur; it associates with the folklore and culture. Mithun or Gayal (Bos or Bibos frontalis) is a magnificent bovine species which originated at Indo- Myanmar border somewhere 8000 years ago. This animal distributed in four north eastern states of Arunachal, Manipur, Mizoram, Nagaland, bedsides India this animal found in Bhutan, Bangladesh, Myanmar, Western Yunan of China and Malaysia in less numbers.
Mithun (Bos frontalis) is often referred to as - "The cattle of mountains""Forest asset of Manipur", "Pride of the north east", "Pride of the hill people of Manipur", "ceremonial ox of the north east" forest loving animals', "The ship of highland", and is a good example of integration of agro-ecology, sustenance livelihood, culture and livestock rearing; it is known to be a symbols of status and prosperity, peace and harmony among the tribal people of North East India. This animal is well adapted with humid climate and hilly terrain at an altitude of 300 to 3000m above mean sea level. Mithun owners keep this animal in the jungle through the year and allow breeding naturally by using the bull of their own herd.
Description: Mithun is strong built magnificent ruminant in the size of medium to large. The overall shape of this animal is comparable with domesticated cattle or buffalo. Mithun is similar in appearance to gaur except in size and horn. The size is smaller and the horns are more or less straight unlike gaur. The animal has a huge head, deep massive body and sturdy limbs. The forehead is broad and concave. Breadth between the eyes ranges approximate in between 9-10 inches in adults.
The animal has no hump above the dorsal ridge but the ball has an exuberance of flesh immediately over the shoulder. It has broad ears and small dewlap. The length of ears ranges approx. from 9" to 10 "inches adults. The legs and tails are shorter than those of cows. The horns are straight more or less and are either black and white. The horns of young ones are smooth and polished but in adults, the horns are rugged and indented at the base. The length of the horns in adults ranges from 14- 15 cm.
The neck is short and length varies from 20 – 21 cm in adults. Its average body weight ranging from 400 – 500kg in 4 to 5 years, it has different colors mostly black and white and mixes maximum life span about 15 years. It is semi wild type produce calf one in a year. Mithun is herbivorous animal eating 188 kinds grasses, tree leaves, herbs and shrubs in the forest. Currently, farmers rear this animal under free-grazing system in forests.
Mithun is an extremely efficient grazer on steep hilly slopes compared to other animals. Mithun are essentially hilly animals and they come down to lower altitudes except in quest of pasture because they never prefer plain areas. They come out for grazing in the morning and graze till the evening. During hot hours, extreme cold or cloudy day, they retire in their shelter and seclusion of the forest.
Mithuns have the habit of liking salt that why easy for domesticated, Mithuns are shy and timid animals by nature. The colors of adults Mithun is black white the shank and forehead are white in colour. White colored Mithun are found rarely. Animals with white parches in an around the ridge and belly are also commonly encountered. A newly born calf is generally light golden yellow which soon changes to fawn, then to light brown and ultimately to coffee or jet black in adults. Mithuns are semi-wild in nature. They are well adapted to the hilly terrains at varying degree of slopes.
The Mithun are sure footed animals in the hilly region. They can climb easily in sloppy, steep terrain unlike domestic animals such as buffalo, cattle, etc. The animals roam in forest for moths together and sometimes, the owner goes to locate them. They are found to thrive well on fodder available in the hills in the form of tree leaves, shrubs and grasses. They are known to utilize the coarse fodders which are left unconsumed by other ruminants. Mithun are not close grazers like cattle but browsing in nature like goat. The peculiar characteristic of this rare animal is its ability of grazing on the steep slopes of hilly areas of the state.
Mithun has an important role in the socio-economic, cultural and religious life of the tribal people of Manipur. It is one of the underutilized animals but has got tremendous potential especially meat production. This animal is basically raised as ceremonial animal and used to be sacrifice for meat during festival and social ceremonies by tribal people. Tribal people also use for bridal gift and in barter trade. The animal is reared by the tribal only in the hilly regions mainly for meat purposes and is considered as a sign of prosperity and superiority of an individual in the tribal society of the state.
The animals are sacrificed in the marriage ceremonies, religious function or big feast. The animals are also offered as the prices of bride by the bridegroom's family to the bride's family however due to the unavailability of mithun bridegroom family paid in term of money which is contrary and threaten tribal beautiful culture. The currency value of mithun varies from one region to other, it spoken as currency because of their being present in the value system and being used in exchange of land. Mithun are also employ in payment for ransom, tribute, fine or bride price.
Having Mithun was and is regarded prosperous family in the tribal societies. Mithun meat his highly preferred and well relished as traditional delicacy among the tribal people, people considered mithun meet as more tender and superior over the meat of any other species. Higher growth rate (450-600) gram/day) and high adult body weight (400- 600 kg) with high dressing percentage of 58 – 62 compare to those of cattle and buffalo make mithun a better meat producing animal in north east. They can attain body weight of 400-550 Kg by the age of 3-5 years.
The livelihood of the people in Manipur is mainly on livestock based; development of an organized system for production and marketing mithun meat may change the socio economic scenario of Manipur. Earlier mithun milk was not considered as a part of food habit of the tribal people but it is normal milking of mithun milk, it milk is highly nutritious, it produces approximately 1 to 1.5 kg of milk per day. Mithun milk is very rich in fat, protein; one kg of mithun milk has nutrients and energy value which is almost equivalent to two kg of cow milk. Mithun milk is rich in nutrients and therefore for human consumption. Mithun milk is highly suitable for making different diary product like lassi, curd, ghee, barfi, rasgulla, etc. One litre of mithun milk yields about 400 to 450 gram of high panner.
There exists further scope for technological interventions to produce certain other diary product like cheese as mithun milk is rich in protein. Mithun hide can be processed and converted into valued added excellent quality leather. NRC on mithun in collaboration with Government College of Engineering and Leather Technology, Kolkata has produced superior quality of leather from mithun hide. Mithun hide processed with intact hair is an excellent stuff for sofa outer cover.
The Bag leather process from mithun hide is much superior compared to that of cattle. NRC has produce different leather product like executive bag, ladies purse, wallet, shoes etc. Therefore mithun hide is potential raw material in the crisis riddled hide market. It is very potential source of meat and can also be used as a draught and pack animal due to its sure – footedness on the steep slopes. Mithun animal is not like wild carnivorous type and nor religious animal like cow its meat consumption may not be effect to the belief of non tribal in India, it meat may replace the present meat varieties which are easily effected by various flu's.
