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Oppose prejudice and fear-mongering in the 'Faculty statement on Narendra Modi's visit" Vamsee Juluri writes to Barlow.

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Oppose Prejudice and Fear-Mongering in the ‘Faculty Statement on Narendra Modi’s Visit’

Dear Professor Barlow,
I am a professor of media studies at USF (and a proud supporter of USFFA) and the author of several books. I have written for several publications and blogs including Foreign Affairs, The San Francisco Chronicle, On Faith, Huffington Post, The Indian Express, The Times of India, The Hindu, and have spoken about Bollywood, Hinduism, and India on PRI, KQED, Al Jazeera English and other fora.
I am writing to you after reading your most recent statement on “nastiness in the weeds” with a desire to broaden the context and explain the current climate of distrust and anger that exists between the South Asia studies faculty in the US and the Indian diasporic community. This is not a simplistic liberal-secular academicians versus religious fundamentalist-nationalists issue, as it is often made out to be.
The truth is that there has been a near-total collapse of credibility for South Asia studies academicians and activists in the eyes of many Indians in India and the diaspora for several reasons which are not reducible to but nonetheless tend to cluster inevitably on the figure of Narendra Modi. Narendra Modi’s election as Prime Minister is seen by many Indians as the return of an indigenous, yet pluralistic, anti-colonial civilizational aspiration in India after several decades of domination and misrule by a corrupt regime hiding behind secularism as a hypocritical fig-leaf (please see my article in Foreign Affairs on how Modi’s rise marks a generational process of decolonization in Hinduism, rather than a mere upsurge of anti-secular religious nationalism as our colleagues on the original petition might view it).
Most South Asia studies scholars, on the other hand, have failed to engage in open debate about these issues, and have resorted to an intensive campaign of strategic silencing which is widely viewed in the Indian community today as a form of racism and neo-colonialism. Why? For the simple reason that the academic consensus on India and Hinduism in particular was never decolonized from its old colonial-era Eurocentric, orientalistic assumptions, as were social sciences and humanities generally, leading to the rise of black studies, women’s studies and other fields in the 60s and 70s. There was no new Hinduism studies that emerged with Hindus in it at that time, and the same old assumptions remained, albeit somewhat re-invented in the guise of a progressive, secular project that, in my view, is yet to truly become one (I consider some of Prof. Doniger’s work, to which I respond in my new book, a prime example of this).
That, simply put, is the reason you see so much bitterness about this petition from the Indian and Indian American community. For my part, I have taken a leap out into the public sphere myself, addressing my work more and more to the general audience, hoping to build bridges between the Hindu American community and the academia it has grown so weary of. I have to say that South Asian academic activism of the sort we saw in the faculty statement has not only perpetuated nasty, racist epistemic violence on Hindu thought and sensibility, but has also affected many well-meaning peoples’ lives, including members of American academia like you and me unfairly tarnished with charges of supporting “Hindu extremism” and violence.
Anyway, you should be aware that several people writing to you on your comment boards in protest are not just some angry ill-educated bigots but also American faculty members and citizens of good standing. They care little for oppressing minorities as current South Asian theory might imagine. In fact, there are many more members of academia who have read the original petition but who have simply decided not to respond – that’s how crazy and irrelevant they think humanities and social sciences are. At times like this, I fear for the credibility of my field, more than anything else. I have no desire to endorse any politician or political group, but I do wish to see a real debate between the ivory tower world of South Asia studies and the real world of South Asian people.
If any of this seems meaningful to you, and you wish to offer space on Academe for a response, please consider publishing the text of the petition below which has gathered over 1,200 signatures in just two days. It has been signed by several professors in American universities, and several hundred students, postdoctoral researchers, and alums — though many of these signatories have declined to mention their affiliations for fear of repercussions. If you scroll through the comments, you will see the credentials of several people, the sane reasons offered by even those who did not mention their credentials – and at best a mere 3 or 4 somewhat intemperate comments out of several hundred.
The digital surveillance fear is a hoax, sir, as is the idea of Modi as a Muslim-hating mass murderer. Simple as that.
Once again, I fear for the credibility of my field, and for a future where “liberal” becomes a bad word in the eyes of a community whose religiosity was deeply liberal and tolerant of all faiths at a time when the monetheisms were slaughtering and colonizing others. Hence, my work.
Thank you,
Vamsee Juluri
Professor of Media Studies and Asian Studies
University of San Francisco

