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Ingots of ārakūṭa, orichalcum, brass alloy found in Jan. 2015 in a 7th cent. BCE shipwreck in Gela, Sicily

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Professor Sebastiano Tusa, an archaeologist at the office of the Superintendent of the Sea in Sicily has suggested that the unusual ingots found in Gela shipwreck (News reports annexed) may relate to orichalcum alloy mentioned by Plato. 

Ancient Indian tradition records the use of pañcaloha, 'five-metal alloy' for utsava-bera -- temple bronze images carried on rathas or on festival processions.

Homeric times refer to tin along with ivory coming from India (V. Ball, 1880, A geologist's contribution to the History of Ancient India, in: Journal of Royal Geological Society of Ireland, Vol. 5, Part 3, 1879-89, Edinburgh, pp. 215-63). Ball reiterates Lassen's comment that the Greek word kassiteros was derived from kastira whereas Bevan feels (E.J. Rapson ed., 1921, The Cambridge History of India, Vol. I, Delhi, Indian Edn., S. Chand and Co., p. 351) that kastira was derived from kassiteros. Such a controversy also existed about ārakūṭa in Sanskrit and oreichalkos in Greek ('mountain copper') which refer to brass. Pliny called this aurichalcum or golden copper (since brass is yellow) )(Pliny, Naturalis Historia, 34.2 and 37.44). 

ārakūṭa as an alloy is comparable to Panchaloha, an alloy of five metals used for making cire perdue utsava-bera or vigraha in Hindu temples.

Utsava-bera, pañcaloha murti in a Hindu temple. "Panchaloha (Sanskrit Devanagari: पञ्चलोह; Tamil: பஞ்சலோகம், ஐம்பொன்(aimpon); IAST: pañcaloha; Tibetan: ལྕགས་རིགས་སྣ་ལྔ, Wylie: lcags rigs sna lnga) (also called Panchaloham, Panchdhatu - literally, "five metals") is a term for traditional five-metal alloys of sacred significance used for making Hindu temple idols (Murti)...Practical compositions are Cu, Au, Ag, Pb and Zn; Cu, Ag, Pb, Fe and Sn; and Sn, Cu, Fe, Pb, and brass.The composition is laid down in the Shilpa shastras, an ancient Sanskrit text on idol making. It is traditionally described as an alloy of gold(Au), silver(Ag), copper(Cu), iron(Fe) and lead(Pb) as the major constituent. Instead of lead, some use tin (Sn) or zinc (Zn)." ). https://en.wikipedia.org/wiki/panchaloha

"Orichalcum or aurichalcum is a metal mentioned in several ancient writings, including a story of atlantis in the Critias dialogue, recorded by Plato. According to Critias (460 – 403 bc), orichalcum was considered second only to gold in value, and was found and mined in many parts of atlantis in ancient times. By the time of critias, however, orichalcum was known only by name.orichalcum may have been one type of bronze or brass, or possibly some other metal alloy.

 In 2015, metal ingots were found in an ancient shipwreck in Gela (sicily), which were made of an alloy primarily consisting of copper and zinc, i.e. a form of brass...the name derives from the greek Ὀρείχαλκοσ, oreikhalkos (from Ὄροσ, oros, mountain and χαλκόσ, chalkos, copper or bronze), meaning literally "mountain copper" or "copper mountain". The romans transliterated "orichalcum" as "aurichalcum," which was thought to literally mean "gold copper"...however, in Virgil's Aeneid it was mentioned that the breastplate of turnus was "stiff with gold and white orachalc"...in later years, "orichalcum" was used to describe the sulfide mineral chalcopyrite, and to describe brass. However, these usages are difficult to reconcile with the text of Critias, because he states that the metal was "only a name" by his time, while brass and chalcopyrite continued to be very important through the time of plato until today...orichalcum is first mentioned in the 7th century BCE by Hesiod, and in the homeric hymn dedicated to aphrodite, dated to the 630s. According to the critias by plato, the three outer walls of the temple to poseidon and cleito on atlantis were clad respectively with brass, tin, and the third outer wall, which encompassed the whole citadel, "flashed with the red light of orichalcum". The interior walls, pillars and floors of the temple were completely covered in orichalcum, and the roof was variegated with gold, silver, and orichalcum. In the center of the temple stood a pillar of orichalcum, on which the laws of Poseidon and records of the first son princes of Poseidon were inscribed. (crit. 116–119) " https://en.wikipedia.org/wiki/orichalcumrichalcum 

I suggest that the cognate of orichalcum or aurichalcum of Greek is Samskritam gloss: ārakūṭa which is explained as 'brass'. आरः ārḥ रम् ramआरः रम् [आ-ऋ-घञ्] 1 Brass; ताम्रारकोष्ठां परिखादुरा- सदाम् Bhāg.1.41.2.-2 Oxide of iron -कूटः, -टम् brass; उत्तप्तस्फुरदारकूट कपिलज्योतिर्ज्वलद्दीप्तिभिः U.5.14. किमारकूटाभरणेन श्रियः N. (Samskritam. Apte) आर--कूट [p= 149,2] m. n. a kind of brass (Monier-Williams).