Its meat is high demand due to its high quality and delicacy but due to its less population the demand from the local market is yet to be fulfilled. When it will be possible to increase the population of mithun through scientific rearing and community farming, the demand of market may be fulfilled with more availability of meat and meat product from this animal. This will help the farmers to get more income from high quality hides the mithun possessed.
Upliftment of socio – economic status of the farmer can be attained through mithun farming. Looking at the diversity of this animal in terms of utility among tribal farmers, adaptability, quality of meat, thrive on coarse fodders, grazing on steep hills, there is ample scope for the improvement and utilization of this species of animal for the benefit of human beings Intensive plantation programme of nutritious fodder and edible trees will be taken up for generous feeding of the mithuns. The animals will be encouraged to live in the green forages and fodders as they have been doing under natural grazing system.
Mithun rearing alternative for jhuming cultivation- The main occupation of tribal's is jhuming cultivation, shifting cultivation is thought to be one of the major contributing factors for reduced available forest area in Manipur. Jhum is generally practiced by all tribal population that accounts 80% in the mithun rearing state. In this system of cultivation there is rotation in land use between long fallow periods with forest, followed by short cropping phase. With the increase of human population the fallow period of 1- 3 years jhuming may not survive in long term due to increasing population thereby less availability of forests that bound to shorten the jhum cycle, hence bringing about continuous deterioration of soil fertilities and ecological balances.
To maintain biodiversity, forest conservation is an important steps and mithun being a component of forest base production system, it needs to strengthened by incorporating some other component with it to make it a viable and sustainable forest based integrated farming. For this we need to develop water bodies for fish culture. The forest area can be explored for orchid and other valuable timber and fodder trees for supporting the poor farmers with sustainable income. This will also to help in conserve the forest by discouraging destruction.
Therefore conservation of biodiversity will largely depend on creating condition to revert to traditional long fallow jhuming through finding suitable alternative to jhuming, or a combination of both. For example, the Government of Nagaland is presently discouraging jhum cultivation and has identified the unique economic contribution of mithun as alternative to jhuming cultivation which would also directly or indirectly prevent global warming. Mithun also help to conserve some rare plant species having medicinal plant species only in mithun rearing areas.
Mithun was reared in semi domesticated condition in the jungle. They keep them under free grazing conditions in the jungles with zero expenditure on feeding and management. No housing and feeding of concentrate are required because they can fully depend on natural forages and green vegetation which are abundantly available in the jungles. So far, nothing was done for large scale development of mithun in hill areas of Manipur. If attention is given towards the development of this massive neglected animal, it can become income generative and alternative to the jhuming cultivation, now the hill tribal who are primarily jhuming cultivators could not produce crops sufficient for sustenance for their families due to decreased soil fertility following deforestation, erosion of soil and increased population etc.
The average annual income of jhumea is Rs, 10,000/- - 20,000/- approximately. As they could not depend on jhuming cultivation, they are now looking for an alternative means for earning their livelihood. Meanwhile, many farmers look for animal husbandry like pig rearing, cattle rearing and mithun rearing for self employment and for earning their livelihood. The cost of grown up mithun under prevailing rate is Rs. 40,000/- to Rs, 45,000/- only per animal which is more than the average annual income of the jhumea.
One female mithun can produce 14 mithuns in 13 to 14 years amounting of 4 lakhs and if 10 mithun rear then it may reach to 40,00,000/- in ten years and if we reared 20 mithuns then amount will double ie, 80,00,000/- As such, many farmers come to realized profitability and feasibility of mithun rearing, and it will be the right time for the government to intervene for the exploration and popularization of a mithun rearing among the inhabitant of Manipur hill areas for our pride, security, economic, nutritional and food security.
In spite of the wide scope for Mithun rearing and its economic viability, Mithun rearing was not popularized as it could be and it is rather on its declining trend for the following reasons:
- Lack of proper planning and development programme which hindered production of better germplasm for propagation and improvement of indigenous Mithuns.
- Lack of awareness on the part of the farmers regarding the profitability of Mithun rearing and over emphasizing on jhuming cultivation which, however, is no more productive and profitable than Mithun rearing.
- Lack of purchasing powers and capital fund by the poor villagers for purchase of breeding Mithuns.
- Massive deforestation which has been going on over the years due to population pressure.
- To conserve and promote the germplasm of semi domesticated mithun in their natural habitat with the maximum participation of village based farmers for socio-economic development of the hill people of Manipur.
- To tame semi wild natured mithun by grooming, patting, salt feeding, milking etc. and making it economic animal for production of milk and meat.
- To produce maximum numbers of improved breeding stock of mithun for distribution to increased farmers for rearing.
- To motivate the farmers for taking up large scale mithun rearing for replacement of jhuming cultivation which is unprofitable and destructive to the forest? It will help in a big way to maintain ecological balance as well.
- To organize awareness campaigns and impart training to the farmers on economic rearing and management of mithuns.
- To establish as many as possible mithun shelter cantre in the jungle adjacent to the village where mithuns are on free range conditions.
- Identification of actual numbers of mithun population and village based mithun reader's problems and formation of action plan for their remedial measures.
- Plantation of nutritious grasses, herbs, shrubs and edible trees for onwards feeding to the animals.
- Formation of village based mithun reader's co-operative society which will be linked up with district and state level mithun readers federation.
- Improvement of marketing facilities and maintenance of uniform selling rate of mithun and its products.
- Routine vaccination of mithun against common diseases like F.M.D., H.S.&B.Q. etc. And proper risk coverage under livestock insurance policy.
- Holding of awareness campaigns for scientific rearing of mithun and organization of local farmers training and if need be deputation of batches of farmers to
- National Research Centers of Mithun outside Manipur to acquire more practical knowledge for economic and scientific rearing of mithun.
Due to various biotic and abiotic factors such as deforestation, shifting cultivation the population of this animal dwindling thereby causing serious concern for protection of this beautiful species. There is a urgent need to rear this animal under scientific input as well need to conserve the valuable germplasm keeping their traditional system as far as possible intact, it will enhance environment protection, generating income, self employment, better replacement of jhuming cultivation in Manipur.
15 people held for killing gayal in park
TUOI TRE
UPDATED : 10/09/2012 13:07 GMT + 7

Police are investigating to identify the instigator of the killing and hunting for others who were involved.
Police in Lam Dong Province have arrested 15 people for killing and selling the meat of a gayal in an area belonging to the Cat Tien National Park last Friday.
The arrests were made yesterday evening after evidence showed that these people had killed a Vietnam Red Book animal, police in the province’s Cat Tien District said.
The case occurred in the district’s Phuoc Cat 2 Commune, where the killers stabbed the 360 kg gayal to death with knives and then sliced it into pieces, police said.