TEXT OF PETITION ON CHANGE.ORG
OPPOSE PREJUDICE AND FEAR-MONGERING IN THE ‘FACULTY STATEMENT ON NARENDRA MODI’S VISIT’
We, the undersigned, are professors, researchers, scientists, scholars, students, and professionals with undergraduate, graduate or doctoral degrees from universities across North America. We are members, partners, or products of a world-class higher education system and many of us are successful leaders of today’s global knowledge economy. We are well aware of the principles of scholarly research, scientific method, and objectivity, and we are also aware of the need to respect a wide range of opinions in academia, especially in fields like the humanities and liberal arts.
However, there are occasions when academic opinion strays so far from the scope of sane discourse, and worse, creates the risk of devastating human consequences in political and economic terms, that any one who has seen the insides of a university classroom and respects its worth, must step up and speak up to protect its integrity. The recent statement against Indian Prime Minister Narendra Modi’s visit to Silicon Valley by some faculty members who claim expertise on South Asia, is such an occasion. This statement lacks the slightest respect for facts and for academic integrity, and presumes to claim unilateral expertise over India by brandishing credentials in lieu of persuasive arguments.
We reject its claims for the following reasons, and we call strongly for introspection and change in the ossified and fantastic little mental world of South Asia studies as it exists today.
1) The allegation that Narendra Modi ought to be viewed with suspicion, if not disdain, by business leaders in Silicon Valley because of surveillance implications in the Digital India initiative seems a desperate ploy rather than any genuine concern for India. They offer no evidence for their claim, and neglect to mention that the Indian government has been pursuing several digital initiatives long before Narendra Modi assumed office, a fact that never bothered them when the UPA government, with which several U.S. based South Asian academics have had close ties of patronage and privilege, was in power.
2) Their attempt to invoke an admitted mistake on the part of the U.S government in denying Modi a visa as a “powerful signal” is a stark case of false reasoning (would the incident of a false complaint being made in a police station still be mentioned as evidence of culpability when due process had found there was no cause for even an arrest, let alone a trial and conviction?) and a deplorable attempt to exhume ugly lies about Modi’s attitude towards Muslims. Modi was cleared by several investigating agencies of any complicity in the riots that broke out in Gujarat in 2002 following the burning of a train carrying Hindu pilgrims by a Muslim mob. He ran an inclusive campaign for Prime Minister and was vindicated by one of the largest mandates received by an elected official on the face of the earth. He has shown no sign at all that he disfavors someone because they happen to call God by a different name than he does. His recent visit to U.A.E. where he was received warmly by senior members of the government (who happen to be devout and proud Muslims) should be a reminder to academicians who somehow think they are protecting Islam better than Muslims themselves, many of whom have voted for Modi enthusiastically. The powerful endorsement Modi has received from two of the major institutions that govern civilized modern societies, law and democracy, should be proof enough of the inappropriateness of the allegations that have been relentlessly leveled against him by a section of academia and the press.
3) Their allegations that somehow academic freedom is under threat in India because of administrative changes at a couple of institutions are completely belied by the reality of what Indian citizens see in their news media every day. TV anchors, writers, journalists, columnists, and bloggers not only criticize Modi and his government, but often go so far as to promote baseless and sensational charges only to retract them quietly later. There is growing evidence of a systematic process of defamation against India and Narendra Modi in the international press and in a large part of the elite English-language Indian media. No government that seeks to restrict freedom of speech would permit the amount of calumny that passes off as news in India.
4) On the contrary, for all their talk about assaults on academic freedom, the signatories of the anti-Modi letter have never reflected on the possibility that the subject of the greatest censorship and distortion in South Asian academics in recent years might well have been Narendra Modi. Just a few years ago, Modi was effectively prevented from addressing by videoconference students and faculty at UPenn because of a campaign similar to the present one. The only effective (if invisible) restrictions on free speech and academic freedom that exist today are the ones that silence those scholars, writers and concerned citizens who have dared to question the South Asianist academy’s institutionalized Hinduphobia and disdain for facts.
We therefore reject the faculty statement against Modi in its entirety. We do so not necessarily in the name of any one person or political party, but in the name of the high standards of academic excellence we have worked towards building, in and outside of academia. We call on the authors of this petition to introspect, change, and for once seek to earn the trust and respect of the community in whose name they have been making a living all these years.
Signed by 1,294 supporters (as of Friday September 4, 2015) including (in no particular order):