The competence of Meluhha artisans in working with alloys and cire perdue metalcastings has been documented and affirmed by decipherment of Indus Script Corpora as catalogus catalogorum of metalwork.

The possibility of sourcing the 39 'orichalcum' ingots of Gela shipwreck from Meluhha (Sarasvati-Sindhu civilization) cannot be ruled out. This hypothesis is elaborated further in this note as a suggestion for detailed, multi-disciplinary archaeo-metallurgical investigations.

Ancient Near East artefacts and seals from Shahdad, Tepe Yahya and Sibri provide evidences -- from 3rd millennium BCED -- of metalwork involving alloys.

Copper-tin alloy is referred to as tin-bronze. Copper-zinc alloy is referred to as brass alloy.

kassiteros may relate to: कंस [p = 241 , 1] mn. (√ कम् Un2. iii, 62 ), a vessel made ​​of metal, drinking vessel, cup, goblet AV. x, 10, 5 AitBr. S3Br. & c A metal, tutanag or white copper, brass, bell-metal (Monier-Williams)

Cassiterite is a tin oxide mineral, SnO2. This may relate to the Greek word, kassiteros. 


Bronze flag, Shahdad Kerman, Iran dated to 3rd millennium BCE. See: http://bharatkalyan97.blogspot.in/2013/07/ancient-near-east-shahdad-bronze-age.html

 “The shaft is set on a 135 mm high pyramidal base. The thin metal plate is a square with curved sides set in a 21 mm wide frame. On the plate there is a figure of a goddess sitting on a chair and facing forward. The goddess has a long face, long hair and round eyes. Her left hand is extended as if to take a gift…a square garden divided into ten squares. In the center of each square there is a small circle. Beside this garden there is a row of two date palm trees…Under this scene the figure of a bull flanked by two lions is shown…The sun appears between the heads of the goddess and, one of the women and it is surrounded by a row of chain decorative motives.” (Hakemi, Ali, 1997, Shahdad, archaeological excavations of a bronze age center in Iran, Reports and Memoirs, Vol. XXVII, IsMEO, Rome. 766 pp, p.271, p.649). The inscriptional evidence discovered at this site which is on the crossroads of ancient bronze age civilizations attests to the possibility of Meluhha settlements in Shahdad, Tepe Yahya and other Elam/Susa region sites. The evolution of bronze age necessitated a writing system -- the answer was provided by Indus writing using hieroglyphs and rebus method of rendering Meluhha (mleccha) words of Indian sprachbund.

Shown are the glyphs of 1. zebu and 2. tigers which are also glyphs on Indus writing which I decode as related respectively to 1. blacksmithy on unsmelted metal (Adar Dhangar 'native blacksmith', poLa 'zebu' Rebus: poLa 'magnetite') 2. working with alloys (kol, tiger) The tree is a smelter furnace (kuTi). The endless-knot motif is iron (meD, knot, iron).

Some Shahdad hieroglyphs and artefacts:
Steppe eagle Aquila nipalensis


Two possible rebus readings: 1. pajhaṛ ‘kite’. Rebus: pasra ‘smithy, forge’ (Santali)
2. śyēná m. ʻhawk, falcon, eagleʼ RV.Pa. sēna -- , °aka -- m. ʻhawk ʼ, Pk. sēṇa -- m.; WPah.bhad. śeṇ ʻkiteʼ; A. xen ʻ falcon, hawk ʼ, Or. seṇā, H. sen, sẽ m., M. śen m., śenī f. (< MIA. *senna -- ); Si. sen ʻfalcon, eagle, kiteʼ. (CDIAL 12674) Rebus: Senaka a carter ThA 271 (=sākaṭika of Th 2, 443) (Pali) sēnāpati m. ʻ leader of an army ʼ AitBr. [sḗnā -- , páti -- Pa. sēnāpati -- , °ika -- m. ʻgeneralʼ, Pk. sēṇāvaï -- m.; M. śeṇvaī°vīśeṇai m. ʻa class of Brahmansʼ, Ko. śeṇvi; Si. senevi ʻgeneralʼ (CDIAL 13589).
Kur. kaṇḍō a stool. Malt. kanḍo stool, seat. (DEDR 1179) Rebus: kaṇḍ = a furnace, altar (Santali.lex.)

kola 'woman' (Nahali). Rebus: kol ‘working in iron’; pañcaloha, alloy of five metals (Tamil).