Most of the arrested confessed to police that they had chased the animal, forced it into a stream and then killed it.
The meat of the animal was sold to local traders for VND100,000 (US$4.8) per kilogram.
Meanwhile, the gayal’s head and bile was sold to another trader in another commune, but police said they have recovered these items from the buyer.
Doan Ngoc Nam, chairman of the Phuoc Cat 2 Commune People’s Committee, said that after the receiving news that the gayal had been killed, forest rangers and staff of Cat Tien National Park immediately rushed to the scene, but the only remaining item they were able to find was the animal’s fur.
Nguyen Van Dien, director of the national park, confirmed that the slaughtered gayal was among the herd of about 120 gayals in the park.
Listed as an endangered species in the Vietnam Red Book, these gayals are at high risk of extinction because of illegal hunting and poaching, Dien said.
http://tuoitrenews.vn/society/2536/15-people-held-for-killing-gayal-in-park
“Life miserable under Tuki govt”
January 4, 2016ITANAGAR, Jan 3: A group of public leaders from the state alleged that life of common people under Nabam Tuki led Government have become miserable while law and order has deteriorated and development have came to a complete halt.
“Tuki is leading the general public and the state machineries to a path of complete destruction. The race for the Chief Minister’s chair had an adverse impact on the state, its people and development,” said a joint press statement by former chairman of APB& OCWWB Jalley Sonam, former ANYA general secretary Kumar Tajo and two other former panchayat.
Jalley, Kumar and others, who held a joint conference in Guwahati today, also accused the Chief Minister of creating a lawlessness with his alleged dictatorial activities and involvement of youths in questionable activities.
They also condemned the slaughtering of Mithun in front of the Raj Bhawan during a demonstration. By doing so the ‘incompetent’ Tuki-led Govt. is displaying muscles and their dominant attitude to suppress their failure to run the state, they said.
“Government servants are not being paid their salaries on time while the genuine contractors have been deprived from their due payments,” the press statement said while highlighting the state government’s alleged misrule and mis-governance.
The public leaders also claimed that the freedom of speech too have been curtailed in the state, and those who raise voice against its interest are taken to task.
http://www.arunachaltimes.in/life-miserable-under-tuki-govt/
Published: January 28, 2016 02:56 IST | Updated: January 28, 2016 03:01 IST New Delhi, January 28, 2016
Nabam Tuki in touch with terror outfit, says Governor’s report
- The HinduArunachal Pradesh Governor J.P. Rajkhowa, in a four-page report to President, says law and order situation has been deteriorating every day.
The four-page report reveals that Arunachal Governor requested for invoking Article 365 on December 17, 2015.
Arunachal Pradesh Governor J.P. Rajkhowa said in a four-page report to President Pranab Mukherjee on January 15 that three dissident MLAs had accused the former Chief Minister, Nabam Tuki, of “engaging with the National Socialist Council of Nagaland-Khaplang [a terrorist outfit].”
He also accused Mr. Tuki of “encouraging indiscipline, lawlessness and politicking by government officials by inciting, provoking and funding Nyishi Elite Society, an apex communal organisation of Nyishis, mainly comprising government officials.”
The report, contents of which were accessed by The Hindu, says the first request for invoking Article 356 of the Constitution was made on December 17 by the Governor when demonstrators, led by Mr. Tuki and Speaker Nabam Rebia, “slaughtered a ‘Mithun’ [bovine] in front of Raj Bhavan.” The bovine is considered holy for Hindus. Mr. Rajkhowa also said Mr. Tuki was inciting Nyishi student bodies and other communal organisations against the Governor, referring to his “Assamese roots.” Mr. Tuki also belongs to the Nyishi tribe.
15 earlier reports
It was on the basis of this report, which follows 15 similar reports from the Governor since September 2015, that the Union Cabinet decided to recommend President’s rule on Sunday.
In the report, the Governor made 12 points advocating President’s rule.
The report titled “Failure of constitutional machinery in the State of Arunachal Pradesh” said: “The State is virtually being run by a minority government for the past several months.
“The Chief Minister and Ministers are publicly assailing and condemning the Governor by issuing press statements…”
I was abused and restrained: Governor
Mr. Rajkhowa, in the report to President Pranab Mukherjee, said: “The law and order situation has been deteriorating every passing day, and there was a total collapse of the law and order machinery on December 15, 16 and 17 in particular when no semblance of State government was seen. Only anarchical situation prevailed.”
“I was abused, scolded by threatening words, even attempted to be physically assaulted and Ministers tried to physically restrain me. I was rescued by my alert staff on December 15,” said the report.
Printable version | Jan 28, 2016 6:07:04 AM | http://www.thehindu.com/news/national/presidents-rule-in-arunachal-pradesh-tuki-in-touch-with-nscnk-governors-report/article8159465.ece
Governor J P Rajkhowa cited ‘cow slaughter’ protest as one sign of law and order collapse in state
Written by Utkarsh Anand | New Delhi | Published:January 28, 2016 2:56 am

“Cow slaughter” was cited by Governor Jyoti Prasad Rajkhowa as a sign of complete collapse of law and order in Arunachal Pradesh while recommending imposition of President’s Rule in the state. Claiming breakdown of the constitutional machinery, the Governor also attached photographs of a “cow” — a Mithun — being slaughtered outside Raj Bhavan as a material justifying the proclamation of emergency.
This was disclosed Wednesday by the Governor’s counsel Satya Pal Jain in the Supreme Court which asked the central government and Rajkhowa to adduce all relevant materials showing good reasons for imposition of President’s Rule in the state, and observed that the “matter is too serious”.
Jain, who had been asked by a Constitution Bench led by Justice J S Khehar to place the Governor’s report before it, said a series of reports had been sent by the Governor to the President and the Union Home Ministry, but he would not want to share them with the Congress and its leaders who are petitioners in the matter.
“We will show everything to the court though. We will show you (judges) the photographs of cow slaughter too… it is there in one of the reports,” said Jain, an Additional Solicitor General and a former BJP MP.
On December 17, after the High Court kept in abeyance the Governor’s decisions to advance the assembly session which led to the toppling of the Congress government in the state, several Congress leaders, according to the Governor’s letter to the President, sacrificed a Mithun outside Raj Bhavan.
Mithun, also known as the cattle of the mountains, is a bovine species of the north-eastern region, recognised as the state animal in Arunachal Pradesh.
Asking Jain to place in a sealed cover all the reports forwarded by the Governor for its scrutiny on Monday, the five-judge bench issued notices to the Centre and Rajkhowa, and asked them to file their replies by Friday to the petitions challenging the Governor’s recommendation.