Faculty:
Vamsee Juluri, University of San Francisco
Ramesh Rao, Columbus State University
Vishal Misra, Columbia University
Vineet Goyal, Columbia University
Shalendra Sharma, University of San Francisco
Arup Varma, Loyola University
Aseem Shukla, University of Pennsylvania
Jeffery Long, Elizabethtown College
Apurba Bhattacharjee, Georgetown
Prashant Banerjee, University of Illinois
Madhu Jhaveri, (Professor Emeritus) University of Massachusetts Dartmouth
Ganti S. Murthy, Oregon State University
Prakash Ishwar, Boston University
TRN Rao (Loflin Chair Professor Emeritus) University of Louisiana
M.L. Goel, (Professor Emeritus) University of West Florida
Murali Subba Rao, Stony Brook University
Vivek Natarajan, Lamar University
Independent and Post-doctoral researchers:
Yvette Roser
Pandita Indrani Rampersad
Karthi Sivava, University of Central Florida
Prashant Jha, Carnegie Mellon
Mayur Punekar, Texas A&M
Ritesh Seal, Pittsburgh/MIT Sloan
Pawan Rattan, Physician
Gururaja Vulugundam, University of Illinois Urbana Champaign
Overseas Faculty Supporters:
Rajeev Srinivasan
Pramod Kumar, Amrita University
Gautam Sen
Alums:
Uma Challa, Ohio State University
Anil Challa,  Ohio State University, UCSD
Suresh Chitturi, Emory, Harvard Business School
Amitabh Basu, Johns Hopkins University
Shivadev Shastri, UC Hastings School of Law
Soham Ghosh, Purdue
Ram Vemuri, Stanford
Ramesh Bhutada, University of Houston
Pavitra Krishnamoorthy, UC Irvine
Vidya Jonnalagadda,  UPenn, MIT
Srinivas Udumudi, Worcester
Sucheta Mehta, CUNY
Murthy Vemuganti, Johns Hopkins University, Babson College
Krishna Gaddam, University of Aakron
Amit Gokhale, University of Wisconsin
Vijay Srinivasan, Carnegie Mellon
Virochana Khalsa, Caltech
Soumya Chowdury, West Virginia U.
Badrinath Setlur, MSU, WMU
Venkatachalam, Montana State
Vandana Jain, UMD College Park
Charudatta Galande, Rice University
Prashant Jha, CMU
Anupam Gupta, MIT, VT
Venkata Santhanaraman, University of Houston-Victoria
Ashok D, LSU
Abhinav Gupta, University of Kansas
Manjunath Raju, SDSU
Chandra Sivaguharaman, Nova Southeastern University, FL
Narsing A, SIU
Nirmal Dutta, University of Houston
Santi Dash , University of Miami
Kalyan Mankala, UDelaware
Pradeep Prabhu, USC
Sushama Maddipati, MIT, VT
Rajasekhar Gudla, Illinois Institute of Chicago
Mathangi Venkatesan, University of Illinois Chicago
Venkataraman Ganesan, San Jose State U
Jyotish Parekh, U Connecticut
Varma Dantuluri, Iowa State University, Ames
Indrajeet Chauhan , Queens College, CUNY
Sanku Saha, UT Dallas
Sneha Shukla , Queens College, CUNY
Anil Agrawal, Queens College, CUNY
Ritu Sharma, UT Arlington
Sumalatha Elliadka, San Jose State University
Phani Adidam, University of Nebraska
Adita Bhat, Buffalo
Suman Basyal, CUNY
Ramesh Yadawar, Brandeis
Sudhakar Tiruveedhula, San Jose State U
Mahendra Sapa, University of Maryland
Pratik Kumar Dhuvad, Temple
Mahak Singh Chauhan, Naples
Abul Meghani, FSU
Yogini Deshpande, Purdue