 “The shaft is set on a 135 mm high pyramidal base. The thin metal plate is a square with curved sides set in a 21 mm wide frame. On the plate there is a figure of a goddess sitting on a chair and facing forward. The goddess has a long face, long hair and round eyes. Her left hand is extended as if to take a gift…a square garden divided into ten squares. In the center of each square there is a small circle. Beside this garden there is a row of two date palm trees…Under this scene the figure of a bull flanked by two lions is shown…The sun appears between the heads of the goddess and, one of the women and it is surrounded by a row of chain decorative motives.” (p.271, p.649). The inscriptional evidence discovered at this site which is on the crossroads of ancient bronze age civilizations attests to the possibility of Meluhha settlements in Shahdad, Tepe Yahya and other Elam/Susa region sites. The evolution of bronze age necessitated a writing system -- the answer was provided by Indus writing using hieroglyphs and rebus method of rendering Meluhha (mleccha) words of Indian sprachbund.

Shown are the glyphs of 1. zebu and 2. tigers which are also glyphs on Indus writing which I decode as related respectively to 1. blacksmithy on unsmelted metal (Adar Dhangar, zebu) 2. working with alloys (kol, tiger) !!! The tree is a smelter furnace (kuTi). The endless-knot motif is iron (meD, knot, iron).

The accounting system had advanced beyond bullae-tokens to a writing system to prepare stone-, metal-ware catalogs on thousands of inscriptions using mleccha language for Indus writing.

This is the Indian example. This is cited by Richard Meadow of the HARP (Harvard) Project which found it in Harappa. Meadow calls it the earliest writing system of the world. 

This is the comparable image on Indus writing with five petals. This is dated to ca. 3500 BCE according to the HARP Harvard report.

This is a frequently ocurring glyph.

Tabernae montana is called tagaraka in Sanskrit. Rebus reading (of a similar sounding word) is tagaram which means 'tin' (Tamil). Tin is a mineral alloyed with copper to create bronze alloy. Earlier bronzes were naturally occurring arsenic bronzes, that is, copper and arsenic ore together. The addition of tin to copper to create bronze meant a revolution in metallurgy and there was intense demand for 'tin' mineral in the entire civilization region of Metopotamia, Sumer, Elam and the Persian Gulf.

Connections between glyphs and intended meanings are provided by the rebus method. If two similar sounding words have different meanings -- one, pictorial meaning and the other metallurgical meaning -- and if this happens consistently for hundreds of word-pairs, the application of the rebus method for writing is a reasonable deduction. Similar was the method used on Narmer palette in Egypt. N'r meant 'cuttle fish'; M'r meant 'awl'. Together, they gave the Emperor's name and so, N'r + M'r pictorials are shown in front of this person.

Irrespective of the dates assigned to Rigveda and other Veda texts, the fact that the words get used over an extended period of time can be extrapolated to the bronze age, even upto 5th millennium BCE in some cases. One word, aya, is an instance in point. It means 'metal (alloy)', different languages including Pre-Indo-Iranian assigned the meanings of 'copper, bronze' to this word. A word with similar sound is aya 'fish' in Munda languages.

This is a glyph showing five petals. Characteristic of tabernae montana tulip flower which is a fragrant flower used as hair-dressing is that it has five petals. So, the word tagaraka has two meanings: 'hair fragrance'; 'tabernae montana tulip' (Sanskrit). This glyph is what is reflected on Shahdad cylinder seal. 
My evidence is the glossary of words of Indian sprachbund (linguistic union) where the words are commonly used across the set of families of languages (Indo-Aryan, Indo-Iranian, Dravidian, Munda). I have compiled an Indian Lexicon with about 8000 semantic clusters to prove the sprachbund. In my Indus Writing in Ancient Near East I have provided hundreds of examples of such semantic clusters in the context of bronze age metallurgy.

Inter-Iranian trade community from Harappa settled on the crossroads at Shahdad?