“It is a matter of priority for us… file your replies by Friday and we will take it up on Monday… also, we will make it clear that we will not pass any order until we have heard all the parties. It is a constitutional issue and we will not pass order just like that… this proclamation has to be defended by the Attorney General,” the bench told Attorney General Mukul Rohatgi who represented the Centre.
Rohatgi, however, said the petitions by the Congress leaders were “misconceived” and should not be entertained since they had challenged the Governor’s recommendation but not the President’s notification, the substantial cause of action.
“They filed this petition on January 24 whereas the President’s notification came on January 26. Where is the challenge to the notification by them? Further, they cannot be allowed to challenge the Governor’s recommendation since it is immune. How can such a petition be entertained? Everyone has to comply with procedural requirements and this court is also bound by the rules. They must file a fresh petition. There cannot be any super-injunction by this court on a petition like this,” he said.
But the bench asked the Attorney General not to delve into technicalities and accept the notice for filing a response. “We are not thinking about super-injunction. We have issued notice to you and whatever may be the worth of their petition, you file your reply,” the bench told Rohatgi.
The bench also accepted a plea by senior advocates Fali S Nariman and Kapil Sibal, who appeared for the Arunachal Pradesh speaker and chief whip of the Congress legislature party, to amend the petitions to counter the Governor’s report as well as the President’s notification.
It directed Jain, the Governor’s counsel, to share with the petitioners the date of his report recommending proclamation of emergency.
It directed Jain, the Governor’s counsel, to share with the petitioners the date of his report recommending proclamation of emergency.
Nariman and Sibal pressed for the exact date of the Governor’s recommendation as they reminded the bench that he had assured the court that “nothing untoward or precipitative” would be done without informing the bench during the pendency of the matter.
“You were here… you should have updated us. It was your duty to apprise us if there was any movement,” the bench told Jain. It said it would decide on February 1 whether the petitioners should also be given the Governor’s reports. It also expressed “doubts” regarding secrecy of the Governor’s report.
During the proceedings, Sibal requested the bench to ensure their plea is not rendered infructuous by swearing-in a new Chief Minister followed by a floor test. The bench said it acknowledged there are “alive” issues and that it would examine his requests on the next date of hearing.
The bench has been hearing a batch of petitions since last week, challenging various decisions of the Governor and other actions which led to the Opposition BJP and rebel Congress MLAs getting together to “vote out” Chief Minister Nabam Tuki.
State animal of Arunachal Pradesh – complete detail – updated
Vijay Choudhary January 9, 2016Leave a comment
State animal of Arunachal Pradesh – complete detail – updated. Description of State animal of Arunachal Pradesh – Gayal – Mithun – Bos frontalis. What is the name of State animal of Arunachal Pradesh.
Distinctive Identification
Gayal has been classified as Vulnerable by the IUCN. The weight of adult is between 600 kg to 1000 kg. Size between 240 cm to 330 cm. and the length of tail is between 70 cm to 105 cm. They are about 165 cm to 225 cm high at the shoulder.
The skin color of the head and body is blackish-brown in both sexes, and the lower portion of the limbs are white or yellowish, the shank and forehead are creamy white or yellowish in color.
Gayal has no hump above the dorsal ridge but the ball has an exuberance of flesh immediately over the shoulder.
The animal has a huge head, deep massive body and sturdy limbs. The neck is short. The forehead is broad and concave. It has broad ears and small dewlap.
Horns are 1.5 to 4.0 feet long and grow from the sides of the head, curving upwards. Yellow at the base, they gradually darken along their length until turning black at the tips. The horns of young ones are smooth and polished but in adults, the horns are rugged and indented at the base.
The short hair is dark reddish brown to blackish brown in color, while the lower legs are white.
Males are larger than females.
Classification
Common Name – Gayal
Local Name – Mithun
Zoological Name – Bos frontalis
Kingdom – Animalia
Phylum – Chordata
Class – Mammalia
Order – Artiodactyla
Family – Bovidae
Subfamily – Bovinae
Genus – Bos
Conservational Status – Vulnerable (by the IUCN)
Distribution
Gayal are found in Nepal, India to Indochina, and the Malay Peninsula. They live in forested hills and nearby grassy clearings at elevations of up to 5,900 feet.
In Indian, they found in the hills of Tripura, Mizoram, Assam, Arunachal Pradesh and Nagaland.
Habit and habitat
Gayal is a social animal, they found in small groups and usually contain one adult male and several females and juveniles.
Vocalizations include an alarm call, which consists of a high-pitched snort, and a growling “moo”. Bulls also have a “herd call”, which halts the herd and brings it together, and a roaring that can last for hours during mating periods.
Gayals typically feed in the morning and evening, but can become entirely nocturnal in areas greatly disturbed by humans. They prefers green grass, but also consume coarse, dry grasses, forbs, and leaves.
The average age of sexual or reproductive maturity for female is between 19 to 21 months and for male is between 18 to 20 month.
Breeding can take place at any time throughout the year, though there is a peak between December and June. Females have an interval of 12 to 16 months between births. The estrous cycle is three weeks long, and estrus lasts one to four days.
Usually one young is born. The gestation period is between 9 to 10 month. Calves are nursed for up to nine months.
Average lifespan of Gayal is between 18 to 26 years.
http://natureconservation.in/state-animal-of-arunachal-pradesh-complete-detail-updated/
http://www.lrrd.org/lrrd26/1/mond26006.html
http://www.lrrd.org/lrrd26/1/mond26006.html
Livestock Research for Rural Development 26 (1) 2014Mithun: An Animal of Indian PrideMohan Mondal, K K Baruah* and C Rajkhowa*National Dairy Research Institute, Eastern Regional Station, |
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Diagram 1. Mithun inhabited areas of the world (not in Scale) |
Table 1. Recent trends in Mithun population in India | |||
State | 1997 | 2003 | 2007 |
Arunachal | 124,194 | 184,343 | 218,931 |
Nagaland | 33,445 | 40,452 | 33,385 |
Manipur | 16,660 | 19,737 | 10,024 |
Mizoram | 2,594 | 1,783 | 1,939 |
Total | 176,893 | 246,315 | 264,279 |
This animal prefers cold and mild climate. They are browsers like goats and can utilize coarse fodders, which are generally not consumed by other livestock. This is a very fertile animal, which can produce one calf in a year with age at puberty varying from 22 to 30 months. Their productive life ranges from 16 to 18 years. This is an underutilized animal and has a great potential for quality meat, milk and leather production. The quality of meat, milk as well as leather of this animal is very good and there is a great scope to promote this animal as an organic meat and milk producer. This animal is also used as bridal gift as well as in barter trade and the milk producing capacity of this animal also needs to be explored.
