Comment, See: http://bharatkalyan97.blogspot.in/2015/02/ancient-history-of-bharatam-janam-along.html Bharath, alloy, metalcasters, philosophers of fire. bharatiyo 'metal casters' (Gujarati) भरत [ bharata ] n A factitious metal compounded of copper, pewter, tin &c. भरताचें भांडें [ bharatācē mbhāṇḍēṃ ] n A vessel made of the metal 'bhāratam janam', of the Chandas in Rigveda can be interpreted as 'bhārata folk'. The ṛṣi ... viśvāmitrasya rakṣati brahmedam bhāratam janam. RV 3.053.12. (Trans. This prayer, brahma, of viśvāmitra protectsbhārata folk'.). I suggest that this phrase of self-designation, clear identity of the people as bhāratam janam is a reference to the artisans who had invented the new techniques of alloying metals and metal casting. Archaeological evidence from Nahal Mishmar is stunning. The artifacts found in a cave there were metal castings of exquisite artistry made using cire perdue (lost-wax casting) technique. Yes, the same technique of metal casting evident from Mohenjo-daro and a tradition which continues with the exquisite artifacts produced by dhokra kamar of Chattisgarh, Jharkhand, Bastar and with Vis'vakarmametal casters of Swamimalai on the banks of River Kaveri who create utsava-bera of cosmic dancer Nataraja or other murti-s of divinities in the Hindu agama tradition. Based on this semantic framework, mleccha, copper workers move to the status of bharat,metal alloy casters, a technological advance from cupro-lithic to bronze-age alloy phase in the history of science and technology of ancient Bharatam Janam. Kalyanaraman, Sarasvati Research Center, April 9, 2015 The iron pillar at Kodachadri in Karnataka |
The historical iron pillars at Mehrauli, Delhi, and at Dhar, in Madhya Pradesh, have attracted the attention of scientists for over a century and have been the subject matter of many publications (e.g.)1–4. However, a third iron pillar located in Adi-Mookambika temple at Kodachadri village in a remote forest area of the Western Ghats in Karnataka has not received much scientific attention so far, partly because the concerned village is difficult to reach and partly because the pillar itself is not as massive and imposing as the Delhi and Dhar monuments. Even the Dhar pillar too has not been subjected to systematic scientific and archaeo-historical studies like the Delhi pillar. In fact, two books have already appeared5,6 on this pillar, dated to mid-Gupta period (~ 375 A.D.) and located in the vicinity of the still more famous Kutub Minar
Popularly referred to as the Dwaja-Sthamba (flag-staff) of the
temple, the Kodachadri iron mast or pillar has long been associated in the minds of most scientists, particularly metallurgists, with the pilgrim centre of Kollur, a town located in the plains, about 120 km north of the well-known port city of Mangalore in South Canara District of Karnataka. This temple with claims to be the original
temple is associated with the killing of the dumb (mooka) demon
by the lion-riding Mother Goddess in the adjoining forests, where the demon was disturbing the penance of sages and holy men devoted to the Goddess. Today Kodachadri can be reached from Kollur by jeep on a 40 km long winding and slippery mud road with many hair-pin bends, often submerged in water during the rainy season lasting from April to November. The iron flag-staff towers above the small temple (Figure 1 a) and can be sighted a few kilometers away on the road, while approaching Kodachadri. If local lore is to be believed, this flag-staff is actually the top portion of the Tri- (trident) with which the Mother Goddess nailed down the wicked demon into the bowels of the earth!
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It is obvious from these preliminary investigations that the Kodachadri iron pillar is not a product of modern iron making processes. The composition of the material of the pillar, viz. less than 0.05% carbon in what looks like almost pure iron, without the usual silicon, manganese and sulphur contents one associates with modern iron and steel, and with inclusions of only iron oxide and silicate, strongly suggests age-old indigenous methods for making the so-called Adi-vasi (tribal) iron with pure iron ore and wood charcoal. The fact that this pillar has withstood the onslaught of the sun, wind and rain in living memory,
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The data reported here, although from a very small piece of the pillar, point to the need for a more thorough and systematic scientific, technological and archaeo-historical study of this iron mast, towering alone in its majesty in a remote hilly and forest area of Karnataka.
- Hadfield, R., J. Iron Steel Inst., 1912, 85, 134–174.
- Ghosh, M. K., NML Tech. J., 1963, 5, 31–45.
- Prakash, B. and Tripathi, V., Metals Mat., 1986, 2, 568–579.
- Balasubramanian, R., Curr. Sci., 1997, 73, 1057–1067.
- Joshi, M. C. and Gupta, S. K., Kind Chandra and the Mehrauli Pillar, Kusumanjali Publication, Meerut, 1989.
- Anantharaman, T. R., The Rustless Wonder – A Study of the Delhi Iron Pillar, Vigyan Prasar, New Delhi, 1997.
ACKNOWLEDGEMENTS. I thank the authorities of the Karnataka Regional Engineering College (KREC), Surathkal, and the Indira Gandhi Centre for Atomic Research (IGCAR), Kalpakkam, for their interest, encouragement and assistance in the work reported above. I also thank Prof. N. Venkataraman, Dr K. L. Bhat and Dr K. R. Udupa, Department of Metallurgical and Materials Engineering, KREC, Surathkal, for accompanying and assisting me during the two visits to Kollur and Kodachadri. My thanks are due to Dr Baldev Raj, Materials Group, and Dr V. S. Raghunathan, Materials Characterization Group, IGCAR, Kalpakkam, for valuable assistance in arranging for the metallographic studies reported in this paper. It is also a pleasure to thank Dr E. S. Rajagopal and Dr A. K. Raychaudhuri, former and present Directors respectively of NPL, New Delhi for their interest, encouragement and support at all times during this study.
T. R. Anantharaman
Metals and Alloys Group,
National Physical Laboratory,
Dr K. S. Krishnan Road,
New Delhi 110 012, India
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