About Aaron Barlow

English faculty, New York City College of Technology (CUNY) and Faculty Editor, "Academe."

9 comments on “Oppose Prejudice and Fear-Mongering in the ‘Faculty Statement on Narendra Modi’s Visit’

  1. Shankar
    September 5, 2015
    What’s not noticed by the antiModi letter writers, that the bulk of the digital India ideas were already in progress and were written up during Dr. MMS regime time. PM Modi has just followed up on the same tweaking it to fit the Indian context. The fears are far fetched, overblown and would go right into tin foil hat conspiracy theory area were it not for the professors names to the letter
  2. Sanjay Tripathi
    September 5, 2015
    Very well articulated, Prof Juluri !
  3. Virendra
    September 5, 2015
    The so called expert in South Asian studies arguments has so many flaws, it ws clearly driven by self interest & has no relation to the ground reality. Apparently the group is a disgruntled lot. Their argument is based on conjecture, without any evidence.
    I support Prof Juluri’s points. MODI has been target because he came to power with a landlslide victory purely supported by people of India. Some of these South Asian studies expert then coined the statement that only 31% only voted for him thus were trying to undermine democracy & its institution. These are the same people who opposed his video conference at UPENN, he should have been allowed to express his views… this is the kind of hypocrisy is at display.
    None of the signatories of South Asian Studies letter included a technology person while the grievance is addressed to Entrepreneurs of Silicon Valley, it shows the hollowness of that letter.
    As Prof Juluri stated that it is affecting the credibility of other academician & activist because of some of these South Asian Studies Academician & Activitst.
  4. T R N. Rao, Ph.D., Loflin Professor-Emeritus, Univ. of Louisiana, Lafayette, LA
    September 5, 2015
    Professor Juluri’s head on expose of “South Asianist academy’s institutionalized Hinduphobia and disdain for facts” is marvelous. In my humble opinion, Professor Juluri’s recent book “Rearming Hinduism” is an answer to the hegemonic RISA scholars empire. I would like to see a public face-to-face debate between world renowned Professor Wendy Doniger and the budding young Professor Vamsee Juluri if AAUP academe can dare to arrange one.
  5. EruD
    September 5, 2015
    Thank you for your excellent articulation of facts, Prof. Juluri. I loved your incisive statement that social sciences in “South Asian studies” is yet to be decolonized. That is an amazing observation, and one that I have empirically observed, but never seen articulated by the typically in-breeding cabal of academics. I will read your works, and fondly hope you have explored this theme in more detail (or will do so in the future). My best wishes to you and for your scholarship.
  6. Milind
    September 5, 2015
    Indeed a thoroughly researched and well explained article by Prof. Juluri !!
  7. oldn3
    September 5, 2015
    Finally, we see some strong, clear articulation of the truth from Academia in this area. Long overdue, and more power to you, Professor Juluri.
    I will just add a small response here to the last comment I saw – which was that
    “IF you are what you are, then you would have (“known my place” and been quiet as a good little mouse, etc and not challenged bigoted assumptions and superstitions with clear, easily verified facts).
    I have this to say: Yes, I am what I say I am, because unlike some of these fear-mongers, I have no reason to hide or lie, but equally no compulsion to flaunt my credentials. And yes, I think and do what I think and do, not what the long-standing prejudices deem that I should think and do. It is the Models that some people have of what “we” should think and do, that need changing. Hopefully through good logical reasoning, open eyes and minds and some efforts to learn. But if not, perhaps through shocks such as what happened here when AAUP seems to have been discovered by, and in turn discovered, the modern outside world. It’s not the 1980s any more. Indians and Indian-Americans have access to the Internet. What you post here in sheltered American suburbia this instant will be seen by an 18-year-old in India or Tanzania or New Zealand inside 5 seconds, and the response may be here inside 15. You may not like it, I may not like it, but there it is.