Strains of Mithun
As described by Verma (1996), two distinct types of Mithuns are available in India and they were named after the name of the State where they belong (Nagami and Arunachali). These two distinctive types have also been reported by Arora (1998). However, Bhusan et al (2000) have identified four distinct strains of Mithun and named them as Arunachalee, Mizorami, Nagami and Manipuri strain. The names indicate their home tract in northeastern States of India. As per the survey conducted by the National Research Centre on Mithun to identify different strains of Mithun in North Eastern Hills of India, four different strains have been identified (Figure 1). Characterization of these four different strains has been done based on 37 phenotypic characters and genetic characterization was done through RAPD. Results were suggestive of genotypic difference among four different strains.
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Figure 1. Four different strains of Mithun (Bos frontalis) |
Socioeconomic importance of Mithun
Mithun is considered as the pride of North Eastern Hilly region of India. This animal plays an important role in the social, cultural and economic life of the local tribal population. The ownership of Mithun is considered to be the sign of prosperity and superiority of an individual in the society. Farmers mainly rear Mithun for meat purpose. Besides, this animal is also used as marriage gift and sacrificial animal for different social and cultural ceremonies. Though at present farmers do not consume its milk, this animal produces highly nutritious milk.Being a meat animal the growth rate of Mithun is the prime concern of farmers. With adequate feeding the growth rate of this animal varies from 300 to 600 g/ day, which is comparable with cattle and buffalo. However, the plasma growth hormone concentration (30-90 ng/ ml) (Mondal et el 2004, 2005d, 2006a,c,d) is much higher in Mithun than in any other domesticated animals. The consumption of Mithun meat is not a regular practice in tribal society. These animals are sacrificed for meat only during important social ceremonies and festivals. However, there is a great demand for Mithun meat and consumers consider this meat as more tender and superior over the meat of any other species except pork. The dressing percentage in Mithun varies from 48 to 54 % in different age groups. However, to achieve an optimum dressing percentage, it is suggested to slaughter Mithuns at 4 to 5 years of age. There is a great scope to utilize this meat to make some value added meat products. The National Research Centre on Mithun has already standardised the process of making some value added products of meat like meat nuggets, meat powder, meat Patties as well as meat block. The organoleptic test conducted by the institute on these products revealed high scoring of 6-7 in the scale of 1-8.
Presently, the consumption of Mithun milk is not an accepted practice among its rearers. Mithun produces around 1 to 1.5 kg milk per day. However, Mithun milk is nutritionally superior to any other domesticated species as it contains high fat (8 to 13%), solid-not-fat (18 to 24%) and protein (5 to 7%). Hence, Mithun has a scope to be promoted as moderately good milk animal for home consumption in these hilly areas. Due to high fat and protein content in Mithun milk, it may be used for the preparation of different value added milk products such as paneer, various sweet products, ghee, cream, curd and cheese. The National Research Center on Mithun, the premier Institute of Indian Council of Agricultural Research, has successfully standardized the process of making paneer, barfi, rasgulla, curd and lassi from Mithun milk.
The quality of Mithun hide is found to be superior in comparison to the traditional cow hide (Das et al 2011). The National Research Centre on Mithun has successfully processed different varieties of leather from Mithun hide. Mithun hide has been found to be very good for the production of upper shoe leather, bag leather and garment leather. Bag leather has been found to be much superior to cow leather. Besides, Mithun hide with hairs could be an excellent exotic outer cover for a sofa.
Scientific rearing system
Currently farmers rear Mithun under free-grazing condition in the forest area without any additional housing or feeding facilities. Occasionally, farmers bring back the female Mithun just before parturition and send it back to the forest following parturition. However, it is suggested that even under a free-range system, a temporary housing structure using locally available materials can be constructed in some strategic locations in the Mithun rearing area. Mithun can also be trained to come to the shed at a particular time every day by providing little bit of concentrate and salt. This will be helpful for farmers to supervise, provide additional feeding and medication to their animals. Besides, farmers will also get an opportunity to look after the individual animal regularly for any kind of discrepancy or disorder. If farmers opt for semi-intensive system of rearing they should go for housing structures with feeding and watering provisions and they can also tie the animals at night once they come back from the forest after grazing. The supervision of individual animals, additional feeding, watering and medication can be done there in late evening or early morning.Feeding management
Mithun thrives on the jungle forages, tree fodders, shrubs, herbs and other natural vegetations (Das et al 2010). Farmers do not provide any additional feeding. Though the animals are owned by the farmers, they are kept under natural forest in a semi-wild condition. However, farmers occasionally provide common salt, especially at the time of restraining for some purposes. Each individual owner can identify his Mithuns even though they do not bear any identification marks and similarly each Mithun knows his owner which is reflected in the fact that the Mithun approaches the owner periodically for salt. In other words, the owner does not have to invest anything in his Mithun as they are simply let loose in the forest which constitutes around 50 percent of total land area of the region. Owners generally keep Mithuns in community herd in fenced hilly jungle area and village councils assign Mithun grazers to take care of their animals.As Mithun entirely depends on the locally available jungle fodders, special care should be taken in terms of mineral supplementation for better performances (Das et al 2010). In steep hilly slope, the leaching of mineral elements is a common phenomenon especially during rainy season. Therefore, in a particular hilly grazing gradient the soil will be deficient in some important mineral elements. In that case the vegetation of that particular area will also be deficient in some of the mineral elements, which may induce mineral deficiency. The only option to correct this situation is mineral supplementation. However, the salt licking behaviour as well as drinking of mineral water sources in the hills is the natural way to meet the requirement of minerals in these animals (Prakash et al 2013).
During the lean season, when availability of jungle fodders goes down, additional concentrate supplementation may be required. It is advisable that during the flush season when abundant fodders are available in the jungle, the salt and mineral mixture together may be fed additionally to the animals to avoid mineral deficiency. Whereas, during lean season additional concentrate feed (15% CP and 70% TDN) fortified with salt and mineral mixture (1 to 2 kg per animal daily up to 2 years and 2 to 4 kg per animal daily above 2 years) may be offered to maintain optimum performances (Das et al 2010). For lactating Mithun, as it produces less quantity of milk, no additional feeding is required. In free-range Mithun, these feed supplements may be provided to the animals in the shed constructed in strategic location in the grazing area. Whereas, for animals under semi intensive system the feed supplements may be provided in the shed in late evening or early morning whenever the animals are tied. It has been found that the drinking water requirement for Mithun is approximately 9% and 12% of body weight, during winter and summer respectively. Therefore, the provision of adequate drinking water according to this specification is highly essential.