Plate 1. The upper section of the Shahdad Standard, grave No. 114, Object No. 1049 (p.24)


Plates 5 & 6. Chlorite incised vessel Grave No. 001.
Object No. 0004 (p.26)
Figure 45. Proto-Elamite pictograms (“From a total of 606 different types of signs found on red ware of Shahdad, 331 are incised and 275 of them are impressed. The star is one of the most common signs, and it has been found in both incised and impressed signs. In the Sumerian and Elamite pictograms a star is an accepted figure representing gods.” p.67)

FIgure 44. Impressed pictograms on Plain Red Ware pottery (p. 66).

 Figure 50: Metal foundry kiln, Site D (p.87)




 Drawings of two cylinder seal impressions. (p.661)
 (p.577)

( Vorgelegt von David Mathias Philip Meier aus Mannheim,, 2008, Die metallnadeeln von Shahdad – eine funktionstypologische untersuchung, pp.82-199 present 121 tafels – plates -- of sets of metal pins and objects discovered at Shahdad.)







Copper plate in the Metropolitan Museum of Art
Copper lid or plate from Tepe-Hissar, Univ. Museum of Pennsylvania (After Schmidt 193, fig. 120).
Copper plate in Louvre Museum (After Amiet 1976b:no. 21)
Copper/bronze dish from Shahdad, Iran Bastan Museum.
Copper/bronze dish from Shahdad. Iran Bastan Museum.
Copper/bronze dish from Shahdad. Iran Bastan Museum.
Rounded shape copper/bronze dish from Shahdad. Iran Bastan Museum.

(p.577)


Tepe Yahya and Sibri artefacts:

The finds of Shahdad; three plates are taken from the 1972 Catalogue: Note the pictographic writing on red ceramics (Plates XXIIB and XXIIC). These includes possible bullae with ‘tokens’ representing some articles being counted.

Plate XXIIIB includes picture of two footprints. This glyph occurs on Indus writing.


Disk seal (glyptic catalogue no. 58; 15 mm in dia. X 8 mm) Excavations at Tepe Yahya, 3rd millennium, p. 154 Double-sided steatite stamp seal with opposing foot prints and six-legged creature on opposite sides. Tepe Yahya. Seal impressions of two sides of a seal. Six-legged lizard and opposing footprints shown on opposing sides of a double-sided steatite stamp seal perforated along the lateral axis. 

Lamberg- Karlovsky 1971: fig. 2C Shahr-i-Soktha Stamp seal shaped like a foot. 
Shahdad seal (Grave 78). It is significant that a footprint is used as a seal at Shahdad. The glyph is read rebus as rebus word for 'iron':

Rebus readings:

Glyph: meṭṭu  ‘foot’. Rebus: me  ‘iron’ (Ho.Mu.) dula ‘pair’ (Kashmiri); dul ‘cast (metal)(Santali). Six legs of a lizard is an enumeration of six ‘portable furnaces’ ; rebus: kakra. ‘lizard’; kan:gra ‘portable furnace’. bhaṭa ‘six’ (G.) rebus: baṭa = kiln (Santali); baṭa = a kind of iron (G.) bhaṭṭhī f. ‘kiln, distillery’, awāṇ. bhaṭh; P. bhaṭṭh m., °ṭhī f. ‘furnace’, bhaṭṭhā m. ‘kiln’; S. bhaṭṭhī keṇī ‘distil (spirits)’. Read rebus as : dul (pair) meḍ ‘cast iron’; kan:gra bhaṭa ‘portable furnace’.

Tepe Yahya. Two sides of Tepe Yahya (‘weight’?) fragment apparently reused as door socket during IVB times. One side depicts palms, and the other has a representation of a humped bull with a scorpion set above its back.

Glyph: ‘foot, hoof’: Glyph: ‘hoof’: Ku. khuṭo ʻ leg, foot ʼ, °ṭī ʻ goat's leg ʼ; N. khuṭo ʻ leg, foot ʼ(CDIAL 3894). S. khuṛī f. ʻ heel ʼ; WPah. paṅ. khūṛ ʻ foot ʼ. khura m. ʻ hoof ʼ KātyŚr̥. 2. *khuḍa -- 1 (khuḍaka -- , khula° ʻ ankle -- bone ʼ Suśr.). [← Drav. T. Burrow BSOAS xii 376: it belongs to the word -- group ʻ heel <-> ankle -- knee -- wrist ʼ, see *kuṭṭha -- ](CDIAL 3906). Ta. kuracu, kuraccai horse's hoof. Ka. gorasu, gorase, gorise, gorusu hoof.  Te. gorija, gorise, (B. also) gorije, korije id. / Cf. Skt.khura- id. (DEDR 1770). Allograph: (Kathiawar) khũṭ m. ʻ Brahmani or zebu bull ʼ (G.) Rebus: khũṭ  ‘community, guild’ (Santali)
Alternative reading: meṭ sole of foot, footstep, footprint (Ko.); meṭṭu step, stair, treading, slipper (Te.)(DEDR 1557). Rebus: मेढ ‘merchant’s helper’ (Pkt.); me  ‘iron (Munda).