    Before saying goodbye and returning to my Proposal and Paper and Course Assignment deadlines, I will venture into an area where I am sure to get hammered. I do not in any way endorse any suppression of opinions, (Why do I have say this? The Age of PC?) much less any violence against those who express them. But, as I mentioned, the most dire threat to Academic Freedom comes not from dictators and Thought Police or Vigilante Groups or Extremists, but from those who knowingly, deliberately, repeatedly, grossly misuse that Freedom. I have seen the self-anointed Scholars of “South Asia Studies” or “Religion” hide behind that very barricade of Academic Freedom to peddle blatant p0rnographic hate literature about belief systems outside their own. That is not just bigotry, it is actionable when it is about a Child, as you all know. Pointing that out is not some “personal threat’, it is a statement that even tenured full professors are subject to the laws of the land. Yet these entities get to scream “Terrorism!” if someone states that obvious truth. Similarly, we see here some people citing the demise of some (lamented) human in Bengaluru as evidence that THEY are under ‘threat’ in Boston, MA or Santa Cruz, CA. (while a dozen murders may have occurred in their own neighborhoods that weekend). Isn’t this gross dishonesty? Is this the standard of Academia today?
    I would support the notion that if one takes an issue where the Supreme Court of the land has carefully and intensively investigated an allegation and declared itself satisfied that there is no merit to that allegation, then it is Contempt of that Court to keep brandishing the same allegations as some have done and continue to do here. With assumed impunity. The peer review processes and general Honor Code of universities should have stopped such lies long ago. But in South Asia Studies, sorry, it ain’t so. There ain’t no standards, no Honor, evidently. So people outside academia have lost hope of internal sanity prevailing. And so is it not understandable, if not quite legitimate, for them to point out that if such entities were to step into a territory where the writ of the same Supreme Court runs, then they would like to know about it, so that law enforcement can proceed? Is that an illegal “threat”, any more than a policeman checking an airline schedule to see when a drug dealer is expected to land?
    Again, that is not ‘personal threat’. It is a statement of fact, that respect for the law and the Constitution is essential, and even Academia are not exempt from that. They may have no standards of elementary human decency (the writings of Doniger, for instance, leave no doubt on that count), but the law still has standards, as even Professor Doniger discovered not so long ago, to the usual accompaniment of loud whining and squealing and careening.
    As for “Freedom of Expression” being under threat in India, it took me only a few seconds to “Google” the confirmation that some members of that “List Of Faculty Expressly Resenting Success” (for example from $69,730/yr-fees Trinity College, CT) continue to publish in such rags as “Naked Punch” with a cover photo of Maoist terrorists standing at attention with modern weapons, training to kill Indian farmers, children and the policemen who try to protect them. Or in The Marxist Leninist, “A Revolutionary Communist Website” admiring the late unlamented Muammar Gaddafi, whom they consider to that great humanitarian. I am not aware of the Indian government putting any constraints on this. How did I know to look? Because I remembered from their antics from 2002. When they were writing in admiration of Pol Pot or Ho Chi Minh, and of how right the Taliban were to destroy the Bamiyan Buddhas UNESCO Heritage site in Afghanistan. Or admiring the UnaBomber on their faculty web pages. These people continue to visit India and be revered by their followers. The ones with the AK-47s and sickles and hatchets and butcher knives and acid bulbs.