Breeding management
Like cattle, Mithun is a poly-estrus animal. The healthy adult female Mithun show repeated estrus cycles at an interval of 19 to 24 days unless it is pregnant. The Mithun breeds throughout the year and no definite breeding season is observed in this species. The length of gestation period, service period and calving interval in Mithun varies from 270 to 290 days, 50 to 100 days and 350 to 400 days, respectively. The age at puberty and age at first calving varies from 27 to 36 months and 40 to 48 months, respectively. The Mithun bulls become mature to breed at 3 to 4 years of age. Under free-range system, a practical approach for selective breeding in Mithun is the introduction of superior and tested bulls (1 bull for 10 breedable females) in the herd and simultaneous culling of the unwanted bulls from the herd. Efforts should be made to replace breeding bulls preferably once in five years to avoid inbreeding depression. Under semi intensive system, the female can be detected in heat to be bred with superior bulls either through natural service or artificial insemination.The expression of estrus behaviour is silent in Mithun (Mondal et al 2008). Unlike cattle, it is difficult to detect heat in Mithun through visual observations. Among all the behavioral signs of estrus, the mounting of Mithun bull over estrus cow is the best indicator of estrus followed by standing of estrus cow to be mounted by Mithun bull. Congestion of vulval mucous membrane and swelling of vulva are also important signs of estrus in Mithun cows. In contrast, other signs like mucous discharge, restlessness and alertness, tail raising, frequent urination and loss of appetite were found to be less prominent estrus signs in Mithun cows (Mondal et al 2008). Bellowing is not generally observed in Mithuns during estrus. The genital organ of Mithun cows during estrus reveals relaxed and open os externa of cervix, turgid uterus and ovaries having palpable follicles. However, it is suggested to use healthy Mithun bulls to detect heat. In Mithun, ovulation occurs between 20 to 31 hour after the onset of estrus (Mondal et al 2006b,e,f).
Conservation of Mithun
Keeping in view the dwindling population of Mithun over the years, it is of great priority for the Mithun inhabited states to conserve and propagate quality Mithun germplasm at faster rate to stabilize its population. There are three ways for the conservation of Mithun genetic resources: i) through cryopreservation of genetic material like living ova, embryos or semen; ii) preservation of genetic information as DNA; and iii) conservation of live population (in situ conservation).The need for parallel conservation of Mithun genetic resources along with live animal conservation, as raw material for future breeding programmes, should be recognized and has become an important issue in planning of Mithun husbandry. Conservation is of particular concern in the Mithun inhibited regions where there is effort for agricultural change, thereby the risk of gradual replacement of indigenous stocks and farming methods by new techniques. These areas, where climatic extremes and particular parasitic conditions may result in genetically modified and unique local stocks which are able to survive under extreme conditions, need to be given proper attention. Such conservation efforts are particularly important in the light of predicted global climate change, and the ability of microbial and insect parasites to evolve and adapt to modern chemical control methods.
Need for conservation
“The management for human use of the biosphere so that it may yield the greatest sustainable benefit to present generations while maintaining its potential to meet the needs and aspirations of future generations. Thus conservation is positive, embracing preservation, maintenance, sustainable utilization, restoration and enhancement of the natural environment.” (International Union for the Conservation of Nature 1980). The FAO definition of animal genetic resources includes sheep, goats, cattle, pigs, buffalo and poultry. Horses, donkeys, camels, elephants, reindeer and other domesticated animals are given less attention and are often considered to be of marginal interest. In fact the FAO definition includes all these domesticated species and those species on the fringe of domestication or with potential for domestication. It incorporates, for example, a number of Asian ungulates including the Banteng, Mithun, Yak and Gaur (Veitmeyer 1983).Reason for conservation
The FAO definition of animal genetic resources eligible for conservation includes animal populations with economic potential, scientific use and cultural interest. Mithun fulfills all of these criteria. Populations like Mithun need conservation for their potential economic use in the future. Their economic potential is the production of meat and milk. This potential production may be in diverse climatic and environmental conditions. These adaptations may be beneficial in other areas of the world where similar or complementary conditions exist. From the cultural point of view, Mithuns are of great importance, being used for marriage gift and also serving as a prestigious asset of the owner.Economic potential cannot be measured by looking simply at performance. Mithun are highly adaptedto their environment and their performance should be measured comparatively, within their own environmental conditions. They should not be compared with other breeds of animals in improved or modified conditions or under intensive management. Furthermore, they should be examined with respect to the products for which they were selected and valued in the conditions under which they evolved.
Mithun should be conserved for their possible scientific use. This may include the use of conservation stocks as control populations, in order to monitor and identify advances and changes in the genetic makeup and production characteristics of selected stocks. The studies in National Research Centre on Mithun include physiology, nutrition and reproduction. Studies are also essential for climatic tolerance at the physiological and genetic level. Genetically distinct breeds are also needed for research into disease resistance and susceptibility which could help in the development of better medication or management of disease. It could also help with the identification of specific genes involved in natural disease or parasite control. Some populations may also be used as research models in other species, including man. This is already the case in the use of Ossabaw Island Hogs in the USA. These feral pigs from an isolated island off the east coast of the USA have been shown to have a natural insulin disorder making them a useful research model for human diabetes (Brisbin 1985).
Many populations have played an important role in specific periods of national or regional history. Mithun plays an important role in cultural ethos of tribal population of these North Eastern hill states of the country.
Objectives for conservation
The idea of conserving Mithun genetic resources may be focused on two separate but interlinked concepts. The first is the conservation of ‘genes’ and the second, the conservation of ‘breeds’ or populations. The conservation of ‘genes’ refers to action to ensure the survival of individual genetically controlled characteristics inherent within a population or group of populations. Such programmes require that a specific characteristic to be conserved is clearly recognized and identified. A characteristic can be identified in the appearance or function of the animals that exhibit it, and a programme can be developed to conserve it as a gene within the population.The conservation of populations or breeds refers to actions to ensure the survival of a population of animals as defined by the range of genetically controlled characteristics that it exhibits. This form of conservation is applied to ensure the conservation of all the characteristics inherent with a given population, including many which may not have been recognized, defined, identified or monitored. The differences between breeds may often be due to differences in the frequency of quantitative genes rather than the presence or absence of unique genes. Such a difference in gene frequency may result in dramatically different populations with respect to appearance and production in a given environment. For conservation of this species, efforts have been made to collect and preserve Mithun semen in the National Research Centre on Mithun.