Sibri:

Source: Jarrige, Catherine, Jean-François Jarrige, Richard H. Meadow, and Gonzague Quivron, editors (1995/1996) Mehrgarh: Field Reports 1974-1985 - From Neolithic Times to the Indus Civilization. The Reports of Eleven Seasons of Excavations in Kachi District, Balochistan, by the French Archaeological Mission to Pakistan. Sindh, Pakistan: The Department of Culture and Tourism, Government of Sindh, Pakistan, in Collaboration with the French Ministry of Foreign Affairs.

The text on pg. 326 says:

6.6. Terracotta
Pawns, small wheels, spindle whorls, rattles (fig. 7.32C), sling-balls, and two crucibles, all in terracotta, were collected, together with a large number of discs formed from potsherds. One of the rattles with circular impressions on its surface is very similar to a specimen from a deposit of Period VIII at Mehrgarh, and another one, so far exceptional, bears incised signs and dots that could represent numbers (fig. 7.31C, 7.32C).

6.7. Seals
The seals are of two types. The most common type is the compartmented seal in bronze or in stone. Three specimens have a triangular shape while a terracotta cake bears several imprints of a square-shaped seal with a cruciform motif (fig. 7.31A). The second type is represented by a single piece, a black steatite cylinder seal with knob (fig. 7.31D). It was engraved with the representation of a zebu facing a lion and, on the base, a scorpion. This cylinder seal was found associated with two beads in black steatite and must have been part of a necklace as indicated by its suspension hole. This seal is very similar to a few cylinder seals found in Margiana, in particular at the site of Taip, where such objects are considered to reveal
Mesopotamian influence. One seal from Taip bears the representation of a zebu.

6.8. Copper/Bronze
In the same square (2K) where the cylinder seal was found, a bronze shaft-holed axe-adze of a type also often found in the Murghabo-Bactrian area was discovered (fig. 7.32B). A famous example of such an axe-adze comes from Mohenjo-daro. Other objects in bronze or copper include a few pins.

6.9. Figurines
Terracotta figurines, all made of sherd-tempered ware, were found in large numbers (fig. 7.32B). The main type is a "violin-shaped" female figurine. Eyes and breasts are "applique" as is the coiffure in some cases. Some of the figurines also bear necklaces or ornaments represented by small incised holes. Most of the time, however, only indications of sex are represented including applique breasts and small incised points marking the pubic area and the armpits. This violin-shaped type of figurine is quite original although it does have parallel among a few specimens from sites in the lower Murghab Delta and from later contexts at Pirak and in India (Navdatoli).

A second type of figurine is represented by a seated callipyge individual while a third type is a standing, flat figurine with small applique breasts. In contrast to the large number of human figurines, very few animal figurines (three humped bulls and some others more difficult to identify) were found.

In Jarrige, Jean-François (1994) The final phase of the Indus occupation a Nausharo and its connection with the following cultural complex of Mehrgarh VIII. In: Asko Parpola and Petteri Koskikallio, eds., South Asian Archaeology 1993, Volume 1, pp. 295-313. Hesinki: Suomalainen Tiedeakatemia, Jarrige discusses relations between Central Asia, Balochistan, and the Indus Valley.




Scanned pages: pp. 360-361 (Sibri1996.pdf)