    As an academic myself, I think I too have freedom to speculate and advance theories, as long as I stick to facts that I know, and their implications. Back in February 2002, something VERY bad happened in Gujarat, India, which had come through a huge earthquake a year ago and hence had few roads, even as the Indian army had rushed beyond the last river bridges to prepare to punish the terrorists in Pakistan. Someone stopped an express sleeper train by pulling the Emergency Stop chain inside. As the train stopped at a road crossing, a violent mob barred the doors from outside, then threw gasoline-soaked rags into a sleeper coach, and celebrated as 58 innocents burned to death. Rage at this incident, coupled with the inability to rush military reinforcements, allowed the ensuing riots to rage for some time. Over 200 Indian policemen died in bringing order. This horror has been misused for 13 years now to throw all sorts of political accusations, but the People of India apparently have investigated, the Supreme Court most definitely has, and decided on the validity of those accusations.
    But who exactly planned and executed the initial incendiary atrocity? The one sure sign is “those who seemed to know it was going to happen”. Within 2 weeks after that event, in an atmosphere of severe difficulties for air travel, an international conference was conducted at Oberlin College, Ohio, called “Siting Secularism in India”. The only record of any business conducted or papers presented, is a Resolution Condeminng the Indian Government For Genocide. Hello AAUP members, how long does it take you to plan and organize, how long a lead time to execute, an International Conference? Who funded that conference? Who attended, having made plans to attend months before (actually in October 2001, when it was evident that America would go to war against terrorism). I have academic freedom to speculate, do I not? Perhaps the evidence is still on the Internet. Some of the attendees, I believe, are on the List Of Scholars Expressly Resenting Success. You may see why I view their latest antic with skepticism.
    Thanks again to AAUP for keeping an open channel for discussion despite what must have been a shocking experience of how the outside world views their actions. For comparison, back in 2003-2004, the RISA (Religion in South Asia) Internet gang tried being “open” so that the rest of Humanity could benefit from viewing the exalted exchanges between their Scholars (most did not even have one degree, some may not have passed high school), although they did not allow comments by “Lay Outsiders”. Eventually they became aware of the widespread raucous laughter on the Internet citing their pompous nonsense. Unable to counter the truth, they then decided to go underground, whining shrilly about the error in allowing the Unwashed Extremists to view their discussions. As a senior American university professor with over 37 years of teaching and research experience, let me congratulate AAUP on maintaining open access to new ideas. Long may you continue this tradition. The alternatives in today’s open Internet world, are not conducive to growth.
    Now I realize that my post is what you will call “Polemic” if you are unusually kind. Yes. “Vituperative”, “Bile” if you are unable to rebut the truth and feel compelled to whine.
    But I write the truth as I see it. I provide clear evidence. I can leave the big words and elegantly forceful arguments in good hands now.
    Geeks like me, as I explained to Professor Juluri, are not equipped with the endless patience to keep explaining the truth to people who have no interest in it, and, in the immortal words of Bob Dylan, “Pretend Not To See”. I respect all fields of endeavor, so when I see people claiming exalted credentials in such fields and still spouting what are obviously lies and nonsense, it does not strike me as an occasion for continued patient explanation. Goodbye and All the Best. OLD n3
  8. Edward
    September 5, 2015
    Prof. Juluri,
    I am having a hard time accepting some of the claims in your essay because they are not substantiated. For example, you write:
    the academic consensus on India and Hinduism in particular was never decolonized from its old colonial-era Eurocentric, orientalistic assumptions…
    the same old assumptions remained…
    Most South Asia studies scholars … have failed to engage in open debate about these issues…
    As someone who is not intimately familiar with Indian politics, I am not sure what you are alluding to and need some examples.
    I was also surprised to read that “Narendra Modi’s election as Prime Minister is seen by many Indians as the return of an … pluralistic … aspiration”. Can the leader of the Hindu nationalist BJP really be pluralistic?
    There were some parts of the statement that seemed fishy to me such as
    “Modi was cleared by several investigating agencies of any complicity in the riots that broke out in Gujarat in 2002 following the burning of a train carrying Hindu pilgrims by a Muslim mob”
    Which agencies? Were they neutral and objective or political and biased? The language in this sentence tries to blame the Muslims.
    You write “His recent visit to U.A.E. where he was received warmly by senior members of the government (who happen to be devout and proud Muslims) …” in an attempt to prove Modi and the BJP have good relations with Muslims. This proves nothing. Government to government relations do not usually hinge on domestic discrimination issues and professional diplomats don’t usually harangue each other unnecesarily. The Gulf states have relations with Israel which is hardly a model of tolerance. When do the Gulf states care about discrimination domestically or abroad?
    “The powerful endorsement Modi has received from two of the major institutions that govern civilized modern societies, law and democracy…”
    Which institutions? What do India’s minorities think about the BJP?
    “Their allegations that somehow academic freedom is under threat… are completely belied by the reality (that)…TV anchors, writers, journalists, columnists, and bloggers not only criticize Modi and his government, but often go so far as to promote baseless and sensational charges…”
    Actually, it is possible for the press to be free while academia is not. Why are the specific allegations of academic repression wrong?
    “We therefore reject the faculty statement against Modi in its entirety.”
    You are not even willing to concede that the critics might have some valid points? Is that likely?
    The emotional and defensive tone of your writing makes me question your objectivity.
    • Narsi
      September 5, 2015
      Hi Edward,
      I prefer a bulleted approach for multiple questions
      1. Which agencies and were they neutral?
      The Supreme Court of India after multiple inquiries all when Modi was not under power!
      2. When do gulf nations care about discrimination?
      Valid. Much is touted about that visit but it was a pursuit against an international criminal – Dawood Ibrahim. It was punctuated with other factors such as a few billion in investments, a place for Hindu worship in their holy lands and a visit after 34 years by a national leader. That’s all business as usual. A distraction. He got what he wanted. Much of that criminal’s assets outside Pakistan haven been seized.
      3. TV anchors writers and journalists, columnists and bloggers !
      Think Fox News on every channel. That’s Indian media for you. Take a look at an article in The Daily Show with John Stewart exposing this hypocrisy by paying $1200 to a second page article in a leading newspaper professing the greatness of Jim Jones. Indian media has been on sale and that’s the only thing they don’t advertise on paper.
      Modi behaves with silly Gandhian ideals of first they will mock you, then they will…..etc. Sadly this behavior produces great leaders posthumously. We, in the south Asian community know that he faces unwarranted scrutiny only to be proved innocent every time. It puts us in a quandary waiting for the first faux pau.
      The academe blog was unwarranted. When he is embraced by business leaders from Google, IBM and Microsoft, it would sound archaic for the academe to pluck the strings from a nehruvian era from the 1950s.
      I hope this provides you the right insight in not answer to your questions.