Ex situ versus in situ methods of conservation for Mithun
Ex situ preservation involves the conservation of Mithun in a situation removed from their normal habitat. It is used to refer to the collection and freezing in liquid nitrogen of animal genetic resources in the form of living semen, ova or embryos. It may also be the preservation of DNA segments in frozen blood or other tissues. Finally it may refer to captive breeding or other situations far removed from their indigenous environment.In situ conservation is the maintenance of live populations of animals in their adaptive environment or as close to it as is practically possible. For domestic species the conservation of live animals is normally taken to be synonymous with in situ conservation
Ex situ conservation
In effect, this is the storage of animal genetic resources, which farmers are currently not interested in using. It includes cryogenic preservation and the maintenance of breeds from domesticated species as live-animal populations in parks, zoos and other locations away from the environment in which they are being developed. The global programmes on ex situ conservation strategy is still being developed, but it is based on the use of live-animal populations wherever practicable, supported by cryopreservation where technology exists or can be developed, combining within-country gene banks with global repositories of last resort. This strategy is in keeping with the Convention on Biological Diversity. A range of animal health issues must be overcome, however, before much international storage of and access to such material can be effective for the domestic animal species. The technology required for storing both male and female gametes of all species of interest is not yet developed. Of course, interested governments, non-governmental organizations, research institutions and private enterprises will be encouraged to maintain in vivo samples of breeds at risk, with national inventories being established and kept up to date so that the genetic resources are readily available for use and study.
Conclusions
- Mithun husbandry in North Eastern hill region of India is an important component of the livestock production system. Scientific rearing of this species will not only support the need of protein but also help to generate extra income to the poor Mithun rearers for their livelihood. The need of the hour is, therefore, to popularize scientific farming in the states where Mithun rearing is an age-old practice. The recent success in the field of artificial insemination, estrus synchronization coupled with timed AI and embryo transfer technology will definitely help to go a long way to achieve the target of propagating quality germplasm in the farmers’ field.
References
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Mithun state animal of Arunachal Pradesh and Nagaland. Slaughtering such an animal is to deny Bharatiya heritage, culture.
The gayal or Mithun is the state animal of Arunachal Pradesh and Nagaland. Gayals play an important role in the social life of the people in Arunachal Pradesh. Marriages are not fixed until the bridegroom's family gives at least one gayal to the bride's household.
The gayal (Bos frontalis), also known as mithun, is a large semi-domesticated bovine distributed in Northeast India,Bangladesh, northern Burma and in Yunnan, China. The gayal differs in several important particulars from the gaur. It is somewhat smaller, with proportionately shorter limbs, and stands much lower at the withers. The ridge on the back is less developed, and bulls have a larger dewlap on the throat. The head is shorter and broader, with a perfectly flat forehead and a straight line between the bases of the horns. The thick and massive horns are less flattened and much less curved than in the gaur, extending almost directly outwards from the sides of the head, and curving somewhat upwards at the tips, but without any inward inclination. Their extremities are thus much farther apart than in the gaur. The female gayal is much smaller than the bull, and has scarcely any dewlap on the throat. The skin colour of the head and body is blackish-brown in both sexes, and the lower portion of the limbs are white or yellowish. The horns are of uniform blackish tint from base to tip. Some domesticated gayals are parti-coloured, while others are completely white...The role of the mithun is central to the lives of many residents of these areas, including transhumant ones who pair mithun management with sago palm harvesting:Although livestock is highly characteristic of the high Himalayan way of life in general, with yaks and sheep being predominant species until recently, the mithun, or gayal (Bos frontalis) is the most prominent animal exploited by Eastern Himalayan groups (Figure 4). The mithun is a semi-domesticate, managed in fenced tracts of forests rather than being kept in or near villages. Outside North East India, mithun are primarily imported for the purpose of cross- breeding with other bovids, for example in Bhutan. It is very common among Eastern Himalayan languages to find lexical sets denoting fauna in which the mithun is lexicalized as a “prototypical” meat animal, with all other terms being derived. [...] Terms for ‘mithun’ in other languages of Arunachal Pradesh are typically cognate with Aka fu (e.g. Miji ʃu, Koro sù, Puroik ʧa and Proto-Tani *ɕo), suggesting that this is probably not a case of semantic shift from a wild species. The implication is that the semi-wild mithun was seen as the core species, and the true domesticates such as cattle, which arrived subsequently, as marginal to the system. https://en.wikipedia.org/wiki/Gayal
Mithun in Thrissur zoo
![B4 darjeling para-5.jpg]()
Gayal near Darjeeling Para in Bandarban, Bangladesh
Such an animal was slaughtered in Arunachal Pradesh in front of Raj Bhavan.
S. Kalyanaraman
Sarasvati Research Center
January 28, 2016
![Protest after protest! BJP accuses Congress of destroying sanctity of Raj Bhawan]()
The gayal (Bos frontalis), also known as mithun, is a large semi-domesticated bovine distributed in Northeast India,Bangladesh, northern Burma and in Yunnan, China. The gayal differs in several important particulars from the gaur. It is somewhat smaller, with proportionately shorter limbs, and stands much lower at the withers. The ridge on the back is less developed, and bulls have a larger dewlap on the throat. The head is shorter and broader, with a perfectly flat forehead and a straight line between the bases of the horns. The thick and massive horns are less flattened and much less curved than in the gaur, extending almost directly outwards from the sides of the head, and curving somewhat upwards at the tips, but without any inward inclination. Their extremities are thus much farther apart than in the gaur. The female gayal is much smaller than the bull, and has scarcely any dewlap on the throat. The skin colour of the head and body is blackish-brown in both sexes, and the lower portion of the limbs are white or yellowish. The horns are of uniform blackish tint from base to tip. Some domesticated gayals are parti-coloured, while others are completely white...The role of the mithun is central to the lives of many residents of these areas, including transhumant ones who pair mithun management with sago palm harvesting:Although livestock is highly characteristic of the high Himalayan way of life in general, with yaks and sheep being predominant species until recently, the mithun, or gayal (Bos frontalis) is the most prominent animal exploited by Eastern Himalayan groups (Figure 4). The mithun is a semi-domesticate, managed in fenced tracts of forests rather than being kept in or near villages. Outside North East India, mithun are primarily imported for the purpose of cross- breeding with other bovids, for example in Bhutan. It is very common among Eastern Himalayan languages to find lexical sets denoting fauna in which the mithun is lexicalized as a “prototypical” meat animal, with all other terms being derived. [...] Terms for ‘mithun’ in other languages of Arunachal Pradesh are typically cognate with Aka fu (e.g. Miji ʃu, Koro sù, Puroik ʧa and Proto-Tani *ɕo), suggesting that this is probably not a case of semantic shift from a wild species. The implication is that the semi-wild mithun was seen as the core species, and the true domesticates such as cattle, which arrived subsequently, as marginal to the system. https://en.wikipedia.org/wiki/Gayal


Gayal near Darjeeling Para in Bandarban, Bangladesh
Such an animal was slaughtered in Arunachal Pradesh in front of Raj Bhavan.