Rebus reading of + glyph with dots on four corners of the + glyph, on the bulla shown on 7.31a. The + glyph may denote a fire-altar (of temple). kaṇḍ ‘furnace, fire-altar’ (Santali) khondu id. (Kashmiri) kŏnḍ क्वंड् ‘a hole dug in the ground for receiving consecrated fire’ (Kashmiri) kunḍa ‘consecrated fire-pit’. ayaskāṇḍa is explained in Panini as ‘excellent quantity of iron’ or ‘tools, pots and pans and metal-ware’. [It is possible that there were allographs to depict the word: kāṇḍa. The allographs are: arrow-glyph; large dot; notch as a short numeral stroke (for example, ligatured on a fish-glyph or a 'rim-of-jar' glyph; dotted circle.]
Sibri cylinder seal with Indus writing hieroglyphs: notches, zebu, tiger, scorpion?. Each dot on the corner of the + glyph and the short numeral strokes on a cylinder seal of Sibri, may denote a notch: खांडा [ khāṇḍā ] m  A jag, notch, or indentation (as upon the edge of a tool or weapon). (Marathi) Rebus:khāṇḍā ‘tools, pots and pans, metal-ware’.
The + glyph of Sibri evidence is comparable to the large-sized 'dot', dotted circles and + glyph shown on this Mohenjo-daro seal m0352 with dotted circles repeated on 5 sides A to F. 
Rebus readings of m0352 glyphs:

1. Round dot like a blob -- . Glyph: raised large-sized dot -- (gōṭī ‘round pebble);
2. Dotted circle khaṇḍa ‘A piece, bit, fragment, portion’; kandi ‘bead’;
3. A + shaped structure where the glyphs  1 and 2 are infixed.  The + shaped structure is kaṇḍ  ‘a fire-altar’ (which is associated with glyphs 1 and 2)..
Rebus readings are: 1. khoṭ m. ʻalloyʼ; 2. khaṇḍā ‘tools, pots and pans and metal-ware’; 3. kaṇḍ ‘furnace, fire-altar, consecrated fire’.

Four ‘round spot’; glyphs around the ‘dotted circle’ in the center of the composition: gōṭī  ‘round pebble; Rebus 1:L. khoṭf ʻalloy, impurityʼ, °ṭā ʻalloyedʼ, awāṇ. khoṭā  ʻforgedʼ; P. khoṭ m. ʻbase, alloyʼ  M.khoṭā  ʻalloyedʼ (CDIAL 3931)Rebus 2: kōṭhī ] f (कोष्ट S) A granary, garner, storehouse, warehouse, treasury, factory, bank. khoṭā  ʻalloyedʼ metal is produced from kaṇḍ ‘furnace, fire-altar’ yielding khaṇḍā ‘tools, pots and pans and metal-ware’. This word khaṇḍā is denoted by the dotted circles.

Rebus readings of zebu and ‘tiger’? on the cylinder seal shown on 7.31d: khũṭ m. ʻ Brahmani or zebu bull ʼ (G.) Rebus:khũṭ  ‘community, guild’ (Santali) kola ‘tiger’ Rebus: kol ‘working in iron’; pañcaloha, alloy of five metals (Tamil).

aṭar ‘a splinter’ (Ma.) aṭaruka ‘to burst, crack, sli off,fly open; aṭarcca ’ splitting, a crack’; aṭarttuka ‘to split, tear off, open (an oyster) (Ma.); aḍaruni ‘to crack’ (Tu.) (DEDR 66) Rebus: aduru ‘native, unsmelted metal’ (Kannada) adurugaiyinda tegadu karagade iruva aduru’, that is, ore taken from the mine and not subjected to melting in a furnace (Kannada)

The numerical strokes on the seal may denote the number of ‘ingots?’ of iron made for the guild by the artisan who owned the cylinder seal. It may also denote that he was a worker in ‘iron’ for the smithy guild. An allograph to denote a guild is: footprint shown on some seals discussed in previous section.

Other glyphs used at Shahdad as evidenced by the drawings and artefacts unearthed by Ali Hakemi:

aya 'fish' (Munda) Rebus: aya 'metal (alloy)' (Sanskrit) (cf. Motif shown on copper/bronze plates).

On Shahdad standard there is an endless knot motif like a chain. This motif also appears on Indus writing.

If the date palm denotes tamar (Hebrew language), ‘palm tree, date palm’ the rebus reading would be: tam(b)ra, ‘copper’ (Pkt.)

But in one Indian language -- Kannada --, tamara means: tagarm tin (Ko.); tagara, tamara, tavara id. (Kannada.) 

The endless knot motif on Indus writing is as shown on the copper plate of Mohenjo-daro. This is a lot different from the continuous endless chain shown on Shahdad standard.

Another comparable motif on Indus writing is a 'chain' like a beaded chain as shown on some seals.

If there is a word to describe the Shahdad glyph of endless knot motif, there are two possibilities: meDhA 'tangle in cord' rebus: meD 'iron'. 

S. Kalyanaraman

Sarasvati Research Center August 13, 2015

Mysterious Ancient Metal Found In Ancient Shipwreck. Link To Atlantis?

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