http://academeblog.org/2015/09/05/oppose-prejudice-and-fear-mongering-in-the-faculty-statement-on-narendra-modis-visit/

Addendum Sept. 6, 2015

Rename 'faculty statement on Narendra Modi's visit' as 'rotten to the core losers' lament'

The Supreme Court, after multiple allegations in the (paid) media, appointed a Special Investigative Team, hand-picked, completely outside any interference from the Legislative Branch. As tough a bunch of dedicated cops and judges as they could find. They were given absolute power to summon and investigate anyone. And plenty of time to do their job. They did - they interviewed everyone they wanted at every level, and then reported directly back to the Supreme Court.
This was all when the Congress Party/UPA was in power.
As for the accusers, that is a whole different story. "Affidavits" in English turned out to have been pre-written and stuck before 18-year-old, traumatized riot victims who knew not a word of English, and signatures obtained as the price for food and promises of justice. The accusers turned out to be con gangs, which eventually fell out and started accusing each other of stealing the money that should have gone to help the victims. 
They have been under indictment for years now, dodging arrest each time with "anticipatory bail" pleas to the Supreme Court. 

And - guess what? Those are the very people who funded (no secret about it) the Comprehensive 5-Year Research Report co-authored by so-called "American Scholars" (Social Studies faculty from the same "Forum of Indian Leftists" cohort). This report claimed to have "proven" that the previous BJP/NDA government of Prime Minister Vajpayee had been raising funds in the US just to kill minority people in India. The (same) media tom-tommed it, US Silicon Valley Companies were bullied to stop allowing fundraising and matching funds to an innocent and transparent charitable organization. 
I learned about that attack one day when I returned from lunch in November 2002. I was horrified - and read non-stop the whole "Report" until I got to the Conclusions, and checked the Evidence: They had two points:
1. The President of the charity, as usual, had gone to India to personally supervise the inauguration of one of their well-planned projects. Probably the one to build houses for earthquake victims. He shared the dais with the Union Minister who had been invited to inaugurate it. This gang didn't like that Minister, though he had been elected in democratic elections.
2. The charitable organization had donated $25000 to help the families of New York Fire Fighters who were killed in the Twin Towers on 9/11/2001. "The victims were mostly non(one minority religion) and the perpetrators of the attack were all (of one minority religion). Therefore, the charitable organization must have been motivated by hate for that (one minority religion).
You are faculty in American universities. Do you give A+ for such research? Or do you report it for fraud? Perhaps that depends on whether you are in the South Asia / English literature field, or in other fields of endeavor? Lacking the fine Classical Education of the South Asia List Of Scholars Expressly Resentful of Success, I considered it to be fraud. Perhaps the report should have won the Pulitzer Prize if they have one for fraud.
So that's all very confusing, I am sure. Let me summarize:
1. The Supreme Court of India pulled no punches, and tolerated no pressure from any side. They did their job to the hilt, dissed the regular court system since some claimed that those were not strong enough. They sent their own Special Investigative Team to report. That team cleared Mr. Modi based on that. End of story. This happened many years ago, so there is no reason for anyone with Indian links to be ignorant of that.
2. The accusers were caught extracting fake 'affidavits' from young riot victims. There was one young lady, Zaheera Shaikh. The accusers presented an Affidavit from her in English. Under oath in court, Ms. Shaikh swore that she knew no English, she had no idea what was in the Affidavit, that the people who had actually saved her life were the ones that the accusers named as murderers in the Affidavit. Hint: Most people in India, esp. North India **DO NOT** read, write or speak English. They are not illiterate: they study in Hindi, Gujarati, Marathi etc.
3. The accusers have fallen out and accused each other of stealing from their (clear) scam.
4. The accusers are now under indictment for various types of fraud.
5. In 2002, the same accusers (I mean Teesta Setalwad and her gang called "Sabrang") were the ones who channeled sponsorship of a Report claimed to have been authored by the same general entities (South Asia Scholars) who have now come out with this letter.
6. By any metric known to decent people, that report is easily proven to be a complete fraud.
7. Over 50 South Asia Scholars - a List of Scholars Expressly Resenting Success - published a Letter/Petition Endorsing that fraudulent Report.
8. Many of the names on that List, let me call them LOSERS for short, have now endorsed this  new Letter as LOSERS.

9. This was not a victimless crime: Had they succeeded in shutting down the charitable projects, the intended victims were the leprosy patients and caregivers at the Kushta Nivaran Sangh, the orphans and caregivers at the Vatsalya Trust, the destitute kids of forest tribes whose once chance of education and a midday meal was from the Ekal Vidyalayas (One Teacher Schools) and about 200 other similarly dedicated organizations. These Limousine Marxists sitting in $63,730/yr-fees Party Schools and publishing in AK-47 magazines didn't care one bit about them. We did. We won. All those organizations are today doing 2 to 10 times as well as they were in 2002. Thanks to the LOSERS for drawing attention to where really good work is done :LOL
9. For the above reasons, people like me, with apologies to honest hardworking and excellent exceptions such as Prof. Juluri, consider the entire field of South Asia Studies and many of the English faculty in America (see the LOSERS and their poorly-written letter with the English Professors' signatures at the very top - any argument?) to be of extremely dubious standards. "Rotten to the Core" may be too Polemic, but quite accurate.
As they say in Geekistan, Q.E.D. 

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