S. Kalyanaraman
Sarasvati Research Center
January 28, 2016
Protest after protest! BJP accuses Congress of destroying sanctity of Raj Bhawan

ITANAGAR, Dec 18: The Arunachal Pradesh BJP, in its strongest terms, has condemned the brutal slaughtering of Mithun at the entry gate of Raj Bhawan here late evening of Dec 17 (Thursday) allegedly by the Congress workers and leaders in presence of senior Ministers including the Home Minister and senior officers of State Police.
The BJP claimed that the scandalous act occurred at the full knowledge of State administration is a matter of serious concern and termed it as barbaric for meting out brutality to the State animal.
This has broken the very sanctity of the Raj Bhawan of the State as well as breached the customs and conventions of the tribal rites and rituals, remarked BJP spokesperson Techi Necha in a press release here today.
He said the BJP also vehemently condemned the unbecoming and animistic behaviour exposed before the Governor by Council of the Ministers during an official appointment by Chief Minister Nabam Tuki, breaking ethics, protocol and decency at Raj Bhawan on Dec 15.
The unruly behaviour committed by the persons in such stature on the constitutional head of state, and that also where the Chief Minister himself was present at the spot certainly reflected what type of persons are in the responsible public offices, which also exposed immunity enjoyed by Tuki govt&hellipin the fight for political supremacy between two factions in the ruling Congress, Necha alleged.
The BJP also expressed its anguish at last evening's protests on the National Highway-415 that led to halting of traffic movement between Naharlagun and Itanagar and burning down of vehicles allegedly by the Congress workers. Such acts and indulgence of the ruling Congress is against the democratic spirit, principles and values as they themselves took the law in their hand, the BJP spokesperson added.
The BJP claimed that the scandalous act occurred at the full knowledge of State administration is a matter of serious concern and termed it as barbaric for meting out brutality to the State animal.
This has broken the very sanctity of the Raj Bhawan of the State as well as breached the customs and conventions of the tribal rites and rituals, remarked BJP spokesperson Techi Necha in a press release here today.
He said the BJP also vehemently condemned the unbecoming and animistic behaviour exposed before the Governor by Council of the Ministers during an official appointment by Chief Minister Nabam Tuki, breaking ethics, protocol and decency at Raj Bhawan on Dec 15.
The unruly behaviour committed by the persons in such stature on the constitutional head of state, and that also where the Chief Minister himself was present at the spot certainly reflected what type of persons are in the responsible public offices, which also exposed immunity enjoyed by Tuki govt&hellipin the fight for political supremacy between two factions in the ruling Congress, Necha alleged.
The BJP also expressed its anguish at last evening's protests on the National Highway-415 that led to halting of traffic movement between Naharlagun and Itanagar and burning down of vehicles allegedly by the Congress workers. Such acts and indulgence of the ruling Congress is against the democratic spirit, principles and values as they themselves took the law in their hand, the BJP spokesperson added.
Mighty Mithun Under Threat
Uploaded on Jul 26, 2010'Mithun' (Bos Frontails) exists both in wild and semi-domesticated form. Although it is also found in Nagaland and in other states of North East in small number, Mithun is especially seen as an important animal of Arunachal Pradesh. The reason is, unlike other states, this animal has religious significance and intimate relation with socio-cultural life of the people in Arunachal Pradesh. In addition to social and traditional values, the economic values of mithun is also very high. The cost of mithun at present, ranges from Rs 25,000� 40,000 per head. This, despite the fact that Mithuns are physically weak animal and are not fit for draught purpose. Adult female mithun can produce 1-1.5 litres of milk in a day and therefore cannot be considered for milch purpose. A Mithun usually has alife span of 25-30 years To generate awareness about the Mithun and the threat of extinction that it is facing, a two-day festival called 'Bos Frontalis' Festival 2010 was organised in Itanagar in the month of May by the Mascot Network Society and the Centre for Cultural Research and Documentation (CCRD). The event tried to generate awareness about the Mithun, its cultural significance, conservation as well as its importance as a folk icon. Indian Council of Agricultural Research or ICAR also has a special National Reearch Centre on Mithun (NRCM) in Nagaland's Medziphema. Here studies are on to find new facts about mithun husbandary, including safe rearing, enhancing the quality of meat and hides. Apak Gadi, our correspondent belongs to Galo tribal community. As a community member, Apak wants the traditions to be preserved, but not at the cost of the extinction of an animal. So Apak feels, the research findings at institutes like NMRC, must be shared with the farmers and communities, so they learnt the technique of cross breeding and rearing well, instead of being dependent on the government-employed veterinarians who can not reach every village in the state.
'Mithun' (Bos Frontails) exists both in wild and semi-domesticated form. Although it is also found in Nagaland and in other states of North East in small number, Mithun is especially seen as an important animal of Arunachal Pradesh. The reason is, unlike other states, this animal has religious significance and intimate relation with socio-cultural life of the people in Arunachal Pradesh. In addition to social and traditional values, the economic values of mithun is also very high. The cost of mithun at present, ranges from Rs 25,000� 40,000 per head. This, despite the fact that Mithuns are physically weak animal and are not fit for draught purpose. Adult female mithun can produce 1-1.5 litres of milk in a day and therefore cannot be considered for milch purpose. A Mithun usually has alife span of 25-30 years To generate awareness about the Mithun and the threat of extinction that it is facing, a two-day festival called 'Bos Frontalis' Festival 2010 was organised in Itanagar in the month of May by the Mascot Network Society and the Centre for Cultural Research and Documentation (CCRD). The event tried to generate awareness about the Mithun, its cultural significance, conservation as well as its importance as a folk icon. Indian Council of Agricultural Research or ICAR also has a special National Reearch Centre on Mithun (NRCM) in Nagaland's Medziphema. Here studies are on to find new facts about mithun husbandary, including safe rearing, enhancing the quality of meat and hides. Apak Gadi, our correspondent belongs to Galo tribal community. As a community member, Apak wants the traditions to be preserved, but not at the cost of the extinction of an animal. So Apak feels, the research findings at institutes like NMRC, must be shared with the farmers and communities, so they learnt the technique of cross breeding and rearing well, instead of being dependent on the government-employed veterinarians who can not reach every village in the state.